Category Archives: Attitude

The Tragedy When Children Are Left to Themselves (Psalm 36)

Today’s Bible reading is Leviticus 9-10, Psalm 36, and Mark 8. Our Bible devotional is from Psalm 36.

A rising tide of lawlessness, violence and moral depravity is afflicting our society.  Fatherless homes, perpetual generations of welfare mothers and grandmothers, and children left to their own wicked devices (Proverbs 29:15) has become a scourge for our nation.

The writer of Hebrews employs the term “bastard” to describe those who profess to be believers, but whose lives continue in a pattern of sin contrary to the Word of God, showing no evidence of the chastening hand of God.  Drawing a parallel with a loving father who chastens his children to bend their will to a path of obedience and righteous living (Hebrews 12:7), the author of Hebrews states: “if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons”(Hebrews 12:8).

In other words, in the same manner a loving father bears the responsibility of teaching and chastening his children, a professing believer who continues in sin without chastening is a “bastard” and not a spiritual child of God.

Consider David’s description of the wicked in his day and how it parallels the youth of our day.  David writes,

Psalm 36:1 – “The transgression [sin; trespass; rebellion] of the wicked [immoral; lawbreakers] saith [declares] within my [his] heart, that there is no fear [dread] of God before his eyes [sight; note Romans 3:18 ].”

The sins of the wicked prove they have no fear of God.  Like the fool of Psalm 14:1, they say in their ways, “There is no God(Psalm 14:1).  Their ways are “corrupt” and their works an abomination before a holy God.

Psalm 36:2  – “For he [the wicked] flattereth [favors] himself in his own eyes [opinion; sight; note Romans 3:18], until his iniquity [sin; punishment; guilt] be found [i.e. found out] to be hateful [detest; despised].”

The wicked convince themselves their sin is not bad.

If ever there has been a generation that has an inflated sense of self-worth it is this generation.  People are full of themselves and social media has afforded them a platform to boast over sins an earlier generation would have blushed.  Rather than discipline, the parents of this generation fawn over their youth and fail to address the flaws in their character.  

They are blind to the truth that every sin bears consequences.  In the words of one of my heroes of the faith, “Every dissipation of youth must be paid for with a draft on old age” (Dr. Bob Jones, Sr.).

Psalm 36:3 – “The words of his mouth are iniquity [sin; wickedness] and deceit [fraud; treachery]: he hath left off [failed; lacked] to be wise [act wisely], and to do good [well; be pleasing].”

The wicked place no value on civility, nor speak with discretion. They have no interest in godly wisdom or righteousness.

Psalm 36:4  – “He [wicked] deviseth [imagine; fabricate; plot] mischief [sin; wickedness] upon his bed; he setteth [stand; presents; places] himself in a way [road; path; course of life] that is not good [best; right]; he abhorreth [spurns; despises] not evil [sin; wickedness].”

Finally, we note the wicked are slaves and sin is their master. Their waking thoughts plot all manner of evil. They purpose to do evil because it is their nature.

Believer, don’t allow the ways of darkness and the amusements of the wicked beguile you.  Turn to the LORD and remember,

Psalm 36:9 – 9 For with thee is the fountain of life: in thy light shall we see light.

Have a blessed day!

Copyright 2019 – Travis D. Smith

Unmasking Hypocrites (Mark 7)

Today’s Bible reading is Leviticus 3-4, Psalm 35, and Mark 7. Our devotional is from Mark 7.

An oft criticism of churches and one of the primary excuses given by non-believers for not attending church is, “There are too many hypocrites in the church!” After 40 years in the ministry, I have to agree:  “There are too many hypocrites in the church!”

Hypocrisy, however, is not limited to the church or Christianity. Indeed, I am certain all religions and belief systems have their hypocrites, including non-religious institutions and associations.

The word “Hypocrite” comes from the Greek word for a stage actor – someone who plays a part or role in a play.  Actors in ancient plays would portray more than one character by wearing masks that identified a character’s role.  When playing a comedic character, an actor would wear a mask with a silly smile.  For a sad character the actor would wear a large frowning mask and quote tragic lines inducing sorrow and weeping from the audience.

