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The Book of Judges began with a statement indicating a leadership void that followed Joshua’s death. We read, “Now after the death of Joshua it came to pass, that the children of Israel asked the Lord, saying, Who shall go up for us against the Canaanites first, to fight against them?” (Judges 1:1)
Though Israel possessed the land, they still faced enemies in their midst. So the LORD answered their inquiry, not with the name of a man, but with that of a tribe: “And the Lord said, Judah shall go up: behold, I have delivered the land into his [the tribe of Judah’s] hand” (1:2).
The Unity of the Tribes of Judah and Simeon (Judges 1:1-20)
Lacking the leadership of a man like Joshua, the LORD chose the men of Judah to be the first to wage battle in the post-Joshua era. Why Judah? Judah had the largest population of the twelve tribes and was the most powerful among them. Judah, the patriarch Jacob’s fourth-born son, had been blessed by his father (Genesis 49:8-12). His lineage bore the noble character from whom a line of kings would emerge, beginning with David and concluding with the LORD Jesus Christ, the lion of Judah (Matthew 1:1-3).
Judah accepted the challenge. Because the tribe of Simeon lived in their midst, Judah said to them, “Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with thee into thy lot.” (1:3). The people of Simeon accepted Judah’s invitation, for their land was encircled by Judah’s territory (Joshua 19:1).
Amid victories, a repetition of failures emerged in Judges that haunted the people as a nation for generations. The tribes of Judah and Simeon fought against the Canaanites and the Perizzites, and God blessed them with victories over their enemies (Judges 1:2-20), but regrettably, they fell short of the LORD’s will. The LORD did not fail Judah; however, the tribe did not trust their God and “could not drive out the inhabitants of the valley, because they had chariots of iron” (1:19).
A pattern of failures to obey the command of the LORD and drive out Israel’s enemies continued throughout Judges 1. For example, the tribe of Benjamin failed (1:21), as did Manasseh (1:27-28). Also, Ephraim did not “drive out the Canaanites that dwelt in Gezer” (1:29). Zebulun failed to “drive out the inhabitants of Kitron” (1:30). Asher did not drive out the inhabitants of cities in their land (1:32). Naphtali failed (1:33), and “the Amorites forced the children [tribe] of Dan into the mountain” (1:34).
Judges 2 – A Third-Generation Crisis in Leadership
An Ominous Announcement of the Angel of the LORD (Judges 2:1-5)
Judges 2 began with an ominous declaration from “an angel of the LORD” (whom I believe was a pre-incarnate appearance of Jesus Christ). Israel’s failure to drive the idol-worshiping nations out of Canaan breached their covenant with the LORD. He reminded them of His promise: “I will never break my covenant with you” (2:1). The people, however, had failed to drive the inhabitants out of the land and destroy their altars (2:2).
God warned, “I will not drive them out from before you; but they shall be as thorns in your sides, and their gods shall be a snare unto you” (2:3). When the people heard what would befall them because of their sins, they “sacrificed there unto the LORD” (2:5). Nevertheless, the consequences of their sinful failures followed them.
The State of Israel During the Rule of the Judges (Judges 2:6-23)
Notice that the narrative in Judges 2 turns briefly to a reflection on the death of Joshua (2:6-10) and his influence on his generation and the one that followed. We read, “The people served the Lord all the days of Joshua, and all the days of the elders that outlived Joshua, who had seen all the great works of the Lord, that he did for Israel” (2:7). When that generation passed, a third generation arose, and “did evil in the sight of the Lord, and served Baalim” (2:11). That generation “forsook the Lord God of their fathers…and followed other gods…and provoked the Lord to anger. 13And they forsook the Lord, and served Baal and Ashtaroth” (2:12-13).
Yet, the LORD did not altogether forsake Israel. On the contrary, he chose judges in Israel to call the people to return to the LORD, His Law, and Commandments (2:16). He would bless the judge of His people and deliver them “out of the hand of their enemies all the days of the judge” (2:18). Nevertheless, “when the judge was dead, [the people] returned, and corrupted themselves more than their fathers…[and] ceased not from their own doings, nor from their stubborn way” (2:19).
