“A Prophetic Portrait of a Rebellious Nation” – part 2 – (Isaiah 1)

Scripture reading – Isaiah 1

As we begin our study of Isaiah, I invite you to picture in your mind a setting that is a heavenly courtroom, with God sitting on His throne, and with the nation of Judah the defendant.

The Case: The Ingratitude of Judah vs. The Love and Grace of God (1:1-2)

Two witnesses were commanded to hear the charge against Judah: the “heavens” and the “earth” (1:2). The LORD charged Judah, saying, “I have nourished and brought up children [people of Judah], and they have rebelled against me(1:2).

How had the LORD nourished and brought up His people? He had chosen Abraham and established His Covenant with his lineage (Genesis 12). He had entrusted Israel with His Law and Commandments (Exodus 20). He had sent prophets who taught the people, and chastened the nation when it strayed. Yet, we read, “They have rebelled against me” (1:2c), rejected His Law, and His offer of love and grace.

Three Charges Against Judah (1:1-9)

The First Charge – Rebellious Ingratitude (1:3-4)

While a dumb ox knows its owner, and a donkey appreciates its master’s stall, Israel was a people that “doth not consider” (1:3). Consider what? The sins of the people had blinded them, and they gave no thought to the LORD’s care, love, and provision. The prophet Jeremiah would observe: “For my people [are] foolish, they have not known me; they are sottish [foolish; silly] children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge” (Jeremiah 4:22).

They had become a sinful, wicked people, and were burdened with “iniquity” (the weight of their sin and guilt, 1:4). They had “forsaken the LORD” (1:4), despised His Law and Commandments, and had “provoked the Holy One of Israel unto anger” (1:4).

The Interrogation and Infection (1:5-6)

The LORD questioned Judah, asking, “Why should ye be stricken [beaten; punished] any more? ye will revolt [rebel] more and more [again and again]: the whole head [whole body] is sick [diseased], and the whole heart faint [sick; feeble].” The stench of Judah’s sins had reached heaven, and the people were infected by wickedness (1:6).

The Consequences of Judah’s Sins (1:7-9)

The sins of nation had resulted in the land being destroyed (“your country is desolate”), “cities burned with fire,” and their riches plundered by foreigners (“strangers” – 1:7). So dreadful was the judgment, if the LORD had not shown the people mercy, Judah “should have been as Sodom, and we should have been like unto Gomorrah [utterly destroyed with no soul spared]” (1:9).

The Second Charge – Religious Insincerity (1:11-20)

God charged the people as being pious hypocrites (1:11-12), and He declared He was weary with their sacrifices and offerings (1:11). They trampled upon the courts of the Temple, and had given no thought to His presence and holiness in the Temple (1:12). The LORD declared:

“Bring no more vain [false; deceitful; empty] oblations [non-blood offerings – flour, fruit, oil]; incense [perfume; sweet incense] is an abomination [abhorrence; loathsome] unto me…it is iniquity [wicked; vanity], even the solemn meeting [sacred assembly for worship]” (1:13-14).

Even their prayers had become an abomination: “When ye spread forth [lay open; stretch forth; display] your hands, I will hide mine eyes from you: yea, when ye make many prayers [supplications], I will not hear [hearken; listen]: your hands are full [overflowing] of blood. [shedding of blood]” (1:15).

In spite of Judah’s wickedness, the LORD extended a pardon if the people would repent of their sins (1:16-18). He called upon the nation, “Come now, and let us reason together…though your sins [faults; offences] be as scarlet [color of blood], they shall be as white [purified; without blemish] as snow; though they be red like crimson, they shall be as wool [i.e. white]” (1:18).

Offering a conditional pardon, the LORD appealed to the people, “If ye be willing [consent] and obedient [hearken; obey], ye shall eat [consume] the good [beauty; blessings] of the land” (1:19); but warned, “if ye refuse [unwilling] and rebel[disobey; provoke], ye shall be devoured [eat up; consumed] with the sword [knife; dagger]: for the mouth [commandment; Word] of the LORD hath spoken it. [pronounced; declared]” (1:20).

The Third Charge – Three Reprehensible Injustices (1:21-23)

Understanding the leaders of a nation are a reflection of the character of the people, I conclude today’s study inviting you to consider three nauseous traits of those who govern a dying nation.

The leaders of Judah were vile, having rejected God’s Law, and were “companions of thieves,” enriching themselves by illicit gain (1:23). The leaders lacked integrity, and were guilty of loving gifts (bribery), and shameless self-promotion (“followeth after rewards” – 1:23; Exodus 23:8; Micah 3:11-12). Finally, the leaders had abused and exploited the weak (“the fatherless…the widow” – 1:23d; Exodus 22:22; Deuteronomy 24:19-21).

