Category Archives: Abortion

The Sanctity of Human Life (Joshua 20; Joshua 21)

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Click on this link for translations of today’s devotion.

(Additional languages available upon request by emailing HeartofAShepherdInc@gmail.com.)

Scripture reading – Joshua 20-21

Joshua 20

The Law of the LORD Concerning Cities of Refuge (Joshua 20:1-3)

After the Twelve Tribes of Israel were allotted their lands (Joshua 14-19), the LORD commanded Joshua to speak to the tribes and require them to appoint “cities of refuge… 3That the slayer that killeth any person unawares and unwittingly may flee thither: and they shall be [a] refuge from the avenger of blood” (20:2-3).

The Regulations and Cities Appointed for Refuge (Joshua 20:4-9)

The purpose of the cities of refuge has been discussed in earlier devotions. We are again reminded of the sanctity of human life (Genesis 9:4-6; Exodus 20:13) and the principle of capital punishment established by the LORD in Genesis 9:5-6. The cities of refuge afforded a safe place for those who had unintentionally taken the life of another (20:3-4). Those cities provided a place where a man’s case could be judged by the city’s elders and his life protected from those who felt compelled to avenge the death of a loved one (20:5).

Joshua 21

Cities Designated for the Tribe of Levi (Joshua 21:1-42)

Having divided the land among the Twelve Tribes, the priestly tribe of Levi requested the cities they had been promised for their inheritance (Joshua 21:1-3).  Each tribe was to give cities, and their surrounding lands, wherein the Levites would dwell (21:4-42). Forty-eight cities were given to the tribe of Levi and assigned by family (21:41).

Joshua 21 concluded with three affirmations of the LORD. (Joshua 21:43-45)

The LORD had given Israel the land He promised their forefathers (Genesis 12:7; 15:18; Joshua 1:3-4). He had given Israel victory over her enemies (21:44; Deuteronomy 12:9-10). Finally, He had not failed to fulfill “any good thing” of all that He “had spoken unto the house of Israel; all came to pass” (21:45).

Closing thoughts:

The Sanctity of Human Life and Capital Punishment

Some people oppose capital punishment and argue that it is an inhumane act of barbarity. The opposite is true! Because man was created in the image of God and is an eternal soul (Genesis 9:6), his life is sacred in the eyes of his Creator. Therefore, willfully taking the life of another, a life God deems sacred, demands the ultimate act of justice…the forfeiture of one’s own life (Genesis 9:5-6; Exodus 20:13).

Did you know the Word of God upholds the sanctity of life in a mother’s womb?

Exodus 21:22 gives an example of where two men were fighting. The result was an expecting mother was injured, and her baby was born prematurely. The law demanded, should the mother and her child live, the judgment was there was “no mischief,” and the man who injured her would need only pay a fine. However, should the mother or her infant die, the judgment was “life for life” (21:23).

Imagine God’s judgment upon abortionists who routinely kill the unborn!

Questions to consider:

1) What purpose did the cities of refuge serve? (Joshua 20:1-3)

2) Who judged those who sought sanctuary in a city of refuge? (Joshua 20:4)

3) How long would a “slayer” have to abide in a city of refuge? (Joshua 20:6)

4) What did the leaders of the tribe of Levi request? (Joshua 21:1-2)

Copyright © 2023 – Travis D. Smith

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The Curse of a Dying Nation: Feminine Men and Rebellious Feminists (Deuteronomy 28)

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Scripture reading – Deuteronomy 28

The sum of today’s Scripture reading is essentially two words: Blessings and Curses. Deuteronomy 27 concluded with the people affirming their understanding of God’s Covenant and agreeing to its blessings and penalties (27:15-26). Deuteronomy 28 continued the same proclamation, detailing the LORD’s promise of blessings if the people would obey His Laws and Commandments (28:1-14) and curses should they disobey (28:15-68).

The Rewards and Blessings of Faithfulness (Deuteronomy 28:1-14)

The promise of blessings was conditional and would be fulfilled, but only if the people diligently listened to the Lord’s voice “to observe and to do all His commandments.” If the people would “hearken…observe…and do all His commandments,” the LORD promised He would “set [Israel] on high above all nations of the earth” (28:1). All would be blessed, both city and field (28:3), and would be fruitful and increase. Children would be born, cattle would calve, and the flocks of sheep would increase. The fields would give forth a great harvest (28:4-6).

Israel’s enemies would fall before them and be scattered (28:7). Her storehouses and treasuries would overflow (28:8-14).  The LORD promised He would open the treasury of heaven, send rain upon the land, and the world’s nations would become debtors to Israel (28:12). All this was promised if Israel obeyed the LORD’s Law, and His Commandments (28:13-14).

The Penalties of God’s Judgment for Disobedience (Deuteronomy 28:15-68)

The balance of Deuteronomy 28 predicted the punishments that would befall Israel as a nation should the people turn from the LORD and disobey His Law and Commandments (28:15-68). In the same way, the LORD promised to bless the nation if the people obeyed Him; the opposite was true should they disobey Him. The curses are far too extensive for me to address individually; however, I invite you to observe their sum in today’s devotion.

Should Israel reject Him, the LORD warned He would abandon them to their enemies (28:45-47), and the people would become slaves to their enemies (this would come to pass during the Assyrian and Babylonian captivities and be repeated in the Roman era). Their enemies would eat the fruitfulness of their lands, trees, and storehouses. Their cattle and flocks would be destroyed (28:48-51).

Israel was warned that when their cities were besieged, the starving people would turn to cannibalism and eat “the flesh of [their] sons and of [their] daughters” (28:52-53).

Portrait of a Dying Nation: Effeminate Men and Embittered Women (28:54-57)

Their men became effeminate (“tender among you, and very delicate.” 28:54). Their women were no longer “tender and delicate” (28:56). The eyes of a wife would “be evil toward the husband of her bosom, and toward her son, and toward her daughter” (28:56). Leaving her natural affection, Moses warned a mother “shall eat [her children] for want of all things secretly in the siege” (28:57).