In effect; a hypocrite is an actor who wears a mask playing one part while in reality being another.

Mark 7 records one of Christ’s most stinging rebukes of the Pharisees, the religious legalists of the day whom He exposed as hypocrites. I invite you to join me in an honest and transparent study of Mark 7.

Jesus’ growing popularity incited a backlash among his enemies. Thousands were following Him in Galilee and the situation for the scribes and Pharisees was intolerable. While the scribes were experts in the Law of God; the Pharisees were its enforcers and the most influential religious group in Israel (Mark 7:1).  Outwardly zealous in matters of the Law, the Pharisees instituted hundreds of man-made laws in an attempt to interpret the Laws and Commandments.

The Pharisees came to Jesus criticizing His disciples’ failure to “wash their hands” before eating (Mark 7:2-3).  The issue was not that the disciples were eating with dirty hands, but they had failed to practice “the tradition of the elders” in ceremonial cleansing (7:4).

Jesus answered His critics quoting the prophet Isaiah (Isaiah 29:13) and accusing the Pharisees of being hypocrites (7:7-9).  While professing to be teachers of God’s commandments, they were in fact, advocates of man-made rituals and traditions (7:7-9).

Exposing their hypocrisy, Jesus addressed the Pharisees’ violation of the fifth commandment, “Honour thy father and thy mother” (Exodus 20:12).  Allowing a man to pronounce an oath, It is Corban”, meaning it is an offering, the Pharisees applauded men who dedicated their wealth to the Temple at the neglect of their parent’s material and financial welfare.  Such an oath, they argued, freed a son from honoring and caring for his parents.

What hypocrites!  To enrich the Temple treasury, they applauded men violating the fifth commandment, but judged the disciples harshly for failing to conform to petty traditions. They supplanted God’s Law, hiding behind their traditions.

Friend, are you hiding behind a mask of religion? Are you judging others by your self-imposed standards, while failing to keep the precepts and principles of God’s Word?

Don’t forget “the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart” (1 Samuel 16:7).

Copyright 2019 – Travis D. Smith

Psychology Attempts to Reform What Salvation Promises to Transform (Mark 5)

A devotional bonus from Mark 5.

The Christian radio broadcast, Unshackled”, is the longest continually running radio program in history.   Produced by the Pacific Garden Mission of Chicago for over 69 years, “Unshackled” has conveyed the real life stories of thousands of sinner’s whose lives were transformed by trusting Jesus Christ as Savior!

The great validating testimony of the Christian faith above all the world’s religions is not reformation but transformation!   For more than a century doctors have practiced “psychology” attempting to address the ailments of man’s mind and soul. Medications, rehab centers, and mental institutions have all failed to “fix” troubled souls.  Today’s “bonus devotional thought” from Mark 5:1-20 tells the story of the terrible ravages sin takes on a man’s life.

Crossing the Sea of Galilee, Jesus and His disciples arrived on the eastern shore known as Gadara where they were met by a man with an “unclean spirit” (Mark 5:2).  We are not told when the man gave his soul over to demons; however, sin had taken every corner of his thoughts and affections, degrading and destroying his life.

Notice three visible details about the man.  The first, his pitiful physical appearance:  His body scarred by self-inflicted wounds; ropes hanging around his ankles and chains about his neck and wrists, all evidencing the desperate attempts of loved ones to control him (5:3-4).  The second characteristic of this troubled man is his social isolation: cut off from family, friends, and neighbors, he made his abode among the caves and tombs (5:5).  The third detail is his emotional condition exhibited by his tormented screams echoing off the hillsides “always, night and day” (5:5).

Seeing Jesus, in a fleeting moment of desperation, the man ran out of the hills and came to Him and worshipped Him (5:6).  Jesus, evidencing His authority over demons cast them out of the man and they entered swine that could not abide the indwelling of such wickedness (5:10-13).