Closing thoughts – Take a moment and reflect on your nation, its leaders, and government. Are the failed character traits of Judah’s leaders the same as you see in your society–vile, lacking integrity, and abusing the weak?

Warning – The sinful traits of a nation’s leaders reflect its citizens, and demand God’s judgment (1:24-31).

Galatians 6:7 – Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

Copyright © 2022 – Travis D. Smith

An Introduction to Isaiah – part 1 (Isaiah 1)

Scripture reading – Isaiah 1

Continuing our two-year chronological study of the Scriptures, we come to the Book of the Prophet Isaiah. Before we dive into this wonderful book, I remind you the purpose of this shepherd’s heart is to present to my readers, not only a daily devotional challenge, but a deeper survey of both the Old and New Testaments.

I want you to see history as “His-Story,” and as a testament to God’s sovereignty and His providential dealings with all people. Before introducing you to the prophet Isaiah, take a moment and subscribe to www.HeartofAShepherd.com.

Isaiah: Prophet to Judah

Isaiah lived in Judah in the 8th century B.C. His ministry spanned the reigns of four kings of Judah: Uzziah, Jothan, Ahaz, and Hezekiah (1:1), and three Gentile empires (the decline of Egypt, the waning years of Assyria, and the infancy of the nation of Babylon). He was, in my opinion, the foremost of the Old Testament prophets.

Isaiah: A Fearless Prophet

Isaiah was courageous, and boldly confronted the sins of Judah. He called upon kings to repent of their sins, condemned priests for their corruption and hypocrisy, and warned the people of Judah they would suffer God’s judgment should they fail to repent of their sins. Isaiah predicted the overthrow of Judah, the desolation of the cities, and the Babylonian captivity.

Isaiah: Prophet of God

Isaiah’s preaching was powerful, his words soaring, and his prophecies vivid and specific. He is quoted over 400 times in the New Testament, and his prophecies concerning the Messiah were fulfilled by Jesus Christ’s coming in exacting detail.

The Messiah’s Virgin Birth (Isaiah 7:14)
Isaiah 7:14 –  Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. [lit. “God with us”]

The Messiah Person (Isaiah 9:6)
Isaiah 9:6 –  For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

The Messiah’s Rejection (Isaiah 53)
Isaiah 53:3 –  He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.

The Messiah’s Suffering (Isaiah 53:4-5)
Isaiah 53:4-5 –  Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

The Messiah’s Vicarious Death – Substitutionary atonement (Isaiah 53:6-9)
Isaiah 53:6-9-7 – All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. 7  He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.

The Messiah’s Resurrection (Isaiah 53:10)
Isaiah 53:10 –  Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.

Closing thoughts:

We will notice in Isaiah’s preaching, four distinct warnings of God’s judgment should the nation not repent of its sins and turn to God (Isaiah 5:20-23, 26-30). Those judgments are presented in four moving pronouncements of “Woe.” 1) Judah had rejected God’s Law and had no moral absolutes (Isaiah 5:20). 2) The people had become proud and unteachable (Isaiah 5:21). 3) Judah was a narcissistic people, and they loathed the righteous (Isaiah 5:22-23).
4) The fourth and final “woe,” Isaiah was shaken by a heavenly vision of God sitting on His throne (Isaiah 6:1-4), the prophet was so overwhelmed with a consciousness of his own sins, he confessed:

“Woe is me! for I am undone [dumb; silent; perish]; because I am a man of unclean [defiled; polluted] lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts” (Isaiah 6:5). When God asked, “Whom shall I send, and who will go for us?” Isaiah answered the call, and said, “Here am I; send me” (Isaiah 6:8).

A study of Isaiah 1 will follow as a second devotional reading.

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Copyright © 2022 – Travis D. Smith

The Danger of Censorship and An Invitation from the “Heart of A Shepherd”

With readership from around the world, I am humbled and truly challenged by the sacred trust of all who subscribe daily to www.HeartofAShepherd.com.

The Danger of Censorship – The Scriptures Are Not “Politically Correct”

If you are a regular reader, you know I tackle difficult, “politically incorrect” topics when they occur in the Scriptures. As a result, www.HeartofAShepherd.com is always in danger of censorship from those who control social media and broadcasts like YouTube. (In August 2020, “Heart of A Shepherd Inc” was banned by Facebook, and cut off from nearly 900 followers.)

