Category Archives: Anger

The Longsuffering, Mercy, and Grace of God (Isaiah 30; Isaiah 31)

Scripture reading – Isaiah 30; Isaiah 31

You will discover many of the chapters in the Book of Isaiah are lengthy, and challenging. It is my desire to strike a balance between Devotional and Commentary in these daily, chronological writings for www.HeartofAShepherd.com. I pray these efforts prove to be a blessing to you.

Isaiah 30 – The Reproof of Judah for Trusting Egypt

The Foolishness of Those Who Trust in Men (30:1-7)

Isaiah 30 is a prophecy of woe against Jerusalem. Facing the threat of the Assyrian king, the leaders of Judah foolishly turned to Egypt for help rather than turn to the LORD (30:1-7). Incensed by the rejection of His love and compassion, Isaiah declared, “Woe to the rebellious children [Judah], saith the Lord, That take counsel, but not of me…2That walk to go down into Egypt [seeking aid], and have not asked at my mouth; To strengthen” (30:1-2). Isaiah warned, because the leaders of Judah had turned to Pharaoh, and sought safety “in the shadow of Egypt,” the nation would be humiliated and confused (30:3). Isaiah prophesied Judah’s attempt to purchase Egypt’s protection would be in vain (30:7).

The Character of Judah and a Declaration of God’s Judgment (30:8-11)

Isaiah 30:8-17 paints a graphic portrait of Judah’s rebellion against God. Because Judah rejected the words of the prophets, the LORD commanded Isaiah to “note in a book” the warning of His judgment (30:8). Consider the character of the people: Rebellious, lying, refusing to “hear the law of the LORD” (30:9). They were intolerant of  the words of the prophets, saying, “Prophesy not unto us right things, Speak unto us smooth things, Prophesy deceits: 11Get you out of the way, Turn aside out of the path, Cause the Holy One of Israel to cease from before us” (30:10-11).

Is that not the sentiment of many who profess to be believers in our day? The churches of the 21st century have little or no tolerance for God’s Truth. In my opinion, the church has become what Paul warned as characteristic of the last days before Christ’s Second Coming: “For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; 4  And they shall turn away their ears from the truth, and shall be turned unto fables” (2 Timothy 4:3-4).

A Declaration of God’s Judgment (30:12-17)

For failing to turn to the LORD and trust Him, Judah would become a crumbling wall (30:13), and the nation would be crushed like a broken shard of pottery (30:14). Yet, in spite of their sins, if the people returned to Him, God promised to extend rest and peace (30:15). Judah, however, refused. The people boasted they would be swift and save themselves (30:16), but the LORD promised an enemy would be swifter (30:16-17).

An Offer of Grace and the Millennial Kingdom of Christ (30:18-26)

Understanding prophecies often have both an immediate and far-reaching implication, the prophet revealed the LORD’S promise to one day bless and restore Judah (30:18). We read, “therefore will the Lord wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: For the Lord is a God of judgment: Blessed are all they that wait for him” (30:18).

I believe the Millennial Kingdom is the subject of Isaiah 30:19. Isaiah foretold the day when “the people shall dwell in Zion at Jerusalem” (30:19a). When that day comes, God’s people will no longer weep, and will enjoy the LORD’s grace and favor. When they call upon Him, the LORD will hear, and answer their prayers (30:19b).

In the immediate, Judah would face a season of adversity, but the LORD promised He would send faithful “teachers (30:20), who would teach the people, “This is the way, walk ye in it” (30:21). What is the way of the LORD? It is His law and commandments (Exodus 20). When that day comes, the people will destroy their idols (30:22), and the LORD will once again make Israel a fruitful land (30:23-24).

Of course, the Millennial Kingdom will not come until after the “great slaughter” (the Battle of Armageddon, 30:25). Then the land will be blessed with streams of water, the moon and sun will be bright, and the light and glory of the LORD will fill the earth (30:26; Revelation 21:23; 22:5). The LORD will heal the broken hearts and lift the spirits (30:26c).

God’s Promise to Destroy Assyria (30:27-33)

The prophets foretold, and history supports Assyria’s failure to defeat Judah, and conquer Jerusalem. In the hour when all Judah’s attempts to save herself failed, the LORD intervened, and His judgment passed over the Assyrian army like floodwaters (30:27-28). With their adversaries removed, Isaiah promised the people would rejoice in song, and go up to Mount Zion to worship “the Mighty One of Israel” (30:29).

Demonstrating His power and presence (30:30), “through the voice of the Lord shall the Assyrian be beaten down, which smote with a rod” (30:31). “Tophet,” a symbol of hell located in the valley of Gehenna, reminds us that the lake of fire awaited not only the king of Assyria, but all lost sinners (Revelation 20:5).

Isaiah 31

Isaiah 31 continues the LORD’s rebuke of Judah for turning to Egypt, and trusting man to save the nation (31:1-2). We read, “3Now the Egyptians are men, and not God… they all shall fail together” (31:3). The LORD warned, He would come as a lion, and would roar against Assyria, and would defend Jerusalem (31:4-5).

Our study closes with the LORD once again extending to Judah an opportunity to repent and turn to the LORD (31:5-7). Assyria would be defeated, and the fire of God’s judgment consume them (31:8-9).

Closing thoughts – Someone reading this devotional may realize, like Judah of old, you find yourself in the same miserable, backslidden state. You may lack an appetite for spiritual truth, minimize your sins, and rationalize your rebellion by living in defiance of God’s authority.

As the LORD was with Judah, so He is with sinners…He is waiting for you to turn from your sins to Him.

Copyright © 2022 – Travis D. Smith

Despair, Death, and Desolation (Hosea 12; Hosea 13)

Scripture reading – Hosea 12; Hosea 13

We continue our chronological Scripture reading in Hosea, and will soon transition to the prophecies of Isaiah, a contemporary of Hosea. While Hosea’s ministry has been primarily focused upon Israel (also identified as Ephraim, the largest of the ten tribes in the north), Isaiah’s ministry was to Judah (the southern kingdom). The majority of today’s text addresses the wickedness of Israel; however, Hosea also addressed the “controversy” the LORD had with Judah because of that nation’s sins (12:2-6).

