Continuing his prophetic ministry, Amos delivered to the people of Israel five prophetic visions of imminent judgment. This devotional will consider the first four judgments recorded in Amos 7-8.
Amos 7 – Three Visions of Judgment
A Vision of Grasshoppers [Locusts] (7:1-3)
Locusts (identified as grasshoppers) were, and are, a devastating event for people living in an agrarian economy. Eating and destroying everything in their path, locusts can be so thick in number that they turn the light of day into darkness. In ancient times, the massing of locusts would potentially lead to famine for a people and nation.
God showed to Amos a judgment of locusts that would befall Israel, devouring the second growth of crops (the first crop being that which the king taxed, 7:1). Amos pled with the LORD for Jacob (Israel), stating that Jacob was a small nation, and if met with devastation, how would they survive? The LORD “repented” and had compassion on the people (7:3). Though the sins of the nation invited God’s judgment, the LORD heard the prayer of His prophet and determined to withhold judgment for a season.
A Vision of Fire (7:4-6)
Fire is a symbol of judgment throughout the Scriptures, and the LORD used the same to warn Amos that God’s judgment on Israel would be so destructive, it would consume everything (7:4). Again, Amos interceded for Israel and reasoned with the LORD, saying, “O Lord God, cease, I beseech thee: By whom shall Jacob [the father of the Twelve Tribes of Israel] arise? for he is small” (7:5). The LORD heard his prophet’s intercessory prayer, “repented,” and said, “This also shall not be” (7:6).
The Vision of a Plumb Line (7:7-9)
A plumb line was a tool used by builders to ensure the blocks of a wall were laid straight. Attaching a weight to twine or rope, the plumb line would give block layers a straight line to follow as they raised up the walls of a city or building.
God gave Amos a vision of a plumb line, with the LORD Himself standing “upon a wall…with a plumbline in His hand” (7:7). The LORD questioned His prophet, and asked, “Amos, what seest thou?” (7:8a). Amos identified the plumb line, and the LORD said, “Behold, I will set a plumbline in the midst of my people Israel: I will not again pass by them any more” (7:8).
The plumb line was a symbol of a perfect standard, and one by which a man’s work could be judged. In this vision, the plumb line was a symbol of God’s perfect standard for His people…His Law and Commandments. Israel had rejected God’s perfect standard, and was condemned as a nation and people (7:8).
God’s judgment was inevitable, and Amos did not pray for God to spare Israel. The people had failed to obey God’s Law, and refused to measure themselves by His plumb line. Therefore, “the high places of Isaac shall be desolate, And the sanctuaries of Israel shall be laid waste; and I will rise against the house of Jeroboam [the first king of a divided Israel] with the sword” (7:9).
Amos’ Confrontation with the Spiritual and Political Leaders of Israel (7:10-17)
The words and prophecies of Amos reached the ears of “Amaziah the priest of Bethel,” and he defamed God’s prophet to Jeroboam II, the king of Israel (7:10-11). Amaziah served as priest to the false gods of Israel at Bethel (where Jeroboam I had erected a golden calf for the people to worship). That heathen priest attacked the character and ministry of God’s prophet, and accused Amos of conspiring against Israel. He warned Jeroboam II that the prophet had prophesied he would “die by the sword,” and Israel would be conquered and “led away captive out of their own land” (7:11).
Amaziah had sought to intimidate Amos, and demanded the prophet return to Judah, “and there eat bread, and prophesy” (7:10). Desiring to silence Amos, Amaziah warned, “prophesy not again any more at Beth-el: for it is the king’s chapel, and it is the king’s court” (7:13). Rather than heed God’s warning of judgment against Israel, Amaziah ordered the prophet be silent and “prophesy not again” (7:13).
Amos, however, was undeterred, and refused to be silent. He boldly asserted how he had not sought to be a prophet, and neither was he “a prophet’s son” (7:14). He “was an herdman [shepherd], and a gatherer of sycomore fruit [a farmer]: 15 [Saying] the Lord took me as I followed the flock, and the Lord said unto me, Go, prophesy unto my people Israel” (7:14-15).
Amos then answered Amaziah with a personal, prophetic warning directed to that wicked priest. He foretold the great judgments that would befall his household: His wife would become a “harlot in the city,” his sons and daughters would “fall by the sword” (his lineage would die), the land would be divided, “and Israel [would] surely go into captivity” (7:17).
The Fourth Vision (8:1-3)
The imminence of God’s judgment was foretold, as “a basket of summer fruit” that was ready to be harvested (8:1). The LORD warned, “The end is come upon my people of Israel; I will not again pass by them any more” (8:2).
Israel had passed the point of repentance and the “songs of the temple,” would turn to the howls of sorrow and death (8:3). At the time of God’s judgment, there would be so many dead bodies there would be no place or time for a proper burial (8:3).
The End is Near (8:4-10)
The abuses of the rich and powerful, and how they had oppressed the poor (8:4-6), would be answered with God’s judgment. God promised He would not forget their wickedness (8:7-9). Israel’s feasts days and songs would be turned to sorrows and hopeless lamentations (8:10).
Closing thoughts – What would mark the end of days, and the judgment of God? Famine! (8:11-13)
Not a famine of food and water, but a famine “of hearing the words of the LORD” (8:11). The Word of God would be silent, and the prophets no more. Men would “seek the word of the LORD,” and young men and women would “faint for thirst” (8:13). It would be too late, and the Word of the LORD would not be found (8:12-13).
Believer, like Israel of old, that day is upon us, and the Word of God is falling silent.
Copyright © 2022 – Travis D. Smith