Rather than the protracted steps and methods of “reformation” that is the methodology of psychologists and psychiatrists, the demon-possessed man’s life immediately gave evidence of his conversion and transformation (5:8, 15).   The change was so transformative that his family, friends, and neighbors observed he was “sitting, and clothed, and in his right mind” (5:15).  Sitting”… he was at peace, no longer needing to be bound with chains and ropes; clothed”… no longer a wild man crying and cutting himself;  in his right mind… repentant and rational.

How great was this transformation?  In Mark 5:7 he wanted nothing to do with Jesus; however, in Mark 5:18 his love and gratitude for Jesus moved him to want nothing more than to be with Jesus.

Everything about the maniac of Gadara changed: His attitudes— he was “in his right mind” (5:15); His actions— he was “sitting” with Jesus (5:15); His appearance— he was “clothed” (5:15); His affections— “prayed Him that he might be with Him [Jesus]” (5:15).

God’s power not only overcame his rebellious spirit, it transformed his thoughts, mind, and affections.  The power of the Gospel of Christ promises not only reformation; it promises total transformation!

2 Corinthians 5:17 – 17 Therefore if any man bein Christ, he isa new creature: old things are passed away; behold, all things are become new.

Copyright 2019 – Travis D. Smith

“Peace In The Midst of the Storm” (Mark 4)

Today’s Bible reading is Exodus 37-38, Psalm 32, and Mark 4. Our devotional is from Mark 4.

Jesus had taught parables throughout the day with crowds so large He was forced to launch out from the lakeshore where he sat in a boat while He taught.  Exhausted from teaching, Jesus asked His disciples to cross the lake to the other shore, and lying down in the boat He slept.

The Sea of Galilee (14 miles long and 7 miles wide) is notorious for violent storms.  Its surface 700 feet below sea level, the Sea of Galilee has a sub-tropical climate that is warm and pleasant year-round (much like our own Tampa Bay).  Surrounded by the Galilean mountains and the Golan Heights, the Sea of Galilee is part of the Jordan rift.  Cold winds from snow-covered mountain peaks to the north often push down through the hillsides that act as a funnel sending cold air colliding with the warm sub-tropical air of the Sea of Galilee causing sudden, violent storms.

We read of this occasion in the Gospel of Matthew: “there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but He was asleep” (Matthew 8:24).

At least four of the disciples were fisherman; however, even those veteran sailors were unable to salvage the desperate situation in which they found themselves.   With cold winds whipping at the sailors and waves crashing into the ship, the exhausted disciples finally cried out, “Master, carest thou not that we perish?” (Mark 4:38).

Friend, like the stormy sea in today’s Bible reading, trials will arise in your life and put your faith and trust in God’s will to the test. 

Before the disciples launched their ship out into the sea, Jesus knew an approaching storm would soon test their faith and whether or not they would put their trust in Him.  By the way, notice Jesus did not lead them where He was not going and when the storm came He was with them!

A second observation: The disciples’ response to the storm revealed they did not know fully Who Jesus was!  After Jesus commanded the wind and the waves to cease, we read: “they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey Him?” (Mark 4:41).

The storm was an opportunity for the disciples to see Jesus as more than a mere mortal.  Struck with fear, awe, and respect they ask, “What manner of man is this?”

Someone reading today’s devotion is in the midst of a storm of personal trials.  Fear of the future has laid hold on your spirit and loneliness oppresses your soul.  Take heart; the LORD is with you in the midst of the storm of uncertainty… “Peace, be still” (Mark 4:39).

Psalm 89:8-9– “8O Lord God of hosts….9Thou rulest the raging of the sea: when the waves thereof arise, thou stillest them.”

Take a few minutes and listen to a wonderful song titled, What Manner of This?, written and performed by my evangelist friend Ben Everson.

Copyright 2019 – Travis D. Smith

Before you post your next crisis on Facebook, will you take time to pray? (Psalm 31)

Today’s Bible reading is Exodus 35-36, Psalm 31, and Mark 3. Our devotional reading is from Psalm 31.