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Travis D. Smith
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Cursed Be the Man Who Usurps God’s Authority (2 Kings 15; 2 Chronicles 26)

Scripture Reading – 2 Kings 15; 2 Chronicles 26

Continuing our chronological study of the Scriptures, we return to 2 Kings 15 and 2 Chronicles 26, parallel passages of the same historical events. Though the names of kings might be confusing and their deeds soon forgotten, what is important is that we take from our study of the Scriptures an insight into the ways of the LORD, and His sovereign rule in the affairs of men and nations.

2 Kings 15 – Kings rise and fall, but the reign of the LORD endures forever.

His father having been assassinated in a conspiracy (2 Kings 14:19), Azariah (also known as Uzziah in 2 Kings 15 and 2 Chronicles 26) became king of Judah.  He was only sixteen years old when he ascended to Judah’s throne, and would reign as king fifty-two years (15:1-2).

2 Kings 15:5 states with no explanation that Azariah (i.e. Uzziah), was smitten with leprosy by the LORD and was forced to live in a “several” [separate] house from the palace (2 Kings 15:5a). The king’s son, Jotham, handled the administrative matters of the palace, “judging the people of the land” (2 Kings 15:5b).

To understand the cause for the king’s leprosy (which in the Scriptures is a symbol of the dreadfulness of sin), we turn to 2 Chronicles 26.

2 Chronicles 26 – Stricken with Leprosy for Usurping the Priesthood

King Uzziah’s (i.e., Azariah in 2 Kings 15) remarkable achievements are recorded in 2 Chronicles 26, which also gives us the cause for his successes: “He sought God in the days of Zechariah [the high priest], who had understanding in the visions of God: and as long as he [Uzziah] sought the LORD, God made him to prosper” (2 Chronicles 26:5).

Uzziah had been a successful warrior (26:6-8), for “God helped him…and his name spread abroad” (26:7-8). He had reinforced the fortification of Jerusalem, and to secure the land he “built towers in the desert, and digged wells” (essential in the dry, arid wilderness, 26:10). I especially admire the mention of Uzziah’s heart for the agrarian way of life, for we read, “he loved husbandry” (i.e., he loved to farm, (26:10).

Yet, this king with a farmer’s heart, was also a gifted administrator, who numbered and ordered his army, providing for his soldiers the necessary implements for war (26:11-15). Perhaps he was also a gifted engineer, and strategist, for he is said to have “made in Jerusalem engines, invented by cunning men, to be on the towers and upon the bulwarks, to shoot arrows and great stones withal” (26:15a). What those “engines” of war were, is a matter of speculation, but Uzziah achieved the admiration of his friends and foes (26:15b).

Tragically, when he was at the pinnacle of success in his 52-year reign over Judah, we read, “But when he [Uzziah; i.e. Azariah] was strong, his heart was lifted up to his destruction: for he transgressed against the LORD his God, and went into the temple of the LORD to burn incense upon the altar of incense” (2 Chronicles 26:16).

Why did the LORD afflict King Uzziah (i.e., Azariah) with leprosy, a dreaded disease that would follow him to his grave?

Uzziah was afflicted with a malady more dreaded than leprosy– PRIDE (26:16). Forgetting his successes had come because of the LORD’s blessings, Uzziah’s “heart was lifted up to his destruction” (26:16), and he foolishly usurped the role of the priest and entered “the temple of the LORD to burn incense upon the altar of incense” (26:16; Numbers 16:40; 18:7).

Bloated with pride from his achievements, the king treaded upon ground God had reserved for the priesthood.

The chief priest Azariah and eighty priests with him, confronted Uzziah (26:17-18). Rather than humble himself and confess his sin, the king was enraged and the LORD immediately struck him with leprosy which evidenced on his forehead (26:19). The law regarding leprosy demanded a leper be put out from the living (Leviticus 13:45-46) to avoid the spread, and seeing the blight on the king’s face, the priests expelled Uzziah from the Temple, even as he sought to flee (26:20).

As a leper, Uzziah lived the rest of his life in a separate house from the palace. Because he was a leper, he was not buried in a royal tomb, but was instead buried in a field near the place where kings were buried.

Closing thoughts – What a tragedy! The legacy of the great king gave testimony of his skill as a warrior, builder, administrator, but sadly—tainted as a leper. Uzziah’s (i.e., Azariah) life, in spite of his achievements, read simply, “He [was] a leper” (26:23).

I wonder what counsel Uzziah might offer, if given an opportunity to counsel a 21st century believer? Perhaps he would warn:

Sinful pride, and one’s failure to honor the Lord and keep His Commandments, will not only risk your legacy, but your life.

