Category Archives: America

You Can’t Take It With You! (Leviticus 24-25)

Scripture reading assignment – Leviticus 24-25

A beautiful picture of corporate worship is introduced in Leviticus 24 as the children of Israel are invited to bring “pure oil olive beaten for light” to the Tabernacle (24:1-2). The people each had a part keeping the light continually burning in the sanctuary (24:3-4).

A spiritual crisis is recorded when the son of an Israelite woman, a man whose father was Egyptian, is guilty of cursing and blaspheming the name of the LORD (24:10-11).  Accused of violating the third commandment and taking the LORD’S name in vain (Exodus 20:7), Moses ordered the man held while he sought the LORD’s will (“the mind of the LORD” – 24:12).

Understanding the weight of their testimony, those who heard the man blaspheme the LORD’S name laid “their hands upon his head” and the people carried out God’s judgment, stoning him to death outside the camp (24:14).

Expanding God’s demand for justice and restitution, we read, “Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him again” (24:20).

Leviticus 25 instructs the children of Israel in matters concerning the land the LORD promised would be a perpetual inheritance for Abraham’s lineage (Genesis 12:1; 13:14-15; 17:8).

Two occasions are discussed in this chapter, the seventh year Sabbath and the fiftieth year of “Jubilee” (25:2 -4, 8-13).

The “Sabbath year” occurred every seven years and was, as its name implies, a year of ceasing from labor for the farmers and their lands.  The people were instructed to labor in their fields for six years, but on the seventh year they were not to sow seed, prune their vineyards, or harvest any fruits or vegetables that “groweth of its own accord” (25:3-7).

Seven “Sabbath years” were to pass (numbering forty-nine years) and the fiftieth year would be to the people a year of “Jubilee” (25:8-13); an additional Sabbath, meaning the lands and vineyards were idle for two years, the forty-ninth and fiftieth years (25:11). The year of Jubilee was also a year of celebration and restoration. Impoverished families who had sold their plots of land had them restored. (25:23-28).

The year of Jubilee was a year of liberty for those who, because of poverty, had become indentured servants (25:39-43).  The children of Israel were not to enslave their brethren, but treat them as hired servants; however, all indentured servants were set at liberty and restored to their families in the year of Jubilee.

The Sabbath years and year of Jubilee are foreign concepts to us in our 21st century economy; however, there are some principles in Leviticus 25 we should not lightly pass.

The Sabbath year (25:2) was more than a year of rest from labor in the fields; it was also an acknowledgement that blessings and prosperity come from the LORD.  The Sabbath year served as an opportunity for the people to reflect on the goodness and provision of the LORD (25:20-22). The LORD promised to so bless the harvest of the sixth year that there would be plenty for the Sabbath year (25:20-22).

Reminding us we are temporal owners of the things we possess, the LORD instructed the people, “The land shall not be sold for ever: for the land is mine; for ye are strangers and sojourners with me” (25:23).  While we do not follow the pattern of Sabbath years or the year of Jubilee, the principle found here is nonetheless true and invaluable!

Whether you live in a mansion or a shanty, count your millions or your pennies; you are at best a temporal owner of your possessions.   Estate sales and auctions are perpetual reminders…You cannot take it with you!  After all, you will go to your grave and others will eventually claim your possessions.

Matthew 6:20-21 – But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:21  For where your treasure is, there will your heart be also.

Copyright 2020 – Travis D. Smith

“Infanticide and Five Other Capital Punishment Sins” (Leviticus 20-21)

Daily reading assignment – Leviticus 19-21

* This is the second of two devotionals for today’s Scripture reading.

The LORD’s command for His people to be a holy people continues in Leviticus 20 listing six sins that were punishable by death.

The first sin demanding capital punishment was the sacrifice of children to a pagan god identified as Molech (20:2).

Scottish born minister of the 19th century, Andrew Bonar, writes in A Commentary on the Book of Leviticus, “Molech was worshipped by revolting cruelties, the cries of the sufferers being drowned in loud noise. An image of red-hot glowing brass was the form in which he was adored, and his arms received the children offered to him, forthwith consuming them by their red-hot touch. The child was put (“εἰς τὸ χάσμα πλῆρες τυρός”) “into a gaping hole, full of fire,” says a historian. Everything was savage and demoniacal; fiendish tyranny and hellish hate.”