Because the people rejected the LORD and disobeyed His Law, He promised to bring upon the nation “great plagues…and sore sicknesses” (28:59). Israel would be overcome with plagues (28:58-60), and the births of the children would be few (28:62-63). Finally, the nation would be conquered, and the people scattered, oppressed, and enslaved (28:64-65).

Fear, dread, and depression would haunt the nation, and the people would dread the night and the dawn (28:66-67). Eventually, they would be taken from their land and “see it no more again…[and] be sold unto [their enemies]” as slaves (28:68). All that Moses warned is documented by the historian Josephus and came to pass in AD 70 when Titus, the Roman General, destroyed Jerusalem. Then, the Jews were scattered throughout the nations of the earth.

Closing thoughts:

Today’s Scripture reading reminded me that the pattern of decadence and decline foretold by Moses is seen in the nations of the world today. Such wickedness precludes the judgment of God upon those nations that reject Him. No nation can long reject God without experiencing moral decay and His judgment.

The trademark of God’s judgment is undeniable when I assess my country. I see the evidence of a nation that God has turned over to its enemies. The United States is an enslaved, debtor nation to our enemies. Our nation’s women have taken the lives of their unborn in grotesque abortions, as surely as if they cannibalize them from the womb (28:52-53). Effeminate men, “tender [and] delicate” (28:54), are celebrated, and rebellious women blight our society with an “evil eye” towards their husbands and children (28:56-57). We have experienced epidemics, a failing birthrate, a fear, and a dread of the future, as I have not witnessed in my lifetime.

The United States, like all nations, is doomed if we do not repent of our sins and turn to God.

Questions to consider:

1) What spiritual benefits would Israel gain if they obeyed the commandments of the LORD? (Deuteronomy 28:1-2)

2) What curses would befall Israel if the people refused to heed and obey the commandments of the LORD? (Deuteronomy 28:15-24)

3) Rather than men of strength, how were the rebellious men of Israel described? (Deuteronomy 28:54)

4) What afflictions did Moses prophesy would befall a rebellious nation? (Deuteronomy 28:59-61)

Copyright © 2023 – Travis D. Smith

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Keep and Teach the Commandments of the Lord! (Deuteronomy 3; Deuteronomy 4)

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Scripture reading – Deuteronomy 3-4

The address to Israel that Moses began in Deuteronomy 1 continued in today’s Scripture reading. It is good to pause our studies and remember that Moses was 120 years old. He stood before a new generation, most of whom were born in the wilderness during that nation’s forty-year sojourn.

Four-hundred years of Egyptian slavery was a historical fact but not something the second generation had experienced. Also, many were not living when their fathers rebelled and refused to enter Canaan. Nevertheless, the consequences of their forefather’s faithlessness and rebellion had befallen them. Therefore, that generation needed to know their history as a people, the character of their God, and the nation’s covenant relationship with Him.

Deuteronomy 3 – God is Gracious, but Choices Have Consequences

The Defeat of Og, King of Bashan (Deuteronomy 3:1-11)

With the urgency of a man who knows death is imminent, Moses reviewed the LORD’s care and compassion for Israel. He reminded the people how God had delivered Og, Bashan’s king, into their hands. With the LORD on their side, Israel conquered sixty walled cities (3:4-5) and utterly destroyed the “men, women, and children, of every city” (3:6). The LORD had enriched His people and given them “all the cattle, and the spoil of the cities” (3:7).

The Boundaries and Distribution of the Land on the East Side of Jordan (Deuteronomy 3:12-20)

Moses reviewed that the tribe of Reuben, Gad, and the half-tribe of Manasseh had requested the lands on the east side of the Jordan River (3:12-20). However, the men of those tribes were reminded and charged with their pledge to go to war with the other tribes on the west side of the Jordan River (3:18-20).

An Exhortation to Joshua (Deuteronomy 3:21-22)

Moses reminded the nation that the LORD had chosen Joshua as his successor (3:21a). He encouraged the people to remember God’s promise to “fight” for Israel and drive out the inhabitants in Canaan (3:21-22). As He had defeated the two kings on the east side (Sihon, the Amorite, 2:24-36, and Og, the king of Bashan, 3:1-11), He would do the same to the Canaanite kings.

God Denied Moses’ Request to Enter Canaan (Deuteronomy 3:23-27)

For a second time in the Book of Deuteronomy (1:37), Moses recalled how He had fervently asked the LORD to permit him to enter Canaan. The LORD, provoked by Moses’ request, cautioned him, saying, “Speak no more unto me of this matter” (3:26). Because he violated the LORD’s command, Moses would not be allowed to enter the Promised Land. Nevertheless, in His grace, Moses was promised he would have an opportunity to gaze upon Canaan from the top of Pisgah (3:27; 34:1-5).

Deuteronomy 4 – Moses’ Charge to Israel

Keep the Commandments of God (Deuteronomy 4:1-2)

Unlike other nations, Israel was chosen by the LORD and privileged to know Him personally (4:1-6). By His statutes and judgments, the LORD revealed His person and character to Israel and warned the nation, “Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the Lord your God which I command you” (4:2).

An Exhortation to Keep and Teach God’s Law (Deuteronomy 4:3-9)

Moses reminded the people how he taught them the “statutes and judgments” of the LORD and that they were to “Keep…and do them” (4:6). Like no other nation, Israel knew the LORD and were the custodians of His Laws and Commandments (4:7-14). Therefore, it was their covenant responsibility to not only “heed… [and] keep” the statutes and judgment of the LORD, but they were also to “teach them [unto] thy sons, and thy sons’ sons” (4:8-9).

A Reminder Concerning God’s Covenant and Commandments (Deuteronomy 4:10-40)

Moses continued and reminded the people of Israel’s unique covenant relationship with the LORD. The new generation was told how their forefathers had gathered at Mount Horeb, and out of the “midst of the fire,” they had heard the LORD’s commandments and accepted His covenant with them as a nation (4:10-13; Exodus 20:1-23:33). Moses then warned them to abstain from all forms of idolatry (4:14-40), and not to worship objects of God’s creation, as was the way of the heathen (4:16-19).