Hosea 12 – The LORD Chastens His People

Facing the imminent threat of Assyria’s invasion, the leaders of Israel added to that nation’s sin by seeking a treaty with Assyria, and establishing an agreement with Egypt.

Israel was a Wayward, Dishonest People (12:1, 7-8)

Thus, we read, “Ephraim feedeth on wind, and followeth after the east wind: He daily increaseth lies and desolation; And they do make a covenant with the Assyrians, and oil is carried into Egypt” (12:1). Ephraim feeding and following the wind is a reference to his idolatry. Among the sins of Israel was the use of false weights in commerce, and an exploitation of the poor (12:7). The people of Ephraim (i.e., Israel) boasted how they became rich, and in pride dared any to find fault in them (12:8).

The LORD Condemned the People (12:9-11)

Reminding the people how He had saved Israel, and taken them from bondage (12:9); the LORD declared He would drive the people out of their homes. Israel would live in tents as they did during the wilderness years (12:9b).

Yet, the Lord was merciful, and sent prophets to warn the nation (12:10). Hosea condemned the idolatry in Gilead. He warned the altars where sacrifices were offered, would be destroyed, and made “heaps in the furrows of the fields” (12:11).

A Story of God’s Providence (12:12-14)

Hosea retold how Jacob (the father of the Twelve Tribes of Israel), had fled from his brother Esau (Genesis 29), and served as a shepherd seven years to earn the hand of his wife, Rachel (Genesis 29:18-30; Genesis 30-32). The LORD had also called Moses to bring “Israel out of Egypt” (12:13). For all He had done for Israel, the people rebelled, and committed a great wickedness against the LORD, and provoked His wrath (12:14).

Hosea 13

“Ephraim” (Israel) continued in sin, and sacrificed to idols (13:1-2).  The sins of the nation increased “more and more” (13:2), as they encouraged their brethren to kiss and worship calves (13:2).

Hosea warned, like the morning cloud and the dew of the morning is soon disappeared, Israel would soon pass. Like the chaff scattered by the wind, and the smoke of a chimney, Israel would be scattered abroad among the nations (13:3).

The LORD Loved Israel (13:4-6)

The LORD loved Israel, and was jealous to be their God (13:4a). Rather than turn to the LORD, Israel’s leaders turned to Egypt for help, and the LORD reminded them only He could be their Savior (13:4b). He loved and cared for them, but they rejected Him as their God (13:5-6).

God Determined to Judge Israel (13:7-8)

Like a lion and a leopard, the LORD promised Israel’s enemies (Assyria) would come suddenly and pounce upon them as a prey (13:7). Like an angry mother bear, the people would be ravaged for their sins, and devoured like a lion (13:8).

Israel’s Self-destructive Ways (13:9-13)

With the admonition, “O Israel, thou hast destroyed thyself,” the LORD reminded the people He was their only hope (13:9). He had desired to be Israel’s king, but the people rejected Him and had demanded to have a king like the other nations (13:10; 1 Samuel 8). God then gave the people what they demanded, and now in His wrath, their king was taken away (13:11)

Hosea warned, the sins of Ephraim were recorded, and those done in secret were known to the LORD (13:12). The people had been foolish, and rejected the opportunity to repent. Like a mother in labor, but whose son cannot be born, they would suffer extreme pain and sorrows (13:13).

God’s Promise to Deliver Israel (13:14-16)

Though God’s judgment would be borne by all Israel, the LORD promised a believing remnant would be ransomed and redeemed (13:14). Those who rejected Him, would see His judgment (13:15). The east wind (i.e., Assyria) would “come up from the wilderness” (13:15), and the land would dry up, and the wealth of the nation would be spoiled (13:15).

Samaria, the capital city of Israel, was to be destroyed, and none would be spared. The infants, and “women with child [would] be ripped up” (13:16).

The stage was now set for Hosea’s final appeal to Israel. Unless the people confessed their wickedness, and repented, all would be lost.

Closing thoughts – Let us learn from Israel’s history the grave consequences of sin, as individuals, families, churches, and a nation. I fear there are few who realize God’s hatred for sin, and His unfailing, unconditional love for sinners (Romans 5:8). If we did, we would be among those who cry out like the prodigal, “I have sinned, against heaven” (Luke 15:18, 21).

Copyright © 2022 – Travis D. Smith

Cursed Be the Man Who Usurps God’s Authority (2 Kings 15; 2 Chronicles 26)

Scripture Reading – 2 Kings 15; 2 Chronicles 26

Continuing our chronological study of the Scriptures, we return to 2 Kings 15 and 2 Chronicles 26, parallel passages of the same historical events. Though the names of kings might be confusing and their deeds soon forgotten, what is important is that we take from our study of the Scriptures an insight into the ways of the LORD, and His sovereign rule in the affairs of men and nations.

2 Kings 15 – Kings rise and fall, but the reign of the LORD endures forever.

His father having been assassinated in a conspiracy (2 Kings 14:19), Azariah (also known as Uzziah in 2 Kings 15 and 2 Chronicles 26) became king of Judah.  He was only sixteen years old when he ascended to Judah’s throne, and would reign as king fifty-two years (15:1-2).

2 Kings 15:5 states with no explanation that Azariah (i.e. Uzziah), was smitten with leprosy by the LORD and was forced to live in a “several” [separate] house from the palace (2 Kings 15:5a). The king’s son, Jotham, handled the administrative matters of the palace, “judging the people of the land” (2 Kings 15:5b).

To understand the cause for the king’s leprosy (which in the Scriptures is a symbol of the dreadfulness of sin), we turn to 2 Chronicles 26.

