Continuing our study of the book of Ezekiel, we remember he was a young priest (1:1-2) when the LORD called him to be His prophet. He was among the first removed from Jerusalem before the fall of that city, and was commissioned to prophesy to the Jews of the captivity in Babylon. In Ezekiel 7, the message to the children of Israel was a message of doom and judgment.
Fourfold Warning to Worshippers of Idols (7:1-4)
With the words, “An end, the end is come,” the fate of Israel and Judah was sealed (7:2). God’s judgment was imminent, the land of Israel would fall to Nebuchadnezzar’s army (7:2). God’s patience with the sins and abominations of His people was exhausted, for they had provoked Him to anger, and the LORD declared He would not show them pity (7:4). All of this, that the people might “know” and acknowledge Him as LORD (7:4).
God’s Purpose for Executing Judgment (7:5-9)
Declaring “an evil, an only evil, behold is come” (7:5), we read the emphatic announcement of judgment: “the end is come…the morning is come…the time is come, the day of trouble is near” (7:6-7). What was the basis of God’s judgment? It was to reward His people for their sinful ways and abominations (7:8-9).
The Description of God’s Judgment (7:10-27)
Though prophesied more than two and one-half millennia ago, there is much to be learned from the decay, death, and destruction of Judah as a nation. As you read this passage, remember Ezekiel is prophesying to the Jews living in captivity in Babylon, while Jeremiah was prophesying in the midst of Jerusalem and warning the people of that which was to come. Provoked to anger by the pride of His people (7:10), none living in Judah would be spared God’s judgment (7:11).
We find here several tragic traits of a rebellious people, and a dying nation. (7:12-27)
The first, a failed economy. The general trade of buying and selling failed (7:12), and the seller could not recover or be made whole (7:13). A dying nation refuses to hear and heed the warnings of prophets (portrayed here as the blowing of the trumpet, 7:14). There is a prevalence of death, as “the sword is without, and the pestilence and the famine within” (7:15). Death became an ever-present reality, as the sword was symbolic of violence and war, pestilence is sickness and disease, and famine caused by failed crops and an inability to import food (caused by the siege).
Troubles and trials had brought with them a perpetual state of sorrow, for the moaning of the people sounded like the cooing of the “doves of the valleys” (7:16). Uncertainty and anxiety were portrayed as physical weakness, as fear, sorrows, and shame overtook the nation (7:16-18).
Ezekiel 7:19 returns to the failed economy of Judah and Jerusalem, for the people realized too late their wealth and possessions could not save them (7:19a). With food shortages and little provisions to “fill their bowels,” the people cast their gold and silver in the streets of the city (7:19b). Their once beloved gold which had adorned their women and decorated their shrines, became spoils for the wicked (7:20-21). Even the LORD’s Temple was plundered and defiled (7:22).
Impoverished, and defeated, the LORD instructed Ezekiel to “make a chain” that served as a symbol of the captivity (7:23). Lest some accuse Him of injustice, the LORD declared, “I will do unto them after their way, and according to their deserts will I judge them; and they shall know that I am the LORD” (7:27).
Ezekiel 8 gives us again a supernatural revelation of God’s glory. Ezekiel was in his house, and with him the “elders of Judah” (8:1), when “the hand of the Lord God fell there upon [him]” (8:1). As He had when He first appeared to Ezekiel (1:26-28), the LORD displayed the likeness of His heavenly glory (8:2). In the vision, the Spirit of the LORD lifted Ezekiel up, and he was taken to the Temple where he beheld an idol he described as “the image of jealousy” (8:3).
Ezekiel saw “the glory of the God of Israel” (8:4) like that he had seen before, but as he lifted up his eyes, he also saw the “image of jealousy” in the LORD’s sanctuary (8:5-6). In the next verses, the LORD revealed to Ezekiel the desperate wickedness that was practiced by the elder and religious leaders of Judah (8:6). The Spirit of the LORD commanded the prophet to look through a hole in the wall of the Temple, and enlarge it where he peered into, and passed through a door into a secret chamber (8:7-9).
In the chamber, which was a secret room in the Temple, Ezekiel spied on the walls drawings of creatures, beasts, and idols (8:10). Then he saw 70 religious’ leaders of Jerusalem worshipping idols and offering incense to them (8:11), who declared “The LORD seeth us not; the LORD hath forsaken the earth” (8:12).
Yet, Ezekiel was to see an even greater wickedness in the Temple, for in one room there were women worshipping Tamuz, a fertility god whose worshippers were known to practice gross immorality. In another room of the Temple there were 25 men who worshipped the sun (8:16).
Closing thoughts – Though the LORD need not justify His ways and judgments to any man, yet, He asked Ezekiel, “Hast thou seen this, O son of man?” (8:17). Consider how far the nation had departed from the LORD, His Law and Commandments. They had defiled the Temple with idols (8:1-18), and their elders who were entrusted with teaching the Law and exercising righteous judgment, were guilty of idolatry in secret places. There was no hope for the nation, and in His anger, God declared He would not have pity on the people, and neither would He hear their cry. It was too late.
I cannot say if it is too late for you or your nation to repent. Nevertheless, do you see the signs of God’s judgment in your world? Violence, wars, natural disasters, disease and pandemics, gross immorality, and rumors of impending hunger…
Copyright © 2022 – Travis D. Smith