Category Archives: Depression

Warning: What You Promise the LORD, Is the LORD’S!” (Leviticus 26-27)

Devotional reading assignment – Leviticus 26-27

Inviting the nation to obey His laws and keep His commands (26:3), the Lord promised to bless the land and make it fruitful (26:4-10).  Reminding Israel His promise of blessings was conditioned on their obedience, the LORD warned His judgments for their sin and disobedience will be seven times greater (26:18, 21, 24, 28).

Why “seven times” greater?

Because one dare not trifle with the LORD’S laws and commandments nor despise His grace. Disobey His law and reject His favor, and you not only face the consequences of sin, but the greater judgment for rejecting His grace (26:25-39). Having heard and received the commandments, the people of that generation were warned to not trifle with the LORD, but to obey Him.

The LORD warned Israel and it would come to pass…reject His law and commandments and a host of judgments would befall the nation: Pestilence (26:25), famine (26:26), cannibalism (“eat the flesh of your sons, and the flesh of your daughters” – 26:27-29), cities wasted, places of worship abandoned (26:31), and exile from the land (26:33-39).

Leviticus 27 concludes our study of Leviticus and reminds us the LORD holds sacred the vows we make to Him (27:1-2). Whether young or old, a covenant vow to the LORD is a serious and sacred matter (27:3-8).

A full discussion regarding the LORD’S tithe is found in Leviticus 27:9-34.

The LORD required a tenth of the livestock, both clean and unclean, be brought to the sanctuary (27:9-13).  The clean was dedicated to the LORD while the value of an unclean beast was established and sold to support the sanctuary (27:11-12).

An important lesson is the matter of an owner redeeming or purchasing that which he had dedicated to the LORD but desired to retain.

To purchase what one dedicated to the LORD (examples include beasts, a house, crops of a field) required a priest establish its monetary value. For an owner to claim what he dedicated to the LORD required paying not only its value, but one-fifth part more to redeem (27:13, 15, 19).

The summary of this “value plus one-fifth more” is expressed in this:

Leviticus 27:30-31 – “30  And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD’S: it is holy unto the LORD. 31  And if a man will at all redeem ought of his tithes, he shall add thereto the fifth part thereof.”

The lesson for Israel was, whatever one dedicates to the LORD is sacred and His alone.

Refuse to give the LORD His part and you forfeit His blessing. If you change your heart and desire to keep what you have dedicated to the LORD, He requires not only its value, but also one-fifth more.

What about you, have you kept your vows to the LORD?

Have you forgotten the vows you made to Him, whether publicly or privately? Do you remember the decision you made to surrender your life to Him? Could your struggles be related to this principle; your failure to fully give all you have vowed to the LORD?

Ecclesiastes 5:4-54  When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed. 5  Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.

Remember, what you vow to the LORD He will not forget!

Romans 12:1-21  I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. 2  And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Copyright 2020 – Travis D. Smith

What Do You Call A Divine Appointment? – “Providence” (Genesis 38-40)

Daily reading assignment: Genesis 38-40

The life of Joseph is a fascinating reading and a reminder that, regardless our circumstance, the LORD is with us!  Following the life of Joseph is akin to a spiritual rollercoaster…wonderful highs followed by events that would threaten to plunge most men into a slough of despair.

Joseph being sold into Slavery by His Brothers

Joseph was left without the nurturing love and care of his mother when she died giving birth to Benjamin, his youngest brother and the twelfth son of Jacob (Genesis 35:16-19).  Favored by his father (Genesis 37:3), Joseph’s brothers despised him and plotted his murder (37:19-24); eventually selling him to nomadic Midianites traveling to Egypt (37:25-28).

Rather than despair of life, Joseph’s faith in the LORD was unshaken and he rose from a common slave to steward over his master’s household (37:36).   When his master’s wife falsely accused him of an indiscretion (39:1-18) and he was sentenced to prison (39:19-23), Joseph did not entertain an embittered spirit.

What a difference a God-centered, faith-dependent attitude makes when a man faces trials!

In prison, the Lord did not forget or forsake Joseph. We read, “the LORD was with Joseph, and shewed him mercy, and gave him favour in the sight of the keeper of the prison” (Genesis 39:21).

I do not know what trial or opportunities you and I will face today; however, I do know Christ’s departing promise to His followers: “Lo, I am with you alway, even unto the end of the world” (Matthew 28:20b).

