Category Archives: Christian Schools

Know That a Prophet Hath Been Among You (Ezekiel 33:33)

After enjoying a vacation in the Smoky Mountains, I look forward to being back in Hillsdale’s pulpit this Sunday.  We will return to our verse-by-verse study of the Gospel of John, taking up our study with the closing verses of John 9 and introducing one of the most beautiful and beloved passages of the Gospels… the Parable of the Good Shepherd (John 10:1-18).

Knowing the shepherd is a metaphor for a spiritual leader and the sheep is a metaphor for God’s people throughout the scriptures, I invested several hours focusing on the role of the shepherd and his relationship with the sheep.  In the Parable of the Good Shepherd we identify not only the character of the Good Shepherd (Jesus Christ), we also see the evil characteristics of Israel’s spiritual leaders portrayed as “thieves and robbers” (John 10:8) and as the “hireling” who flees “and careth not for the sheep” (John 10:13).

Israel was cursed with spiritual shepherd’s like those described in John 10.  When the nation needed shepherds to boldly declare the Word of the Lord and condemn the sins of the nation, she instead promoted men to be her pastors who not only failed to lead the nation spiritually, but also exploited her vulnerable state.

The prophet Jeremiah warned the “pastors” (spiritual shepherds) of Israel, “1Woe be unto the pastors [lit. shepherds] that destroy and scatter the sheep of my pasture! saith the LORD…I will visit upon you the evil of your doings, saith the LORD” (Jeremiah 23:1-2).

Ezekiel prophesied “against the shepherds of Israel” (Ezekiel 34:1-2), condemning the spiritual leaders for putting their self-interests before the needs of the people (34:2).  Israel’s pastors had taken the best of everything for themselves (34:3), neglected the weak and injured (34:4a), failed to seek the lost, pursued sinful pleasures, and failed to call God’s people to be a holy people (34:4).  Israel had become an immoral, lawless nation and God determined to turn the nation and their shepherds over to be afflicted (Ezekiel 34:10).  God, however, did not leave His people hopeless and promised them He would one day deliver them (Ezekiel 34:11-16).

The task of a faithful prophet is not a popular one and God warned Ezekiel he would become the object of scorn (Ezekiel 33).  God challenged the prophet, “I have set thee a watchman unto the house of Israel” (Ezekiel 33:7).  Ezekiel was admonished, should he fail to warn the wicked in his sin and the wicked man “die in his iniquity”, the blood of the wicked would be on his hands (Ezekiel 33:8).

Ezekiel 33 closes with a malady that in my observation is present in fundamental churches and colleges of our day…a generation that is “talking against” the prophet, expressing a faux-piety of hearing “the word that cometh forth from the LORD” (33:30), and “with their mouth they shew much love, but their heart goeth after their covetousness” (33:31).  God warns Ezekiel, “they hear thy words, but they do them not” (33:32).

From a perspective of outward results, Ezekiel was a failure for Israel did not repent of her sins and her pastors continued in their wickedness.  Ezekiel was promised, when God’s judgment falls upon Israel, all would “know that a prophet hath been among them” (Ezekiel 33:33).

The words of a faithful, prophetic (forth-telling), uncompromising preacher are not welcome in most pulpits and one need not look far in our churches, colleges, and seminaries to understand there are many who “hear thy words, but they do them not” (33:32).  I pray God might find me faithful and some “shall know that a prophet hath been among them” (33:33).

With a shepherd’s heart,

Pastor Travis D. Smith

Copyright 2018 – Travis D. Smith

To My Critics

I realized my earlier blogs stating my observations and concerns regarding Bob Jones University  would not be received well by some.  While I expressed my thoughts in a spirit of love and sorrow, I was aware I might be greeted with a vitriol that might turn personal and caustic.

Like the culture we live in, I have found many believers infected with a strident spirit that maligns and attacks. Indeed, it is that harsh vindictive spirit that chides many into silence.

I have no interest in debating ad nauseam my concerns, nor do I have time to address every critic.  My concerns are my concerns. If you do not share them, that is fine by me; however, do not attack me for daring to express them.

My blogs were not written with a spirit of malice, but as an expression of a shepherd who loves his sheep. After nearly 33 years of ministry at Hillsdale Baptist Church, I am content with being a pastor and have no interest in being a crusader for or against any institution.