Copyright © 2022 – Travis D. Smith

“Jonah: Living in a ‘Me-First” World” (Jonah 3-4)

Scripture reading – Jonah 3; Jonah 4

Continuing our study of the book of Jonah, today’s devotional concludes the brief biography of that reluctant, disobedient prophet. Nineveh was the capital of the Assyrian nation, and was an enemy of Israel in Jonah’s day. Located about 500 miles northeast of Israel, with a population of 120,000, Nineveh was described as a great and wicked city (1:2).

Jonah 3 – A Recommissioned Missionary

We read, “and the word of the Lord came unto Jonah the second time, saying, 2Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee” (3:1-2). In spite of his disobedience, and half-hearted repentance, once again Jonah was called and tasked with the responsibility of urging the people of Nineveh to repent of their wickedness.

Though not a perfect man, there is no doubt Jonah was a changed man. Without hesitation, “Jonah arose, and went unto Nineveh, according to the word of the LORD” (3:3). There are scholars who speculate his appearance had also changed, supposing the acid within the belly of the fish might have bleached his skin and hair white. If so, he was quite a sight as he entered Nineveh, and began preaching (3:4a). His message was simple and direct: “Yet forty days, and Nineveh shall be overthrown” (3:4).

Remarkably, the people of that great and wicked city believed the word of that unwilling prophet and repented (3:5-9). From the king to the poorest of the city, 120,000 souls called upon the LORD and He was moved with compassion and repented, setting aside His judgment (3:10).

Jonah was angry with God. (Jonah 4:1-4)

Jonah was angry that God had spared the city – a city known to be the enemy of Israel, and he prayed to the LORD with a bitter heart: “O LORD, was not this my saying, when I was yet in my country [northern Israel]? Therefore I fled [ran away; bolted] before unto Tarshish: for I knew that thou art a gracious [showing favor] God, and merciful[full of compassion], slow [patient; longsuffering] to anger, and of great [many; abundant] kindness [mercy] , and repentest [moved with compassion] thee of the evil [judgment] (4:2).

The prophet was so embittered he prayed, “Therefore now, O LORD, take [lit. take away; lay hold of; seize], I beseech thee, my life [soul; person] from me; for it is better [good; well; favorable] for me to die than to live” (4:3).With patience and compassion, God reasoned with Jonah, and said, “Doest thou well [good; pleasing; right] to be angry [burn with anger; incensed]?” (4:4)

Jonah abandoned his place of ministry for a second time. (4:5)

“So Jonah went out of the city, and sat [dwelt; abide; remained] on the east side of the city, and there made [created; fashioned] him a booth [temporary shelter], and sat [dwelt; abide; remained] under it in the shadow [shade], till he might see [look; behold; observe] what would become of the city” (4:5). Tragically, the prophet held out hope the LORD might still destroy Nineveh!

Jonah is a portrait of men who abandon their calling. (4:6-8)

Sadly, Jonah typifies the character of some whom God calls to serve Him, but who then abandon their call for other pursuits.  Jonah was more interested in temporal comforts than he was in lost souls (4:6). 

God exposed Jonah’s temporal, “Me-First” attitude on life, and “prepared a gourd, and made it to come up over Jonah, that it might be a shadow [shade] over his head…So Jonah was exceeding glad [rejoicing; joyful; cheered up]of the gourd.”

The LORD then sent a worm that destroyed the gourd and its leafy vine (4:7), and “the sun beat [smite] upon the head of Jonah, that he fainted [exhausted; swooned], and wished [asked; desired] in himself [soul; life; mind] to die, and said, It is better [good; well] for me to die than to live” (4:8).

The LORD admonished Jonah. (4:9-11)

“God said to Jonah, Doest thou well to be angry [incensed; burn with anger] for the gourd?” (4:9a). Jonah dared to answer, “I do well [good; please; better] to be angry, even unto death” (4:9b).

Reminding us of how longsuffering He can be toward sinners, rather than fall upon Jonah in His wrath, the LORD challenged: “Thou hast had pity [to regard; have compassion] on the gourd, for the which thou hast not labored [ie. severe, hard work], neither madest it grow [to nourish; promote growth]; which came up in a night, and perished in a night” (Jonah 4:10).

“And should not I spare [show compassion; regard; pity] Nineveh, that great city, wherein are more than six score thousand [120,000] persons that cannot discern [know; understand] between their right hand and their left hand; and also much [plenty; great] cattle?” (Jonah 4:11)

Closing thoughts – Perhaps someone reading this devotional has drifted from the LORD and forsaken God’s calling on your life. Maybe you have taken your own ship to “Tarshish,” and tried to escape His presence. It is tempting to run when we face difficult people, harsh criticisms, and have little encouragement. Maybe your “gourd” of comfort has dried-up under the heat of trials. Say to the LORD, “I have sinned,” and turn your heart to Him.