2 Chronicles 26 – Stricken with Leprosy for Usurping the Priesthood

King Uzziah’s (i.e., Azariah in 2 Kings 15) remarkable achievements are recorded in 2 Chronicles 26, which also gives us the cause for his successes: “He sought God in the days of Zechariah [the high priest], who had understanding in the visions of God: and as long as he [Uzziah] sought the LORD, God made him to prosper” (2 Chronicles 26:5).

Uzziah had been a successful warrior (26:6-8), for “God helped him…and his name spread abroad” (26:7-8). He had reinforced the fortification of Jerusalem, and to secure the land he “built towers in the desert, and digged wells” (essential in the dry, arid wilderness, 26:10). I especially admire the mention of Uzziah’s heart for the agrarian way of life, for we read, “he loved husbandry” (i.e., he loved to farm, (26:10).

Yet, this king with a farmer’s heart, was also a gifted administrator, who numbered and ordered his army, providing for his soldiers the necessary implements for war (26:11-15). Perhaps he was also a gifted engineer, and strategist, for he is said to have “made in Jerusalem engines, invented by cunning men, to be on the towers and upon the bulwarks, to shoot arrows and great stones withal” (26:15a). What those “engines” of war were, is a matter of speculation, but Uzziah achieved the admiration of his friends and foes (26:15b).

Tragically, when he was at the pinnacle of success in his 52-year reign over Judah, we read, “But when he [Uzziah; i.e. Azariah] was strong, his heart was lifted up to his destruction: for he transgressed against the LORD his God, and went into the temple of the LORD to burn incense upon the altar of incense” (2 Chronicles 26:16).

Why did the LORD afflict King Uzziah (i.e., Azariah) with leprosy, a dreaded disease that would follow him to his grave?

Uzziah was afflicted with a malady more dreaded than leprosy– PRIDE (26:16). Forgetting his successes had come because of the LORD’s blessings, Uzziah’s “heart was lifted up to his destruction” (26:16), and he foolishly usurped the role of the priest and entered “the temple of the LORD to burn incense upon the altar of incense” (26:16; Numbers 16:40; 18:7).

Bloated with pride from his achievements, the king treaded upon ground God had reserved for the priesthood.

The chief priest Azariah and eighty priests with him, confronted Uzziah (26:17-18). Rather than humble himself and confess his sin, the king was enraged and the LORD immediately struck him with leprosy which evidenced on his forehead (26:19). The law regarding leprosy demanded a leper be put out from the living (Leviticus 13:45-46) to avoid the spread, and seeing the blight on the king’s face, the priests expelled Uzziah from the Temple, even as he sought to flee (26:20).

As a leper, Uzziah lived the rest of his life in a separate house from the palace. Because he was a leper, he was not buried in a royal tomb, but was instead buried in a field near the place where kings were buried.

Closing thoughts – What a tragedy! The legacy of the great king gave testimony of his skill as a warrior, builder, administrator, but sadly—tainted as a leper. Uzziah’s (i.e., Azariah) life, in spite of his achievements, read simply, “He [was] a leper” (26:23).

I wonder what counsel Uzziah might offer, if given an opportunity to counsel a 21st century believer? Perhaps he would warn:

Sinful pride, and one’s failure to honor the Lord and keep His Commandments, will not only risk your legacy, but your life.

Copyright © 2022 – Travis D. Smith

How Will You Be Remembered? (2 Kings 11; 2 Kings 12)

Scripture reading – 2 Kings 11; 2 Kings 12

If today’s Scripture reading sounds familiar, it is because we have reviewed a parallel record in our study of 2 Chronicles 22. Rather than submit an exhaustive study of the same, we will review the personalities and events found in 2 Kings 11 and 12.

2 Kings 11 – Four Historical Events

Athaliah’s Ascension to the Throne of Judah (11:1-3)

After Jehu, the newly crowned king of Israel, slew Ahaziah, the son of Athaliah, she ascended as the queen of Judah. She was the daughter of Israel’s wicked king Ahab and his wife Jezebel (2 Kings 8:18, 26), and the wife of Joram (also known as Jehoram) who had been king of Judah (2 Chronicles 21).

Receiving news of her son’s death, Athaliah moved quickly to consolidate her rule in Judah, and ordered the deaths of any who could potentially lay claim to the throne, including her own grandchildren. Joash, the infant son of king Ahaziah escaped death when his aunt “Jehosheba, the daughter of king Joram” (11:2), fled the palace and sought refuge for herself and the young prince in the Temple (11:3).

The Coronation of Joash, King of Judah (11:4-12)

Joash, the infant son of Ahaziah, and the heir to Judah’s throne, was concealed in the Temple for six years, and was under the tutelage and protection of Jehoiada the high priest (11:4). When Joash was seven years old, Jehoiada established a covenant with key leaders of the priesthood and the military, and anointed the young prince as king of Judah.

The Assassination of Queen Athaliah (11:13-16)

Six years pass, and Athaliah, hearing the shouts, “God save the king!” rushed to the Temple. There she found her grandson, Joash, wearing the crown of the king, and standing at the pillar that was apparently reserved for the king (11:13-14). “Treason, Treason!” Athaliah shouted, and Jehoiada the high priest commanded she be removed from the Temple, and slain (11:15-16).

A Sacred Covenant (11:14-21)

With the wicked rule of Athaliah ended, “Jehoiada made a covenant between the Lord and the king and the people, that they should be the Lord’s people…” (11:17). The temple of Baal and his images were destroyed, and the priest of Baal was killed (11:18). Jehoiada led Joash to the palace, and the young king “sat on the throne of the kings” of Judah, and the nation rejoiced, and Jerusalem enjoyed a season of quiet and peace (11:20).

Closing thoughts – Never underestimate the influence of leadership; whether it be the leaders of a nation, a state, a city, a church, or a school. The observation of Solomon in his proverb still holds true: “When the righteous are in authority, the people rejoice: But when the wicked beareth rule, the people mourn” (Proverbs 29:2).

