* Today’s Bible reading assignment is Genesis 17-18, Psalm 7, and Matthew 7. Our devotional is from Genesis 17-18.
God renewed His covenant with Abraham in Genesis 17 and ten years later when Abraham was nearly 100 years old, God announced the impossible: 90-year-old Sarah “shall be a mother of nations” (17:15-17). Abraham laughed, saying in his heart, “Shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear?” (17:17)
Betraying his lack of faith and willing to content himself with less than God’s best, Abraham suggested Ishmael be his heir (17:18). God, however, renewed His covenant with Abraham stating Sarah would bear him a son and his name would be Isaac (17:19). While God refused Ishmael as Abraham’s heir, He comforted him promising Ishmael would be father to a “great nation” (17:20).
A “theophany”, the LORD appearing in the form of man, occurs in Genesis 18 when He and two angels appeared as men before Abraham’s tent bringing news within Sarah’s hearing that she would bear a son. We read how Sarah “laughed within herself” at the thought that she, a woman “waxed old” would bear Abraham’s son (Genesis 18:12). The LORD questioned Abraham, “Wherefore did Sarah laugh?” (Genesis 18:13).
Sarah, was surprise Abraham’s visitor not only knew she scoffed at the promise she would bear a son, but laughed at the thought of it! The LORD asked Abraham, “Is any thing too hard for the LORD?” (Genesis 18:15) The LORD asserted He would return when the promise son was born (Genesis 18:14). Sarah, perhaps fearing the visitor who knew her thoughts, denied she laughed at the birth announcement, and the LORD rebuked her lie (Genesis 18:15).
The closing verses of Genesis 18 contain the fateful message the cities of Sodom and Gomorrah would be judged and destroyed for their wickedness (18:20-22). Knowing his nephew Lot and his family lived in Sodom; Abraham interceded that the LORD might spare the city (18:23-33). The LORD mercifully agreed to Abraham’s request when he proposed if ten righteous people be found in Sodom the city would be spared God’s judgment.
Ten righteous souls; perhaps the size of Lot’s own family, would have spared a city of lost, hell-bound souls. Of course, Lot’s presence in Sodom was not ordered of the LORD nor was Lot’s interest the lost souls of his neighbors. Abraham cared for the inhabitants and interceded for the city, but all was lost when Lot was unable to stir the hearts of his own children to flee before God’s judgment (Genesis 19).
Allow me to close by suggesting you and I have a sphere of influence, a providential presence, among lost souls. While the fate of a city does not rest within our realm, I wonder how many might?
Comparing the two, Abraham and Lot, whom did you most resemble? Abraham who compassionately made intercession for the wicked of that city or Lot who lived in the midst, but waited too late to plead even for the souls of his children?
Copyright 2019 – Travis D. Smith