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Scripture reading – Job 14; Job 15

Job 14 brings us to the third chapter that served as Job’s reply to Zophar (Job 11). Unlike Eliphaz, Zophar made no pretense of comforting his suffering friend (11:1-3). Instead, he charged Job with concealing sin, and declared he believed the man was suffering God’s judgment (11:4-6).

Job’s reply to Zophar began in chapter 12, and continued through chapter 14. Though wearied by the sorrows of his afflictions, Job nevertheless derided his friends’ assertions that they had greater wisdom into the ways of God than he (12:1-4). Reserving the right to test and examine the “counsel” of his three friends (12:11), Job contended they had spoken much, and said nothing (13:1-2). In fact, he condemned them as “forgers of lies” (13:4), and stated his unshaken faith in God’s providence. Job declared, “though He slay me, yet will I trust in Him” (13:15).

Job 14 – An Elegy to Death

Continuing his response to Zophar, Job stated the tragic universal experience of man: 1Man that is born of a woman is of few days, and full of trouble” (14:1). There are many joyful days in a man’s earthly sojourn; however, there is no escaping the common experience of man—trouble.

Job disputed his friends’ contentions that troubles were the afflictions of the wicked. He asserted the universality of troubles, trials, sorrows, and death, and declared they were inevitable for sinner and saint alike. Job went on to observe, man’s life is like a flower that is soon cut down and perishes. Man days are like a shadow, soon gone when light is extinguished (14:2). Man’s “days are determined” by God (14:5a), and no man will live beyond the “bounds” He has numbered (14:5b). In other words, God orders both the day of your birth, and the day of your death.

No wonder anxiety is epidemic in our day!  Our world is dominated by amusements, yet, everywhere we turn there are reminders life is temporal and death is coming. The sound of a siren racing, the solitary marker of a roadside cross, or the gathering of solemn mourners standing quietly at a grave, all remind us our days are numbered (Psalm 90:12) and our lives are like a vapor (James 4:14).

Wise men are conscious, “man dieth, and wasteth away: Yea, man giveth up the ghost, and where is he? …12So man lieth down, and riseth not” (14:10-12a). Desiring to escape his afflictions and sorrows, Job pled with God, “hide me in the grave…keep me secret, until thy wrath be past…set a time, and remember me” (14:13).

He was a man of ancient times, and did not have the privilege of God’s written Word; however, Job was confident physical death was not annihilation. Asking and answering the question of death, Job proposed, “If a man die, shall he live again? All the days of my appointed time will I wait, Till my change come” (14:14). On what was Job waiting? The Resurrection! He affirmed to the LORD, “15Thou shalt call, and I will answer thee” (14:15a).

Job 15 – The Second of Three Speeches by Eliphaz (Job 4-5; Job 22)

Although they purported to comfort him, Job’s friends served as prosecutors, judges, and jury. They condemned the wretched man, already stricken by losses and overcome by sorrows. Eliphaz the Temanite once again took up his dispute with Job, and accused him of pride (Job 15:5-6) and hypocrisy (15:34-35). He warned, all Job suffered was a consequence of sin (15:17-35).

Eliphaz, whom I suggested was the elder of Job’s three friends (for he was the first to speak, Job 4-5), avowed that man’s troubles were indicative of the suffering of the wicked. Rejecting Job’s pleas of innocence (15:1-3), he charged him with folly, and accused him of turning from God (15:4-6). Eliphaz began with a false premise, and stated, 20The wicked man travaileth with pain all his days” (15:20a).

Rather than prove his assertion, Eliphaz continued his lie, and claimed the prosperity of the wicked eventually comes to destruction (15:21). He charged, the wicked will be overcome by trouble (15:24), and “shall not be rich, neither shall his substance continue” (15:29).

Closing thoughts – Eliphaz’s conclusions were untrue. In fact, the wicked often prosper, and many die surrounded by wealth, and the praise of their peers. Like many of this world who profess wisdom, he lacked understanding and godly discernment. Eliphaz only added to Job’s sorrows.

Lesson – Don’t assume your sorrows are a consequence of some wrongdoing; after all, troubles are inevitable in a world that bears the curse of sin.

Copyright © 2023 – Travis D. Smith

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