2 Kings 12 – The Reign, and the Shame of Joash (i.e., Jehoash)

As it is with politics throughout history, Judah’s peace and prosperity was not perpetual. Joash (also spelled Jehoash), reigned forty years over Judah, and he honored the LORD, and “did that which was right in the sight of the Lord all his days wherein Jehoiada the priest instructed him” (12:2). Notice the prior phrase, and how the young king remained under the tutelage of the high priest most of his reign in Jerusalem.

Jehoash Ordered the Restoration of the Temple (12:4-16).

Giving us some insight into the years before his reign, the Temple of the LORD had been neglected, and there was a great need for repairs (12:4-5). The king ordered money to be collected and repairs to begin (12:5). Yet, in the twenty-third year of his reign, “the priests had not repaired the breaches of the house” (12:6).

Jehoash challenged the priests, and questioned why they had failed to repair the Temple (12:7). The implication seemed that there had been some dishonesty and mishandling of monies given. The king commanded the priests to “receive no more money of the people” (12:7-8), except that which would be given to those who labored in repairing the Temple (12:9-15).

Hazael, King of Syria, Began to Make War (12:17-21)

Fulfilling Elisha’s prophecy (2 Kings 8:10-12), the king of Syria marched through Israel, and laid siege to Jerusalem (12:17). Severely wounded in battle (2 Chronicles 24:25), rather than seek the LORD for deliverance, Jehoash paid a tribute and gave Hazael king of Syria, the treasures of the Temple and his own royal treasures (12:19).

While the king of Syria “went away from Jerusalem,” the king of Judah was weakened, and soon after, Jehoash was assassinated by his own servants (12:20). In his place, Amaziah his son became king (12:21).

Closing thoughtsWhat people remember about us is not how we begin our journey, but how we finish. Joash’s reign as king of Judah began gloriously as a boy; however, we close this chapter on his life, and remember him as a king who compromised with Syria, gave away the treasuries of the Temple, and was slain by his own servants (12:17-21).

Have you thought about how you will be remembered, not only by man, but most importantly by the LORD? All believers should aspire to Paul’s summary of his life and ministry when he wrote: “I have fought a good fight, I have finished my course, I have kept the faith.” (2 Timothy 4:7)

Copyright © 2022 – Travis D. Smith

Elisha is God’s Prophet (2 Kings 6; 2 Kings 7)

Scripture reading – 2 Kings 6; 2 Kings 7

Our study of the life and times of the prophet Elisha, the successor to Elijah, continues with today’s study of 2 Kings 6 and 7. Though the miracles performed by Elisha were not as public as those of Elijah, his ministry in Israel was powerful, and God’s anointing on His servant was undeniable. This is the first of two devotionals for today.

2 Kings 6

A Floating Iron Axe Head (6:1-7)

Our study of 2 Kings 6 opens with a company of prophets who petitioned Elisha to move the “sons of the prophets” to a new location near the Jordan River. The prophet blessed the relocation, and the men began cutting down wood to construct a new dwelling (6:4). In the process of the work, an axe head that had been borrowed, came off its handle and fell into the water (6:5). Because iron was rare, and expensive in ancient times, the loss of the axe head was a regrettable loss (6:5). Elisha asked where the axe head had been lost, and then took a stick and tossed it onto the water, and “the iron did swim” (6:6). Following the prophet’s command, the servant “put out his hand, and took it” (6”7).

Elisha’s Revelation of Syria’s Plot to Conquer Israel (6:8-12)

The Syrian king became flustered, and was outraged when he realized someone was preempting his plans for an ambush, and warning the king of Israel. Outraged, the king of Syria suspected there was a traitor in the midst, until “one of his servants said, None, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber” (6:12).

Elisha Foils a Syrian Attempt to Kidnap Him (6:13-23)

The king of Syria sent a large number of soldiers on a mission to surround Dothan, and to abduct Elisha (6:13-14). When Elisha’s servant realized the city was surrounded, he asked, “Alas, my master! How shall we do?” (6:15).

Calling upon the LORD, Elisha answered the fears of his servant, and prayed “I pray thee, open his [his servant’s]eyes, that he may see. And the Lord opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha” (6:17). The servant realized an unseen heavenly host had surround Samaria, and were ready to come to the defense of the city of Samaria.

Rather than pray for the Syrians to be destroyed, Elisha prayed that the enemy would be struck with blindness (6:18). Blind and helpless, Elisha assured the Syrians saying, “follow me, and I will bring you to the man whom ye seek” (speaking of himself, 6:19). Blind and helpless, the prophet led the Syrian soldiers some twelve miles, and into “the midst of Samaria,” the capital city of Israel. Arriving in Samaria, Elisha prayed, and the LORD lifted the blindness of the Syrians (6:20). Imagine their terror when they realized they had been guided into the midst of their enemy (6:20b).

The king of Israel questioned Elisha excitedly, “My father, shall I smite them? shall I smite them?” (6:21); however, the prophet cautioned the king and suggested the Syrians were his prisoners, and he should provide them bread and water (6:22). When the king of Israel had nourished his enemies, he sent them away. Is it any wonder that “Syria came no more into the land of Israel?” (6:23)

Samaria: Plagued by a Siege, Famine, and Foolish King (6:24-33)

Some years passed when Ben-hadad (literally, “son of Hadad”) the Syrian king, laid siege to Samaria, Israel’s capital city (6:24). With the city cut off by the siege, the citizens of Samaria soon exhausted their food supplies, and were reduced to buying and selling “an ass’s head” (an unclean beast), and eating the dung or waste of doves (6:25).

In the midst of the famine, the king of Israel was one day seen walking upon the walls of the city, when a woman called to him saying, “This woman said unto me, Give thy son, that we may eat him to day, and we will eat my son to morrow. 29So we boiled my son, and did eat him: and I said unto her on the next day, Give thy son, that we may eat him: and she hath hid her son” (6:28-29).

Hearing the desperation, the king in a public act of sorrow, “rent his clothes…and the people looked, and behold, he had sackcloth within upon his flesh” (6:30). Yet, the words spoken by the king were not words of humility or contrition, but words of pride and defiance. Daring not to attack the God of Israel directly, the king threatened Elisha with beheading, saying, “God do so and more also to me, if the head of Elisha the son of Shaphat shall stand on him this day” (6:31).

