Category Archives: Anger

Innocence Lost (Genesis 34)

Today’s Bible reading is Genesis 33-34, Psalm 13, and Matthew 13.  Our devotional is from Genesis 34.

One wonders if Shakespeare, the great English playwright, did not take his inspiration for “Romeo and Juliet” from today’s love tragedy found in Genesis 34.

The desire for popularity and acceptance is universal among youth.  No matter the culture, the teen years breed a mix of excitement and danger.  Independence, new life experiences, physical growth, raging hormones…and temptations before one’s values are grounded shadow the teen years.

Genesis 34 is a story of opposites attracting and the all-too-often tragic ending.  It is the stuff of love novels…lust, sex, bitterness, revenge, and murder.

Now Jacob was the father of eleven sons (the twelfth son, Benjamin, not yet born) and at least one daughter named Dinah, the central figure in Genesis 34.  The sons of Jacob were chronologically in their late teens to early 20’s in this chapter.

Perpetual strife and jealousies filled Jacob’s home brought on by his having sons of four different wives and concubines.  Growing up in the midst was Dinah, Jacob’s daughter born to Leah, his less favored wife (Gen. 30:21; 34:1).  Dinah’s wandering ways and her involvement with Shechem, a Canaanite prince, introduced into Jacob’s home the first great sorrow upon his return to Canaan.

A wealthy and powerful man (Genesis 33), Jacob made the fateful decision to live in the land among the heathen, a choice that had far-reaching consequences for his household.  Dinah, perhaps no more than 13-15 years old, decided to “spread her wings” and “went out [from her father’s household] to see the daughters of the land” (Genesis 34:1).  Young, beautiful, innocent and naive, Dinah was taken by “Shechem the son of Hamor” and “defiled” (34:2).

Hearing the news, Jacob waited until his sons came from the fields to tell them how Dinah had fallen prey to Shechem’s lust (34:5-7).  Pretending to save face and make peace, the decision was made for Dinah to become Shechem’s wife and the sons and daughters of Jacob’s and Hamor’s households to become one on the condition that Hamor’s men accepted circumcision (34:8-16).

Hamor accepted the stipulation and convinced the men of his household to accept the rite of circumcision, reasoning they would inevitably be enriched by Jacob’s possessions (34:20-23).

The circumcision of Harmor’s household was a ruse by Jacob’s sons who were bent on revenge (34:25-29).  Knowing the men would be incapacitated, Simeon and Levi, Dinah’s full brothers, attacked Hamor’s household, killing the men (34:25-26).  Their brothers, Jacob’s other sons, joined them claiming the wives and possessions of the city for spoil.

Genesis 34 ends with Jacob rebuking Simeon and Levi (34:30).  The brothers; however, defended their lies, murder, and pillaging for spoils as honorable acts in light of their sister’s shame (34:31).  On his death-bed, Jacob would remember their sins against them (Genesis 49:5-7).

Galatians 6:7 – Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

Copyright 2019 – Travis D. Smith

Believer, Wonder Why the Wicked Are in Authority? Look in the Mirror! (Psalm 12)

Psalm 12:8 – The wicked [immoral; criminal] walk on every side [every place], when the vilest [worthless]men are exalted [raised up; high].”

The historical context of Psalm 12 is uncertain; however, it was a desperate time for the nation of Israel. This author is of the opinion the psalm was written when Saul was king and David was witnessing the decline and decay of the nation.

Of course, we need only put this psalm in an immediate context to ponder the same dilemma for our nation and world.  How do vile men and women of immoral passions come to occupy positions of power and influence in the world?  Why are the wicked of our day so embolden in their sin?  How long will the LORD abide the sins of the wicked?

The answer to those questions is found in the first verse of Psalm 12 where David prays,

Psalm 12:1– “Help [deliver; save; avenge], LORD; for the godly man [saint] ceaseth  [come to an end]; for the faithful [true; people of faith; believers]fail [disperse; disappear]from among the children of men.”

Why were the ungodly emboldened in their sin and promoted?  (Psalm 12:8)

Because godly men were either silent or had themselves ceased from following the LORD and walking in righteousness (12:1). The righteous had failed and their retreat and absence in public discourse permitted the promotion of the ungodly (12:1b, 8).