Five additional sins demanding capital punishment were:

1) Consulting with witches (20:6)

2) Cursing and abusing one’s parents (20:9)

3) Committing adultery (20:10)

4) Committing incest (20:11-12, 14, 17, 19-21)

5) Sodomy (20:13)

5) Bestiality (20:15-16)

Leviticus 21 gives us additional guidelines God required of the High Priest and others who served in the priesthood.  The paramount demand for all priests was for them to be holy (21:6), consecrated (21:8), and without physical blemish before the LORD (21:16-23).

I close being reminded you might be surprised by the horror of parents sacrificing their children to Molech (20:2-5) in ancient times.  

I suggest, however, that abortion in our day is no less barbaric! 

Over sixty million children have been aborted since the United States Supreme Court upheld abortion in the 1973 case, Roe vs. Wade. Abortion procedures have the same end as sacrificing sons and daughters to Molech…terminating a child’s life.

The barbarity of abortion defies vindication. In many cases a powerful vacuum suctions the infant from its mother’s womb limb by limb.  In other instances, a doctor uses forceps to pull the baby from the birth canal piece by piece. In addition, there are others who advocate leaving the infant to die after birth.

Surely a silent scream is heard in heaven when a mother sacrifices her baby.

Copyright 2020 – Travis D. Smith

“The Character of a Holy People” (Leviticus 19-21)

Daily reading assignment – Leviticus 19-21

* This is the first of two devotionals for today’s scripture reading.

Leviticus 19 introduces a detail review of the commandments of the LORD beginning with the sum of all the commandments: Ye shall be holy: for I the LORD your God am holy” (Leviticus 19:2).

From that command flows a series of laws that define the essence of what it means to be a holy, sanctified, people. For brevity, I will offer a summary of three series of commandments (19:9-37).

Leviticus 19:9-18 – Moral Guidelines Concerning One’s Neighbor

A holy people will:

19:3 – Fear and revere father and mother and keep the Sabbath holy.

19:4 – Not worship idols

19:9-10 – Be compassionate to the poor

19:13 – Pay day laborers their earned wages at the close of a work day

19:14 – Show kindness to the disadvantaged (deaf and blind)

19:15 – Be impartial in judgment

19:16-17 – Not gossip, slander, or hate another

19:18 – “Love thy neighbor as thyself.”

Leviticus 19:19-32 – Natural Laws

A holy people will:

19:20-22 – Not disgrace a slave

19:29 – Shelter and protect a daughter’s virtue

19:32 – Stand in reverence and honor the elderly

Leviticus 19:33-37 – Judicial Matters

A holy people will:

19:33-34 – Be compassionate and loving to a stranger and a foreigner

19:35-36 – Be fair and just in business and commercial matters

God’s command for His people to be holy is practical, instructive, and clearly stated. 

21st century believers would do well to recognize the LORD’S command for His people to be holy touches every area of life…marriage, family, neighbor, employee\employer, even business principles of just and fairness.

How do you measure up to God’s holy standard?

Copyright 2020 – Travis D. Smith

A Lesson in Holiness and Biblical Morality (Leviticus 18)

Daily reading assignment – Leviticus 16-18

* This is the second of two devotionals from today’s scripture reading.

Morality and the sanctity of marriage is the subject of Leviticus 18 and one I deem should be a frequent subject of teaching in the 21st century church.

Commanding the people to not follow the immorality they had observed in Egypt and be found in Canaan, the LORD commanded His people, “4 Ye shall do my judgments, and keep mine ordinances, to walk therein: I am the LORD your God. 5 Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD” (Leviticus 18:4-5).

Several moral issues are addressed including the prohibition of incest (18:6-19), adultery (18:20; Exodus 20:14), homosexuality (18:22), and bestiality (18:23).  Israel was not to follow the sins of Egypt or the immoral conduct of the heathen (Leviticus 18:3; 24-29).

The wicked, immoral practices of our day are nothing new.

Incest, unmarried couples co-habiting, even a presidential candidate quoting scripture while boasting his homosexual marriage are indicative of a nation that has lost its moral conscience.

Who Sets Your Moral Compass?

There was a time the church through obedience to God’s Word set the moral standards for the world and God’s Commandments were evidenced in the lifestyles of His people. However, in today’s world, it is troubling to see the average Christian home lacks biblical moorings in moral judgments.

The LORD will not bless our homes, churches, and institutions until we return to Him, and His Word becomes our guide and standard (18:30).  