Remembering God is sovereign, Moses retold how Israel was delivered from Egypt when that nation was the most powerful in its day (4:20). He recalled that he disobeyed the LORD when he struck the rock in anger, and the LORD declared he “must die in this land, and not go over Jordan” (4:22; 1:37). Yet, following his death, the nation would “go over, and possess” Canaan (4:22).

A Threat of Dispersion and A Conditional Promise of Blessings (Deuteronomy 4:23-43)

Moses then warned the people that the LORD is a righteous Judge and jealous God (4:23-24). He called upon heaven and earth to be his witness and warned: Should they corrupt themselves and turn to idols, many would perish (4:25-26), and the nation would be dispersed and scattered among the heathen and serve them (4:27-28). Nevertheless, should Israel keep His statutes and commandments, the LORD promised it would “go well” for that generation and their children (4:29-40).

Today’s devotion concludes with the cities of refuge being appointed, three on the east and three on the west side of the Jordan River (4:41-43).

Closing thoughts: Who is the God of the Scriptures?

He is the Creator and the God of heaven (4:21). He is God alone, and “there is none else beside Him” (4:35).  He is the Sovereign of heaven and earth (4:39). He is just, and His blessings are conditioned upon His people keeping “His statutes, and His commandments” (4:40).

Friend, the God who revealed His law and commandments to Israel is your Creator (John 1:3). Have you acknowledged Him as your God? You can know Him by the revelation of His Law, Commandments, and His Son, Jesus Christ (John 1:14).

Questions to consider:

1) What did the LORD promise that gave Israel confidence when they battled against Og, the king of Bashan? (3:2)

2) What were the names of the three tribes requesting land on the Jordan River’s east side? (3:12-13)

3) What promise did Moses give Joshua to encourage him as Israel’s new leader? (3:21-22)

4) What did Moses warn would become of Israel if the people worshipped idols and committed “evil in the sight of the LORD”? (4:25-28)

Copyright © 2023 – Travis D. Smith

* You can subscribe to the Heart of a Shepherd daily devotionals and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone). You may also email your request to HeartofAShepherdInc@gmail.com

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Murder Defiles the Land and Requires God’s Judgment (Numbers 34; Numbers 35)

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Scripture reading – Numbers 34-35

Numbers 34

The Borders of the Promised Land (34:1-15)

Numbers 34 records the boundaries of the land the LORD promised Abraham and his seed as their inheritance (Genesis 15:18-21; 26:4; 28:13-14). Although the land would not be formally divided by tribe until Joshua 15-19, we are given the southern boundaries (34:3-5), with the western border being the “great sea” (the Mediterranean Sea, 34:6). The northernmost limit of Israel was to be Mount Hor (34:7-9), and the eastern boundary was the Jordan River (34:10-13). Per their request, the tribes of Reuben, Gad, and the half-tribe of Manasseh had “received their inheritance on [the east] side Jordan [River] near Jericho” (34:14-15).

Dividing and Allocating the Land (34:16-29)

With the assistance of “Eleazar the priest, and Joshua the son of Nun” (34:17), the LORD chose a man from each of the tribes to represent his tribe when the land would be divided (34:18-29).

Numbers 35 

The Inheritance and Provision for the Tribe of Levi (35:1-5, 7)

Unlike the other tribes, the priestly tribe of Levi was not assigned a portion of the land. Instead, forty-eight cities and suburbs would be allotted to the Levites as their inheritance. Those cities and suburbs were to be located amid the lands apportioned to the Twelve Tribes on the east and west sides of the Jordan River (35:1-5,7).

The Laws Governing Murder and Manslaughter (35:6-15)

Of the forty-eight Levite cities, six were to be designated “cities for refuge,” to which men would flee in the event they had taken the life of another (35:6-8). Three cities of refuge were to be located on the east side of the Jordan and three on the west side (35:9-14).

Cities of Refuge (35:15-32)

The cities of refuge offered haven to a mankiller (“man slayer”) until the congregation tried him. Then a determination was made whether or not he was guilty of murder (35:15-29). Nevertheless, the cities of refuge could not serve as a haven for a man guilty of murder.

Taking the life of another was a violation of the sixth commandment, “Thou shalt not kill” (Exodus 20:13), and the judgment of God was: “The murderer shall surely be put to death” (35:16). A blood kinsman had the right to avenge the death of his loved one, and to him fell the responsibility of slaying the murderer (35:17-21).

Should a man slay another “unawares,” an unintentional, accidental killing, he could seek sanctuary in a city of refuge. So long as he stayed within the city, he was safe. Should a man guilty of manslaughter depart from the protection of his city of refuge, a blood relative could avenge the death of a loved one (35:25-28). Only the high priest’s death could release one guilty of manslaughter from the confines of a city of refuge (35:28).

In cases of capital punishment, it was required that more than one witness would give testimony before a man could be convicted of murder and killed (35:30). Ransom or bribes that were intended to spare the life of a murderer were forbidden (35:31-32).

A Dire, Sober Warning (35:33-34)

“So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it. 34Defile not therefore the land which ye shall inhabit, wherein I dwell: for I the Lord dwell among the children of Israel.” (Numbers 35:33–34)

Closing thoughts:

Take a moment, and weigh the gravity of taking the life of another. When there is no justice for the slain, and the murderer goes unpunished, the innocent blood “defileth the land: and the land cannot be cleansed of the blood” (35:33b). Indeed, the only means of cleansing a land of innocent blood, and a nation of its guilt, is by exacting justice, and taking the life of the murderer.

Warning: When justice for the innocent fails, a nation is cursed, and its people live under the shadow of God’s judgment. The decay we observe today results from societies and governments that have forsaken justice for the innocent and preferred the criminal over his victim.

Some say, “There is no justice!” Oh, but there is, for the LORD will exact justice for the innocent. Yet, is there hope for a people and nation guilty of injustices and has failed the innocent?

Yes! But only by repentance. If they call upon the LORD, “humble themselves, and pray, and seek [God’s] face, and turn from their wicked ways” (2 Chronicles 7:14a), only then does God promise, “I [will] hear from heaven, and will forgive their sin, and will heal their land” (2 Chronicles 7:14ba).