With the heart of a shepherd,

Travis D. Smith

Copyright 2018 – Travis D. Smith

A Failure to Stay the Course

Bob Jones University Student Handbook Changes, Fall 2018

Institutional erosion often begins slowly, perceived by only the most discerning, and too often explained and dismissed as harmless and inconsequential change.  When the signs of decay are apparent, it is often too late to correct without a major, often expensive, and sometimes impossible attempt to salvage.

Like the disaster that follows a ship at sea when its captain fails to stay the course only by degrees, so too is a Christian institution’s end when it departs from the very distinctives that instilled discipline and character in its student body.

For more than 15 years I have observed a pattern of change at Bob Jones University that is all too familiar.  Like a ship slowly, imperceptibly drifting from its course, the University is adrift from the disciplines that shaped the character of generations of Christian students in its past.

While the University has failed to stay the course in its disciplines, its alumni have failed to hold its administration accountable for its direction.  Fundamental pastors, so quick to point out the flaws and failures in other ministries in the past, have been all but silent while the board and leadership at BJU steers the University away from its fundamental moorings.  Why the silence?  Why the accommodation of changes we know are not welcome in our own ministries, but are being thrust upon us and our children by an institution we loved and trusted?

The University recently announced changes to this year’s Student Handbook that include allowing women to wear pants to class and athletic shorts raised to 2 inches above the knee.  Other changes in the clothing standard are summed up as “too many changes to write”.

Admittedly, there were some things in BJU’s Student Handbook that did not make sense in my era (for example, guys wearing ties to classes in the morning, but not in the afternoon; men wearing suit jackets to dinner and ties to go off campus; women wearing hose year round).  All of those irritants are gone now, but so are many of the disciplines that instilled distinctive Christian virtues in the student body.

In a video Facebook post, Dr. Steve Petit addresses the dress code changes that  take effect in this Fall’s 2018 Student Handbook (see pp. 29-32) and gives his reasons for the changes.  Some changes in the handbook are practical and merely an adaptation of institutional policy taking advantage of new technology.  Other changes are, in my opinion, a continuing pattern of pragmatism evidencing a drift from core principles that were once the trademark of Bob Jones University.

It is not the individual rule changes that are bothersome as much as it is the continuing pattern of change that is eroding the core values that once shaped the character of the student body at BJU.  The distinctive disciplines that set BJU apart from the likes of Furman University, Liberty University, and Cedarville University are eroding as is the polished character that was BJU’s hallmark.

The board and administration of Bob Jones University are following its smaller predecessors to its own ruin.  Pillsbury Baptist Bible College, Northland University, Tennessee Temple University, and Clearwater Christian College (to name a few), all drifted from their distinctive character as fundamental Bible Colleges and because of that drift their demise became inevitable.  I am afraid their end will be sadly the same for the University. 

For too long we have given liberty to the BJU board, administration, and faculty, believing they shared the same convictions and core values as our churches and families.  It is with sorrow I confess, while many of the University’s alumni have stayed the course, the board, administration, and faculty have not.

The erosion and decay of BJU has manifested itself openly.  The institutional drift has taken the University far from its distinctive moorings.  I fear Bob Jones University is too far gone and what was once the flagship of Bible fundamentalism is a shadow of her past.

With the heart of a shepherd and a 1977 alumni of Bob Jones University,

Travis D. Smith

Senior Pastor

  • An Addendum (09\07\18) – I became aware some of the critics of my original post have tried to paint me as an old “fuddy-duddy”, anti-pants pastor; however, my article on the dress-code change at BJU was not an anti-pants rant, but a question of where the institution will draw the line in holding to its disciplines and distinctives.  I believe BJU’s decision on the matter of women wearing pants to class and chapel removes yet another discipline for teaching young women godly modesty and appropriate decorum.  BJU was at one time all about training, discipline, and developing a sharp product.  I fear that philosophy continues to be sacrificed at my alma mater.
  • On a personal note, every organization of any worth will have established policies for appropriate decorum.  While Hillsdale Baptist Church requires men on our platform to wear suit jackets and women to wear modest dresses, we do not expect the same of our audience (although the overwhelming majority of our membership follows the lead of our platform dress).

Note from the author: The concerns expressed in this blog are the latest of a series I have published expressing my concerns with the drift of our Bible fundamental institutions and churches. For more background, please refer to: 1) From the Front Pew; 2) A Travesty of Abandonment; 3) A Travesty of Abandonment: Christian Schools that Have Left the Ancient Landmarks; 4) Warning: Cater to the Carnal and You Do So at Your Own Peril; 5) What Were They Thinking?; 6) Catering to Carnality; 7) Hijacked: You Can Lose Your Church; 8) Where is the Christian Westpoint of this Generation?