Notice the character of the ungodly in verses 2 and 4.

Psalm 12:2 – “They [the ungodly] speak [say; declare] vanity [deceit; evil]every one with his neighbor [friend; companion]: with flattering lips and with a double heart do they speak.

Psalm 12:4 –  4  Who[the wicked] have said [declared; tell], With our tongue will we prevail [act insolently]; our lips are our own: who islord [master; sovereign; owner]over us?

The ungodly have no shame. They lie, flatter, beguile, and boast great things (12:2).  Unchecked in their ways, they dare make their boast against the God of Heaven (12:4).

Why do the ungodly go unpunished?  How dare the wicked boast against the LORD of Heaven?

David took comfort knowing the LORD would avenge Himself and take vengeance against those who railed against Him. (12:3)

Psalm 12:3 3  The LORD shall cut off all flattering [smooth] lips [language; speech], and the tongue that speaketh [declares; tells] proud [great; magnify] things:

We know the LORD is patient, longsuffering, and merciful (Numbers 14:18; Psalm 86:15; 2 Peter 3:9); however, be reminded He is just and will have vengeance against the wicked.  The LORD will pour out His wrath on those who speak proud things, “puffeth”, and scoff (12:5)!

Psalm 12:5 – For the oppression [spoil; destruction] of the poor [afflicted], for the sighing [groaning; cries] of the needy [beggar; destitute], now will I arise [stand up], saith the LORD; I will set [array; appoint] him in safety [salvation; safety; liberty; prosper] from him that puffeth [scoffs; kindles as a fire] at him.

Unlike the wicked whose lips are full of lies and deceit, the LORD’s words are pure like refined silver that has passed through the furnace seven times (12:6).

Psalm 12:6 6  The words [speech; commands]of the LORD are pure [clean; fair]words: as silver tried [refined]in a furnace of earth, purified [purged; refined] seven times. 

The Word of the LORD is sure, faithful and true from generation to generation (12:7).

Psalm 12:7 7  Thou shalt keep [preserve; guard; protect]them, O LORD, thou shalt preserve [guard; protect]them from this generation [age]for ever.

Why do the “wicked walk on every side, when the vilest men are exalted”?  (Psalm 12:8)

Sadly, we need only look in the mirror and the church!  When the godly cease and the righteous fail the wicked are “on every side”. (Psalm 12:1)

Copyright 2019 – Travis D. Smith

Prayer for Students and Families of Broward County, FL

The news of the senseless slaughter of innocent young lives in Marjory Stoneman Douglas High School in Parkland, FL, Wednesday afternoon, February 14, 2018 dominates the news this morning.  As of this morning, the death toll remains at 17 and the names of the dead, students and teachers, has not been released.

Like you, I am aware the tragedy of the loss of life reaches far beyond the dead…siblings, parents, grandparents, friends, classmates, teachers, administrators, neighbors, and yes, our state and nation…are all affected and scarred by the violence, suffering and death.

Liberal pundits will stand in their bully-pulpits and blame firearms for the loss of life.  The media and anti-liberty zealots opposed to the 2nd Amendment, will attack the NRA and conservatives, and advocate the need to limit, if not eliminate private ownership of guns and rifles.

Few will look deeper and honestly examine why this happened.  Why 19-year-old Nikolas Cruz, a former student expelled last school year from Marjory Stoneman Douglas High School, would plan and unleash a hail of gunfire on students of his former high school?

We are learning Cruz’s life is scarred as much as the wounds he inflicted on innocent lives Wednesday.  USA Today reports, “teachers and former classmates say [Cruz] had an angry disposition that led to him being expelled and flagged as a danger on school grounds.”

Former classmates describe Cruz as a troubled soul and many say they are not surprised he unleashed his fury in an act of violence. According to Fox News, an unnamed student told a news station, “kids joked around that the student [Cruz] would be the one to ‘shoot up the school.’”

Cruz is a troubled soul and tragedy seems to have been the haunt of his life.  Fox News reports Cruz and a younger brother were adopted and both his father and mother, Roger and Lynda Cruz, are dead.  Roger apparently died of a heart attack several years ago and Cruz’s mother, Lynda, died of pneumonia November 1, 2017.  Unhappy with family members who took him in, sometime after Thanksgiving 2017, Cruz moved into a mobile home with a high school friend who is a student at Marjory Stoneman Douglas High School.