Questions to consider:

1) What land did the LORD promise Israel? (Numbers 34:2)

2) What tribes preferred territory that lay outside the boundaries of the Promised Land? (Numbers 34:14-15)

3) What tribe was given cities and suburbs rather than land? (Numbers 35:2)

4) What purpose did the cities of refuge serve? (Numbers 35:6)

5) Who would decide if a man was guilty of murder or manslaughter? (Numbers 35:24-25)

Copyright © 2023 – Travis D. Smith

* You can subscribe to the Heart of a Shepherd daily devotionals and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone). You may also email your request to HeartofAShepherdInc@gmail.com

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Some Strive to be “Real,” but God’s Standard is Still “Holy!” (Leviticus 22)

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Scripture reading– Leviticus 22

It has been said that “familiarity breeds contempt,” which, unfortunately, is often true of religion, especially when practice is susceptible to becoming mindless rote and traditions. The same was true for the priests of Israel. Therefore, today’s Scripture reading addressed the conduct of God’s ministers (Leviticus 22:1-9) and reminds us that the LORD requires those who serve Him to be holy in person and practice (22:1-2).

Discerning Between the Clean, and the Unclean (22:1-9)

Unclean priests were not allowed to touch or eat anything dedicated to the LORD (22:3). Several concerns could render a priest unclean and, therefore, unfit for service. As such, he was prohibited from partaking in sacrifices reserved for their consumption (22:4-9). For instance, a priest with leprosy, or an open sore (“running issue”), was deemed unclean and could not “eat of the holy things, until he [became] clean” (22:4). Also, touching a dead animal, or an unclean animal, would render a priest unclean (22:5).

To be declared clean, a priest would bathe with water and then wait until “when the sun is down” (22:6-7). When pronounced clean, the priest could eat the portion “of the holy things; because it is his food” (22:7).

Once again, we are reminded that when an animal died of natural causes (whether sickness or disease) or was torn and maimed, it must not be eaten (22:8). Failure to keep God’s ordinances regarding meat to be consumed could result in sickness and even death from an acquired disease (22:9).

Eligibility to Eat the Priest’s Portion of the Sacrifices (22:10-16)

The “stranger,” one who was not of the priest’s family or household, was not to eat a portion of the sacrifice reserved for the priest and his family (22:10). Slaves and servants of priests were allowed to “eat of [the priest’s]meat” (22:11).

While the daughter of a priest could eat a portion of the sacrifice reserved for her father, a daughter married to a man who was not a priest was excluded from his table (22:12). Should the daughter of a priest return to his home, she would be allowed to partake at her father’s table (22:12-13).

In case one unknowingly ate a portion of the priest’s sacrifice, he was required to restore the portion he had taken and give an additional “fifth part” (20%) to the priest (22:14-16).

Acceptable Sacrifices (22:17-33)

Sacrifices offered to the LORD were to be of the highest standard (22:17-25).  There was the temptation to offer animals for sacrifice that were deformed, ill, or injured. God’s standard for an acceptable sacrifice was “a male without blemish” (22:19-20). “Peace offerings,” whether cow, oxen, sheep, or goat, were to “be perfect to be accepted” and with “no blemish” (22:21).  The LORD accepted only the best (22:22-25).

To remind us that God is compassionate, no firstborn bull, sheep, or goat was to be taken from its mother and sacrificed until it was at least eight days old (22:27). Furthermore, it was never acceptable to offer a cow or sheep on the same day her young would be sacrificed (22:28). No explanation is given for the law, but the very thought of killing two generations in one day seemed callous, and even barbaric (Exodus 23:19; Deuteronomy 22:6,7). Freewill offerings of thanksgiving were to be sacrificed and then eaten “on the same day” (22:30).

The chapter closed by reminding us that the LORD is holy and commands His people to keep His “commandments, and do them” (22:31). Because He had saved Israel from slavery, the LORD reminded them, “ I am the Lord which hallow you, 33That brought you out of the land of Egypt, to be your God: I am the Lord” (22:32-33).

Closing thoughts: Believers no longer offer blood sacrifices because Christ is our sacrifice, Savior, and Redeemer (Hebrews 9:14, 28).

So, what does the LORD require of believers?

First, in light of His mercies and grace expressed through the shedding of Christ’s blood, He asks that we “present [our] bodies a living sacrifice, holy, acceptable unto God, which is [our] reasonable service” (Romans 12:1). While the world demands we conform to its mold, the LORD commands that we should be “transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God” (Romans 12:1–2). Only the highest standard was acceptable to the LORD, and He will accept no less in those who serve Him.

Questions to consider:

1) What were the sons of Aaron forbidden if they were unclean? (22:3-8)

2) Who could not eat a portion of the priests’ meat? (22:10, 12)

3) What offerings did the LORD accept? (22:19)

Copyright © 2023 – Travis D. Smith

* You can subscribe to the Heart of a Shepherd daily devotionals and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone). You may also email your request to HeartofAShepherdInc@gmail.com

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You are Your Brother’s Keeper; and the Preacher’s Call to Holiness (Leviticus 20; Leviticus 21)

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Scripture reading – Leviticus 20-21

Today’s Scripture reading continued the subject of the LORD’s Laws and Commandments and focused on those sins that were capital offenses punishable by death (Leviticus 20). Leviticus 21 marked a shift from the common people to “the sons of Aaron” (21:1-9) and the High Priest (21:10-15). We will briefly consider the guidelines for the priest, his person, and his character.

Leviticus 20

The LORD’s command for His people to be holy and obedient to His Law and Commandments continued in Leviticus 20. We will note six offenses warranted capital punishment.

Infanticide (Child Sacrifice), Abortion, and Guilt by Omission (20:1-5)

The first was the sacrifice of children to Molech (Leviticus 18:21), a pagan god who was identified with the Canaanites and particularly the Ammonites (1 Kings 11:5). While we find the thought of sacrificing children revolting, I remind my readers that our world has aborted and taken the lives of millions upon millions of unborn infants. While the ancients sacrificed their children to pagan gods, our world has taken the lives of the unborn because of the pagan god of convenience, irresponsibility, selfishness, and the list continues. The penalty for sacrificing one child was death by stoning (20:2), and God warned, “I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name” (20:3).

