“Moral Degeneracy, and Civil War” (Judges 20) – A Bonus Father’s Day Devotional Post

Scripture reading – Judges 20

Happy Father’s Day to fathers who follow http://www.HeartofAShepherd.com. Today’s Scripture reading is Ruth 1-2; however, I decided to post a bonus devotional from Judges 20. This passage was the subject of my Father’s Day message to Hillsdale Baptist Church, Tampa, FL. A recording of that sermon will be posted on Monday on my GabTV Channel

The Levite’s brutal actions, cutting the battered, and lifeless body of his concubine into twelve pieces, and sending them to the tribes, had the desired effect (19:29). The children of Israel were stirred and challenged to deliberate the deed that had been done, and speak to it (19:30). In the absence of a judge, ruler, or king (19:1), the elders of the tribes sent a summons for the children of Israel to gather “together as one man, from Dan [the northernmost tribe in Israel] even to Beer-sheba [the southernmost town in Canaan], with the land of Gilead[the tribes on the east side of the Jordan], unto the Lord in Mizpeh [probably a military outpost]” (20:1-2).

“Four hundred thousand footmen that drew sword,” gathered from “all the tribes of Israel, [and] presented themselves in the assembly of the people of God” (20:2). Though the tribe of Benjamin had heard how the tribes of Israel had gathered at Mizpeh, and was perhaps summoned, there was no man sent to represent the tribe in the matter.

A Plea for Justice (20:3-7)

The Levite, whose wife had been slain in Gibeah, was summoned by the tribal leaders, and questioned: “Tell us, how was this wickedness?” (20:3) The Levite then proceeded to give testimony of the horrific events that had taken place at Gibeah, and how he and his concubine had come to lodge there (20:4). He described how the house in which he sheltered was “beset…round about,” and the men of Gibeah would have slain him, and assaulted his concubine, leaving her dead (20:5).

He described how he had taken the body of his concubine, “and cut her in pieces, and sent her throughout all the country…for they [the men of Gibeah, and Benjamin] had “committed lewdness [wickedness; evil] and folly[disgrace] in Israel” (20:6). The Levite then appealed to all Israel, “give here your advice and counsel” (20:7).

A Resolution to Exact Judgment (20:8-11)

All Israel was moved by the Levite’s testimony (20:8), and it was decided that judgment should not be delayed in the matter (20:8), and the men of Gibeah would answer for their evil deeds (20:9).

Men were chosen to search out provisions for the thousands of men who were prepared to go up against Gibeah, and deal with them “according to all the folly that they have wrought in Israel” (20:10). “All the men of Israel were gathered against the city [Gibeah], knit together as one man” (20:11).

Judgment, and the Punishment of the Men of Gibeah (20:12-19)

The elders of Israel sent messengers throughout the tribe of Benjamin, and they enquired, “What wickedness is this that is done among you?” (20:12). The messengers demanded, that “the children of Belial, which are in Gibeah,” (those ungodly, immoral men), be purged from their tribe, “that we may put them to death, and put away evil from Israel” (20:13).

In spite of the gross wickedness committed by the men of Gibeah, “the children of Benjamin would not hearken to the voice of their brethren the children of Israel[and they] gathered themselves together out of the cities unto Gibeah, to go out to battle against the children of Israel” (20:13-14). Benjamin made the decision to tolerate, and protect the sexual deviancy of Gibeah, and gathered “out of the cities twenty and six thousand men that drew sword, beside the inhabitants of Gibeah, which were numbered seven hundred chosen men” (20:15).

The children of Israel found themselves at a spiritual crossroads. (20:17-20)

Defy the law of God, and tolerate the wickedness that brought His judgment upon Sodom and Gomorrah (Genesis 19), or confront the sin in its midst, and go to war with “four hundred thousand men that drew sword” (20:17).

Israel chose the LORD’S side, and “went up to the house of God [not the Tabernacle, but “Bethel”], and asked counsel of God, and said, Which of us shall go up first to the battle against the children of Benjamin? And the Lord said, Judah shall go up first” (20:18). The next day, “Israel rose up in the morning, and encamped against Gibeah. 20And the men of Israel went out to battle against Benjamin; and the men of Israel put themselves in array to fight against them at Gibeah” (20:19-20).

The men of Benjamin came out of Gibeah, and won the first day’s battle, killing “twenty and two thousand men” of Israel (20:21). Although twenty-two thousand men had died, Israel’s men stirred themselves to prepare for the second battle (20:22), and wept before the LORD that same evening, “and asked counsel of the Lord, saying, Shall I go up again to battle against the children of Benjamin my brother? And the Lord said, Go up against him” (20:23).

On the second day, the army of Israel came near Gibeah, and the men of Benjamin once again rushed upon them, and eighteen thousand soldiers of Israel were slain (20:25). Israel retreated, and went up to Bethel, “and sat there before the Lord, and fasted that day until even, and offered burnt offerings and peace offerings before the Lord. 27And the children of Israel inquired of the Lord, (for the ark of the covenant of God was there in those days” (having been relocated to Bethel from Shiloh, perhaps for the battle, 20:26-27). “Phinehas, the son of Eleazar, the son of Aaron” was the high priest,” enquired of the LORD for Israel, “Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease?” (20:28) The LORD assured Israel, “Go up; for to morrow I will deliver them into thine hand” (20:28).

With the assurance the LORD was with them, Israel “set liers in wait,” men who would ambush the soldiers of Benjamin when they gave chase out of Gibeah (20:29). On the third day of the battle, the men of Benjamin rushed out of the city as before, not knowing there were soldiers of Israel lying in wait to attack the city (20:29-30). Israel’s soldiers retreated, thus drawing the men of Benjamin away from the city (20:32). As Benjamin pursued Israel, ten thousand men of Israel overran the city of Gibeah (20:33-34). With the LORD on their side, Israel “destroyed of the Benjamites that day twenty and five thousand and an hundred men” (20:35).

When they saw the flames and smoke rising over Gibeah, the men of Benjamin realized “that evil was come upon them. 42Therefore they turned their backs before the men of Israel unto the way of the wilderness; but the battle overtook them; and them [other citizens of Benjamin] which came out of the cities they [Israel] destroyed in the midst of them” (20:41-42).

When the day’s battle was finished, Israel had killed all the people of Benjamin, burned their cities, and killed their beasts (20:42). There remained only six hundred men of Benjamin, who had fled and found safety “in the rock Rimmon four months” (20:47).

The tribe of Benjamin had tolerated, and protected the sodomite sins of Gibeah, and the toll of that decision brought the tribe nearly to extinction. Benjamin was decimated, and only six hundred men remained alive (20:47-48).

The final chapter in our study of the Book of Judges will find Israel bewailing all that had come to pass in Israel (21:1-3).

Copyright 2021 – Travis D. Smith