The king of Israel sent a messenger to search for Elisha, who found him with the elders of the city (6:32). Elisha, sparing no words concerning the evil character of the king, assailed his messenger, saying, “See ye how this son of a murderer [for the king was the son of Ahab] hath sent to take away mine head?” (6:32). The servant of the king answered Elisha’s rebuke, threatening the prophet saying, “Behold, this evil is of the Lord; what should I wait for the Lord any longer?” (6:33)

Closing thoughts – Rather than sincere humility and brokenness before the LORD, the king of Israel blamed that nation’s afflictions on God’s prophet, and wished to kill him. The king’s messengers, bearing the evil spirit of his king, despised the LORD, and scoffed at the suggestion He would provide for Samaria.

We will see in the next chapter, 2 Kings 7, that God will answers Israel’s cry, and drive the Syrians out of Israel. The famine will end, and the messenger who scorned the LORD will be punished, and die.

Copyright © 2022 – Travis D. Smith

The Healing of Naaman the Leper (2 Kings 5)

Scripture reading – 2 Kings 5

The healing, and conversion of Naaman, the “captain of the host of the king of Syria” (5:1), is one of the most beloved stories of the Old Testament.

Who was Naaman? (5:1-7)

The opening verses of 2 Kings 5 introduce us to a man who served as one of the trusted servants of the king of Syria. He was described as “a great man with his master, and honourable” (5:1a). He was a great warrior, and a national hero of Syria (5:2). Yet, he was afflicted by leprosy, a frightening, infectious disease that was the dread of men in ancient times (5:1).

Providentially, in Naaman’s home was a young Hebrew girl that served his wife as a household slave (5:2). Though she was numbered among some taken as the spoils of war, her heart was tender toward her mistress and master. We are not told how, but the young servant had heard there was a prophet in Samaria, and she expressed to her mistress, “Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy” (5:3).

Receiving the words of the young girl, and her faith that the prophet of the LORD might heal him (5:4), the warrior went to the king of Syria who said, “Go to, go, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment” (5:5).

With gifts in hand, Naaman traveled to Israel with an entourage, for he was the commander of the Syrian army. He came to the king of Israel with a letter from the king of Syria, “saying, Now when this letter is come unto thee, behold, I have therewith sent Naaman my servant to thee, that thou mayest recover him of his leprosy” (5:6). Overcome with fear, for the demand that Naaman be healed of leprosy seemed an impossible request, and thus a provocation for conflict between Israel and Syria (5:7).

Elisha’s Intervention and Demand (5:8-13)

News of Naaman’s demand reached Elisha, and the prophet sent a messenger who asked, “Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel” (5:8). Naaman and his servants journeyed to the Elisha’s home, but the great warrior of Syria was not greeted by the prophet, but by a servant who delivered the message, “Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean” (5:10).

Naaman was furious, not only by the slight he had suffered, but the demand that was humiliating to the proud warrior (5:11). He had supposed Elisha should have received him, and would have called on “the LORD his God, and strike his hand over the place [where the leprosy was present], and restore his skin (5:11). The thought of washing his skin in the waters of the Jordan River was an offense, and he “turned and went away in a rage” (5:12). As he departed, a brave servant approached Naaman, and reasoned with him, saying, “My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?” (5:13)

Naaman’s Humility, Obedience, and Faith (5:14-19)

The words of that servant quieted Naaman’s anger, and he did as Elisha’s servant had bid him (5:14). Coming out of the waters, his flesh was miraculously made whole as the youthful skin of a child. Naaman returned to Elisha and said to the prophet, “Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant” (5:15).

What a wonderful confession, and statement of faith! He believed the God of Israel was the One and True God! In gratitude, he urged Elisha to accept the gold, and silver, and garments he had brought as gifts. Elisha, however, refused the gifts, for he would not be named among those prophets who enrich themselves by accepting gifts for that which God alone should be praised (5:16).

Naaman, having acknowledged the God whom Elisha served was “God in all the earth,” made one request: That he might fulfill his duty to the king of Syria, and accompany him when he went to the temple of Rimmon (the Syrian equivalent of Baal, 5:18). Elisha gave his blessing, and Naaman departed (5:19).

The Sin and Covetous Spirit of Gehazi, Servant to Elisha (5:20-27)

The joy and triumph of Naaman’s healing, was soon overshadowed by Gehazi, a greedy, covetous man (5:20). Though the prophet had refused Naaman’s gifts, Gehazi decided to enrich himself, and lied to the Syrian to obtain his favor and gifts (5:21-23). Taking two bags of silver and garments from Naaman, Gehazi hid the gifts in the house (5:24). Elisha then questioned his servant, “Whence camest thou, Gehazi? And he said, Thy servant went no whither” (5:25).

Closing thoughts – This wonderful story of faith and healing serves as a reminder that the mercies and compassion of the God of heaven are available to all who come to Him in faith.  Tragically, the story ends with a reminder that God punishes sin.

Gehazi had enriched himself with possessions the prophet had refused. He had lied to Naaman and to Elisha, and the judgment for his sins was swift and severe. Elisha warned, Gehazi would bear Naaman’s leprosy, and the consequences would follow his household forever. Gehazi fled Elisha’s presence, and he became “a leper as white as snow” (5:27).

Leprosy became a lifelong reminder to Gehazi and his household that God hates covetousness, and lying lips. 

Copyright © 2022 – Travis D. Smith

But for the Providence of God (2 Chronicles 21; 2 Chronicles 22)

Scripture reading – 2 Chronicles 21; 2 Chronicles 22

Happy New Year, this 1st day of January 2022! Understanding every day is a gift of God’s grace, and more precious than silver and gold, I thank the LORD for allowing me an opportunity to live, and serve Him as I stand upon the threshold of a new beginning!