You Are Your Brother’s Keeper (20:4-5)

After he had slain his brother Abel and was confronted by God, Cain dared ask the LORD, “Am I my brother’s keeper?” (Genesis 4:9b) Cain implied he was not responsible for his brother’s whereabouts (Genesis 4:9a). However, he was guilty of his brother’s murder.

Leviticus 20:4-5 revealed that God’s people carried a burden of responsibility when they knew the sins of others (in this case, sacrificing a child to Molech). God warned that He would set His “face against that man, and against his family, and will cut him off…from among their people” (20:5). Why? Because he had “turned a blind eye” and did nothing. The sins you ignore in others and fail to confront invite God’s judgment.

Five additional types of sins were noted in Leviticus 20 that warranted capital punishment and death. (20:6-21)

Consulting with witches (20:6, 27), cursing one’s parents (20:9), adultery (20:10), incest (20:11-12, 14, 17, 19-21), and unnatural lusts. Named and condemned were homosexuality (20:13), bestiality (20:15-16), and incest (20:13).

What did the LORD require of His people? (20:22-26)

The LORD required Israel to keep His statutes and obey His Law and Commandments. The LORD warned that should the people follow the sins of other nations, the land He promised them would spue them out (literally vomit), them from their land (20:22-23).

Leviticus 21

A Charge and Guidelines for Priests (21:1-9)

The focus of Leviticus 21 was the priests who were “the sons of Aaron” (21:1). Because they were ministers of the LORD to Israel, priests were to model holiness in person and practice (21:6). They were not to defile themselves by touching the bodies of the dead (21:1), except those who were family members and for whom they had familial responsibilities (21:2-3). Likewise, they were not to mourn the dead as those who shave their heads, cut their beards, or cut themselves as an outward sign of mourning (21:4-5).

When a priest married, he must not be unequally yoked, not take a wife whose reputation would tarnish his public ministry (21:7; 2 Corinthians 6:14). Daughters of priests were especially challenged to be mindful that their reputation could soil their father. Failure to do so could require she “be burnt with fire” (21:9).

A Charge to the High Priest (21:10-15)

Because the calling of the High Priest was to shepherd the nation, he was anointed and bound by higher standards than the common priests (21:10). Unlike our day when I observe ministers and preachers attempting to be “cool” under the notion of being relevant, the high priest was to be holy and set apart unto the LORD (21:11-12). In addition, his wife was to be a virgin (21:13-14), and he was to be chaste and have no children by any other than his wife (21:15).

Closing thoughts: 

For those who served the LORD and His people, the standard was the same as those animals offered for sacrifice…without physical blemish (21:16-24). The priests were to be physically perfect and were excluded from ministry for several physical maladies that were stated (21:18-20). Why? Arguably the work of sacrificial offerings was physically grueling. The priests were to reflect God’s holy, perfect character; therefore, none might approach His altar or sanctuary, which had a blemish (21:23-24).

Questions to consider:

1) What happened to those who ignored their neighbor’s wickedness? (Leviticus 20:4-5)

2) What were the consequences of cursing a father or mother? (Leviticus 20:9)

3) What did God promise if Israel kept His Laws and Commandments? (Leviticus 20:22)

4) Why was a priest to be concerned with the character of the woman he married? (Leviticus 21:7)

5) What manner of woman was a high priest to take as his wife? (Leviticus 21:13-14)

Copyright © 2023 – Travis D. Smith

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Sometimes Saying, “I’m sorry” is Not Enough! (Exodus 21; Exodus 22)

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(Additional languages available upon request by emailing HeartofAShepherdInc@gmail.com.)

Scripture reading: Exodus 21-22

Having established the Ten Commandments as the foundation of God’s Covenant with Israel, today’s Scripture reading states the practical and personal application of the Commandments. We read, “Now these are the judgments which thou shalt set before them” (21:1).

The following verses served not only Israel but have been the foundation of democratic law and government down through the centuries. You will find here the basis of your sense of justice and fairness. Yet, tragically, I fear the principles recorded here have been forgotten and discarded by leaders, politicians, and citizens of the 21st century.

Exodus 21 

Human Rights: Precepts for Slavery, Manslaughter, Rebellion, and Injury

Slavery and indentured servitude (21:1-11) have been practiced since ancient times and continue in some form to this day. Those who object to the inclusion of this topic in the Bible must realize it was a commonly accepted practice and had to be addressed righteously. Understanding poverty might reduce a man to slavery; the LORD instituted prudent principles that forbade injustice. Here we have guidelines to impart dignity to even the lowest household servant. Unfortunately, there is an epidemic of human trafficking and “sex slaves” today, perpetuating the shameful abuses God’s Law prohibits.

Slavery and Individual Sovereignty (21:1-6)

Should a Hebrew man become impoverished and reduced to slavery to pay his debt, he would serve his master no more than six years. Upon the seventh year, he was to be freed from his indebtedness and servitude (21:1-2). Should a married man be reduced to servitude, he, his wife, and his children would be released in the seventh year.

However, should a man take a wife during his servitude, he alone would be at liberty in the seventh year (21:3-4). Although freed from obligation, should the man love his master and not want to depart alone, he was permitted to choose to continue voluntarily as a slave (21:5). Such a man would have his ear bored through (21:6) and would serve either till the death of his master, or be set free with his family in the year of jubilee (which would occur every 50 years).

The Desperate Role of Daughters (21:7-11)

Poverty might sometimes force a father to part with his daughter and sell her to another as a household servant (21:7). Because this system was fraught with abuses, the Law provided guidelines to preserve the dignity and reputation of Hebrew daughters. For example, a poor man who desired a better life for his daughter sometimes permitted a wealthy man to purchase her and take her to his wife when she came of age. When she came of age, if the man or his son refused to marry her, they would send her away with a dowry enough to provide her food and clothing and with no further obligation to the benefactor (21:8-11).