Remember: God orders the starts and stops in our lives! 

Copyright © 2022 – Travis D. Smith

The Dilemma of a Backslidden Missionary (Jonah 2)

Scripture reading – Jonah 2

Returning to our study of the Book of Jonah, we find the prophet where his disobedience had taken him… facing death “in the belly of the fish” (1:17). Jonah had disobeyed the LORD because he feared He would spare Nineveh from judgment if the people repented of their sins (Jonah 4:1-2). Refusing to obey the LORD, he set sail on a ship going in the opposite direction of God’s will. Pursuing His disobedient prophet across the sea, the LORD sent a storm against Jonah’s ship, and when the sailors understood his presence was the cause of the storm, they cast him overboard, saving their lives and the ship (1:11-12). The LORD saved His unfaithful servant from drowning, by sending a great fish to swallow Jonah when he was cast into the deep (1:17).

Jonah’s Appeal (2:1-2)

Now, the heathen sailors had “cried every man unto his god” (1:5), but to no avail. Jonah, however, had not prayed to God until he found himself in the bowels of the great fish (2:1). We read, “Jonah prayed unto the LORD his God” (2:1), not out of sorrow for his sin, but because of his “affliction” (literally, his trouble, adversity, and sorrow, 2:2a). Without the LORD’S help, the prophet knew he was a dead man, for his circumstances were like “the belly of hell,” and the abode of the dead (2:2b). What a blessed hope we are given when we read when Jonah cried for help, the LORD heard his prayer (2:2c).

Jonah’s Agony (2:3-6a)

Humbled, and broken, Jonah acknowledged the LORD had chastened him for his disobedience, and all he had was because of his sin (2:3). He did not blame the sailors who cast him overboard, but accepted that God chastens His children like an earthly father chastens a disobedient child (2:3; Psalm 119:67; Hebrews 12:6). Jonah was troubled, for he realized his disobedience had resulted in his being “cast out of [the Lord’s] sight” (2:4a). He was a prisoner in a watery dungeon, and the belly of the fish had become his grave (2:5-6a).

Take a moment and consider what God revealed to Jonah concerning the ocean and its depths. We read, “I went down [descended] to the bottoms [base] of the mountains [mountain ranges underwater]” (2:6a). Thousands of years before the submarines of our time, God revealed to Jonah there were mountain ranges in the sea!

Jonah’s Affirmation (2:6b-10)

Reflecting on the LORD, and His faithfulness, Jonah declared, “they that observe [keep; guard; watch] lying [deceit]vanities [meaningless; purposeless] forsake [relinquish; refuse] their own mercy [lovingkindness; grace]” (2:8).  Jonah began his journey supposing he might flee from the LORD, but in the belly of the great fish he acknowledged he had forsaken God’s mercy and favor. He acknowledged that death awaits all who reject the LORD’S mercies.

Closing thoughts – From the belly of the great fish, the LORD heard Jonah’s promise to offer sacrifices as an expression of his gratitude, to give God His due, and faith that “salvation is of the LORD” (2:9). Then, “the Lordspake unto the fish, and it vomited out Jonah upon the dry land” (2:10).

If you are running from the LORD, and your sins have taken you far from Him, remember He is only one prayer away. God hears and answers the prayer of those who confess their sin, repent, and turn to him.

Copyright © 2022 – Travis D. Smith

You Can Run, But You Cannot Hide from God (2 Chronicles 25, Jonah 1)

Scripture reading – 2 Chronicles 25, Jonah 1

2 Chronicles 25 is a parallel record of events we considered in a prior study of 2 Kings 14:1-2. For that reason, today’s devotional will focus exclusively on the Book of Jonah.

Have you ever wanted to run away? Ever wanted to flee from pressures, people, pain and problems? I am certain there are many who have entertained the notion to run and hide. The book of Jonah will remind you that our Heavenly Father never takes His eyes off His people. He is omniscient, and knows your strengths, weaknesses, fears, and struggles (Psalm 139:1). He knows your every thought (Psalm 139:2-3), and every word (Psalm 139:4). He is omnipresent, and His presence is inescapable (Psalm 139:7-10). The Scriptures impart a comforting and inescapable reality: “You can run, but you cannot hide from God.”

Jonah 1

Who was Jonah? (1:1-2)

Jonah was a preacher and prophet of the LORD to northern Israel, and served during the reign of the second Jeroboam (i.e., Jeroboam ben Joash). Passionate and patriotic, his life was dedicated to ministering in Israel, until the LORD interrupted his ministry commanding him to, Arise, go to Nineveh” (1:2).