Entering upon a New Year, we would be wise to heed the proverb of Solomon, “Boast not thyself of to morrow; for thou knowest not what a day may bring forth” (Proverbs 27:1). You cannot know what tomorrow will bring, but I encourage you to plan for the future, and make a list of things that will be a priority in your life. Place at the top of that list the daily study of God’s Word.

Today’s Scripture reading continues our study of 2 Chronicles, and a desperate time in the life of God’s people. In earlier devotionals, we have considered the godly reign of Jehoshaphat, who followed his father, and “and walked in [the LORD’S] commandments” (17:4). Jehoshaphat had enjoyed the LORD’S blessings, but in a foolish decision of political expediency, his eldest son, Jehoram married Athaliah, a daughter of Ahab (18:3; 22:3, 10) whose counsel and wickedness nearly ended the Davidic line.

2 Chronicles 21 – The Reign of Jehoram, Son of Jehoshaphat

As with many fathers, though he was a great man, Jehoshaphat was apparently blind to the ungodly character of his eldest son, Jehoram. Before he died, Jehoshaphat set his household in order, and blessed his sons with “great gifts,” but “the kingdom gave he to Jehoram; because he was the firstborn” (21:3). Putting birthright above character, Jehoshaphat’s decision to give his crown to Jehoram, plunged Judah into an era of spiritual darkness, and political turmoil.

After his father’s death, Jehoram “strengthened himself, and slew all his brethren with the sword, and divers [many] also of the princes [chief leaders] of Israel” (21:5). No longer bound by the opinions and influence of his brothers or godly leaders, Jehoram did not follow in his father’s spiritual steps, and instead followed in the wicked ways of the kings in Israel (21:6).

Why? Why did this king of a godly lineage, reject the LORD and do “that which was evil in the eyes of the LORD?” (21:6). The answer is found in this statement: “He had the daughter of Ahab to wife” (21:6). Only the intervention of the LORD, and His covenant promise to spare the Davidic lineage, preserved the royal line through which Christ Himself would ascend (21:7).

Rather than the peace and prosperity Judah had enjoyed during the reigns of Asa and Jehoshaphat, under Jehoram’s reign, Judah descended into an era of political turmoil as the Edomites rebelled (21:8-10), and other enemies of Judah soon followed (21:16-17). Rather than repent of his wickedness, Jehoram continued in his sins, and his influence “caused the inhabitants of Jerusalem to commit fornication, and compelled Judah thereto” (21:11).

Even the prophet Elijah, though he was a prophet in Israel, sent a letter to Jehoram, stating that his actions would bring a fatal intestinal disease upon him. Elijah’s words still ring soberness to us today.  Notice the specific detail written against Jehoram: “thou shalt have great sickness by disease of thy bowels, until thy bowels fall out…an incurable disease” (21:15, 18). Unlike his father and grandfather who were beloved and honored by the nation, Jehoram died a miserable soul. Humiliated, impoverished, stripped of his possessions, his sons and wives abducted, and his health failing, Jehoram died. None in Judah mourned his death, nor was he buried “in the sepulchers of the kings” (21:19-20).

2 Chronicles 22

The Reign of Ahaziah (22:1-9)

Ahaziah, the youngest son of Jehoram, was chosen by “the inhabitants of Jerusalem” to be king (22:1). Like his father, he continued in the sins of the kings of Israel, and “his mother (the daughter of wicked Ahab) was his counsellor to do wickedly” (22:3). Though he reigned for only a year, Ahaziah was a wicked king, and his counsellors were of the house of Ahab (22:2, 4).

Ahaziah’s life was cut short when he was killed by a man named Jehu, whom God had appointed to cut off the lineage of Ahab (22:7). When Jehu learned Ahaziah was also in Israel, he determined to slay the king of Judah as well (22:9).

A Wicked Grandmother Slays the Royal Sons (22:10-11)

We read, “when Athaliah the mother of Ahaziah [she was the wife of Jehoram, the daughter of Ahab] saw that her son [king Ahaziah] was dead, she arose and destroyed all the seed royal of the house of Judah.” (22:10), and made herself queen of Judah (22:11).

Closing thoughts – It is hard to imagine a grandmother slaying her grandsons; however, the daughter of Ahab was wicked. What was for king Jehoshaphat a pragmatic decision to insure peace and a political alliance with Israel, nearly terminated the Davidic bloodline. Athaliah would have accomplished her wicked plans, except the LORD used “Jehoshabeath, the daughter of the king,” to spirit away Joash, saving the life of the man who would one day be king of Judah, and thus preserving the line of David (22:12).

Copyright © 2022 – Travis D. Smith

But for the Providence of God (2 Chronicles 21; 2 Chronicles 22)

Scripture reading – 2 Chronicles 21; 2 Chronicles 22

Happy New Year, this 1st day of January 2022! Understanding every day is a gift of God’s grace, and more precious than silver and gold, I thank the LORD for allowing me an opportunity to live, and serve Him as I stand upon the threshold of a new beginning!

Entering upon a New Year, we would be wise to heed the proverb of Solomon, “Boast not thyself of to morrow; for thou knowest not what a day may bring forth” (Proverbs 27:1). You cannot know what tomorrow will bring, but I encourage you to plan for the future, and make a list of things that will be a priority in your life. Place at the top of that list the daily study of God’s Word.

Today’s Scripture reading continues our study of 2 Chronicles, and a desperate time in the life of God’s people. In earlier devotionals, we have considered the godly reign of Jehoshaphat, who followed his father, and “and walked in [the LORD’S] commandments” (17:4). Jehoshaphat had enjoyed the LORD’S blessings, but in a foolish decision of political expediency, his eldest son, Jehoram married Athaliah, a daughter of Ahab (18:3; 22:3, 10) whose counsel and wickedness nearly ended the Davidic line.