The Sanctity of Human Life (21:12-14)

The sixth commandment stated, “Thou shalt not kill” (20:13). Prudently, God’s Law recognized a difference between murder and manslaughter (taking a life without intent, 21:12-14).

The Honor to be Afforded Parents (21:15, 17).

The fifth commandment said, “Honour thy father and thy mother” (20:12). Cursing or striking one’s parents was a capital offense, and death was mandated (21:15, 17). Still, we must understand that cursing or hitting one’s father or mother carried judicial stipulations. The commandments are filled with conditions, longsuffering, and love. In addition, all offenses were brought before a judicial body that ruled over offenses. As such, we do not have a Biblical account of any being put to death for this offense.

Justice and Fair Compensation for Loss (21:18-36)

Fair and adequate compensation was required for accidental injuries that did not result in death. Should a victim of injury be unable to provide for himself or his family, he was to be fairly and adequately compensated (21:18-32). The law states, “Eye for eye, tooth for tooth, hand for hand, foot for foot” (21:24). Losses caused by one’s negligence were to be compensated (21:28-36). It did not require the offender to lose his eye, tooth, or life.

Exodus 22

Theft and Endangerment of One’s Livelihood were not Tolerated. (22:1-13)

The theft of ox or sheep was a serious offense (22:1-4) in an agricultural society where a man’s livelihood and his family’s well-being depended on farming and husbandry. Damage to a man’s vineyard or crops required fair compensation for the loss (22:5-6).

Personal responsibility and liability were important issues among God’s people, and fair compensation for losses, whether caused by theft or neglect, was mandated (22:7-15).

Loans and the Obligation of Debtors (22:14-15)

Exodus 22:14-15 states the obligation a borrower assumed when using another man’s property. For the sake of illustration, if a farmer borrowed another man’s ox to plow his field, and the ox was injured or died, the borrower became a debtor and was under obligation to “make it good” (22:14). In other words, one must choose to either repay or replace the ox.  An exception to the law of repayment or replacement was when the owner of an ox plowed another man’s field “for his hire” (22:15). Because he was hired to plow a field, the employer (owner of the field) was not under obligation to replace the ox.

Exodus 22 concluded with various laws that addressed moral and societal issues (22:16-23:19), including rape (22:16-17), witchcraft (22:18), bestiality (22:19), and idolatry (22:20).  The matter of borrowing, and indebtedness were addressed as well as charging excessive interest that imposed unnecessary hardships on the poor were condemned (22:25-27).

Closing thoughts:

The Law and its application to daily life necessitate honesty and integrity. Indeed, the need for spiritual principles and values is as great today as they were when they were given. Certainly, if we want the next generation to have integrity, they must be taught to be responsible. Justice and fairness demand that when one’s actions cause injury or loss, there is an obligation to make the injured party whole.

After all, sometimes saying, “I’m sorry,” is not enough! 

Questions to consider:

1) To pay a debt, a man might be forced to become an indentured servant (slave). What was the maximum number of years a man might be enslaved? (Exodus 21:2)

2) What would become of a man’s wife and children should he marry while enslaved? (Exodus 21:4)

3) What physical sign identified a man as a willing, voluntary servant? (Exodus 21:5-6)

4) The penalty for intentional murder was death (Exodus 21:12). What was the consequence of manslaughter (unintentional killing of another)? (Exodus 21:13)

Copyright © 2023 – Travis D. Smith

* You can subscribe to the Heart of a Shepherd daily devotionals and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone). You may also email your request to HeartofAShepherdInc@gmail.com

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The Ten Commandments – Part 2 (Exodus 20)

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(Additional languages available upon request by emailing HeartofAShepherdInc@gmail.com.)

Scripture reading: Exodus 19-20

All of Israel witnessed the outward manifestation of God’s heavenly glory as smoke and fire engulfed Mount Sinai. The trumpet blasts warned man, woman, and beast that none dared approach the mount and live (19:12-13). Then, out of the midst of the mountain, the LORD was heard saying, “I am the LORD [Jehovah; Eternal, Self-Existent God] thy God [Elohim], which have brought thee out of the land of Egypt, out of the house of bondage” (20:2).

Exodus 20

The Ten Commandments were part of the LORD’S covenant with Israel, and the people were commanded to hear, heed, and obey them (20:1-17).

The first commandment stated, “Thou shalt have no other gods before me” (20:3). Unlike the neighboring nations who worshipped innumerable gods, Israel was to worship one God—Yahweh, Elohim, the True, Eternal, Self-existent One.

The second commandment was, “Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: 5Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; 6And shewing mercy unto thousands of them that love me, and keep my commandments” (20:4-6). Unlike their neighbors, Israel was not to worship idols or images like Israel’s God. The people were warned that the family would bear the guilt for violating the second commandment and thereby invoke God’s judgment “upon the children” (20:5).

The third commandment reminded Israel that the essence of God’s character was summed up in His name. We read, “Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain” (20:7). God’s name was to be honored and not spoken of lightly or in vain. The name and meaning of Israel’s God was to be hallowed.

The fourth commandment served as a reminder that Israel’s God was Creator, and the Sabbath would serve as a day of rest and a memorial to His handiwork. Of the Sabbath, we read: “8Remember the sabbath day, to keep it holy. 9Six days shalt thou labour, and do all thy work: 10But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: 11For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it” (20:8-11). The Sabbath Day, the seventh day of the week, was dedicated to the LORD as a day of worship and rest (31:16-17).

The fifth commandment moved the emphasis of the Law and Commandments from man’s relationship with his Creator to his relationship with his fellow man. Israel was commanded, “Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee” (20:12). Because fathers and mothers represented God’s authority, sons and daughters of Israel were to honor and revere their parents. Likewise, the elderly were to be honored and revered; any who failed were condemned (Deuteronomy 27:16). The fifth commandment also carried a particular promise and reward–long life (20:12b; Ephesians 6:1-3).

The sixth commandment was a reminder of the sanctity of human life: “Thou shalt not kill” (20:13). Because Adam was created in God’s image, the life of man and woman were to be valued as sacred (Genesis 1:27; 2:7, 21-22).