Nineveh is described in the Scriptures as a “great city,” and one known for its wickedness (1:2). Located on the Tigris River in what is today, modern Iraq. Nineveh was the capital city of Assyria, with a population of 120,000 (4:11). In ancient times, the Assyrians were known as a cruel, heartless people who buried their enemies alive, and tortured others by skinning them alive until they died. They were also a great enemy of Israel, and eventually conquered that nation, taking the people captive.

God’s Calling on Jonah’s Life (1:3-4)

The stench of Nineveh’s wickedness had become so grave, that the LORD had determined He would destroy the city if the people did not repent. Revealing His compassion for sinners, and His longsuffering, the LORD determined to give that great city an opportunity to repent of its sins.Jonah, however, refused to go to Nineveh to call on the people to repent (1:3). Some might argue the prophet feared the notorious cruelty of the nation. Others might suggest he did not want to aid Israel’s enemy, and feared his own people might reject him. Jonah 4:1-2, however, reveals Jonah did not want to prophesy against Nineveh for he knew the LORD was gracious, and feared He would spare the people if they repented of their sins. Rather than obey the LORD, Jonah resigned his calling, took a boat going to Tarshish (the opposite direction of Nineveh), and attempted the impossible…to escape “the presence of the LORD” (1:3).

Jonah’s Spiritual Insensitivity (1:4-6)

We read in verse 5 how Jonah “was gone down into the sides of the ship; and he lay, and was fast asleep” (1:5). What a poignant insight into the character of a disobedient servant of God! While the heathen battled the storm, desperate to save their lives, the prophet slept!

The ship’s captain assailed that calloused prophet, and asked in disbelief, What meanest thou, O sleeper?” (1:6) How could he be sleeping when so many lives could be lost? Here we see the spiritual profile of a backslidden believer: Emotionally detached, and distant from God and others.

The Sailor’s Interrogation (1:7-11)

The sailors cast lots, and the LORD sovereignly directed the lot to fall on Jonah (1:7). With the storm raging, the sailors demanded to know the cause of Jonah’s guilt that God had sent such a great storm that threatened all their lives. What evil? “What is thine occupation? and whence comest thou? what is thy country? and of what people art thou?” (1:8)

“And he said unto them, I am an Hebrew; and I fear the Lord, the God of heaven, which hath made the sea and the dry land” (1:9). He declared he had “fled from the presence of the Lord” and the storm had been sent by God to chasten him (1:10). Fearing for their lives, the sailors questioned Jonah, “What shall we do unto thee, that the sea may be calm unto us?” (1:11)

Jonah’s Counsel and the LORD’s Provision (1:12-17)

Jonah instructed the sailors saying, “Take me up, and cast me forth into the sea; so shall the sea be calm unto you: for I know that for my sake this great tempest is upon you” (1:12).

Given the desperate plight of the ship, you would think the calloused sailors would have cast the disobedient prophet overboard immediately; however, they continued to row hard hoping to bring the ship to land (1:13). Realizing all effort was for naught, the sailors cast Jonah into the sea, “and the sea ceased from her raging” (1:15). God mercifully spared the lives of the sailors, and providentially “prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights” (1:17).

Closing thoughts – Several lessons come to mind in our study of Jonah 1. We have seen God’s love for sinners and His longsuffering. In spite of Nineveh’s wickedness, the LORD sent His prophet to call the people of that city to repent (2 Peter 3:9; John 3:16). We will also observe that the LORD is a God of second chances. He lovingly pursued Jonah across the sea, and saved him from drowning. Lastly, consider how a disobedient believer can peril the lives of the unsaved, leaving me to ask:

Are you periling lost souls by your disobedience?

Copyright © 2022 – Travis D. Smith

Now That I Have Your Attention: A Renewed Appeal From Outside the Bubble

* In 2017 I penned a series of articles on this website, and stated at that time my concerns for the failings of leaders who had taken the helm of what were once flagship ministries in Fundamentalism. Sadly, my concerns have proved somewhat prophetic, for the cancer of spiritual compromise has only intensified in the past 5 years. The following is that 2017 article, and I repeat it as a timely warning…if some within the bubble do not soon speak out, historic fundamentalism will be lost to this generation, and the LORD will turn to another people to bear His immutable Word. 

I have pondered the root cause for a lack of vitality in Bible fundamentalism that is contributing not only to the failings of our institutions, but more importantly, the weakening of our churches (understanding the weaknesses observed in fundamental institutions once hailed as citadels of the faith are symptomatic of compromises within our local churches).   As much as it pains me to state it, I have observed a near universal characteristic in the senior leadership of our churches, schools, Bible colleges and seminaries that is the catalyst to compromise:

God’s Men Have Failed to Stand on Immutable Principles.