Psalm 119:9-11 9Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. 10 With my whole heart have I sought thee: O let me not wander from thy commandments. 11 Thy word have I hid in mine heart, that I might not sin against thee.

In the words of Dwight L. Moody, “The Bible will keep you from sin, or sin will keep you from the Bible.”

Copyright 2019 – Travis D. Smith

What Many Call Worship is “Strange Fire” (Leviticus 8-10)

Daily reading assignment – Leviticus 8-10

The Levitical priesthood was established in Exodus 8. Remembering Moses and Aaron were of the tribe of Levi, the priestly tribe; the LORD commanded Moses to anoint Aaron and his sons to serve as His priests before the congregation (8:1-3).

The process of ordination was explained, beginning with the ceremonial washing of Aaron and his sons with water (8:6). Aaron, serving as the high priest, was distinguished by his robes (8:7) and his breastplate (referred to as “the breastplate of judgment” in Exodus 28:30) upon which twelve precious stones were mounted, each engraved with the name of a tribe of Israel (Leviticus 8:8; Exodus 28:21).

Housed in a pocket behind the breastplate was “Urim and the Thummim” (8:8), believed to be some form of dice the high priest cast in matters of judgment, asking the LORD to answer as difficult decisions were made for the nation (such as going to war – 1 Samuel 23:2). Urim and Thummim provided a special means for the high priest to offer counsel and the nation to know God’s will specifically.

A word of caution to any tempted to adopt some manner of the same in making decisions (either tossing dice or “putting out a fleece” – Judges 6:36-40).

God has given believers a means of determining His will and making good judgments…His Word!

King David wrote, “Thy word is a lamp unto my feet, and a light unto my path” (Psalm 119:105). Peter declared, “We have also a more sure word of prophecy; whereunto ye do well that ye take heed…” (2 Peter 1:19).  (I fear many believers have so neglected the study and teaching of God’s Word, they lack discernment to make righteous decisions in weighty matters).

Chosen by God and arrayed in priestly robes, nevertheless, Aaron and his sons were sinners and themselves in need of blood atonement. With the congregation looking on, the LORD commanded Aaron and his sons to lay their hands on a bullock that was sacrificed as their sin offering (8:14-17).

Seven days Aaron and his sons remained at the tabernacle while Moses offered sacrifices as their consecration to the LORD as priests (8:31-36).  On the eighth day, Aaron and his sons began ministering and offering sacrifices on behalf of themselves and the nation (Leviticus 9:1-24).

Displaying His glory and accepting the sacrifices in the sight of all the people, “there came a fire out from before the LORD, and consumed upon the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces” (9:23-24).

One would hope the display of God’s favor might encourage the people to maintain a perpetual spirit of humility and obedience before the LORD; however, such was not the case.

Tragedy soon fell on the tribes of Israel when “Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange [foreign] fire before the LORD, which He commanded [charged] them not” (Leviticus 10:1).

Given the infancy of the priestly office and the privilege of the priesthood; the sin of pride may have moved the sons of Aaron to disobey the LORD and exalt themselves before the people. Whatever the motive, the LORD was swift to judge and “there went out fire from the LORD, and devoured them, and they died before the LORD” (10:2).

Aaron, no doubt devastated by the sinful actions of his sons and their deaths, “held his peace” (10:3).The bodies of Nadab and Abihu were removed from the camp (10:4-5) and Aaron, Eleazar and Ithamar, Aaron’s surviving sons, were warned to make no public display of their sorrow and to remain at the “door of the tabernacle” (10:6-7).

What “strange fire” might be present in your church under the pretense of worship?

Entertaining the masses has become the aim of worship leaders as hallowed, sacred hymns of faith are displaced by beat-driven music emulating society’s contemporary music.

What many call worship is “strange fire.”  What must the LORD see when your “worship” leaders and music teams move an audience to cavort about under the pretense of worship?

God commands His people to be holy, because He is holy (Leviticus 11:45; 1 Peter 1:15-16) and we are to be imitators of Christ and not imitators of the world (1 Peter 1:14; Romans 12:2).

If what you call worship looks, acts, and sounds like the world…it is not holy!

Copyright 2020 – Travis D. Smith

Sinning against another is a sin against God! (Leviticus 5-7)

Daily reading assignment – Leviticus 5-7

Today’s study in the book of Leviticus continues its exposition and explanation of the sacrifices required for sin; each reminding us sin is an offense against the LORD and “the wages of sin is death” (Romans 6:23).

