Scripture reading – Genesis 9
“God [had] remembered Noah” (8:1), after He had fulfilled His Word as He had promised. Then, God commanded Noah to “go forth of the ark” (8:16), and Noah “builded an altar unto the LORD…and offered burnt offerings on the altar” (8:20).
Genesis 9:1-17 – A New Covenant
Many things had forever changed after God’s judgment. Animals would fear man (9:2), and man was now omnivorous, a consumer of the flesh of animals and the fruit of the earth (9:3-4). Government was established, and man was empowered with the authority of capital punishment, A Life for a Life:
Genesis 9:5-6 – “5 And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man’s brother will I require the life of man. 6 Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.”
Why capital punishment? Because human life is sacred, “for in the image of God made he man” (9:6). God established the sanctity of human life, and whether man or beast had shed the blood of man, the law demanded that the transgressor (man or beast) would forsake his life (9:6).
The future of humanity would be seeded by Noah’s three sons, and they were commanded to “be fruitful, and multiply” (9:7). Having accepted Noah’s sacrifice (8:22-23), the LORD established His covenant with Noah and his sons, promising to never again destroy the earth with floodwaters (9:8-13). As a symbol of His enduring covenant with man, the LORD set a rainbow in the sky (9:14-17).
Genesis 9:18-29 – A Shameful, Tragic End
The flood had not changed man’s age-old problem—sin! Noah and his family had witnessed God’s hatred of sin and His judgment; nevertheless, those men bore in their hearts the curse of sin, its effects, and tragic consequences. Though saved by the Ark, they were still sinners! Noah was a great man, a just and upright man, a man who walked with God (6:8-9); however, he was still a man and with the innate nature of a sinner.
Noah became “an husbandman” (farmer) after the flood, and planted a vineyard (9:20). In his old age, Noah began to drink wine, “and was drunken” (9:21). Unguarded in his drunken state, he was naked, and “uncovered within his tent” (9:21).
The reason for Noah’s drunken state is not given, and perhaps it is that we might each take a lesson and make our own application. Was it his old age, and failing strength that turned him to drink? Perhaps it was loneliness; after all his sons had their own families, houses and lands. Maybe Noah thought he had earned the right for some fleshly comfort. With his work as a ship builder and preacher behind him, was he despondent, as he reflected on the world that had been, but was destroyed?
Whatever the cause, Noah’s drunkenness was a spiritual and moral failure, and tempted his son to sin (9:21).
Though he had directed his scorn at his father, it is obvious that Ham’s response evidenced a deep-seeded rebellion against God (9:25), and Noah pronounced a curse upon him and his lineage: “Cursed be Canaan; A servant of servants shall he be unto his brethren” (9:25).
Genesis 9 concludes with Noah prophesying the future of his sons, and their posterity (9:26-27), and closes with the revelation that is a certain end for all men: “And all the days of Noah were nine hundred and fifty years: and he died” (9:28-29).
The apostle Paul, comparing his earthly life to a race, declared: “7 I have fought a good fight, I have finished mycourse, I have kept the faith: 8 Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing” (2 Timothy 4:7-8).
Noah, though not perfect, should be remembered as a righteous man. His obedience, and faith in God saved not only his household, but the human race from physical and spiritual annihilation.
How about you? How will you be remembered?
Copyright 2021 – Travis D. Smith