Where do you turn when circumstances seem hopeless (Psalm 31:1, 6, 14, 19)?  Where do you flee for comfort? How do you respond when enemies attack your character and friends betray you (31:8, 13, 15, 18, 20)?

I fear many believers turn to peers for counsel, rather than to the LORD and His Word.  Some vent their anxieties on social media platforms and a host of sympathies, sad faces, and praying hands follow.  Some turn to secular counselors who lack spiritual discernment and their counsel promotes the temptation to blame shift and magnify one’s “right” to be angry and bitter.

While we might find temporal relief with friends who commiserate with our struggles, often because they are themselves caught up in the same, we nevertheless miss a faith lesson opportunity to lean on the LORD and find Him a sure support.

Take a lesson from David and his example. The king writes,

Psalm 31:1 – “In thee, O LORD, do I put my trust [confidence]; let me never be ashamed [confounded; confused]: deliver me in thy righteousness [justice; virtue].”

David did not reason that he merited the LORD coming to his defense; instead, he appealed to the LORD on the basis of the LORD’s “righteousness”—knowing He is holy, just, gracious and merciful. David continues,

Psalm 31:2 – “Bow down [incline; turn] thine ear to me; deliver [rescue; save] me speedily [with haste]: be thou my strong [fortress] rock [refuge], for an house of defence [fortress; castle] to save [deliver; rescue] me.”

David was confident the LORD hears and answers prayer. I sympathize with the king’s request for the LORD to not only hear his prayer, but also hasten to save him!  The LORD, however, answers prayer in His time and His answer to prayer is never too late!

Psalm 31:14-15a – “But I trusted [hoped] in thee, O LORD: I said, Thou art my God [Elohim; Mighty God]. 15 My times [i.e. seasons and appointed times] are in thy hand [directed; i.e. in the power of]…”

All “my times” are directed by the hand of God who is sovereign, faithful and ever-present.  The good times and the bad times; times of joy and times of sorrow.  Times of strength and health and the times of sickness and death. “My times are in thy hand” (Psalm 31:15).

Do you believe God is at the helm and you can trust Him to direct all things according to His benevolent will? (Romans 8:28-29)

Before you post your next crisis on Facebook and garner a rush of sympathies, would it not glorify God more for you to simply pray, “I trust in thee, O LORD…My times are in thy hand”.

Copyright 2019 – Travis D. Smith

God restores failures and uses imperfect people. (Mark 1-2)

Today’s Bible reading is Exodus 29-30, Psalm 30, and Mark 2. Our devotional is from Mark 1-2.

I have heard it said, “Bible believers are the only ones who shoot their wounded!”

If true, that is a tragic statement!   We should be compelled to forgive and restore others by the reality we have been forgiven much by God (Ephesians 2:8-9; Romans 5:8).

I fear many who grew up in church or have known the LORD for years forget the sinful muck out of which God saved us.  We forget the command to forgive others to the extent we have experienced forgiveness (Ephesians 4:32).

Today’s Bible reading takes us to the Gospel of Mark and the ministry of John the Baptist; however, before we plunge into that study, let us take some lessons from the life of its human author, John Mark.

Who was John Mark?   Unlike the authors of the Gospels of Matthew, Luke and John, Mark was not one of the twelve disciples.  He was a citizen of Jerusalem (Acts 12:12) and some believe he was the young man who fled into the night when Jesus was arrested in the Garden (Mark 14:50-52).  He was also a traveling companion of Paul and Barnabas when they set out on their first missionary journey to Antioch (Acts 13:1-5).

Mark’s journey with Paul and Barnabas came to an abrupt end when we read, “Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing [going away; deserting] from them returned [turning his back] to Jerusalem” (Acts 13:13).  The cause for John Mark’s sudden departure is not revealed (I speculate the hardships and threat of persecution was the cause).