Closing thoughts:
On a personal note, I have witnessed the failings of transitional leadership throughout my years of ministry. A nation, organization, corporation, school, and church are never more vulnerable than in a time of leadership change. Judges 2 proved that the nation of Israel was no exception.
Why are third-generation organizations and ministries so vulnerable?
The reason can be summed up in an old adage: “Familiarity breeds contempt.” Israel’s third generation in the land had not experienced the sacrifices or the victories of the generations before them. They had grown comfortable and familiar with the heathen in their midst. Invariably, their parent’s failure to drive the wicked out of the land became a fatal attraction, and the third generations’ contempt for the ways, law, and commandments of the LORD invited God’s judgment (2:20-23).
Tragically, as I write today’s devotion, I recall several churches, Christian camps, Bible colleges, and organizations that have faltered and are failing to thrive under third-generation leaders.
Is your church or organization facing a third-generation transition? If so, be on guard! Leaders who dismiss the principles and precepts of their predecessors will inevitably lead others to their demise.
Questions to consider:
1) Why did Judah invite the tribe of Simeon to join them in the war against the Canaanites? (Judges 1:4)
2) What great city fell to Judah and was destroyed by fire? (Judges 1:8)
3) What connection did the Kenites have with Israel? (Judges 1:16)
4) Who failed to drive the Jebusites out of Jerusalem? (Judges 1:21)
5) In what had Israel failed? (Judges 2:1-2)
6) What generation failed to know the LORD? (Judges 2:7-10)
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Our study of the Book of Joshua concludes with today’s Scripture reading. Beginning with the Book of Exodus, our devotions have followed Israel’s forty-year journey through the wilderness. Then, under Joshua’s leadership, we observed the record of Israel’s battles with the Canaanites who inhabited the land the LORD promised Abraham and his heirs (Genesis 12:1).
With the land conquered and divided among the tribes, Joshua gathered the children of Israel at Shechem (24:1) for a final challenge. Why Shechem? Shechem was where Abraham received the LORD’s promise that his lineage would inherit the land (Genesis 12:6-7).
In his final address and challenge to the people, Joshua rehearsed how the LORD had chosen Abraham (24:2-4), delivered Israel out of Egypt (24:5-7), and guided them through the wilderness (24:7-10). Next, he reminded the congregation that God had given them the land as He promised (24:11-13). Finally, he challenged them to revere and serve the LORD (24:14-28).
Showing his passion for serving the LORD had not diminished in his old age, Joshua exhorted the nation: “If it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord” (24:15).
With one voice, Israel renewed its covenant with the LORD and said, “We will serve the LORD… The Lord our God will we serve, and his voice will we obey.” (24:21, 24).
Joshua then memorialized the nation’s covenant with the LORD “and took a great stone, and set it up there under an oak [and said to the people]…Behold, this stone shall be a witness [a memorial; a testament] unto us; for it hath heard all the words of the Lord which he spake unto us: it shall be therefore a witness unto you, lest ye deny your God” (24:26-27).
Three burials conclude our study of the Book of Joshua. First, having inscribed the people’s vow in stone, they then departed. Then, “after these things…Joshua the son of Nun, the servant of the Lord, died, being an hundred and ten years old. 30And they buried him in the border of his inheritance in Timnath-serah, which is in Mount Ephraim” (24:29-30). So Joshua, the last of his generation to depart Egypt, was dead.
A second burial fulfilled Joseph’s dying request (Genesis 50:25), and his bones were buried on the land purchased by his father Jacob (24:32). Lastly, Eleazar, the high priest, the son of Aaron, died and was buried (24:33).
Closing thoughts:
Joshua’s challenge to Israel and his confession should stir our hearts to follow his example (24:15). As it was with Joshua, so it is with every believer. We must individually decide whether or not we will serve the LORD with our whole heart (24:14-24).