Copyright 2020 – Travis D. Smith

Confess Your Bitterness and “Dig Another Well” (Genesis 25-26)

Daily reading assignment: Genesis 25-26

“Fighting Brothers” (Genesis 25)

A story of two brothers: Esau, the father of the Edomites and Jacob, the heir of God’s covenant promises and father of the Twelve Tribes of Israel is recorded in Genesis 25.

Rebekah, Isaac’s wife, conceived twins and became concerned when the movements of the infants in her womb were extremely aggressive (25:22).  The LORD revealed the sons she borne in her womb would become fathers of two nations (25:23) and, contrary to their birth order, the eldest son would “serve the younger” (25:23).

No doubt Rebekah shared the LORD’s unusual revelation with her husband. Isaac, however, loved Esau, his eldest, more than Jacob (25:27-28). In Genesis 27 we will notice how Jacob, opposing the LORD, will attempt to give Esau the inheritance the LORD prescribed for his youngest son.

“Dig Another Well” (Genesis 26)

Isaac, the inheritor of God’s covenant promises and the possessions and riches of his father Abraham, was so blessed by the LORD that we read, “the Philistines envied him” (26:14).   Moved by envy, the Philistines began to stop up the wells Abraham had dug for his flocks and herds and “filled them with earth” (26:14-15). Because fresh water wells were invaluable in a land known for its deserts, one can imagine the hardships and personal offence Isaac might have felt as the wells dug by his father were destroyed.

Before I close today’s devotional commentary, I invite you to consider Genesis 26 and a spiritual truth some might need to hear.

Many years ago, a dear evangelist friend named Reuben Ewert preached a memorable sermon from Genesis 26 titled, Dig Another Well.  Bro. Reuben illustrated how Isaac’s response to the Philistines filling his father’s wells with earth was a worthy model for us all to follow when conflicts arise.

How did Isaac respond?  Did he become embittered?  Did he plot a way and path of revenge?  

No, rather than revenge, Isaac kept digging wells.

Genesis 26:18a – “And Isaac digged again the wells of water, which they had digged in the days of Abraham his father…”

Genesis 26:21a – “And they digged another well…”

Genesis 26:22 – And he removed from thence, and digged another well…”

Not only did Isaac dig wells, he also “builded an altar there, and called upon the name of the LORD” (26:25).

Are you enslaved by a spirit of anger and bitterness? Are your thoughts set upon revenge?  Have you allowed an embittered spirit to not only affect your relationship with the LORD, but also your family and friendships?

I invite you to follow Isaac’s example; set aside bitterness and disappointments, move on with your life and “dig another well”.

Copyright 2020 – Travis D. Smith

Closing Thoughts on Life’s Trials, Fair-weather Friends, and the LORD’s Unfailing Grace (Job 40-42)

Daily reading assignment: Job 40-42

The LORD continues His interrogation of Job in chapter 40; however, he is now given an opportunity to respond  (40:3-5).  The first words from Job’s lips confessed his unworthiness (“Behold I am vile” – 40:4).  Humbled and at a loss for words, he is silent (40:4-5).

The LORD responds to Job, speaking to the man from the midst of the storm, Job is asked why he questioned His dealings as anything less than just (40:6-8). To summarize the LORD’s questions to Job in a modern context, “Who do you think you are to question me?” (40:9-14).

The beast described as the “behemoth” (40:15) is highly debated among scholars. Given the early writing of the book of Job, it is possible a dinosaur is described. Others suggest the behemoth was a hippopotamus, elephant or perhaps a water buffalo.

The LORD continues to question Job in chapter 41 and invites him to consider the “leviathan” (Job 41:1).  The identity of this great creature is also uncertain; however, some suggest it to be a giant saltwater crocodile.  Perhaps a giant creature of the sea that is extinct, but whose remains are identified today as those of a dinosaur.

Either way, the analogy is meant to draw Job to conclude that man is foolish to question his Creator when he pales in size and strength to the majestic beasts of His creation (41:1-9). The Lord challenged Job, if man cannot tame a “leviathan,” he has no right to question God (41:10-34).

Having heard the LORD’s revelations of Himself and pondered the evidences of His power and might as sovereign of creation, Job confessed, I abhor [despise] myself, and repent in dust and ashes” (Job 42:6).

