Scripture reading – Titus 1-3
Today our chronological reading of the Scriptures brings us to Paul’s Epistle to Titus. This letter was most likely written after Paul’s first imprisonment in Rome, following his visit to the infant churches on the island of Crete. We know Paul was set free from prison sometime after his epistle to the believers in Philippi; however, the cause of his liberty is not revealed (although it may be that his accusers from Jerusalem had failed to appear before Caesar to bring a witness against the apostle.).
Like 1 Timothy, the Epistle to Titus is included in the books of the Bible known as “The Pastoral Epistles.” Though addressed to Titus, it appears the letter was meant to be read to the churches in Crete among whom he was a minister. Paul’s purpose seems to have been that of assuring the churches that Titus was empowered to act upon Paul’s authority.
As we observed with Timothy in an earlier devotion, Paul had a loving bond with Titus and addressed him as “mine own son after the common faith” (1:4). Titus was a Greek convert, and is identified in the Scriptures as an uncircumcised Gentile (Galatians 2:3). He was also a member of Paul’s inner-circle, and his “partner and fellowhelper,” privileged to be recognized as Paul’s co-laborer (2 Corinthians 8:23). Titus was entrusted and charged with the responsibility of ordaining “elders [pastors] in every city” on the isle of Crete (Titus 1:5-9).
Unlike contemporary letters that conclude with a parting salutation and signature, the Epistle to Tituscommences as Paul has all of his letters, introducing himself as its author, and stating his calling and authority as “a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness” (1:1).
Titus 1:1 captured the essence of Paul’s calling as a minister: A “servant,” literally a slave subject to the will of God. An “apostle,” a messenger sent to bear the message of another, and representing the authority of the sender, Jesus Christ. A custodian of the Faith, and a purveyor of the Truth that promotes godliness (1:1).
I invite you to pause and consider that, though you and I do not bear the authority of the apostle Paul, we are nevertheless the servants of God, the witnesses of our faith in Jesus Christ, and bear the responsibility of speaking the truth and promoting godliness (1:1).
Jesus taught His disciples the same responsibility (Matthew 5:13–16) in His Sermon on the Mount when He said:
Matthew 5:13–16 – “13 Ye are the salt of the earth [salt having a natural cleansing, healing, and preserving nature]: but if the salt have lost his savour [meaning to have been contaminated, compromised, and unfit for use], wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. 14 Ye are the light of the world [guiding lights, guiding sinners to Jesus Christ]. A city that is set on an hill cannot be hid. 15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. 16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven [unlike the world that seeks the spotlight for themselves, and the applause of men; believers are to direct the focus of the world to Jesus Christ].”
Let’s shine for Christ, in words and our works!
Copyright 2020 – Travis D. Smith