Choose this day whom you will serve!
Questions to ponder:
Why did Joshua gather “all the tribes of Israel” and rehearse the nation’s history and the providences of God? (Joshua 24:1-13)
After reflecting on all the LORD had done for Israel, how did Joshua challenge the people? (Joshua 24:14-15)
What did Joshua challenge the people to do if they sincerely desired to worship and serve the LORD? (Joshua 24:22-23)
How did Joshua memorialize Israel’s vow to the LORD? (Joshua 24:25-27)
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Proving humanity’s propensity is often war, and little peace, Israel’s victories over the nations that occupied Canaan, were followed by a misunderstanding that brought the nation to the brink of civil war (Joshua 22).
A Misunderstanding and a Threat of Civil War (Joshua 22:1-9)
With the battles over, and the nation secure, Joshua summoned the tribes of Reuben, Gad, and the half tribe of Manasseh (22:1). Those tribes had chosen the land of Gilead, on the east side of the Jordan River (Numbers 32; Deuteronomy 3:12-20) as their inheritance. While their men went to war with their brethren, their families remained behind as they had promised Moses and Joshua (Joshua 1:12-18). With the nation at rest, and the land divided, the warriors of Reuben, Gad, and the half-tribe of Manasseh were discharged and allowed to return to their families and lands on the east side of the Jordan (22:1-9).
Before their departure and acting as the shepherd leader of Israel, Joshua challenged the Reubenites, Gadites, and the half-tribe of Manasseh to take “diligent [highly disciplined] heed [observe; keep; obey] to do the commandment and the law, which Moses the servant of the LORD charged you, to love the LORD your God, and to walk in all his ways, and to keep his commandments, and to cleave [abide in His presence] unto him, and to serve him with all your heart and with all your soul” (22:5).
Crossing the Jordan, those tribes on the east side determined to memorialize their relationship with the LORD and Israel and built an altar as a testimony to the generations that would follow (22:10).
Some in Israel misunderstood the altar’s purpose and feared the tribes on the east side had departed from worshipping the LORD at His altar in Shiloh. With that assumption, some men of Israel determined to go “to war against them” (22:11-12). Fortunately, a delegation of leaders that included Phinehas, the high priest’s son, was sent to investigate and question the altar’s purpose (22:13-14).
The delegation learned that the altar was a monument, not a place of worship, as they feared. Instead, it was meant to serve as a lasting testimony of their relationship with the LORD and the tribes on the west side of the Jordan (22:21-29). Phinehas and the other men of the delegation accepted the explanation and made peace with Reuben, Gad, and the half tribe of Manasseh (22:30-34).
This chapter is the first of two final assemblies called by Joshua as he understood his life was numbered, not in years or months, but in days and hours. We are again reminded that Joshua was “waxed old and stricken in age” (23:1).
Joshua summoned the leaders of Israel and said, “I am old and stricken in age” (23:2). He reminisced about all the LORD had done for Israel. Finally, he reminded the people that the LORD drove the nations out of Canaan and gave them the land as He promised (23:3-4).
Like the great leader he was, Joshua foresaw the challenges Israel would face in the years after his death. His words heralded the passion of every godly leader who longs to see God’s people prosper and walk in the ways of the LORD.
Joshua reminded them how the LORD had fought for Israel and never forsook His people (23:4-10). He challenged them to be “very courageous to keep and to do all that is written in the book of the law of Moses, that ye turn not aside therefrom to the right hand or to the left” (23:6).
Consequences Should Israel Disobey the LORD (Joshua23:7-16)
He admonished the people to separate themselves from the heathen who continued to live in parts of the land (23:7). He promised, as the LORD had driven out greater nations than Israel, He would bless them and do the same if they would love, and obey His Law and Commandments (23:8-11).
Joshua warned: Should the people fail to love the LORD, keep His law, and separate themselves from the heathen and their ways, “the anger of the Lord [would] be kindled against [them],” and they would perish (23:16).