Cruz’s anger, rage and violence are pandemic in a generation educated in classrooms and nurtured in a society with an irreligious view of human life.  The doctrine that human life is sacred and every life is to be cherished is lost on a generation that mocks God, denies the Creator, and is entertained with acts of violence in video games and television programs from early childhood.

I am not surprised a 19-year-old murdered 17 classmates; I am surprised it does not happen more often.  Look into the eyes of today’s youth and you will find many who appear soulless…unloved and unloving; desensitized by bitterness, rejecting authority, angry with God, and waiting to be triggered into an act of rage that will not only destroy their lives and future, but leave countless others broken and dismayed.

Remembering Cain, the first son of Adam, murdered his brother Abel (Genesis 4:8), we understand the problem is not guns and rifles; the problem is sin.  The invitation to this generation is the same as it was to Cain when God wrestled with his sinful soul and asked, “Why art thou wroth? and why is thy countenance fallen? 7  If thou doest well, shalt thou not be accepted?…” (Genesis 4:6-7).

God warned Cain, “…if thou doest not well, sin lieth [crouches] at the door. And unto thee shall be his desire [sin drives our desires], and thou shalt rule over him [man will either master sin or sin will become his master](Genesis 4:7).

King Solomon taught his son the same truth, “[A sinner’s] own iniquities shall take [trap] the wicked himself, and he shall be holden [entrapped] with the cords [ropes] of his sins.”

Nikolas Cruz, and I am afraid many like him, is the personification of hopelessness.  Sinners have but two paths to choose in life…Remorse or Repentance.  Cruz followed the path of remorse and dejection and left in his wake 17 lost lives.

Repentance, on the other hand, assumes responsibility, admits guilt (Psalm 51:4), confesses sins, and seeks forgiveness (1 John 1:9).

Let us pray for the lives touched by the loss of 17 lives, but remember there are many Nikolas Cruz’s in our midst who feel unloved, act unloving, need to know the love of God, and our lives serve as the conduit of compassion for their lost souls.

With the heart of a shepherd,

Pastor Travis D. Smith

Copyright 2018 – Travis D. Smith

The Providence of God: The Hand Behind the Headlines

Tuesday, December 19, 2017

Daily reading assignment – Esther 1-5

“Divine providence” is one of the overriding themes of the Book of Esther.

Many great minds have attempted to define providence.  The 19th century clergyman T. Dewitt Talmage said: “Despots may plan and armies may march, and the congresses of nations may seem to think they are adjusting all the affairs of the world, but the mighty men of the earth are only the dust of the chariot wheels of God’s providence.”

American patriot Benjamin Franklin observed, “The longer I live, the more convincing proofs I see of this truth, that God governs in the affairs of man.”

Author and theologian J.I. Packer says of God’s providence, “He [God] knows, and foreknows, all things, and His foreknowledge is foreordination; He, therefore, will have the last word, both in world history and in the destiny of every man.”

What is divine providence?

I suggest, Providence is God’s sustaining oversight of creation and His direction of all things to His appointed end and purpose. The apostle Paul suggested the same in Romans 8:28-29, writing,

Romans 8:28-29 – “And we know that all things work together for good to them that love God, to them who are the called according to His purpose. 29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.”

In summary, the providence of God is practical (“all things work together”), personal (to them that love God), and cannot be divorced from God’s divine purpose (“to them who are the called according to His purpose”)

The Book of Esther is best known as the only book in the Bible that never mentions God by name; however, the events recorded in the book make it clear Esther is a testimony of God’s providence in the life of a young Jewish maiden and His preservation of His chosen people by sovereignly guiding the affairs of mankind to fulfill His divine purpose and end.  Chronologically, the events recorded in the Book of Esther fall in the midst of the books of Ezra and Nehemiah.

Esther was a Jewish maiden living in Persia, today’s modern Iraq, around 480 B.C.  She was a descendant of the Jews taken captive to Babylon during the reign of Nebuchadnezzar.  After conquering Babylon, the Persians gave the Jews liberty to return to Israel and rebuild the Temple and Jerusalem; however, many remained in Babylon; among them a Jewish man named Mordecai (2:5-7), the uncle of Esther who took her into his home after the deaths of her parents.

