The Synoptic Gospels
Continuing our chronological Scripture reading in the Gospels, we notice again the beauty of the Synoptic Gospels. Each writer complemented the others with his own remembrance or understanding of Christ’s miracles, teachings and conversations. Matthew, also known as Levi (who may have been of the tribe of Levi), wrote to the Jews of his day who had a knowledge of the Old Testament scriptures.
Mark’s gospel seems to have been written to a non-Jewish audience, as he puts forth effort to explain biblical practices and traditions. Most likely Mark was writing to a Roman audience. Luke, thought to be a Gentile by birth, addressed his gospel to a man whom he addressed as “most excellent Theophilus” (1:3). Scholars are generally in agreement that Luke’s audience was Greek-speaking. Finally, John’s Gospel, not one of the synoptics, was written to all men and women, and declared Jesus is the Son of God (John 3:16). Together, Matthew, Mark, and Luke give what might be described as a three-dimensional portrait of Christ’s life and ministry.
Our Scripture reading in Mark chapter 12, is parallel to what we have read in Matthew 21-22 and Luke 20. For instance, Mark recorded the Parable of the Wicked Tenants (12:1-12), which we have considered in Matthew 21:33-36 and Luke 20:9-19. The question posed by the Pharisees and Herodians regarding civil and religious authority is found in the synoptic gospels (Mark 12:13-17; Matthew 22:15-22; and Luke 20:20-26). There is also the challenge of the Sadducees concerning the resurrection in Mark 12:18-27 (as it was in Matthew 22:23-33 and Luke 20:27-38. Even the question, “What is the greatest commandment?” is reiterated in Mark 12:28-34 (Matthew 22:34-40 and Luke 10:25-37).
For our devotional, I invite you to direct your attention to a story known widely as “The Widow’s Mite,” but one I will subtitle: “A Portrait of Consecration” (Mark 12:41-44 and Luke 21:1-4). Remember, we are in the midst of Christ’s final week before the Cross.
Mark 12 – A Portrait of Giving
Mark wrote, “Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much” (12:41). The treasury of the Temple is believed to have been located in a large room known as the “Court of the Women.” Jesus sat and observed the rich bringing their offerings, and making a great fanfare of the size or amount of their gifts (Matthew 6:1-2). As He looked on, a poor widow came to the Temple to worship the LORD with her offering that was no more than “two mites, which make a farthing” (12:42).
Who was this widow? Why did one who gave so little, become an object lesson for giving one’s offering?
There are several items we might note concerning the widow. The obvious, she was alone, and described as a “poor widow” (12:42). Vulnerable, perhaps childless (or at least without one who cared to accompany her to the Temple), and lowly. Assuming the literal meaning of what it meant to be “poor,” she lived in an impoverished state. Perhaps with a haggard countenance, and in tattered robes she came to the Temple to cast into the treasury “two mites” (the smallest Jewish coin), which together was equal to a small brass coin known as a farthing(12:42).
Closing thoughts – You might wonder, “So what?” Herein is a wonderful truth: The widow’s offering was a great sacrifice in proportion to her means, and Christ looked upon her gift with admiration. She had given what she could not spare, while the rich gave out of their abundance (12:43-44). She “cast in all that she had, even all her living” (12:44). Giving up her right to use her two mites for her needs, she chose to trust God to provide. Think about it: For all eternity, the poor widow will be commended, not for the size of her gift, but for her faith and sincere devotion.
Lesson – When we give as the LORD would have us give, God’s heart is moved with compassion.
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Copyright © 2022 – Travis D. Smith
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