The seventh commandment served as a reminder of the sanctity of marriage. The LORD commanded Israel, “Thou shalt not commit adultery” (20:14). From the beginning, God established the institution of marriage as a sacred covenant between Himself and the man and woman. It was ordained by their Creator that “man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh” (Genesis 2:24). As “one flesh,” the bond between the husband and his wife is not to be broken (Genesis 2:24). So sacred is the institution of marriage, that it served in the New Testament as a picture of Christ’s enduring love for believers and the church (Ephesians 5:30-32; Matthew 5:27-29).

The eighth commandment established the right of ownership. It stated: “Thou shalt not steal” (20:15). Thus, to take that which belonged to another (whether by theft or deceit) was a sin against God and man (Ephesians 4:28).

The ninth commandment demanded that truth would prevail. We read, “Thou shalt not bear false witness against thy neighbour” (20:16). God’s people were to speak the truth (Ephesians 4:15, 25, 29), and libel, slander, or bearing false witness was a grievous sin.

The tenth commandment stated, “Thou shalt not covet,” and focused upon desires for that which belonged to another. So we read, “Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s” (20:17). Though manifested outwardly, covetousness is deeply-rooted within the heart of man.

The Manner of Worship Required by a Holy God (Exodus 20:18-26)

Having forbidden idols and images of Himself (20:4-6; 23-25), the LORD was also concerned about the attitude and manner of those who approached His altar to worship and offer sacrifices. Therefore, steps were forbidden at the altar to preserve a modest, respectful decorum, lest those who worshipped be perceived as immodest (20:26).

Closing thoughts:

The LORD’S expectations for Israel’s altar, and His demand for modesty, should be instructive. The priests were commanded to conduct themselves in a manner befitting the holiness of God. There were not to allow “nakedness” (immodesty) to distract those who worshipped the LORD (20:26).

Tragically, “anything goes” seems to be the mode of worshippers in the 21st-century church. I fear there is little thought given to the manner or style of worshiping God who is holy.

Questions to consider:

1) Was Israel permitted to have and worship a physical likeness (image) of God? (Exodus 20:4)

2) What were the people promised if they kept God’s Commandments? (20:6)

3) Why was Israel commanded to consider the Sabbath a holy day? (20:11)

4) What two commandments stressed the sanctity of human life and marriage? (Exodus 20:13-14)

Copyright © 2023 – Travis D. Smith

* You can subscribe to the Heart of a Shepherd daily devotionals and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone). You may also email your request to HeartofAShepherdInc@gmail.com.

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Mailing Address:
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The Character and Moral Depravity of the Last Days (2 Timothy 3; 2 Timothy 4)

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Scripture reading – 2 Timothy 3; 2 Timothy 4

Our Scripture reading brings us to the close of Paul’s final epistle. Addressed to Timothy, his “dearly beloved son” in the faith (1:2), one can sense the power and passion of that great apostle whose life was a testimony of God’s grace and humility. 2 Timothy 3 served as a powerful warning and exhortation to not only Timothy, but to all believers. 2 Timothy 4 recorded Paul’s final salute, his farewell address to Timothy and all who would read this epistle.

Under the inspiration of the Holy Spirit (3:16-17), Paul wrote with the passion of a man who knew his earthly ministry and days were ending. For our devotion, I will limit my focus to 2 Timothy 3, with the hope I might return to this powerful passage in the future.

2 Timothy 3 – Preaching to the Church of the Last Days

After urging Timothy to be faithful, and reminding him of his spiritual heritage (2:14-15), Paul admonished the young preacher with a prophetic portrait of “the last days,” warning, “perilous times shall come” (3:1).

The Character of the Last Days (3:1)

The “last days” are the days that followed Christ’s ascension to heaven (Acts 1-2), and precede the Second Coming of Christ (1 Thessalonians 4:13-19). Paul warned: “This know” (meaning be sure, don’t be surprised), “in the last days” (the final time, the end of the ages), “perilous times shall come” (difficult, violent, dangerous times of wickedness and depravity).

Paul warned, the latter days of the earth will be marked by wickedness and apostasy like the world had not seen since the days of Noah. The apostle John would later write concerning the apostate church of Laodicea (Revelation 3:14-20), the church of the last days: “Thou art neither cold nor hot… thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked” (Revelation 3:15-17). Tragically, the 21st century church is everything John warned the apostate church would become!

The Moral Depravity of the Church in the Last Days (3:2-9)

In amazing, prophetic detail, Paul described not only the world, but in particular the congregations of professing believers in the last days. For our study, I suggest four vivid portraits that are an apt depiction of the 21st century church and its moral depravity. (Please note that words in brackets are from the author and meant to amplify or illuminate your study.)

A Heresy of Self-love (3:2-4)

“2For men shall be lovers of their own selves [self-centered; self-serving], covetous [lovers of silver], boasters, proud, blasphemers [cursing, reviling God’s name], disobedient to parents (Exodus 20:12), unthankful, unholy [having no regard for God],

3Without natural affection [indifferent; unloving], trucebreakers [hostile; divisive], false accusers [slanderers], incontinent [immoral], fierce [cruel; savage], despisers of those that are good, [hate the righteous] 4Traitors [betrayers], heady [heady], highminded [puffed up], lovers of pleasures [narcissistic] more than lovers of God” (3:2-4)

A Prevalence of Hypocrisy (3:5)

The second trait of the church in the last days is hypocrisy. Professing believers are described as displaying an outward piety, but their lives show no effect of the conviction and power of God’s Word. Paul warned, “turn away” from them (3:5). In other words, do not be a member of a fellowship that is guilty of a pattern of sin and ungodliness (1 Corinthians 5:9-11, 13; 2 Corinthians 6:17).