Twenty-first century Bible fundamentalism is facing a moral crisis in leadership that has given rise to a tolerance of sin and pervasive carnality in our churches, Bible colleges and seminaries.

Take a lesson from the life of King David.

I suggest the failures and shortcomings of historical flagship ministries in fundamentalism reveals a pattern of compromise among Christian leaders who, facing the duress of their children’s sinful choices, have become pragmatic and weak.  A tolerance of sin has emerged in our homes, pulpits and chapel platforms that is leading our youth, churches, and schools down a path of ruin.

Consider the consequences of David’s failed leadership after his moral failures left him enfeebled and unwilling to address the sins and moral failures of his adult children.

David’s adultery with Bathsheba, the wife of Uriah the Hittite, was a scandalous sin that forever damaged his reign as king (2 Samuel 11).  His notorious sins gave cause for his enemies and members of his own household to disdain him.  Confronting David with the words, “Thou art the man” (2 Samuel 12:7), the prophet Nathan warned, “the sword shall never depart from thine house” (2 Samuel 12:10).  The sins David had committed in secret eventually bore the bitter fruit of public humiliation “before all Israel” (2 Samuel 12:11-12).  Weakened by his own failures, David’s leadership faltered and he failed to address the sins of his sons.

When Amnon, a son of David, raped his half-sister Tamar (2 Samuel 13:1-19), we read the morally compromised king’s response was merely, “he was very angry” (2 Samuel 13:21).  David’s failure to confront Amnon’s sin gave cause to Absalom to revenge his sister’s disgrace and plot the murder of his half-brother (2 Samuel 13:20-29).  Fearing the consequences for murdering his half-brother Amnon, Absalom fled Israel and lived as an exile in Geshur for three years (2 Samuel 13:34, 37).

In spite of Amnon’s death, we read, “king David longed to go forth unto Absalom” (2 Samuel 13:30).   Every loving parent understands David’s longing for his prodigal son; however, there were issues greater than paternal affections in question.

Would the king be a man of integrity?  Would he rule his kingdom judiciously, knowing his own son was a fugitive from justice and guilty of murder?

Such is the dilemma of spiritual leadership: When our sons and daughters turn from the LORD and the instructions of their youth, we may long for peace and their love and affection, but we should not compromise our principles and convictions.

Among the qualifications of a pastor is he is to “ruleth [preside over] well his own house, having his children in subjection [under control] with all gravity [dignity; respect]” (1 Timothy 3:4).

Why is it important for Christian leaders to evidence an ability to manage the children in their households? Paul’s answer: “For if a man know not how to rule his own house, how shall he take care of the church of God?” (1 Timothy 3:5). Pastor’s with children “in their households” is the topic of 1 Timothy 3:4; however, the principle found in 1 Timothy 3:5 serves as a warning to churches and Christian institutions.

Be wary of spiritual leaders who fail to rule their households for they will invariably fail to “take care of the church.”  Adult sons and daughters are no longer children under the management or rule of their parents, and as much as we are pained to accept it, they bear their choices and associated consequences.   As it was for David, so it is for all who are spiritually minded parents.

Will we be men and women of integrity if our adult children walk contrary to the Word of the LORD and spiritual principles?

For those in spiritual leadership, the cost of compromise extends far beyond our family relationships and affects our churches, schools and institutions.   I need not enumerate the tragedy that followed David’s failure to be a man of integrity and conviction.  His weak response to his son’s sins incited Absalom to lead a rebellion against David (2 Samuel 14:23-24, 33; 15:1-6), fulfilling Nathan’s prophecy and humiliating his father in front of the nation (2 Samuel 15:7-16:23). Twenty thousand men perished in battle before David took back his throne; however, even then David’s heart was such toward his son he commanded his men to, “Deal gently for my sake with the young man, even with Absalom” (2 Samuel 18:5).

Such is the way of spiritual leaders when they promote paternal affections over eternal principles.

My generation, my peers who are pastors, administrators, and professors in Bible fundamental colleges and seminaries have, under family duress, compromised immutable spiritual principles because our children and grandchildren have rejected the guiding principles of God’s Word.

Make no mistake, our compromises have become mortal wounds for our churches and institutions. If pastors, churches, and the boards of our churches, Bible colleges and seminaries do not soon repent, the demise of Bible fundamentalism is sure.

Copyright 2017 – Travis D. Smith
Edited and revised – Copyright © 2022 – Travis D Smith

History is “HIS-Story” (2 Kings 13; 2 Kings 14)

Scripture reading – 2 Kings 13; 2 Kings 14

We are in the midst of the era of the kings in Israel and Judah. I encourage you to not allow yourself to become frustrated, attempting to retain the names of all the kings. What is important is to remember that history is “His-Story,” and a testament to the sovereignty and providence of the LORD.