John Mark reemerges in Acts 15 and his desire to travel once again with Paul and Barnabas becomes a source of conflict and division between the two (Acts 15:36-39).  We read “Barnabas determined to take with them John, whose surname was Mark” (Acts 15:37); however, Paul “thought it not good [desirable] to take [John Mark]…” (15:38).  The dispute became so great Barnabas and Paul went their separate ways (Acts 15:39-41).

That brings us to the question:  “How did John Mark go from being a man with whom Paul was unwilling to travel to the author of the Gospel of Mark?   We do not know what transpired in John Mark’s life after he departed with Barnabas; however, we know he went on to distinguish himself as one of God’s faithful servants.

It is believed Mark penned his Gospel while in Rome, leading me to ask,“What brought John Mark to Rome?”   The answer to that question is found in Paul’s second letter to Timothy.  Paul writes, “…Take Mark, and bring him with thee: for he is profitable [good; worthy] to me for the ministry” (2 Timothy 4:11).

When Paul viewed John Mark as a disappointment; Barnabas looked through the eyes of a Mentor and, at the risk of his friendship, lovingly restored Mark to ministry.  Perhaps it was this lesson that moved Paul’s heart when he penned:

Galatians 6:1-2– “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.”

As you read the Gospel of Mark, remember one of the great spiritual lessons we take from its author:  God restores failures and uses imperfect people.

Copyright 2019 – Travis D. Smith

An Antidote for Enslaving Fear (Psalm 27)

Today’s Bible reading is Exodus 23-24, Psalm 27, and Matthew 27. Our daily devotional is from Psalm 27.

Some things warrant a good healthy dose of fear.  For instance, it is good to fear and revere authority empowered to guard us against and even punish foolish, unlawful choices.  We should also fear the deadly potential of a lightning strike, the fast approach of a train at a railroad crossing, and the penalty for failing to study for an exam.

Some fears are enslaving and harmful to the soul.  The fear of failure can paralyze and hinder prudent decisions.   Fear rejection and you will retreat from friendship and relationships.  Fear criticism and you might be tempted to quit!  In the words of king Solomon, “The fear of man bringeth a snare…”(Proverbs 29:25).

Can we overcome negative, enslaving fears?  Absolutely! Let’s take some spiritual lessons from king David’s life experiences (Psalm 27:1-3).

 Psalm 27:1– “The LORD is my light and my salvation [Deliverer]; whom shall I fear? the LORD is the strength [fortress; refuge] of my life; of whom shall I be afraid [fear; tremble]?”

Notice three assertions concerning David’s courage and faith in contrast with fear in verse 1.  The first, “The Lord is my Light:  David’s confidence was not in human thought or philosophy; his courage arose from his conviction that the LORD Who is Jehovah, Eternal God, was the source of light to his soul (John 1:4-5, 9; 1 John 1:5).

David’s second assertion is, “The LORD…is my Salvation”; not only his guiding light, but also the One Who is able to save his soul from the curse of sin. Having declared the LORD is his light and salvation, David asks, Whom shall I fear?” 

Is anyone too big for God?  Is anyone stronger than the LORD?  Is any circumstance greater than the LORD?

David’s third assertion is, The LORD is the Strength of my life; his Rock, Fortress and Refuge! Why be afraid of mortal man if the Lord is your Protector?

Having stated the LORD is the object of his faith; David pondered God’s providences and protection in the past (27:2).

Psalm 27:2 – “When the wicked, even mine enemies and my foes [hostile], came upon me to eat up [devour; consume] my flesh [body], they stumbled and fell.”

Remembering God’s faithfulness in the past, David confidently declared he would not be overcome with fear!

Psalm 27:3 – “Though an host [great company] should encamp [lay siege] against me, my heart [mind] shall not fear [tremble]: though war should rise against me, in this will I be confident [trust; secure].”

Take heart believer!  The LORD is your Light, Salvation, and Refuge; cast aside your fears and affirm with David:

I will not allow fear to overcome me or the threat of the unknown rob me of my joy; have faith and confidence in God!  

In the apostle Paul’s words, “If God be for us, who can be against us?”(Romans 8:31)

Copyright 2019 – Travis D. Smith