Esther 1 introduces us to Ahasuerus, the Persian king who was presiding over an empire at its peak, but facing the growing military presence of the Greek Empire.  Some scholars suggest Esther 1 follows Ahasuerus’ first defeat against the Greeks.  His impetuous demotion of Vashti, his beautiful queen, when she failed to obey his command to come to his drunken feast, sets in motion a series of events that will ultimately propel Esther from anonymity to the throne as the wife and queen of Ahasuerus.

Some seven years passed from Vashti’s expulsion as queen to the events occurring in Esther 2.  Historians believe Ahasuerus had suffered another defeat against a confederacy of Greek city-states and, returning to his palace, remembered “Vashti…what she had done” (Esther 2:1).  Knowing the loneliness of the king, his servants suggested he add to his harem, “fair young virgins” (2:3) and among them seek his queen (2:4).

It was the king’s decree that set in motion a series of events that providentially promoted Esther, who was “fair and beautiful” (2:7), to be named among the maidens “gathered together unto Shushan the palace” (2:8).  Following the advice of her uncle, Mordecai, Esther did not reveal she was Jewish (2:10).

A parade of young women entered the king’s bedchamber; however, none pleased the king until we read, “the king loved Esther above all the women, and she obtained grace and favour in his sight…so that he set the royal crown upon her head, and made her queen” (2:17). Still, “Esther had not yet shewed her kindred nor her people” (2:20).

Esther 3 introduces us to Haman, a man promoted by king Ahasuerus “above all the princes” (3:1).  Haman hated the Jews and especially despised Mordecai (3:2).  Mordecai’s refusal to bow to Haman so infuriated the man he determined to use his position to exact revenge on all the Jews (3:1-6).  Pretending a concern for what was in the best interest of the king, Haman brought an evil report against all the Jews and influenced the king to give an edict to annihilate all Jews (3:7-15).

The Jews, receiving news of the edict, began mourning, “fasting, and weeping, and wailing” (4:1-3).  Queen Esther, sheltered in the royal palace, sought to comfort her uncle Mordecai who had “rent his clothes” (4:1); however, he refused her offer of new clothing (4:4).  When she sought to know the cause of the great mourning among the Jews, she learned of the king’s edict (4:5-11).

Mordecai warned Esther her office as queen would not spare her life when her Jewish lineage was divulged (4:12-14).  Giving testimony to divine providence, Mordecai appealed to Esther, “who knoweth whether thou art come to the kingdom for such a time as this?” (4:14).

Putting her life at risk, for no one, not even the queen was allowed to enter the king’s court without his invitation; Esther came before the king.  Seeing his queen, Ahasuerus invited her to approach and offered to grant her whatever she requested (5:1-3).  Setting her plan in motion to save her people, Esther requested Haman be summoned for dinner with she and the king (5:4-8).   Receiving the invitation, Haman boasted he was given a private invitation to dinner with the king and queen (5:9-13).

I close today’s devotional commentary with this thought:

God could have chosen any means to save His people, however, Mordecai believed God chose Esther to be instrumental in that task (“for such a time as this” – 4:14).  Mordecai was confident in the sovereignty of God and had faith in God’s providential care of His people (4:13-14).

Friend, God will hold you accountable for your influence and opportunities of service. Bury your talents, refuse to employ your gifts, and the day will come when you give account to the LORD.  Fail to serve Him and the LORD will raise up another to serve in your place (Esther 4:14).

Luke 12:48“…For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.”

Copyright 2017 – Travis D. Smith

Living Life in A Rearview Mirror

Thursday, November 30, 2017

Daily reading assignment – Ecclesiastes 11-12

Our Scripture reading in the book of Ecclesiastes concludes today with chapters 11–12.   While the book of Proverbs chronicles Solomon’s sage instructions for a son that would one day be king, the book of Ecclesiastes reflects the pondering of that same man facing the inevitable conclusion of his earthly life — the frailty of old age and death.

Solomon’s reflections on life began with the observation, “Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity” (Ecclesiastes 1:2) and concludes with the same, “Vanity of vanities, saith the preacher; all is vanity” (Ecclesiastes 12:8).