Accepting Job’s humble confession and repentance, the LORD turned the focus of His wrath upon Job’s “friends” (42:7-9) and commands “Eliphaz the Temanite” (perhaps the elder of the friends) to go to Job with sacrifices, humble themselves, and ask the very man they had condemned to pray for them (42:8-9).  [An additional observation: It is interesting that Elihu, the youngest “friend” of Job’s friends, is not named among those who went to Job in humility.  Elihu had been the most vociferous of Job’s judges; however, he fails to be named among those who sought to be restored to his fellowship].

Evidencing the grace and humility of a sincere repentant man of God, Job “prayed for his “friends” and God blessed him with “twice as much as he had before” (42:10).

Consider with me a few closing thoughts on “Fair-Weather Friends”:

Job 42:11 Then[i.e. the trials now passed and God having prospered Job “twice as much”] came there unto him all his brethren [kindred], and all his sisters, and all they that had been of his acquaintance [i.e. friends and neighbors] before [before Job’s trials], and did eat bread with him in his house: and they bemoaned [i.e. showed sympathy] him, and comforted [pitied] him over all the evil [troubles] that the LORD had brought [i.e. allowed to enter] upon him: every man also gave him a piece of money, and every one an earring of gold.”

Where were these “brethren” and “sisters” when Job lost everything?  Where were Job’s acquaintances when he lost his sons and daughters, servants, home, physical health and possessions?  Why appear now to show sympathy and comfort?  Why wait to bring Job “a piece of money” and gold earrings after the LORD has begun to pour out his blessings on him and he has need of nothing?

I close our study of Job’s life rejoicing in how the LORD blessed him and he lived another “one hundred and forty years.” Job lived to witness the birth of “his sons, and his sons’ sons, even four generations” and“died, being old and full [satisfied] of days” (Job 42:10, 16-17).

Copyright 2020 – Travis D. Smith

A Word of Advice for Self-flattering Youth (Job 35-37)

Daily reading assignment: Job 35-37

Job’s “fourth friend,” the younger “Elihu,” began his monologue in chapter 32 and continues his criticism of the beleaguered man through chapter 37. Displaying youthful pride and knowing little of sorrows or suffering, Elihu continues his verbal assault over what he perceives as the sins of Job that precipitated his troubles (I confess, I too have grown weary of Elihu’s pride).

Elihu supposes to quote Job (35:1-3), but his words are hardly those of Job when he suggests the man has said, “My righteousness is more than God’s” (35:2).  Job has searched his heart and declared his innocence (10:7; 12:4; 27:6); however, nowhere has he claimed to be more righteous than God!

Indicative of youthful pride, Elihu’s words and manner evidence “selective hearing.”  Rather than ponder and heed the words of his elder, Elihu’s thoughts race to make his case against Job and his friends.

In the opening verses of chapter 36, Elihu presumes to “speak on God’s behalf” (36:1-2) and begs his small audience to be patient, perhaps sensing his “friends” felt they had heard enough from the young man (36:2a).  Lacking humility and implying he is “perfect in knowledge” (36:3-4), Elihu continues to assert that Job’s trials were a testament to the manner God deals with the wicked (36:5-17).

The younger Elihu’s arrogant monologue dribbles on through chapter 37.  Sensing a restlessness in his audience, he again urges Job and his friends to be patient and “hear attentively” (37:2).

With eloquence, Elihu displays a great knowledge of God, His sovereignty over creation and His mighty person (37:3-13).  Like a college sophomore who has learned much, but knows little; Elihu demonstrates he is nearly void of wisdom. The humility he urges in Job, he lacks himself!

I close with a quote attributed to the late president Theodore Roosevelt that is fitting counsel for youth who feel they have wisdom superior to their elders:

“No one cares how much you know until they know how much you care!”

Copyright 2020 – Travis D. Smith

Troubles and Sorrows Got You Down? (Job 32-34)

Daily reading assignment – Job 32-34

Job 32 introduces us to Elihu, a fourth “friend” of Job and the youngest of the men.  Elihu has been deferentially silent to this point; however, he now joins the others by not only condemning Job, but also his “friends” who have failed to convince Job of his sin.

Job 32 marks the beginning of Elihu’s monologue and his judgment and condemnations will fill six chapters (Job 32-37).

Elihu’s introductory statements reflect the proud, zealous spirit of inexperienced youth (32:1-3, 5).  In his own words, he confesses, “I am full of matter…my belly is as wine which hath no vent; it is ready to burst” (32:18-19).