Various sins are identified in Leviticus 5 and the prerequisite sacrifice for each sin. Leviticus 5:1 speaks to the sin of failing to speak truth and thus concealing the sin and crime of another (perhaps in a judicial sense where one is called to testify as a witness).  Similar to our own court system where one is asked to swear to “tell the truth, the whole truth, and nothing but the truth.”

Cleanliness is urged and contact with the carcass of a dead beast was forbidden under the Law. Unlike ancient Israel, today we understand the health risks of being defiled (infected) by a dead animal and why the LORD forbade it (5:2-3).

Inconsiderate, thoughtless words and conversation is also condemned and sacrifices were required of all who swore and spoke with haste (5:4-13).

The Trespass Offerings is the subject of Leviticus 5:14-6:7. You will notice a principle of “restitution plus one-fifth.” Why?

Saying “I’m sorry” is not enough in God’s perfect justice system.

The first sin demanding a trespass offering plus “one-fifth” is spiritual misappropriation: A sinner taking that which another dedicated to the Lord.

For instance: A priest might fall prey to embezzling…taking for himself what another had offered as a sacrifice.  Such a sin demanded not only restitution, but also giving one-fifth more above what was taken (5:14-16).

Other sins demanding sacrifice and restitution were lying and dishonesty (6:1-2), finding another’s property, but concealing the fact (6:3), and violently cheating one of his property.  All sins committed with foreknowledge required not only sacrifice, but also restitution above what was pilfered (6:4). Similar to an assessment of loss and damages in the American Judicial System.

Laws concerning burnt offerings are expressed in Leviticus 6:8-13.  Reminding us the believer is to be ever in a spirit of prayer, we read: “The fire shall ever be burning upon the altar; it shall never go out” (6:13)

Leviticus 7 – The “trespass offering” and the “peace offering”

The “peace offering” served as a sacrifice of thanksgiving for God’s grace and provision (Leviticus 7:11-21).  The sacrifice of oxen or cattle is prescribed accompanied by offerings of “unleavened cakes…unleavened wafers…and cakes mingled with oil, of fine flour, fired” (Leviticus 7:12).  The portions of the “peace offering” not consumed by the fire were given to the priests for their consumption.

Remembering the blood was a testament to the punishment of sin, the “fat of the beast” and “blood” portions of the offerings were not to be eaten (Leviticus 7:22-27). Blood was not to be consumed because it was the means and object of atonement (Leviticus 17:11; Hebrews 9:22).

Consuming the “fat of the beast” or the “blood” necessitated a sinner “be cut off from his people” (7:25, 27); a punishment that could extend so far as death.

What have we learned?

Sinning against someone requires not only sincere confession, but “restitution plus” may be necessary to make them whole and restore fellowship.

Have you sinned against someone and not sought forgiveness?  Without confession and restitution for the harm you have caused, your broken fellowship may follow you to your grave.

Copyright 2020 – Travis D. Smith

Loosey-goosey, Half-hearted Worship is Unacceptable! (Exodus 39-40)

Daily reading assignment – Exodus 39-40

The stunning colors of the “holy garments” worn by the high priest as well as the breastplate embedded with twelve precious jewels are defined (39:1-2).  Each jewel was engraved with the name of one of the Twelve Tribes of Israel (39:8-14). The bindings of the breastplate and other articles of clothing (39:15-31) are given in detail.

The high priest wore a turban bearing a plate of gold engraved with the words, “Holiness to the LORD” (39:30-31).

In Exodus 40, the LORD directed Moses to oversee the assembly of the Tabernacle and its implements,  and dedicate the garments to be worn by the high priest and his sons.  Having insured all was done “as the LORD had commanded” (39:43), “a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle” (40:34)!

As we close our study of Exodus, consider the phrase, “as the LORD commanded Moses.” That phrase is found fifteen times in the Book of Exodus; seven of those times in Exodus 39, and six in Exodus 40.  Is it important to do “as the LORD commands”?

Absolutely! It was important that Moses obey the LORD in everything, and this was especially true in the preparations for the people to worship the LORD.

Worshipping the LORD was not to be treated in some loosey-goosey, half-hearted manner. 

Our God is holy, and our lives and worship should reflect His character!

1 Corinthians 6:19-20 – “What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? 20  For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.”

Copyright 2020 – Travis D. Smith