Copyright 2018 – Travis D. Smith

Silent No More

This brief blog post serves as an introductory post to one that will follow titled, “A Failure to Stay the Course: Bob Jones University Student Handbook Changes, Fall 2018”.  I am a 1977 graduate of Bob Jones University and one who has been a loyal alumnus.  

I arrived at Bob Jones University as a 16-year-old freshman in the fall of 1973 and was overwhelmed with a culture shock like none I have experienced since.  This son of the South, born in Lancaster, South Carolina and aptly self-defined as a country-boy was unacquainted with the graces of culture and the refinements of art.  I was a rough, crude piece of coarse clay; a public-school graduate who loved and longed to serve the LORD and desired the training and polish of a Christian education.

My childhood home was loving and disciplined. I knew the rigors of rising early on a small farm, working hard, and appreciated the sacrifices of my loving parents. My desire to go to a Christian college was foreign to my family and the culture of my community; however, it was a seed planted in my heart by the visit of a missionary to Alaska.

A child of the hippy culture of the 1960’s and the anti-war, anti-establishment of the 1970’s, I was unaware of my immaturity as a believer, the deficiencies of my education, or my cultural backwardness.  I knew little of the scriptures and nothing of Christian Fundamentalism, Keeping the Faith, or Fighting the Good Fight.

The administration and faculty of Bob Jones University gave no accommodation to this southern boy’s worldly-wise ways and even less provision for my academic failings.  I found myself, in a proverbial sense, thrown into the deep-end of the pool where I found little empathy for my struggles. BJU had somehow insulated itself from college-campus riots and “panty-raids” that were dogging other college campuses. The school was not only unapologetically Christian, it was doggedly adherent to the fundamentals of the Christian faith.

There were many irritants in the BJU culture that were not only exasperating, but provoking.  There was a discipline that gave little grace and even less understanding for the excuses and failures of youth.  Outside the campus fence my generation was bold and rebellious; casting aside disciplines and morals that had shaped the “Greatest Generation”.  Inside the campus fence little had or would change for another twenty-years.

I thank God it was that culture of discipline, tough-love, and unapologetic convictions that were present to shape and prepare the pliable heart of this Christian teen.  I learned my superiors were not concerned with fairness, but rightness.  I also knew there were times they were wrong; however, the rules were the rules and institutionally the approach was “one size fits all”.

I have learned rules and regulations, often inconvenient and at times inexplicable, are necessary.  Patterns of personal and academic disciplines thrust upon us in our youth shape attitudes and strengthen character.  When we cast off or adapt rules and standards to accommodate youthful immaturity or to enhance cultural assimilation we do so at the peril of a generation that will never know the enrichment of exhortation or the powerful influence of loving correction.

I close with a brief dedicatory of names whose lives provoked me in my youth and whose influence follows me to this day: Dr. Bob Jones, Jr; Dr. Gilbert Stenholm; Dr. Richard Rupp; Dr. Gunter Salter; Dr. Walter Fremont; and Dr. Dwight Gustafson.

With the heart of a shepherd,

Travis D. Smith

Note from the author: You will find the observations expressed in this blog mirrored in several posts I have published in recent years regarding the drift of our Bible fundamental institutions and churches.  For more background, please refer to: 1) From the Front Pew; 2) A Travesty of Abandonment; 3) A Travesty of Abandonment: Christian Schools that Have Left the Ancient Landmarks; 4) Warning: Cater to the Carnal and You Do So at Your Own Peril; 5) What Were They Thinking?; 6) Catering to Carnality; 7) Hijacked: You Can Lose Your Church; 8) Where is the Christian Westpoint of this Generation?

Copyright 2018 – Travis D. Smith

Earnestly Contend for the Faith

Sunday, December 24, 2017

Daily reading assignment – Jude 1:1-25

The theme of the book of Jude, only 25 verses in length, is summed up in two words, exhortation and admonition:  Jude exhorts believers to “earnestly contend for the faith” (Jude 1:3) and admonishes the church to beware of apostasy.

A century ago, the pulpits of most Baptist and Protestant churches in America unapologetically preached the Gospel of Jesus Christ.  There were differences in the mode of baptism and church government; however, the preaching of the cross was almost a universal theme in America’s churches.

