Scripture reading – 1 Chronicles 9-10
1 Chronicles 9 – Post-Exilic Jerusalem
Our study of genealogies in 1 Chronicles began with Adam (1:1), the sons of Noah and their ancestries (1:5-26), to Abraham and Isaac (1:27-34), and the sons of Jacob, who were the fathers of the Twelve Tribes of Israel (2:1-8:40).
We read in 1 Chronicles 9:1, “1So all Israel were reckoned by genealogies; and, behold, they were written in the book of the kings of Israel and Judah, who were carried away to Babylon for their transgression.”
With those words, our study of the history of Israel has carried us forward in time beyond the reigns of kings in Israel, and Judah, to Israel’s return from Babylonian captivity. 1 Chronicles 9 is the genealogical record of the children of Israel who returned from Babylonian exile to resettle, and rebuild Jerusalem (9:4-34). Accepting the decree of Cyrus, king of Persia, we find the names of those families and heads of households who set their hearts to rebuild the Temple in Jerusalem (Ezra 1:1-2).
Five tribes were represented in the families that repopulated Jerusalem: Judah, Benjamin, Ephraim, and Manasseh (9:3). (The mention of Ephraim and Manasseh is notable, for they were among the ten tribes of northern Israel that had been taken captive by Assyria).
The Levites were among those who returned to Jerusalem after the Babylonian captivity, and 1 Chronicles 9:10-34 gives us the names of their families and heads of households. Briefly, among the Levites who returned to Jerusalem were the priests (9:10-13), musicians (9:14-16; Nehemiah 11:15-18; 12:28-29), and porters who are also identified as “keepers of the gates of the tabernacle” (9:17-23). The porters, or gatekeepers, were supervisors of the Temple chambers and treasuries (9:24-32). There were Levites who were trustees of Temple vessels, and the preparations of elements used in worship and offering sacrifices (9:28-32). Singers are specifically identified in 1 Chronicles 9:33.
Once again, the historian gives us a record of King Saul’s genealogy (9:35-44; 8:29-40).
1 Chronicles 10 – King Saul’s Death, and the Rise of David to the Throne
Rolling the calendar back from the repopulation of Jerusalem after the Babylonian captivity, our study in 1 Chronicles returns to an event that will be familiar to those who have followed my devotionals in 1 Samuel. The writer of 1 Chronicles returned to the Philistines’ victory over Israel (10:1-2), and the deaths of King Saul and his sons (10:1-6). Perhaps to explain the end of the house and lineage of Saul, and the rise of the Davidic line, we are reminded that Saul fell upon his own sword, and died (10:5-6). Great humiliation followed when the bodies of Saul and his sons were found. The Philistines stripped Saul and his sons of their armor (10:9a), and after beheading Saul (10:9b), they placed his head and armor in the temple of Dagon, the fish god (10:10). Learning of the humiliation that had befallen their king, the men of Jabeshgilead “arose, all the valiant men, and took away the body of Saul, and the bodies of his sons, and brought them to Jabesh, and buried their bones under the oak in Jabesh, and fasted seven days” (10:12).
Closing thoughts: Consider with me three reasons for King Saul’s death, and the end of his dynasty (10:13-14).
We read, “Saul died for his transgression which he committed against the Lord” (10:13a). Though his failures were many, most likely the transgression that is to be noted here was his failure to kill Agag, the king of the Amaelities, and his sparing the best of the spoils for himself, contrary to God’s command that all were to be killed (1 Samuel 15). We also remember how Saul had disobeyed the law of the LORD, and sought “counsel of one that had a familiar spirit, to inquire of it” (10:13b; 1 Samuel 28:5-10). Finally, Saul died because he “inquired not of the Lord: therefore he slew him” (10:14a).
Thus, the dynasty of Saul was ended, and the LORD “turned the kingdom unto David the son of Jesse” (10:14).
Copyright 2021 – Travis D. Smith