“What Beautiful Feet, My Love!” (Song of Solomon 6; Song of Solomon 7)

Scripture reading – Song of Solomon 6-7

Continuing our love story, Solomon’s bride dreamed she had searched for her husband throughout the city. Not knowing she was the bride of the king, the watchmen of the city mistreated her (in her dreams), and the “daughters of Jerusalem” scoffed when she asked, “find my beloved…tell him, that I am sick of love [love sick]” (5:8). Of course, this was a dream, and none would dare mistreat the wife of the king.

Song of Solomon 6 – Who is this Wonderful, Beautiful Bride?

Through eyes of pure love (5:10-16), she described Solomon’s physical appearance to the maidens of Jerusalem who asked (in the bride’s dream), “1Whither is thy beloved gone, O thou fairest among women? Whither is thy beloved turned aside? that we may seek him with thee” (6:1). Our young bride finds her husband in his royal gardens (6:2), and rejoices in his love saying, 3I am my beloved’s, and my beloved is mine” (6:3a).

Solomon’s Loving Assurances (6:4-10)

The king extolled her beauty, comparing his bride to two beautiful walled cities of Israel (6:4), with beautiful banners unfurled. Looking into her eyes, he found himself captivated (6:5), and her hair thick and flowing, like the goats in Gilead (6:5b). He gushed over her, and assured her she was preferred more than a harem of “threescore queens, and fourscore concubines, and virgins without number” (6:8). Why? For she, unlike any other, was “undefiled.” She was the object of her mother’s praise, and that of the daughters of Jerusalem, queens, and concubines (6:9).

Song of Solomon 7 – Solomon’s Admiration of His Bride’s Beauty

As we continue today’s Scripture reading, remember there are three methods of interpretation for the Song of Solomon. There is the Allegorical interpretation, suggesting The Song of Solomon described God’s relationship with His people, and is a parable.  The Typical interpretation suggests the bride of Solomon was a type or picture of the Church, and Solomon, the groom, was a type or picture of Jesus Christ. The third interpretation is a Literal one; in other words, that this was a true love story describing Solomon’s love for a young Shulamite girl who became his queen.

A Bridal Description (7:1-9)

With the blush of her innocence and virtue entrusted to her husband, Solomon is described as looking upon the physical beauty of his wife with pride, and satisfaction (7:1-5). Extolling his delight in his bride, Solomon boasted, writing, “6How fair and how pleasant art thou, O love, for delights!” (7:6) In his eyes, she was stately like a palm tree (7:7), and he tenderly assured her of his love (7:8-9).

A Bride Secure in Her Husband’s Love (7:10-13)

With loving trust, she abandoned herself to her husband (7:10). She invited Solomon to take her away, saying, “Let us lodge in the villages…get up early to the vineyards…There will I give thee my loves” (7:12).

Closing thoughts – The phrase, “Love is blind,” is often credited to William Shakespeare who employed it on several occasions in his plays. However, the phrase first appeared in Milton Chaucer’s Merchant Tale (1405) – “Love is blind all day, and may not see.” With a different, humorous perspective, author Pauline Thomason, writes:“Love is blind, marriage is the eye-opener.”

Permit me to close with an observation of my own. Solomon was certainly not blind, for not one detail of his young wife’s beauty escaped his eye (7:1-5); from her sandaled feet (7:1) to her long locks of hair, he prized her beauty (7:5). She had the tanned dark skin of a peasant, the callous hands of a laborer, but the beauty and virtuous character of a princess. Solomon was in love, and love does not count the blemishes of one’s beloved.

How about the love of your life?  Is your romance vibrant?  Is your courtship still alive?

Copyright © 2021 – Travis D. Smith