Closing thoughts:
What a tragedy and a challenge for us! The same God who longed to bless Israel if they would obey His commandments longs to bless us. Yet, His blessings are conditioned upon us loving and obeying Him.
Joshua 22:5 – 5But take diligent heed to do the commandment and the law, which Moses the servant of the Lord charged you, to love the Lord your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul.
Questions to ponder:
1) What tribes did Joshua discharge to return to their land? (Joshua 22:1-4)
2) What was Joshua’s final challenge to the tribes on the east side of the Jordan River? (Joshua 22:5)
3) What did the eastern tribes build to memorialize their relationship with the LORD and Israel? (Joshua 22:10)
4) Why did the other tribes threaten war against the eastern tribes? (Joshua 22:11-12)
5) How was the threat of war resolved? (Joshua 22:13-14)
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The Law of the LORD Concerning Cities of Refuge (Joshua20:1-3)
After the Twelve Tribes of Israel were allotted their lands (Joshua 14-19), the LORD commanded Joshua to speak to the tribes and require them to appoint “cities of refuge… 3That the slayer that killeth any person unawares and unwittingly may flee thither: and they shall be [a] refuge from the avenger of blood” (20:2-3).
The Regulations and Cities Appointed for Refuge (Joshua20:4-9)
The purpose of the cities of refuge has been discussed in earlier devotions. We are again reminded of the sanctity of human life (Genesis 9:4-6; Exodus 20:13) and the principle of capital punishment established by the LORD in Genesis 9:5-6. The cities of refuge afforded a safe place for those who had unintentionally taken the life of another (20:3-4). Those cities provided a place where a man’s case could be judged by the city’s elders and his life protected from those who felt compelled to avenge the death of a loved one (20:5).
Cities Designated for the Tribe of Levi (Joshua21:1-42)
Having divided the land among the Twelve Tribes, the priestly tribe of Levi requested the cities they had been promised for their inheritance (Joshua 21:1-3). Each tribe was to give cities, and their surrounding lands, wherein the Levites would dwell (21:4-42). Forty-eight cities were given to the tribe of Levi and assigned by family (21:41).
The LORD had given Israel the land He promised their forefathers (Genesis 12:7; 15:18; Joshua 1:3-4). He had given Israel victory over her enemies (21:44; Deuteronomy 12:9-10). Finally, He had not failed to fulfill “any good thing” of all that He “had spoken unto the house of Israel; all came to pass” (21:45).
Closing thoughts:
The Sanctity of Human Life and Capital Punishment
Some people oppose capital punishment and argue that it is an inhumane act of barbarity. The opposite is true! Because man was created in the image of God and is an eternal soul (Genesis 9:6), his life is sacred in the eyes of his Creator. Therefore, willfully taking the life of another, a life God deems sacred, demands the ultimate act of justice…the forfeiture of one’s own life (Genesis 9:5-6; Exodus 20:13).
Did you know the Word of God upholds the sanctity of life in a mother’s womb?
Exodus 21:22 gives an example of where two men were fighting. The result was an expecting mother was injured, and her baby was born prematurely. The law demanded, should the mother and her child live, the judgment was there was “no mischief,” and the man who injured her would need only pay a fine. However, should the mother or her infant die, the judgment was “life for life” (21:23).
Imagine God’s judgment upon abortionists who routinely kill the unborn!
Questions to consider:
1) What purpose did the cities of refuge serve? (Joshua 20:1-3)
2) Who judged those who sought sanctuary in a city of refuge? (Joshua 20:4)
3) How long would a “slayer” have to abide in a city of refuge? (Joshua 20:6)
4) What did the leaders of the tribe of Levi request? (Joshua 21:1-2)
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The narrative concerning the division of the land the LORD promised Israel for an inheritance continues in Joshua 19. Here we read the record of the lands assigned to the remaining six tribes that received their territory by lot: Simeon (19:1-9), Zebulun (19:10-16), Issachar (19:17-23), Asher (19:24-31), Naphtali (19:32-39), and Dan (19:40-48).