By the 1920’s a spiritual apostasy crept into many denominational churches and began eroding fundamental Bible doctrines.  Bible colleges and Seminaries became hotbeds of liberalism and apostasy.  In a generation, mainline Protestant churches departed from the fundamental doctrines of the Christian faith.

Christ taught His disciples a sign of His Second Coming would be, “many false prophets shall rise, and shall deceive many” (Matthew 25:5, 11).

The apostle Paul warned Timothy, “For the time will come when they [professing believers in the church] will not endure [tolerate] sound doctrine; but after their own lusts [sinful desires] shall they heap [invite] to themselves teachers, having itching ears [desiring to hear something that tickles, scratches or pleases the ear]; 4 And they shall turn away their ears [stop listening] from the truth, and shall be turned [aside] unto fables [myths; false teaching]” (2 Timothy 4:3-4).

The book of Jude, written to the late 1st century church, warned believers apostates were already in their midst.  Sounding a warning reminiscent of a bugle playing “Charge” for the Calvary, Jude challenged believers to engage in spiritual warfare.

“Earnestly contend for the faith” is a call to spiritual battle (1:3). To wage war for the faith is to be intolerant of doctrinal error and compromise.   Some argue, “Times have changed and Christians should not be so dogmatic about their faith.”

Times have changed; however, the Truths and Doctrines of the Word of God are timeless!

Psalm 119:160 – “Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever.”

1 Peter 1:23 – “Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.”

1 Peter 1:25 – “But the word of the Lord endureth for ever.  And this is the word which by the gospel is preached unto you.”

To “earnestly contend for the faith” is to stand and agonize unapologetically for the TRUTH.

Paul challenged Corinthian believers, “Watch ye [Stay awake; be alert], stand fast [persevere; adhere] in the faith, quit you like men, be strong” (1 Corinthians 16:13).

Paul exhorted Timothy, “Fight [agonize; be disciplined] the good fight of faith…” (1 Timothy 6:12).

The balance of Jude’s epistle describes the challenges confronting the churches at the end of the 1st century.  Jude described the character of apostates: Denying the truth (1:4-7), immoral (1:8b), rejecting spiritual authority (1:8c), and irreverent (1:8d-10).  The apostasy of the 1st century church is a mirror image of the decadence found in many 21st century churches.

Vigilance is the cause of the hour; however, rather than “contending for the faith”, I am afraid the majority of believers and churches are in full retreat.

The greatest threat to the Church is not persecution without, but false teachers within. 

Copyright 2017 – Travis D. Smith

Choices Always Have Consequences

Monday, December 11, 2017

Daily reading assignment – Deuteronomy 26-28

Our scripture reading is Deuteronomy 26-28 and continues Moses’ final challenge to Israel before his departure.  As noted in previous devotional commentary on the book of Deuteronomy, Moses is charging Israel with laws and spiritual principles that are to guide the people as they become a nation in their own land (Deuteronomy 26:1).

Moses reminds Israel when they come into the land God has promised, they are to give tithes of the fruit (or profit) of their labor.  Remembering the blessing of the harvest comes from the LORD (Dt. 26:1-11), the firstfruits offering was taken to the place of worship, given as a sacrifice and supported the priestly tribe of Levi and their households.

In the third year, a special tithe was given coinciding with tither’s confession he had honored the LORD’s commandments and obeyed them.  The tithe given in the third year was used locally to meet immediate needs in one’s own community and to support “the Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates, and be filled” (26:12-15).

Beginning with Deuteronomy 26:16 and continuing to Deuteronomy 31:13, Moses expounds to the nation the benefits of obeying the LORD and keeping His commandments.  With the promise God had chosen Israel “to be His peculiar people…and to make thee high above all nations…” (Dt. 26:16-19), Moses admonished the people to “be an holy people unto the LORD thy God” (Dt. 26:19b).

Lest the people forget all the LORD had done for them, the elders of Israel were to erect a memorial pillar of stones on the west side of the Jordan River serving as a reminder of LORD’s promises and commandments (Dt. 27:1-2).  An altar was to be built to sanctify the place and the laws and commandments were to be inscribed on the stones as a lasting testimony (27:2-10).

Reminding the people “Choices have Consequences”, the elders of the twelve tribes were charged to teach the people obedience to the Law brought the LORD’s blessing and disobedience His curse and judgments (27:14-26).

Moses pronounced a series of twelve curses should the people disobey the LORD and reject His Law and Commandments (Dt. 27:15-26).  The following sins invited God’s judgment:

1) Idolatry, a violation of the first and second commandments is cursed (27:15).

