Civility, Sexual Perversity, and Women’s Rights (Deuteronomy 21-22)

Scripture reading – Deuteronomy 21-22

Moses continues his charge to Israel in our Scripture reading. Found in Deuteronomy 21-22 are fundamental principles that establish the sanctity of human life, the fundamentals of civil decency and human kindness, and the practical application of the command, “love thy neighbor.”

Deuteronomy 21 – Fundamentals of Civil Duty

We have considered several passages of Scripture that explain the sanctity of human life, and the sixth commandment that reads, “Thou shalt not kill” (Exodus 20:13). Capital punishment, a “life for a life,” was God’s judgment upon the man who willfully, and deliberately took the life of another (19:11-13, 21). Deuteronomy 21:1-9, addresses the loss of human life, should a victim’s body be discovered, but there are no witnesses to the murder.

Concerning a woman taken as a spoil of war (21:10-14)

Ancient cultures considered women who were taken prisoners to be nothing more than a possession, a spoil of war. The God of Israel, however, established laws to protect women. Should a man desire to take a female prisoner to wife, he was to allow her head to be shaved, an outward symbol of her purification, and give her thirty days to mourn the deaths of her parents, before taking her as his wife (21:12-13). Should the man later decide to reject her, he was to set her at liberty, and was commanded to neither sell, or humiliate her (21:14).

The Rights of a Firstborn Son (21:15-17)

Some suggest the reference to “two wives” (21:15) is a suggestion of polygamy; however, I believe it is not. In the beginning, God defined marriage as “one flesh” (Genesis 2:24), the union of one man and one woman. The Mosaic Law did not redefine what God Himself had designed, and established.

I believe the explanation for the reference of “two wives” (one being described as “beloved,” and the other “hated”), implies the first wife to be dead. The first wife had given birth to a son, and being the firstborn son, he was to be heir of the man (21:15-16). The second wife, the stepmother of the firstborn son, would be tempted to influence her husband to disown his firstborn son, and choose her son to be his heir (21:16). The LORD condemned that practice, and declared the firstborn son was to be given “a double portion” of all that was his father’s (21:17).

Capital Punishment of a Rebellious Son (21:18-21)

The stoning of a rebellious son is no doubt an offense to our 21st century sensibilities. This son of shame, described as “stubborn and rebellious” (21:18), refused to hear and obey his father and mother. Such a son was to brought before the elders of the city, where his character was described as “a glutton, and a drunkard” (21:19-20).

Given the severity of the punishment, we can conclude that the stoning of a rebellious son was a rare event. Such a judgment required the consent of both the father and mother (21:19-20). If found guilty by the elders of the city, the son would have been stoned to death by the “men of his city” (21:21).

Deuteronomy 22 – Having a Good Conscience

Compassion for a Neighbor’s Livestock (22:1-4)

We are reminded that an Israelite was to love his neighbor, and that command was demonstrated in a man’s duty to his neighbor’s livestock, clothes, and any other possession that belonged to another (22:1-3). Should a man’s ox, sheep, or donkey be astray, a man was to restore them to their owner. Should the owner not be readily known, an Israelite was required to take the animal to his own home, until its rightful owner was found (22:2). Compassion for animals of God’s creation was commanded (22:4).

An Abomination: Transgender\Transexuals (22:5)

There is much ado about the “rights” of self-declared transexuals, who desire to blend, and distort the natural distinctions between male and female in both their dress, and manner. Such a blur of distinctives is not a “new woke” (as today’s society would have you believe), but was an ancient sin that God’s Word declared was an “abomination unto the LORD thy God” (22:5).

Compassion and Affection for Nature (22:6-7) – From the beginning, man was commanded to be the “keeper” of God’s creation (Genesis 2:15). It follows that even the smallest of animals should arouse in man a natural affection, and compassion (22:7).

Several other laws and guidelines are given in Deuteronomy 22, but I conclude by inviting you to notice the LORD’S protection of womankind (22:13-29).

Unlike their heathen neighbors, Israelite women were afforded protections, and shielded from abuses that are even prevalent in our own day. A woman had the right of due process, should her purity and testimony be questioned. Should a woman be forcefully taken, and raped, the severity of the law would fall upon the man, and he would forfeit his life (22:25-27).

Our world has rejected the LORD. The authority of God’s Word has been scuttled over the course of the past century. We have become a society with laws methodically divorced from unalterable principles, and been left a people given to the whims of wicked men.

Isaiah 5:20-21 – “Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! 21  Woe unto them that are wise in their own eyes, and prudent in their own sight!”

Copyright 2021 – Travis D. Smith

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