2 Kings 13

The northern ten tribes known as Israel, continued in sin, following the “sins of Jeroboam” who had made two golden calves and “made Israel to sin” (13:2). The sins of the kings of Israel, and their evil influence on the people, was a continual provocation of God’s wrath (13:3). Fulfilling Elisha’s prophecy, Hazael king of Syria, and his son Benhadad, continually oppressed Israel (13:4). Yet, when the LORD delivered the people from their enemies, Israel would turn back to their sins and idolatry (13:5-6). Joash (also named Jehoash) succeeded his father Jehoahaz, and he followed in the sins of his father (13:8-13)

The Death of Elisha, God’s Prophet (13:14-21)

We find Elisha, God’s prophet in Israel and the successor of the prophet Elijah, terminally ill (13:14). Although he had often opposed the kings of Israel, king Joash, respected the prophet and came to his bedside and “wept over his face, and said, O my father, my father, the chariot of Israel, and the horsemen thereof” (13:14).

Elisha’s homegoing was not as dramatic as Elijah’s (for he had been taken up to heaven in a fiery chariot), nevertheless, he was honored by the visit of the king and he offered Joash two symbolic and prophetic blessings (13:15-19). The first, Elisha asked Joash to shoot an arrow out the window to the east, and he prophesied the LORD would deliver Israel from Syria (13:16-17). The second symbol, Elisha commanded the king to strike the floor with arrows, which Joash obeyed and struck the floor three times (13:18). The dying prophet was suddenly indignant, for he said had Joash struck the floor more than three times he would have been assured that Syria would be destroyed (13:19).

A miracle followed Elisha’s death and burial, for the body of another man was cast into his grave, and touching the bones of the prophet, was raised from the dead (13:20-21).

2 Kings 13 concluded with a reminder, though Israel had disobeyed the LORD, and broke covenant with Him, God never forgot His “his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as yet” (13:23).

2 Kings 14

This chapter records a succession of kings and their sons who ruled over Judah and Israel. Amaziah, the son of Joash, became king of Judah (14:1-2), and “he did that which was right in the sight of the Lord, yet not like David his father: he did according to all things as Joash his father did” (14:3). King David, though not a perfect man, was a man whom God said was “a man after mine own heart” (Acts 13:22). Amaziah served the LORD much of his life, but in his last years forsook the LORD, His law, and commandments.

Soon after becoming king, Amaziah sought a covenant of peace with Jehoash the king of Israel; however, that wicked king rose up against Judah, attacked Jerusalem, and broke down a section of the wall of the city. He also took away “all the gold and silver, and all the vessels that were found in the house of the Lord, and in the treasures of the king’s house, and hostages, and returned to Samaria” (14:14).

A second king named Jeroboam, probably named after the founding king of the northern ten tribes, became king of Israel in 2 Kings 14:23, and he continued in the idolatry that had been established by his namesake (14:24).

Our Scripture reading concludes reminding us of the grave consequences Israel suffered as a nation for her sins. Consider verse 26: “For the Lord saw the affliction of Israel, that it was very bitter: for there was not any shut up, nor any left, nor any helper for Israel” (14:26). Yet the Lord had compassion for Israel and remembered them, for “…the Lord said not that he would blot out the name of Israel from under heaven; but he saved them by the hand of Jeroboam the son of Joash” (14.27).

The pride and arrogance of Israel’s kings, and the idolatry and wickedness of the people, are drawing to a close. What is true of a man, is also true of a nation, for,  “Pride goeth before destruction, and an haughty spirit before a fall” (Proverbs 16:18). Yet, “it is of the Lord’s mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness” (Lamentations 3:22, 23).

Copyright © 2022 – Travis D. Smith

You Are Invited to Pastor Smith’s Study of Proverbs: An Exposition of “Uncommon Common Sense”

Pastor Smith continues his verse-by-verse study of the Proverbs of Solomon, this Wednesday, January 12, 6:30 pm. 

The focus of this week’s study is Proverbs 19:15-29 and will be broadcast live on http://www.DailyTestify.com, and http://www.HillsdaleBaptist.org.
Student notes are available by sending your request to HeartofAShepherdInc@gmail.com. Requests must be received by 4:00pm today.

(Please note a weekly time of prayer begins at 6:15, but will not be broadcast.)

With the heart of a shepherd,
Travis D. Smith
Senior Pastor
Copyright © 2022 – Travis D. Smith