The names of the borders and cities in this chapter are too numerous to list, so we will only consider a few details found in Joshua 19 that we should note. First, unlike the other tribes, the tribe of Simeon did not receive a distinct territory but instead discovered its lands “within the inheritance of the children of Judah” (19:1b).
Why was the tribe of Simeon not blessed with a territory of their own in Canaan?
The immediate explanation as “the part of the children of Judah was too much for them: therefore, the children of Simeon had their inheritance within the inheritance of them” (19:9). However, there was a prophetic significance to the assignment of Simeon’s land, within Judah, and it was found in Jacob’s dying words. On his deathbed, Jacob remembered that Simeon and Levi had sinned and disgraced Israel.
Generational Consequences of Sin (Genesis 34)
Do you remember that Simeon and Levi had avenged the honor of their sister Dinah after she was raped by Shechem, the son of Hamor, the Hivite (Genesis 34:1-2)? When Simeon and Levi heard their sister was violated (Genesis 34:5-7), they set their hearts for revenge. They determined to deceive Shechem, his father, and their people into accepting circumcision under the guise of an accord between their families (Genesis 34:13-24).
On the third day of the circumcision, Simeon and Levi attacked and slew Shechem, Hamor, and the men of the city (Genesis 34:25-30). At that time, Jacob rebuked Simeon and Levi and said, “Ye have troubled me” (Genesis 34:30). Many years later, as he was dying, Jacob remembered the cruelty of Simeon and Levi (Genesis 49:5-6) and cursed them, saying, “Cursed be their [Simeon and Levi’s] anger, for it was fierce; And their wrath, for it was cruel: I will divide them in Jacob, And scatter them in Israel” (Genesis 49:7).
“Divide and scatter” was Jacob’s prophetic curse, and it was fulfilled when the tribe of Levi did not receive land as an inheritance in Canaan. So also, the tribe of Simeon would be amid Judah and without a distinct tribal territory.
Joshua 19 concluded with the LORD commanding Israel to give Joshua an inheritance (19:49).
Like the servant leader he was, Joshua had served the needs of all the others and ensured each tribe had its inheritance. Now, “according to the word of the Lord, they gave [Joshua] the city which he asked, even Timnath-serah in mount Ephraim: and he built the city, and dwelt therein” (19:50).
Why did Joshua choose to build a city on Mount Ephraim?
First, Joshua was a son of the tribe of Ephraim. However, the principal reason for his choice was, in my opinion, that the Tabernacle was located at Shiloh, a city of Ephraim. I believe Joshua was content to live out his days near the LORD’s sanctuary, the symbol of God’s presence amid Israel.
Closing thoughts:
What about you? Are you content in the LORD? Is worshipping and serving Him a priority for your life and family? It was for Joshua!
Questions to ponder:
1) Within what tribe’s territory was the tribe of Simeon assimilated? (19:1)
2) What did the tribe of Dan do when it realized its land was “too little for them?” (19:47)
3) With the lands divided among the tribes, how did Israel honor Joshua? (19:49)
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The tribe of Judah was assigned its inheritance in Canaan in Joshua 15 and was followed by the tribe of Ephraim, which received its land by lot in Joshua 16. Dividing and assigning the land in Canaan continued in today’s Scripture.
The Half-tribe of Manasseh and Its Portion (Joshua 17:1-6)
The land boundaries assigned to the tribe of Manasseh were recorded in Joshua 17. The tribe of Manasseh, who was the firstborn son of Joseph, received a double portion inheritance. Also, remember that half of the tribe of Manasseh had already been granted land in Gilead, on the east side of the Jordan River (17:5).
