Daily reading assignment: Job 40-42
The LORD continues His interrogation of Job in chapter 40; however, he is now given an opportunity to respond (40:3-5). The first words from Job’s lips confessed his unworthiness (“Behold I am vile” – 40:4). Humbled and at a loss for words, he is silent (40:4-5).
The LORD responds to Job, speaking to the man from the midst of the storm, Job is asked why he questioned His dealings as anything less than just (40:6-8). To summarize the LORD’s questions to Job in a modern context, “Who do you think you are to question me?” (40:9-14).
The beast described as the “behemoth” (40:15) is highly debated among scholars. Given the early writing of the book of Job, it is possible a dinosaur is described. Others suggest the behemoth was a hippopotamus, elephant or perhaps a water buffalo.
The LORD continues to question Job in chapter 41 and invites him to consider the “leviathan” (Job 41:1). The identity of this great creature is also uncertain; however, some suggest it to be a giant saltwater crocodile. Perhaps a giant creature of the sea that is extinct, but whose remains are identified today as those of a dinosaur.
Either way, the analogy is meant to draw Job to conclude that man is foolish to question his Creator when he pales in size and strength to the majestic beasts of His creation (41:1-9). The Lord challenged Job, if man cannot tame a “leviathan,” he has no right to question God (41:10-34).
Having heard the LORD’s revelations of Himself and pondered the evidences of His power and might as sovereign of creation, Job confessed, “I abhor [despise] myself, and repent in dust and ashes” (Job 42:6).
Accepting Job’s humble confession and repentance, the LORD turned the focus of His wrath upon Job’s “friends” (42:7-9) and commands “Eliphaz the Temanite” (perhaps the elder of the friends) to go to Job with sacrifices, humble themselves, and ask the very man they had condemned to pray for them (42:8-9). [An additional observation: It is interesting that Elihu, the youngest “friend” of Job’s friends, is not named among those who went to Job in humility. Elihu had been the most vociferous of Job’s judges; however, he fails to be named among those who sought to be restored to his fellowship].
Evidencing the grace and humility of a sincere repentant man of God, Job “prayed for his “friends” and God blessed him with “twice as much as he had before” (42:10).
Consider with me a few closing thoughts on “Fair-Weather Friends”:
Job 42:11 – “Then[i.e. the trials now passed and God having prospered Job “twice as much”] came there unto him all his brethren [kindred], and all his sisters, and all they that had been of his acquaintance [i.e. friends and neighbors] before [before Job’s trials], and did eat bread with him in his house: and they bemoaned [i.e. showed sympathy] him, and comforted [pitied] him over all the evil [troubles] that the LORD had brought [i.e. allowed to enter] upon him: every man also gave him a piece of money, and every one an earring of gold.”
Where were these “brethren” and “sisters” when Job lost everything? Where were Job’s acquaintances when he lost his sons and daughters, servants, home, physical health and possessions? Why appear now to show sympathy and comfort? Why wait to bring Job “a piece of money” and gold earrings after the LORD has begun to pour out his blessings on him and he has need of nothing?
I close our study of Job’s life rejoicing in how the LORD blessed him and he lived another “one hundred and forty years.” Job lived to witness the birth of “his sons, and his sons’ sons, even four generations” and“died, being old and full [satisfied] of days” (Job 42:10, 16-17).
Copyright 2020 – Travis D. Smith