2 Chronicles 21 – The Reign of Jehoram, Son of Jehoshaphat

As with many fathers, though he was a great man, Jehoshaphat was apparently blind to the ungodly character of his eldest son, Jehoram. Before he died, Jehoshaphat set his household in order, and blessed his sons with “great gifts,” but “the kingdom gave he to Jehoram; because he was the firstborn” (21:3). Putting birthright above character, Jehoshaphat’s decision to give his crown to Jehoram, plunged Judah into an era of spiritual darkness, and political turmoil.

After his father’s death, Jehoram “strengthened himself, and slew all his brethren with the sword, and divers [many] also of the princes [chief leaders] of Israel” (21:5). No longer bound by the opinions and influence of his brothers or godly leaders, Jehoram did not follow in his father’s spiritual steps, and instead followed in the wicked ways of the kings in Israel (21:6).

Why? Why did this king of a godly lineage, reject the LORD and do “that which was evil in the eyes of the LORD?” (21:6). The answer is found in this statement: “He had the daughter of Ahab to wife” (21:6). Only the intervention of the LORD, and His covenant promise to spare the Davidic lineage, preserved the royal line through which Christ Himself would ascend (21:7).

Rather than the peace and prosperity Judah had enjoyed during the reigns of Asa and Jehoshaphat, under Jehoram’s reign, Judah descended into an era of political turmoil as the Edomites rebelled (21:8-10), and other enemies of Judah soon followed (21:16-17). Rather than repent of his wickedness, Jehoram continued in his sins, and his influence “caused the inhabitants of Jerusalem to commit fornication, and compelled Judah thereto” (21:11).

Even the prophet Elijah, though he was a prophet in Israel, sent a letter to Jehoram, stating that his actions would bring a fatal intestinal disease upon him. Elijah’s words still ring soberness to us today.  Notice the specific detail written against Jehoram: “thou shalt have great sickness by disease of thy bowels, until thy bowels fall out…an incurable disease” (21:15, 18). Unlike his father and grandfather who were beloved and honored by the nation, Jehoram died a miserable soul. Humiliated, impoverished, stripped of his possessions, his sons and wives abducted, and his health failing, Jehoram died. None in Judah mourned his death, nor was he buried “in the sepulchers of the kings” (21:19-20).

2 Chronicles 22

The Reign of Ahaziah (22:1-9)

Ahaziah, the youngest son of Jehoram, was chosen by “the inhabitants of Jerusalem” to be king (22:1). Like his father, he continued in the sins of the kings of Israel, and “his mother (the daughter of wicked Ahab) was his counsellor to do wickedly” (22:3). Though he reigned for only a year, Ahaziah was a wicked king, and his counsellors were of the house of Ahab (22:2, 4).

Ahaziah’s life was cut short when he was killed by a man named Jehu, whom God had appointed to cut off the lineage of Ahab (22:7). When Jehu learned Ahaziah was also in Israel, he determined to slay the king of Judah as well (22:9).

A Wicked Grandmother Slays the Royal Sons (22:10-11)

We read, “when Athaliah the mother of Ahaziah [she was the wife of Jehoram, the daughter of Ahab] saw that her son [king Ahaziah] was dead, she arose and destroyed all the seed royal of the house of Judah.” (22:10), and made herself queen of Judah (22:11).

Closing thoughts – It is hard to imagine a grandmother slaying her grandsons; however, the daughter of Ahab was wicked. What was for king Jehoshaphat a pragmatic decision to insure peace and a political alliance with Israel, nearly terminated the Davidic bloodline. Athaliah would have accomplished her wicked plans, except the LORD used “Jehoshabeath, the daughter of the king,” to spirit away Joash, saving the life of the man who would one day be king of Judah, and thus preserving the line of David (22:12).

Copyright © 2022 – Travis D. Smith

The Shame and Sorrow of Compromise (2 Chronicles 19; 2 Chronicles 20)

Scripture reading – 2 Chronicles 19; 2 Chronicles 20

Our Scripture reading for this final day of the year is 2 Chronicles 19 and 20.

The setting of 2 Chronicles 19 follows the bloody battle at Ramoth-Gilead (2 Chronicles 18), and the death of Israel’s king, Ahab. Jehoshaphat had returned home from the battle in peace (19:1), in spite of his foolish compromise with Ahab and the displeasure of the LORD (19:1).

As the king approached Jerusalem, he was met in the way by the prophet Jehu (he had been a prophet in Israel, but had moved to Judah 1 Kings 16:1-7). Jehu rebuked the king, saying, “Shouldest thou help the ungodly, and love them that hate the Lord? therefore is wrath upon thee from before the Lord” (19:2).

Though He had despised Jehoshaphat’s compromise with the wicked, idolater Ahab, the LORD, nevertheless spared, and blessed the king of Judah whose son had married Ahab’s daughter. Yet, as we will soon see, the effects of Jehoshaphat’s unequal yoke with Ahab will have dire consequences for the throne of David and God’s people (21:3-7). In spite of His displeasure, the LORD spared and blessed the king of Judah, because he had “taken away the groves out of the land, and [had] prepared [his] heart to seek God” (19:3).

Jehoshaphat was a gifted administrator, and one of his great accomplishments was the foresight to put in place judges who were charged with applying the law and commandments judiciously (19:5-11). We read, the king “set judges in the land [in the walled cities]6And said to the judges, Take heed what ye do: for ye judge not for man, but for the Lord, who is with you in the judgment” (19:5-6).

Imagine how different our world would be if judges in our day were committed to judging matters according to the will and the Word of the LORD. Jehoshaphat charged the judges to fear and revere the LORD for He is righteous, and to have no “respect of persons, nor taking of gifts [accept no bribes]” (19:7).

The king also assigned judges (Levites, priests, and the high priest) who were charged with judging matters in Jerusalem, and settling controversies and conflicts that would arise in the capital city (19:8). Jehoshaphat admonished the judges to rule according to “law and commandment, statutes and judgments,” and “warn [the people] that they trespass not against the Lord” lest they suffer His wrath (19:10). The matter of the law and judges concluded with a distinction being drawn between rulings in spiritual matters, which were the responsibility of the high priest, and civic matters, which fell upon “Zebadiah, the son of Ishmael” (19:11).