We are also reminded of an uncommon appeal for an inheritance made to Moses by the five daughters of Zelophehad, whose father had no male heir (17:3-6; Numbers 27:2-11). Zelophehad’s daughters had approached Joshua and Eleazar, the high priest, and desired a portion of the land would be granted to them as their father’s heirs (17:4). When the matter was brought before the Lord, He graciously granted their request.
Noting Manasseh’s lands on the west side of the Jordan River (17:7-11), once again, we see a failure to obey God’s command and drive the heathen nations out of the land (17:12). We read, “The children of Manasseh could not drive out the inhabitants of those cities; but the Canaanites would dwell in that land” (17:12).
Now the leaders of Ephraim and Manasseh came to Joshua and demanded more land for their people. They complained, “Why hast thou given me but one lot and one portion to inherit, seeing I am a great people, forasmuch as the Lord hath blessed me hitherto?” (17:14)
Joshua’s response was noteworthy, for he challenged their cowardice. He declared the problem was not the need for more land. Instead, they had failed to drive the Canaanites out and claim the land the LORD had promised as their inheritance (17:15).
The “children of Joseph” (the tribes of Ephraim and Manasseh) excused their failure. They complained that the Canaanites had “chariots of iron” (meaning chariots enforced with iron, 17:16). In response, Joshua challenged those tribes to finish taking the mountain. He urged them, “Thou shalt drive out the Canaanites, though they have iron chariots, and though they be strong” (17:18).
The Tabernacle was erected at Shiloh, the place that would become the central place of worship and sacrifices in Israel, throughout the era of the Judges, following Joshua’s death (18:1-2).
Seven Tribes Had Failed to Claim Their Land (Joshua 18:2-7)
The narrative concerning the land division among the twelve tribes of Israel continued in Joshua 18. The Scriptures revealed that seven tribes of Israel had failed to demand and claim their inheritance (18:1-3).
Joshua rebuked those tribes and said, “How long are ye slack to go to possess the land, which the Lord God of your fathers hath given you?” (18:3) The cause for their failure was not identified. Still, we can suppose their lack of zeal and passion for claiming their inheritance might be related to either cowardice or contentment with the nomad life they had followed for nearly a half-century.
Allocation and Distribution of Land by Lot (Joshua 18:8-10)
Joshua then devised a new plan for dividing the remaining territories among the seven tribes (18:4-28). First, he commanded each tribe to choose three men, twenty-one total, who would map out the land and divide it into seven portions (18:4-6). The men did as Joshua commanded, and when they returned, lots were cast to determine the portion of the lands that would be assigned to each tribe (18:8-10).
You will notice that the balance of Joshua 18 verified the boundaries for the land assigned to the tribe of Benjamin. Recorded were the northern (18:12-13), western (18:14), southern (18:15-19), and eastern boundaries (18:20). The chapter concluded with the cities of Benjamin being named (18:21-28).
Closing thoughts:
A growing list of disappointments is seen as the tribes of Israel failed to trust God, obey His commands, and claim their inheritance. For example, the tribe of Judah failed to drive out the Jebusites, who continued to inhabit Jerusalem until the time of David (15:63). We also read that the tribe of Ephraim “drave not out the Canaanites that dwelt in Gezer” (16:10). The same malady was stated of Manasseh, for the Scripture says, they “could not drive out the inhabitants of those cities; but the Canaanites would dwell in that land” (17:12-13).
While Ephraim and Manasseh boasted they were a “great people” (17:14), they complained they had not been given enough land. So Joshua challenged them to go to war against the “Perizzites” and the “giants” in the land and claim the land for their children (17:15). Sadly, instead of trusting God’s promises and rising to the challenge, the “children of Joseph,” protested that the enemy was great (17:16-18).
We have seen that the tribes of Israel failed to trust God and claim their rightful inheritance. Yet, I wonder how many of God’s blessings we miss because we fail to trust Him, obey His Word, and claim His promises.
