Scripture Reading – Isaiah 64-66
Today’s Scripture reading is Isaiah 64-66; however, today’s devotional commentary will focus on the closing verses of Isaiah 63 and Isaiah 64.
To put Isaiah 64 in context, I invite you to look back to Isaiah 63, the chapter preceding today’s devotion, and consider a series of cries Isaiah made to the LORD for Israel and Judah (63:15-19).
Isaiah petitioned the LORD that He would show mercy and compassion to His people (63:15b). He reminded God that He alone was the Father and Redeemer of Israel. (63:16). The prophet prayed for the LORD to return and help His people (63:17b), and reminded Him that He had chosen Israel to be a holy people, but their enemies had destroyed the Temple (63:18, a future event). Though alienated from God by their sins, the people reminded the LORD, “We are thine” (63:19).
Isaiah 64 – Three Cries to the LORD
We consider three cries to the LORD that are recorded in Isaiah 64. The first was a cry for the LORD to save His people from their adversaries (64:1-4). In the immediate, the enemy who would destroy Jerusalem and the Temple would be Babylon. However, this is also a far-reaching prophecy that is still future. The description of “when the melting fire burneth, the fire causeth the waters to boil” (64:2) is a depiction of the Second Coming of Christ at the climax of the Battle of Armageddon (Revelation 21:11-19).
The second cry was one of confession (64:5b-8). Isaiah confessed the universality of man’s sin.
Without exception, we are all sinners by birth (64:5) and the problem of sin is universal. Isaiah confessed, “we are all as an unclean thing, and all our righteousnesses [our best attempt at keeping the law and commandments falls short] are as filthy rags [bloody, soiled rags]” (64:6).
Isaiah observed that the hearts of the people were so hardened by sin that there was “none that calleth upon thy name, that stirreth up himself to take hold of thee” (64:7a). The LORD Who is Holy and will not look upon sin, had turned his face (his blessings and mercies) from the people and they were consumed and enslaved by their wickedness (64:7b).
Realizing the helpless, hopeless state of the nation, Isaiah confessed, “O LORD, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand” (64:8).
Like clay in a potter’s hands who shapes, and fashions it into a vessel that reflects his will and purpose, believers should acknowledge God is sovereign and it is His desire to fashion us as the work of His hand (64:8b).
We close with Isaiah’s cry for forgiveness on behalf of Israel and Judah (64:9-12).
Isaiah reminded the LORD, “we are all thy people” (64:9b). Recollecting that we are considering events that had not yet happened, but would when Nebuchadnezzar’s army lay siege to Jerusalem, Isaiah prophesied the destruction of Jerusalem and the Temple, “our holy and our beautiful house, where our fathers praised thee” destroyed by fire (64:10-11).
No doubt a prayer that the people would pray in Babylon during their captivity, Isaiah prayed, “Wilt thou refrain thyself for these things, O LORD? wilt thou hold thy peace, and afflict us very sore?” (Isaiah 64:12)
Isaiah 65-66 is God’s answer to Isaiah’s questions. We are blessed to look back on history and know God did hear the prayers of His people, and Israel did return to her land as a nation.
1 John 1:9 – “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.”
Copyright 2020 – Travis D. Smith