2) Dishonoring one’s parents is cursed (27:16), a violation of the fourth commandment (Ex. 20:12).

3) Stealing the property and possessions of another by deceit is cursed, a violation of the sixth commandment (27:17; Ex. 20:15).

4) Taking advantage of one infirmed or disabled is cursed (27:18).

5) The fifth curse is upon one who is unjust in how they treat “the stranger, fatherless, and widow” (27:19; Ex. 22:21-24).

The sixth through ninth curses address sexual purity, a violation of the  seventh commandment (27:20-23; Ex. 20:14).

6) Incest with one’s stepmother is cursed (27:20; Lev. 18:8-9, 17; 20:11).

7) Bestiality is cursed (27:21; Lev. 18:23).

8) Incest between siblings and parents is cursed (27:22).

9) Incest with one’s mother is cursed (27:23).

The fifth commandment, “Thou shalt not kill” (Ex. 20:13), is the subject of the tenth and eleventh curses (Dt. 27:24-25).

10) Intentional murder of one’s neighbor is cursed (Dt. 27:24).

11) Hiring an assassin to kill another is cursed (Dt. 27:25).

The twelfth and final curse is addressed to any child of Israel who failed God’s Law and Commandments (Dt .27:26).

Deuteronomy 27:26 – “Cursed be he that confirmeth not all the words of this law to do them…”

Deuteronomy 28 enumerates God’s blessings for the people and nation who obey His Laws and Commandments (Dt. 28:1-14).  The promise of God’s blessings on Israel if the people obeyed His Law and Commandments is stunning!  The nation had so much to aspire to, if only they obeyed the LORD.

If Israel “observe and to do all His commandments”, God promised He would “set thee on high above all nations of the earth” (28:1).  The blessings of the LORD are described as so great Israel would be overtaken by them (28:2)!  Every area of the nation’s life would be blessed… “in the city…in the field” (28:3).  Universal fruitfulness was promised to Israel…the womb of women, cattle, sheep and the fruit of the fields would reap a harvest of God’s blessings (28:4-6).

Israel’s enemies would fall before them and their storehouses and treasuries would overflow (28:7-14).  All this was promised to Israel, if the people obeyed the LORD’s Law and Commandments.

The balance of Deuteronomy 28 predicts the curses that would come upon Israel should the nation turn from the LORD and disobey His Law and Commandments (28:15-68).  In the same way God promised to bless the nation if the people obeyed Him, the opposite was true should they disobey Him.

If the nation continued in the LORD’s Law and Commandments, the LORD promised His blessings would overtake them (28:2); however, should they disobey the LORD they were assured “all curses shall come upon thee, and overtake thee” (28:15).  The city, fields, storehouses, wombs of wives and livestock…all cursed (28:16-18).  The coming and going of the people…cursed (28:19)… “until thou be destroyed, and until thou perish quickly” (28:20).  The promise of God’s judgment for disobeying His Laws and Commandments continues another forty-eight verses!

Sadly, Israel would turn from the LORD and all the curses noted in today’s scripture reading befell the nation!

Friend, it is not popular and few preachers have the courage to state it so, but “Choices Have Consequences” and no nation, people, or family should expect to disobey the LORD’s Law and Commandments and be blessed!

The message of the scriptures is one of redemption through the blood of Christ!  The Gospel is a message of God’s mercy, grace, and forgiveness…and there is nothing required of a sinner to be saved than believing Christ, the sinless Son of God died for their sins, was buried and raised from the dead victorious over sin and the grave. The apostle Paul wrote to believers in Ephesus,

Ephesians 2:8-9 – “For by grace [God’s unmerited favor] are ye saved through faith; and that not of yourselves: it is the gift of God: 9  Not of works, lest any man should boast.”

However, “Choices Have Consequences” and ignoring that truth does not change it. 

 The pulpits of fundamental churches, schools and Bible colleges are filled with a generation of preachers failing to remind the saints while salvation is “by grace”, God’s blessings are conditional.  “Good works” is evidence of the genuineness and sincerity of our salvation.  Paul writes,

Ephesians 2:10 – “For we [believers] are his workmanship [product; result of God’s grace], created [made and renewed] in Christ Jesus unto good works, which God hath before ordained that we should walk in them [i.e. our life in Christ is to be a testimony of good works].

I close with a reminder of the manner of people believers are to be:

Romans 12:1-2 – “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. 2  And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.”

Copyright 2017 – Travis D. Smith

Remember When Preachers Warned God’s Judgment Was Imminent?