The young man boasts, though he is a man of clay like Job (33:6), he will nevertheless, offer insight that has so far not been introduced into the matter of Job’s suffering.  Rehearsing Job’s defense (33:8-11), Elihu accuses the poor man of striving against God (33:13).

Elihu contends that God not only stirs the conscience of sinners with dreams and visions (which He did in ancient times before the canon of scriptures was complete; ex. 1 Corinthians 13:10; Hebrews 1:1-2); He also employs sorrows and sufferings to awaken humility and conviction within the heart of man (33:19-22).

Before I rush pass this point, allow me to pause and take a moment to reflect on Elihu’s observation. While not all trials and troubles are indicative of sin and God’s chastening; believers should not dismiss them without honestly pondering…

Why is God allowing hurts and disappointments to assail my soul? (note – Hebrews 12:5-13)

We live in a sin-cursed world and trials and troubles are the lot of mankind and we can take heart knowing God is sovereign.  We are confident that “all things work together for good to them that love God, to them who are the called according to his purpose” (Romans 8:28).

However, let us not dismiss trials and fail to recognize they are often tools God employs to bring His child to humility and divert them from a path that could potentially bring them, their marriage, and family to ruin.

Elihu speaks truth when he reminds Job the LORD is gracious (33:24-25), merciful (33:28), and hears the prayer of repentant souls (33:26-27).  He invites Job to speak in his own defense (33:32); however, before he is able to do so, his young “friend” rushes on pressing his case against the old man (Job 34).

If you are shadowed by troubles and sorrows, search your heart and remember…

Psalm 34:17-19 – “The righteous cry, and the LORD heareth, and delivereth them out of all their troubles. 18  The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit. 19  Many are the afflictions of the righteous: but the LORD delivereth him out of them all.”

Copyright 2020 – Travis D. Smith

Remember the Good Old Days? – part 1 (Job 29-31)

Today’s devotional reading assignment is Job 29-31.

Do you remember the “Good Old Days”?   You know, the days when you were young, strong, carefree, deluded and naïve?  Remember what life was like before you learned how much life could hurt?

In today’s scripture reading (Job 29-31), Job continues his defense against his “friends” insinuations that his sorrows and losses are indicative of unconfessed sins. Job began his defense in chapter 27 and continues his sad monologue through chapters 29, 30 and 31. (Note – I will address the length of today’s Bible reading assignment in two devotional thoughts).

Preacher and author Warren Wiersbe writes of Job’s defense:

He “climaxed his speech with sixteen ‘if I have…’ statements and put himself under oath, challenging God either to condemn him or vindicate him. It was as though Job were saying, “We’ve talked long enough! I really don’t care what you three men think, because God is my Judge; and I rest my case with Him. Now, let Him settle the matter one way or another, once and for all.”  [The Bible Exposition Commentary – Wisdom and Poetry].

Like many who grow frail in age or because of trials, Job began to reflect on “the good old days”.  He recalled the blessings and joys he had taken for granted before trials and troubles robbed him of his family, possessions and health. He remembered his youth and how God had favored him (29:2-4a).   He considered the fellowship he had with God and the joy his children brought to his life (29:4b-5).

He looked back on the standing he once had in life; how young men retired from his presence, old men stood to honor him (29:5-8), and nobles weighed his counsel with gravity (29:9-11, 20-25).  He cherished the opportunities he had to bless those less fortunate (29:12-16).

Job 30 marks a decided turn from cherished reflections of his past to the horrid reality of his present circumstances.  Though his character had remained unaltered, he had lost everything that once defined his outward man.   Job confronted the choice we might all face… live in the past and entertain bitterness or honestly and humbly assess his present condition.

Job’s life had become the fodder of fools. He encountered derision from men who once honored him (30:1-15).  He had been charitable to many, but now faced his own poverty (30:16-25).  In need of pity and compassion (30:26-31), sorrows threatened to drowned Job’s soul in tears (30:27-29). He was well-nigh hopeless.

Hopelessness is an intolerable place; for when hope is lost, all seems lost.

Paul challenged believers in Rome, be “fervent in spirit; serving the Lord; rejoicing in hope” (Romans 12:11-12a).  To believers in Corinth, Paul wrote, “If in this life only we have hope in Christ, we are of all men most miserable. 20  But now is Christ risen from the dead, and become the firstfruits of them that slept”  (1 Corinthians 15:19-20).

Believer, never lose hope!

Copyright 2020 – Travis D. Smith