2 Chronicles 20

Time and space prevent a thorough study of 2 Chronicles 20; however, it is a chapter that begins with Jehoshaphat and Judah enjoying the blessings and protection of the LORD. In this chapter, God blessed His people for their faith, and rewarded them with a great victory over their enemies, without the soldiers of Judah lifting a sword or spear (20:1-21).

The LORD caused Judah’s enemies, the Ammonites, and Moabites, to turn, and destroy each other’s army (20:22-23). When the army of Judah came upon the battlefield, they saw a landscape littered with the bodies of their enemies, and a spoil so great it took three days to strip the bodies of the precious jewels that were on them (20:24-28). Sadly, the godly legacy of Jehoshaphat ended with yet another compromise with a heathen king (20:31-37).

Closing thoughts – Jehoshaphat will die (21:1-7), and tragically, Jehoram his son will not follow in his father’s godly legacy. Influenced by his wife’s family, the son of Jehoshaphat, will walk “in the way of the kings of Israel…for he had the daughter of Ahab to wife” (21:6).

In the words of the apostle Paul, Be not deceived: evil communications [companions] corrupt good manners [morals] (1 Corinthians 15:33).

Copyright © 2021 – Travis D. Smith

Far-reaching Consequences of a Father’s Compromise (2 Chronicles 18)

Scripture reading – 2 Chronicles 18

While the focus of 1 Kings 22 was primarily upon King Ahab and the northern ten Tribes known as Israel, 2 Chronicles 18 was authored after the Babylonian captivity, and gives a greater focus to King Jehoshaphat and the kingdom of Judah (consisting of the two tribes in the south known as Judah and Benjamin).  The focus of this devotional commentary is 2 Chronicles 18.

As a nation, Judah enjoyed God’s blessings during the reign of Jehoshaphat, and the king “had riches and honour in abundance” (18:1). Unfortunately, Jehoshaphat had “joined affinity with Ahab,” king of Israel, and his son Jehoram had taken one of Ahab’s daughters as his wife (2 Chronicles 21:6). Three years passed (1 Kings 22:2), and Jehoshaphat traveled to visit Ahab in Samaria, the capital city of Israel. After a great banquet, Ahab proposed for Judah to support Israel in an attack on Ramoth-gilead, a Levite city of refuge that was occupied at that time by Syria (18:2).

Jehoshaphat was willing to go to war with Ahab and Israel, for they were family by marriage (18:3). Yet, Jehoshaphat, a spiritually-minded king, requested they seek “the word of the LORD” for his will (18:4). “The king of Israel gathered together of prophets four hundred men, and said unto them, Shall we go to Ramoth-gilead to battle, or shall I forbear?” (18:5). Ahab’s prophets, eager to please the king, answered his inquiry and said, “Go up; for God will deliver it into the king’s hand” (18:5).

Because the character of true prophets of the LORD is to speak independently without fear of consequences, Jehoshaphat, was concerned Ahab’s prophets spoke with one voice. Therefore, the king of Judah asked Ahab, “Is there not here a prophet of the Lord besides, that we might inquire of him?” (18:6). Ahab admitted there was another prophet, but confessed concerning the prophet Micaiah, “I hate him; for he never prophesied good unto me, but always evil” (18:7).

Micaiah, whom we met in a previous devotional (1 Kings 22), came to the kings of Israel and Judah, and delivered a message the king desired, but the prophet had not attributed his words to the LORD (18:12). When Ahab realized the prophet was not speaking prophetically, he instructed Micaiah saying, “How many times shall I adjure thee that thou say nothing but the truth to me in the name of the Lord?” (18:15).

The LORD’s prophet then spoke of his vision of a heavenly council gathered around the throne of God. In the vision, Israel was scattered, “as sheep that have no shepherd” (18:16). Because the king of Israel was identified as a shepherd of the people, the prophecy left no doubt that it was a foretelling of Ahab’s death.

Micaiah went on to describe how God had requested that a messenger would go to Ahab, and entice that king to go to battle at Ramoth-gilead where he would be slain (18:19). In the vision, a spirit went out from the LORD, and put “a lying spirit in the mouth of all [Ahab’s] prophets” (18:21).

The prophet then declared, “behold, the Lord hath put a lying spirit in the mouth of these thy prophets, and the Lord hath spoken evil against thee [Ahab]” (18:22). Exposed as a lying prophet, “Zedekiah the son of Chenaanah[a false prophet of Ajab] came near, and smote Micaiah upon the cheek” (18:23).

Ahab, hearing his death foretold, was angry and demanded the prophet be imprisoned with nothing more than bread and water, until he returned from battle (18:25-26). Emboldened and confident in his prophecy, Micaiah warned the king, “If thou certainly return in peace, then hath not the Lord spoken by me. And he said, Hearken, all ye people” (18:27).

In spite of the prophet’s warning, Jehoshaphat went to war with the king of Israel and went into battle against the king of Syria (18:28). Lest he be discovered to be the king of Israel, Ahab disguised himself that he might not be recognized, and targeted by the Syrian soldiers (18:29). Yet, in the providence of God, an arrow from a nameless soldier struck Ahab, mortally wounding him (18:33).

Elijah’s prophecy was fulfilled, for as the sun was setting that day, Ahab, the king of Israel, died (18:34), “and one washed the chariot in the pool of Samaria; and the dogs licked up his blood; and they washed his armour; according unto the word of the Lord which he spake” (1 Kings 21:19; 22:37-38).

Closing thoughts – Though the consequences of Jehoshaphat’s alliance with Israel were not immediately evident, his compromise with Ahab through the marriage of his son to Ahab’s daughter introduced a great wickedness in Judah, and nearly terminated David’s royal lineage (2 Chronicles 21:6; 22:3; 22:10-12).

An observation – When spiritual leaders accommodate the sins of their children, they sacrifice not only their testimonies, but also the ministries and institutions they lead.

Copyright © 2021 – Travis D. Smith