The Presence of Apostates Leading Astray the Spiritually Weak (3:6-7)

In the last days, the church will be afflicted with false teachers and their doctrines (3:6-7). With the introduction of mass publishing, radio and television in the 20th century, and the internet in the 21st century, apostate teaching has become epidemic. False teachers “creep into houses,” and “silly,” foolish women often fall victim, taking their families with them into all manner of evil (3:6). Interestingly, they are described as “ever learning,” always seeking some new doctrine, but tragically, they are blinded by sin and “never able to come to the knowledge of the truth” (3:7).

The Exposure and Punishment of False Teachers (3:8-9)

Apostate teachers were compared with men who were believed to have been part of Pharoah’s court (Exodus 7:11).  We read, Jannes and Jambres had “withstood Moses” (3:8), and perhaps counterfeited the signs (miracles) performed by him. Paul warned, false teachers were like Jannes and Jambres. They are dangerous, often skilled orators, and at first their deviation from the Truth is subtle. Only those with spiritual discernment are able to avoid being carried away with their false doctrine. As Jannes and Jambres were eventually exposed as frauds, and counterfeiters, so false teachers should be exposed, and allowed to “proceed no further” (3:9a).

Question – How might believers avoid false teachers?

Two closing principles (3:10-12; 15-17)

1) Know who you are following (3:10-12).

2) Study and know the Scriptures: They “are able to make thee wise unto salvation through faith…[for] 16All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 17That the man of God may be perfect, throughly furnished unto all good works” (3:15-17).

I urge you to examine not only your church fellowship, but those you follow for spiritual direction.

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone).

Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization. Mailing address: Heart of A Shepherd Inc, 6201 Ehrlich Rd., Tampa, FL 33625. You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

The Tyranny of the Majority – “Democracy is on the Ballot” – (Romans 13-14)

Click on this link for translations of today’s devotional.

Scripture reading – Romans 13; Romans 14

Today’s Scripture reading touches upon many important subjects that are both doctrinal and practical. For instance, Romans 13 introduced the question of the believer and his relationship with civil government and human authority (13:1-7). Paul then addressed debt (“owe no man anything,” 13:8a), and emphasized the overriding command to “love one another” (the sum of the commandments, 13:8-10).

Romans 14 continued the practical application of the Scriptures to one’s daily life and walk, and focused on the believer’s liberty, deportment and influence on other believers (14:1-2, 7-9, 16-23). In the matter of a critical, judgmental spirit (14:3-4, 10-15), Paul warned, “So then every one of us shall give account of himself to God” (14:12).

The balance of today’s devotional may seem political, but it is taken from Romans 13:1-7 and addresses the believer’s citizenship and relationship with civil authority.

Democracy vs. Republic: Is there a difference?

If you live in the United States, you are aware we have an opportunity to exercise our civic duty in the next few days, and vote for those who represent us in government. “Democracy is on the ballot,” is the relentless theme of the Democratic party, and the implication is the candidates of the other party (Republican) are a threat to Democracy.

The government of the United States is a Republic, not a Democracy.

A republic is a form of government that represents “We the People.” The elected leaders rule by consent of the people, and function as representatives of the people for the common good. In a republic, there is no hierarchy or upper tier of leadership; the power of government rests with individual citizens, who delegate to leaders their authority.

The statement, “Democracy is on the ballot,” should be a grave concern to every American. Though the nature of a democracy is dependent upon the will of the people, it poses a frightening danger I will describe as “the tyranny of the majority.” An individual citizen has protected rights and a voice in a republican form of government. A democracy, on the other hand, has a tendency to evolve into the rule of the majority at the oppression and sacrifice of the individual.

When the virtuous character of a society deteriorates, so does its tolerance for the individual and individual rights. For instance, Adolf Hitler rose to power in the German Weimar Republic. In a void of leadership, Hitler and the Nazi party (representing Democratic Socialist policies) slowly gained a following of the majority of the German people. With the majority in power, a campaign of intimidation began to attack and silence political opponents. Concentration camps were opened and political opponents were arrested. Finally, when all opposition political parties were outlawed, a campaign to exterminate the Jewish people began, and the freedom of the press and speech were revoked.

As a Bible believer, whether you identify as a Democrat, Republican, or Independent…there is one thing that cannot be on the ballot—our submission to King Jesus. Paul’s letter to believers in Rome was addressed to citizens of that empire who knew all too well the tyranny of a dictator. No doubt the apostle, who was himself a Roman citizen (Acts 16:37), had been questioned concerning the relationship and obligation believers had to those in authority. Romans 13:1-6 addressed in very specific terms the moral obligation believers have to all human authorities.

In his first letter to the early church, Peter commanded believers to “Honour the king” (1 Peter 2:17c). While there was much about a king’s character that was not honorable, there was nevertheless a responsibility for believers to treat the ruler with dignity, regarding his office and authority. Yet, believers are not only to honor those in authority, but recognize human authority as delegated by God (13:1). While the governed are to submit to authority, government has a responsibility to protect and ensure the safety and security of the citizens (13:2-4).

Closing thoughts – Whether a republic, democracy, or monarchy, leaders are accountable to God, and are to rule understanding their role is that of a “minister (servant) of God” (13:4a). Believers are to revere leaders as the servants of God for good (13:4a), and the wicked should fear the judgment of the same (13:4b). The inherent sinfulness of man (Romans 3:10, 12, 23) requires a government that is ready “to execute wrath upon him that doeth evil” (13:4c).

Finally, believers have a moral obligation to be subject to the laws of man (Romans 13:1-2; 1 Peter 2:13-17)—with one exception: When the laws of the land violate God’s law. When the apostles faced authorities who forbade them to preach the Gospel (Acts 5:17-29), they answered, “We ought to obey God rather than men” (Acts 5:29). When Shadrach, Meshach, and Abednego were commanded by Nebuchadnezzar to worship his idol or die, they respectfully answered, “be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up” (Daniel 3:16-18). When king Darius commanded that no man was to pray to his God for thirty days, Daniel went home, “kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime” (Daniel 6:9-10). God, not government, is the believer’s highest authority.

When you cast your vote, consider: Which candidate aspires to be the “minister (servant) of God” for good?

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone).

Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization. Mailing address: Heart of A Shepherd Inc, 6201 Ehrlich Rd., Tampa, FL 33625. You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.