Friday, November 3, 2017

Daily reading assignment – Zephaniah 1-3

Our devotional reading in 2 Chronicles 29-32 (see October 31, 2017) was timely, given today’s scripture reading in the Book of Zephaniah follows chronologically my commentary on King Hezekiah’s reign in Judah.  The introductory verse of Zephaniah sets the time of this prophetic book during the reign of King Josiah, the grandson of Hezekiah.  A brief lineage of the prophet Zephaniah is given in the opening verse of this book that bears his name.

Zephaniah 1:1 – “The word of the LORD which came unto Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hizkiah, in the days of Josiah the son of Amon, king of Judah.”

Zephaniah was a contemporary of the prophet Jeremiah and served as prophet to Judah during the reign of Josiah (1:1b).  Some suggest the “Hizkiah” mentioned in Zephaniah 1:1 is King Hezekiah; if so, Zephaniah was born of royal lineage.  King Josiah, like his grandfather Hezekiah, sought to lead Judah back to the LORD and perhaps it was the influence of Zephaniah that was the impetus for the king’s longing for revival.

The prophecies of Zephaniah not only warn Judah of God’s approaching judgment (1:2-2:15), but prophetically warn the day is coming when God will judge all nations.  Zephaniah declared the severity of God’s wrath in terms that left no doubt the time of judgment was imminent.  Quoting the LORD, Zephaniah prophesied:

Zephaniah 1:2-3 – “I will utterly consume all things…man and beast…fowls of the heaven, the fishes of the sea…I will cut off man from off the land, saith the LORD.”

In spite of the prophet’s warnings and King Josiah’s effort to call the nation to repent, the revival was short-lived.   Following Josiah’s death, the people returned to idolatry and soon after the armies of Babylon plundered the land, destroying the Temple and Jerusalem, and leading the people into captivity.

The prophecies of Zephaniah, though imminent for Judah, foretold God’s judgment not only against Judah, but all nations of the world.  Having herald God’s warning of judgment against Judah, Zephaniah turned his message toward other nations, prophesying God’s judgments against the Philistines (2:4-8), Moab and Ammon (2:8-11), and Ethiopia and Assyria (2:12-15).

Judah, specifically the capital city of Jerusalem, becomes the prophet’s focus in Zephaniah 3.  The inhabitants of Jerusalem were privilege to have the Temple in their midst and priests and prophets ministering among them.  In spite of God’s grace and mercies, the citizens of Jerusalem worshipped idols and took pleasure in wickedness.

Zephaniah describes Jerusalem as “filthy and polluted” (3:1), disobedient, incorrigible [“she received not correction”] and faithless (3:2).  Her rulers like “roaring lions” (3:3), her judges like “evening wolves”, her spiritual leaders “light [reckless] and treacherous [deceivers]” (3:4) and her priests “polluted [defiled; desecrated] the sanctuary…have done violence [violated; wrong] to the law” (3:4).

Lest some say the LORD is unjust, Zephaniah testifies, “The just LORD is in the midst…every morning doth He bring His judgment to light” (3:5).

Having prophesied God’s judgment of Judah and the nations, Zephaniah foretells God would one day gather the nations of the world for a universal judgment… “all the earth shall be devoured with the fire of my jealousy” (3:8).

Zephaniah concludes with a prophecy yet to be fulfilled, promising the LORD will one day gather Israel, restore His people to their land, and dwell in the midst (3:14-20).

On a personal note, when I was a young believer I often heard preachers heralding the prophecies of God’s final judgment on the nations and humanity.  Knowing the wickedness and violent straits of today’s world, I am surprise the pulpits of Gospel preaching churches have grown silent regarding the wrath and final judgment of God.  [Perhaps the word “surprise” is an overstatement since sissy preachers hardly have the stomach or the courage to preach against sin, let along a lukewarm congregation tolerate preaching on God’s judgment.]

To the church of Laodicea, which I believe is the church of the last days, the LORD commanded the apostle John to write…

Revelation 3:15-16 “I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. 16  So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.”

I am afraid a “lukewarm” generation is filling the pulpits and occupying the pews of churches and schools that were once leaders of Bible fundamentalism, but have become “neither cold nor hot…[and are] rich, and increased with goods, and have need of nothing” (Revelation 3:15-16).

We need a generation of preachers who have the zeal, courage and devotion to call believers to repent and warn the nations of the earth the judgment of God is imminent!

Copyright 2017 – Travis D. Smith