Empty, vain, unsatisfactory, meaningless, hopeless, and worthless… What a sad commentary on life from a man born into privilege, power, and unimaginable wealth!  What might we learn from such a man?  What words of wisdom can we glean from such a one?

Author Warren Wiersbe suggests “four pictures of life” and for “each picture a practical admonition” found in Ecclesiastes 11-12. (1)

  • Life is an ADVENTURE—live by faith (11:1-6)
  • Life is a GIFT—enjoy it (11:7-12:8)
  • Life is a SCHOOL—learn your lessons (12:9-12)
  • Life is a STEWARDSHIP—fear God (12:13-14)

For the sake of brevity in today’s devotional commentary, I invite you to consider three exhortations from King Solomon: Rejoice (11:9-10); Remember (12:1); and Revere (12:13-14).

Rejoice in your youth, but know God will be your Judge (11:9-10)

 Ecclesiastes 11:9-10 Rejoice [Be Glad; Joyful], O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment. 10  Therefore remove [depart] sorrow [anger; wrath] from thy heart, and put away [do away; remove] evil [sin; wickedness] from thy flesh: for childhood and youth are vanity.

Remember thy Creator while you are young (12:1)

Ecclesiastes 12:1 Remember now [Think of; have respect of] thy Creator in the days [years] of thy youth, while the evil days [adversity; troubles; distresses] come not, nor the years draw nigh, when thou shalt say, I have no pleasure [delight; desire] in them;

Revere God, Keep His Commandments and Be Ready for His Judgment (12:13-14)

Ecclesiastes 12:13-14 – Let us hear [Listen; obey; publish] the conclusion [end] of the whole matter [account; speaking]: Fear [Revere] God, and keep [observe] His commandments [Laws; Precepts]: for this is the whole duty [purpose] of man.
14  For God shall bring every work [act; deed] into judgment, with every secret thing [hidden; concealed], whether it be good [right], or whether it be evil [sin; wickedness].

“Vanity of vanities”; what a tragic summation of a man’s life…empty and meaningless!  To his credit, Solomon was not silent regarding the sorrows he bore as a result of sinful choices.  He warned and exhorted the generations that would follow… Rejoice in your youth…Remember your Creator and His Commandments…and Revere the LORD knowing He will “bring every work into judgment” (12:14).

Many reading this devotional commentary remember the joys and carefree years of their youth with fondness and universally wish they had made better choices.  Let us not be silent and watch our children and grandchildren take paths that we, like Solomon, can testify, “all is vanity” apart from the LORD!

I close with an admonition to youthful readers:  If not guided by spiritual principles, youth squander their lives on sinful dissipations that inevitably leave them with sorrow laden souls and lives shadowed by regret.

Enjoy your youth, remember your Creator, but know this, it is appointed unto men once to die, but after this the judgment” (Hebrews 9:27).

(1) Bible Exposition Commentary (BE Series) – Old Testament – The Bible Exposition Commentary – Wisdom and Poetry.

Copyright 2017 – Travis D. Smith

Sutherland Springs, Texas and One Shepherd’s Heart

November 6, 2017

Already there are a multitude of pundits weighing in on the tragedy that unfolded Sunday morning, November 5, 2017 at the First Baptist Church of Sutherland Springs, Texas, a small quiet town southeast of San Antonio.

(Jay Janner/Austin American-Statesman via AP)/Austin American-Statesman via AP)

The name of the gunman (whom I choose to not name), his militant atheistic views, antichristian rhetoric, failed life and empty soul will be the subject of news reports, commentary and conspiracy theorists until another tragedy grabs the news cycle headlines.

While the media will make much of this spectacle of human suffering, sorrow and death; news anchors, psychotherapists, psychologists and politicians will probe for motives and ask with faux-astonishment, “Why? How could this happen? What went wrong in this man’s life that spawned an act of violence sweeping at least 26 innocent lives into eternity?”

King David pondered the same tragic reality when he penned Psalm 2, asking: Why do the heathen [the people and nations of the earth] rage, and the people imagine [ponder; declare] a vain thing [empty; worthless]?” (Psalm 2:1).