Questions to ponder:
1) In what did the tribe of Manasseh fail? (Joshua 17:12)
2) What was Ephraim and Manasseh’s complaint? (Joshua 17:16)
3) Where did Israel set up the Tabernacle to worship the LORD? (Joshua 18:1)
4) What had seven of the tribes failed to do? (Joshua 18:2-3)
5) What tribe did not receive land for their inheritance? (Joshua 18:7)
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Caleb had stated his claim to the land the LORD promised him for an inheritance (14:6-13), and Judah, the most prominent of the tribes, received its land (15:1).
The boundaries of Judah’s territories were assigned, beginning with the southernmost point of the Dead Sea (15:2-4). Next, the tribe’s territory extended northward along the Dead Sea’s eastern shore to where the Jordan River flowed into it (15:5a). Continuing north and northwest (15:5b-11), Judah’s territory included the city of Jerusalem (15:8). Lastly, the Mediterranean Sea served as Judah’s west boundary (15:12).
Joshua 15 briefly described Caleb’s challenge to claim his inheritance (15:13-19). True to his vow (14:6-15), and with fellow warriors of Judah (Judges 1:10), they drove the sons of Anak out of his land (15:14-15). Caleb then enlisted men to assist him in claiming Kirjath-sepher as part of his inheritance. He also promised to give his daughter Achsah to be the wife of the man who aided him. Caleb’s brother, Othniel (or perhaps his father’s brother, 15:16-17; Judges 1:13; 3:9), conquered Kirjath-sepher, and Achsah became his wife (Othniel became Israel’s first judge following Joshua’s death, Judges 3:9).
Listed by the district are the names of the towns and cities of Judah. Recorded are the cities in the south (15:21-32), in the lowlands (15:33-47), in the mountains (15:48-60), and in the desert (15:61-62).
Perhaps a fact that might initially seem insignificant, we find a failure recorded amid Judah’s successes. We read, “As for the Jebusites the inhabitants of Jerusalem,the children of Judah could not drive them out: but the Jebusites dwell with the children of Judah at Jerusalem unto this day” (15:63). Remembering the LORD had commanded Israel to drive all the nations out of the land, we will later find that Judah’s failure would one day have grave consequences for the nation.
The Tribal Lands of Ephraim and Manasseh (Joshua 16:1-4)
The inheritance promised to Joseph’s sons, Ephraim and Manasseh, was stated in Joshua 16 and 17. Joshua 16 recorded the territory assigned to Ephraim. Joshua 17 related the borders of Manasseh’s land, which I will consider in the following devotion.
Joseph, the eleventh of twelve sons born to Jacob (the father of the Twelve Tribes of Israel), had two sons born in Egypt. Because he was faithful, Jacob honored Joseph with a double inheritance in the land and adopted his sons as his own. Ephraim and Manasseh became fathers of tribes, and each received an inheritance in Canaan (16:1-4).
The land assigned to the tribe of Ephraim is defined (16:5-10); however, the population of Ephraim was so large that additional cities in Manasseh’s territory were bequeathed to the tribe for its people (16:9). In our following Bible study, we will consider the lands assigned to the tribe of Manasseh, Joseph’s firstborn son (17:1-13).
Closing thoughts:
We have noted Judah’s failure to drive the Jebusites out of Jerusalem (15:63). Unfortunately, Ephraim also failed to claim all the land that God promised them for inheritance. We read, “They drave not out the Canaanites that dwelt in Gezer: but the Canaanites dwell among the Ephraimites unto this day, and serve under tribute” (16:10).
The cause for Ephraim’s failure was not identified; nevertheless, regardless of their reason, it was inexcusable, and the effects of their failure proved tragic for their children. So it came to pass that the Canaanites, who were idol worshippers, eventually led Ephraim down a path of sin and gross wickedness.
Of course, the same danger confronts us today. In the words of the apostle Paul, “Be not deceived: evil communications corrupt good manners” (1 Corinthians 15:33).
