Scripture reading – Numbers 29-30
We began a study of instructions regarding the Offerings in Numbers 28, and continue with the same through Numbers 29. Having considered the same sacrifices, and feasts in earlier devotionals (Leviticus 16 and Leviticus 23), I will limit my study of Numbers 29 to a summary of the offerings and feast days.
Numbers 29 – The Law of the Offerings (continued)
The “Feast of Trumpets” marked the beginning of a new year on the Hebrew calendar (29:1-6), and was followed by the holiest of days, the “Day of Atonement” (29:7-11). Also known as “Yom Kippur,” the Day of Atonement was the only day the high priest entered the holy of holies with the blood of sacrifice (Leviticus 16). Of course, believers no longer need a high priest or the blood of a sacrifice, for Jesus Christ fulfilled the requirement of the sacrificial Passover, or paschal lamb, by His death on the cross (1 Peter 1:19; Hebrews 7:22-28; 9:11-28; 10:19-22).
The “Feast of Tabernacles” (29:12-34), also known as Sukkot, followed the “Day of Atonement,” and was observed by Israel as a celebration of the harvest. Lasting seven days, the Feast of Tabernacles began with a Sabbath rest (29:12), and ended with a Sabbath of Rest (29:35-38). The sacrifices were presented to the LORD for all the congregation of Israel (29:39-40).
Numbers 30 – The Making, and Breaking of Vows
In my lifetime, I have witnessed the character of our culture move from a time when a man’s word, and a handshake were binding, to today when contracts are breached, even by believers, without as much as an apology.
It may surprise you to learn the LORD’S judgment in the matter of promises and vows (Leviticus 27). King Solomon warned, “4When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed. 5Better is it that thou shouldest not vow, than that thou shouldest vow and not pay” (Ecclesiastes 5:4–5)
Vows and covenants were not to be treated lightly, and once a man made a vow, it was binding. There was no exception for men; however, God benevolently allowed for an exception in the matter of daughters, and wives who might have made hasty, ill-advised vows (30:3-8, 10-15).
Spiritual lesson – Fathers and husbands are accountable, and responsible for the protection, and care of the women in their lives.
Sadly, that reality has all but been lost in the 21st century. Consider the matter of vows, pledges, and contracts, and notice God’s compassionate care of the woman (Numbers 30:3-16).
An Unmarried Daughter’s Vow (30:3-5)
A daughter, living in her father’s household, was by law under his protection (30:3-5). Should a daughter bind herself with a vow, and her father learn, and say nothing, she could not be released from her vow (30:4). Should a daughter vow, and the father hear of it, he had authority to recant her vow, and her vow would not be binding (30:5).
A Young Wife’s Vow (30:6-8)
When a woman married, she was no longer under her father, but her husband’s authority. Should she make a vow, and her husband hear of it and say nothing, a wife was bound by her vow (30:6-7). A husband, hearing of a wife’s vow, had authority to cancel her oath, and “the LORD [would] forgive her” (30:8).
The Vow of a Widowed or Divorced Woman (30:9)
Women who were widowed, or divorced, were not under the authority of any man. They were bound by their vows to the LORD, and could not recant them (30:9). They were under obligation to fulfill their pledges.
A Wife’s Vows (30:10-15)
The law concerning the vows of a wife, serve as a reminder that a wife is not only under her husband’s authority, but she is also under his protection. A husband had authority to intervene, and terminate the vow of his wife, or allow it to stand (30:10-16). Once he learned of her vow, he carried the weight of determining whether or not he would intervene. Should the husband cause the wife to break her vow unadvisedly, he would do so bearing the weight of “her iniquity,” and therefore her judgment (30:15).
Summary lesson: A man is bound, and accountable to God for the care of his daughter(s) as long as they are in his household. When making decisions in life, a daughter, and wife should take comfort in this: The weight of the axe of God’s judgment is over the neck of their father, or husband.
Copyright 2021 – Travis D. Smith