The raging of people and the nations of the world and their proclivity for bloodshed and war dominate the nightly news of our nation and world.   Politicians pass laws, courtrooms uphold them, and law enforcement agencies enforce them in a vain attempt to keep peace apart from and in opposition to the Prince of Peace.

Psalm 2:2 – “The kings of the earth set themselves, and the rulers take counsel together, against the LORD [God of Heaven], and against His anointed [Christ The Messiah]

Why?  Why this provocation of sin and rebellion against God (Psalm 2:2a)? Why this hatred for the LORD and His anointed (Psalm 2:2b)?

It is because men have rejected God, His Law and the order of His creation.  The nature of man is one of sin and rebellion and when a man rejects His Creator, casts aside the “bands” and “cords” of God’s Law (Psalm 2:3), he becomes a law unto himself.

The mass murderer of 26 souls in Sutherland Springs, Texas was a fervent, irreligious atheist; a fool living like all sinners who reject God, His Law and Commandments (Psalm 14:1; 53:1).   He died declaring in word and action, his rejection of the God of heaven and earth; however, that did not diminish God’s person or the reality of His eternal judgment.

What is God’s response to the foolishness of men and nations that reject Him? 

Psalm 2:4 – “He that sitteth in the heavens shall laugh: the Lord shall have them in derision.”

Liberal politicians, their media cohorts, and anti-America\anti-liberty antagonists will make hay of this tragedy, all the while, sin and human depravity continue its path of destruction through our homes, communities, schools, churches, and nation.  Peter warned the last days would be marked by a generation of “scoffers”, men who openly mock the God of Heaven (2 Peter 3:3); holding in derision those who look for the coming of the Lord (2 Peter 3:4).

I sorrow to see the state of our nation and world and my heart breaks for families and friends whose loved ones looked into the face of evil Sunday morning, but opened their eyes in eternity to see the LORD Whom they worshipped welcoming them home.

Psalm 2:12b – “Blessed are all they that put their trust in Him.”

Matthew 5:8 – Blessed are the pure in heart: for they shall see God.”

Copyright 2017 – Travis D. Smith

God orders the starts and stops, not man!

Friday, October 6, 2017

Daily reading assignment – Jonah 1-4

Today’s devotional commentary focuses on the Book of Jonah.  Only four chapters long, the drama in this small prophetic book is intriguing because it imparts to us the LORD’s love and compassion for sinners and His patience with a reluctant, rebellious servant.  Needless to say, there is much to take from today’s scripture reading!

Have you ever wanted to run away?  Some reading this commentary might remember demanding your way as a child, threatening to take your little red wagon and run from home if you did not get it.  To your chagrin, your parents pretended to take you up on your threat, and offered to help you pack!  If you were strong-willed, you might have followed through with your threat; however, when you are young, minutes seem like hours and a hundred yards like a mile.  When you returned home from your self-willed excursion, your mom may have greeted you, “Well, you’re back home!  Wash your hands and get ready for dinner!”

Two lessons should have come from your childhood tantrum.  The first, “What is best for you is not always what you think is best.”  The second lesson, one you might not have known until years later; although you could not see him, your father was lovingly watching and never took his eyes off you!

2800 years ago, Jonah, a passionate, patriotic and popular preacher in Israel received God’s command: “Arise, go to Nineveh…” (1:2).  Nineveh was a great city with a population of 120,000 souls (Jonah 4:11).  Nineveh was also a wicked city, the capital of the Assyrian empire, and the adversary of Israel!

Perhaps fearing the enemy or the rejection of His own people, Jonah refused to go and preach against Nineveh, later confessing he feared the LORD might spare that city from destruction!  Jonah resigned his calling as God’s prophet (Jonah 1:3), paid his fare, and took a ship for Tarshish, a city on the western most edge of the known world in his day (1:3).

In his flight from the LORD, Jonah soon found himself caught in a great storm and the sea threatening to take the ship, him and his fellow passengers to a watery grave (1:4-6).  Evidencing the callousness of a backslidden sinner, Jonah slept in the bottom of the ship.  Learning Jonah was God’s prophet and the storm was from the LORD to chastise him, the sailors cast him into the sea where a great fish swallowed him.