Questions to consider:
1) What people inhabited Jerusalem when it was assigned to Judah? (Joshua 15:8, 63)
2) What were the eastern and western boundaries of Judah? (Joshua 15:5, 12)
3) How did the LORD and Jacob, whom God named Israel, honor Joseph’s faithfulness in Egypt? (Joshua 16:1, 4)
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The tribes on the east side of Jordan were given their inheritance, as Moses had promised (Reuben, Gad, and the half-tribe of Manasseh, Joshua 13). Joshua now addressed the task of assigning the other tribes their inheritance by lot and according to the instructions established in the Book of Numbers (Numbers 34:2-12, 16-29).
We are reminded that Jacob had adopted the sons of Joseph, Manasseh, and Ephraim as his sons (Genesis 48:5). They were tribes of Israel in their own right. The LORD had chosen the tribe of Levi to serve as priests. Therefore, the Levites would receive no inheritance in the land, except cities and “their suburbs [lands around the cities] for their cattle and their substance” (14:4).
However, before the lots were cast and the lands were divided by tribes, an inspirational event occurred.
Caleb, Joshua’s fellow spy and warrior (they were the only men twenty years and older to come out of Egypt and enter the Promised Land), came before Joshua. Accompanied by representatives of the tribe of Judah (14:6) who came as his witnesses, Caleb reminded Joshua that Moses had promised him an inheritance in Canaan (14:6-7).
Caleb compelled Joshua and said, “Thou knowest the thing that the Lord said unto Moses the man of God concerning me and thee in Kadesh-barnea” (14:6).
Caleb had been forty years old when he searched out the Promised Land. He had brought back a report of all that was in his heart (14:7). While the other spies discouraged the people with their faithless report, Caleb, like Joshua, determined to trust and “wholly followed the Lord” (14:8). Tragically, Israel believed the unfaithful spies, and refused to trust the LORD and enter Canaan (14:8a).
For his faith and faithfulness, Moses had declared to Caleb, “Surely the land whereon thy feet have trodden shall be thine inheritance, and thy children’s for ever, because thou hast wholly followed the Lord my God” (14:9). Forty-five years had passed. Yet, although he was eighty-five years old, Caleb was determined to claim his inheritance as the LORD promised (14:10).
We have seen that Joshua “was old and stricken in years” (13:1), but such was not the case with Caleb. Though he had been through the hardships of the wilderness and the battles in Canaan, his spirit was determined, and his strength was undiminished. Caleb testified, “I am as strong this day as I was in the day that Moses sent me: as my strength was then, even so is my strength now, for war, both to go out, and to come in” (14:11).
What an astonishing declaration. Caleb’s passion, faith, and physical strength had not waned. He was not ready to retire, retreat, or spend his days in a rocking chair. Instead, he was prepared to take by faith what the LORD had promised him for his inheritance.
Caleb asserted, “GIVE ME THIS MOUNTAIN, whereof the Lord spake in that day; for thou heardest in that day how the Anakims [who were giants, and by Egyptian records were seven to nine feet tall] were there, and that the cities were great and fenced” (14:12).
Closing thoughts:
What was Caleb’s inspiration? Why would an eighty-five-year-old man claim what others had feared and fled? Caleb revealed the source of his passion and faith, saying, “If so be the Lord will be with me, then I shall be able to drive them out, as the Lord said” (14:12).
The fire of a warrior still burned in Caleb’s soul. Though chronologically old, he was ready to claim his inheritance and go to war, knowing the LORD was with him!
How did Joshua respond to the faith of his old friend?
“Joshua blessed him, and gave unto Caleb the son of Jephunneh Hebron for an inheritance” (Joshua 14:13)
Questions to ponder:
1) How were the lands assigned to the tribes? (Joshua 14:2)
2) Besides the sons of Jacob, whose children received land in Canaan? (Joshua 14:4)
3) How old was Caleb when Moses sent him to spy on the enemies in Canaan? (Joshua 14:7)
4) Apart from God preserving his strength, what gave Caleb confidence to drive the Anakims out of his mountain? (Joshua 14:12)
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