Then Jonah prayed unto the LORD his God out of the fish’s belly” (Jonah 2:1), confessed his sin and we read, “He heard me” (2:2).  The prophet understood his miserable state was a watery grave unless the LORD delivered him (2:9-10).  The LORD mercifully answered Jonah’s prayer, “spake unto the fish, and it vomited out Jonah upon the dry land” (2:10).

Jonah obeyed the LORD, went to Nineveh and began warning that great city, Yet forty days, and Nineveh shall be overthrown” (Jonah 3:4).  Incredibly, the people of Nineveh believed the word of that reluctant prophet and repented (3:5-9).  Hearing Nineveh’s cry of repentance, the LORD, moved with compassion and set aside His judgment.

Jonah 3:10 – “And God saw [looked;; beheld; perceived] their works [behavior; deeds], that they turned [turned back] from their evil [sinful; wicked] way; and God repented [reckoned; moved with compassion] of the evil [destruction; bad—not sin], that he had said that he would do [make; wrought; perform; accomplish] unto them; and he did it not.”

Had the life of Jonah ended on that point of revival, a city of 120,000 souls repenting, we would number him among the great preachers and prophets of all time.  Jonah, however, did not rejoice in the LORD’s compassion and the saving of the city. We read of Jonah:

Jonah 4:1-2 – “But it displeased [so angry with God he trembled] Jonah exceedingly [he was overcome and afflicted with anger], and he was very angry [he was incensed; burned with anger]. 2 And he prayed unto the LORD [Jehovah; Eternal God] , and said [charged], I pray thee [lit. “Ah, now!”], O LORD, was not this my saying, when I was yet in my country [northern Israel]? Therefore I fled [ran away; bolted] before unto Tarshish: for I knew that thou art a gracious [showing favor] God, and merciful  [full of compassion], slow [patient; longsuffering] to anger, and of great [many; abundant] kindness [mercy], and repentest [moved with compassion] thee of the evil [judgment].”

Jonah was angry with God for sparing a city that was the enemy of Israel.  Abandoning his place of ministry, a second time, Jonah left Nineveh, built a temporary dwelling outside the city, sat down and waited to see if God would destroy the city (Jonah 4:5).

Here we find another characteristic of men who abandon their calling…they are more interested in temporal comforts than they are in lost souls

Jonah 4:6 – “And the LORD God prepared [appointed; told] a gourd, and made it to come up [ascend; mount up] over Jonah, that it might be a shadow [shade] over his head, to deliver [preserve; recover; escape] him from his grief [lit. sin; evil; wickedness; distress; misery]. So Jonah was exceeding glad [rejoicing; joyful; cheered up] of the gourd.”

Jonah became angry and despaired of life when God destroyed the gourd and its leafy vine.  “And God said to Jonah, Doest thou well to be angry [incensed; burn with anger] for the gourd? And he said, I do well [good; please; better] to be angry, even unto death” (Jonah 4:9).

God challenged Jonah to consider his priorities and his foolish, self-centered attitude.

Jonah 4:10 – “Then said the LORD, Thou hast had pity [to regard; have compassion] on the gourd, for the which thou hast not labored [ie. severe, hard work], neither madest it grow [to nourish; promote growth]; which came up in a night, and perished in a night:”

Jonah’s biography ends with a question:

Jonah 4:11 “And should not I spare [show compassion; regard; pity] Nineveh, that great city, wherein are more than sixscore thousand [120,000] persons that cannot discern [know; understand] between their right hand and their left hand; and also much [plenty; great] cattle?”

Many reading this simple pastor’s commentary either are or have known men and women who once professed a call to ministry, but quit and took a ship to Tarshish.  Times got hard, people were difficult and you took what appeared an easy way out…you quit and contented yourself with your own gourd; however, in light of eternity it is temporal and comes at the sacrifice of the best part…the will of the LORD.

After 38 years of ministry, I understand the temptation to run from pressures, people, problems and pain.  My wife and I celebrated the beginning of our 33rd year of ministry at Hillsdale Baptist Church, October 1, 2017.  We never intended to be at this ministry so many years and there were many times I was tempted to “cut and run”; however, I am glad we pressed on through the pain and problems.

Take a lesson from the life of Jonah: God orders the starts and stops, not man! 

Copyright 2017 – Travis D. Smith