Category Archives: Devotional

A Tragic Legacy: How will you be remembered? (1 Kings 15, 2 Chronicles 13-16)

Scripture reading – 1 Kings 15; 2 Chronicles 13-16

Once again, we find 1 Kings 15 and 2 Chronicles 13-16 are parallel records of the same events. In today’s reading we find historical record in 2 Chronicles to be more detailed and giving us a greater insight into the drama between Israel in the north and Judah in the south.

1 Kings 15

1 Kings 15 records a succession of kings reigning over Israel and Judah.  Judah’s King, Rehoboam, died and his son Abijam was crowned king and reigned only three years (15:1-2). Continuing in the sins of Solomon and Rehoboam (15:3-8), his life was cut short and his son Asa ascended to the throne of Judah (15:8) and reigned forty-one years in Jerusalem (15:10).

The reign of Asa was a glorious time in Judah, and the king began leading the nation back to the LORD (15:11). The sodomites (male prostitutes) that had found refuge in Judah during Rehoboam’s reign (15:24) were driven out of the land in Asa’s reign (15:12). Even Asa’s mother was not spared the reform as she was deposed from her throne as Queen mother for worshipping idols (15:13).

A contemporary of Asa in Judah was Baasha king of Israel (15:16) who designed to make war against Judah (15:17) until Asa emptied the treasuries of the Temple and his palace to pay for a league with the king of Syria (15:18-21). As we will learn in 2 Chronicles 16, his decision to align himself with the king of Syria was not the will of the LORD (2 Chronicles 16:7-10).

2 Chronicles 13-16

2 Chronicles continues the same history, adding more detail and insight into the LORD’S dealings with both Judah and Israel. There was a succession of kings of David’s bloodline in Judah and some, particularly, King Asa, followed the will of the LORD and led the nation in spiritual revival (2 Chronicles 14:2-7).

In Israel, however, there was a succession of kings who continued that nation’s rebellion and rejection of the God of Israel.

Asa’s reign was one of success, peace, and prosperity, until the thirty-sixth year of his reign, when Asa turned from the LORD and put his trust in his reasoning apart from the LORD (2 Chronicles 16). When Baasha, king of Israel, led an invasion against Judah, Asa failed to call upon the LORD and sought a covenant with Benhadad king of Syria (16:1-6).

Though successful in the immediate, Asa’s decision to seek a league with Syria was foolish and offended God. A prophet named Hanani declared Asa’s lack of faith would haunt him the rest of his life, and he would face wars until his death (2 Chronicles 16:7-9). Rather than repent, Asa was enraged and imprisoned the prophet, and then “oppressed” some of the people who were no doubt critical of the king’s decisions (16:10).

Three years later, in the thirty-ninth year of his reign in Judah, God afflicted Asa with a critical disease in his feet (16:12).  The disease is not identified.  Some scholars suggest gout, but I wonder if it was not gangrene.  Whatever it was, the affliction proved terminal when Asa, whose heart was not right with the LORD, turned to his physicians and not to the LORD.

A great memorial was held upon Asa’s death, however, his lifetime of serving the LORD was marred by his faithlessness and rebellion in his later years (2 Chronicles 16:13-14).

Copyright 2020 – Travis D. Smith

 

Pay Day Someday! (2 Chronicles 10-12)

Scripture Reading – 2 Chronicles 10-12

You will find that today’s Scripture reading in 2 Chronicles parallels events that are recorded in our preceding reading assignment (1 Kings 12-14).

2 Chronicles 10 – A Tragic Time in Israel’s History

Following the death of King Solomon (2 Chronicles 9:30-31), his son Rehoboam ascended the throne and all Israel came to Shechem to make him king (10:1).

Unfortunately, all was not well in Israel. Though not yet physically divided, the nation was spiritually duplicitous and Solomon’s “heart was not perfect with the LORD his God, as was the heart of David his father” (1 Kings 11:4). The LORD had warned Solomon that his failure to keep the Law and Commandments would be punished by Israel being divided by one of his own servants. The identity of that servant is revealed as Solomon’s old adversary, Jeroboam (2 Chronicles 10:2-3).

Evidencing the foolishness of his youth and inexperience, Rehoboam faced the grievances of Israel, lacking both grace and humility (10:4-5).  Rejecting the counsel of his father’s older and wiser advisors (10:6-7), Rehoboam heeded the counsel of his peers and the king’s harshness provoked the people to rebel (10:8-14).

Remembering the LORD is sovereign, we read, “So the king hearkened not unto the people: for the cause was of God” (10:15).  The ten northern tribes of Israel, after hearing the king’s words, “went to their tents” (10:16) and “rebelled against the house of David” (10:19).

2 Chronicles 11 – A Nation Divided

Under Jeroboam, the ten northern tribes became known as Israel and the tribes of the south, Judah and Benjamin, became one nation known as Judah. King Rehoboam had thought to raise an army to seek the unification of Israel through war; however, the LORD sent a prophet named Shemaiah and deterred him from provoking war against his brethren (11:1-4). Dissuaded from civil war, Rehoboam set about building fortresses (11:4-12) to strengthen Judah against the battles that would be provoked by a divided kingdom.

2 Chronicles 11 illustrates the swift decline of a nation that rejects God (11:13-15).

We read “the priests and the Levites that were in all Israel resorted to [Rehoboam] out of all their coasts [borders; i.e. cities and lands in Israel]… and came to Judah and Jerusalem: for Jeroboam and his sons had cast them off [i.e. cut them off] from executing the priest’s office unto the LORD” (11:13-14).

True to the character of a godless politician, Jeroboam consolidated the northern ten tribes not only politically, but spiritually. He instituted a new religion worshipping calves, ordaining “priests for the high places, and for the devils, and for the calves which he had made” (11:15). Thankfully we read that there were a few left in Israel who “set their hearts to seek the LORD God of Israel” and they continued to worship in Jerusalem (11:16).

For three years, Rehoboam exercised the wisdom passed on to him by his father; however, it was his father’s proclivity to lust and immorality that proved to be his own destructive pattern of sin (11:17-23).

2 Chronicles 12 – The Menace of Pride and Arrogance

Comfortable in his palace and with Judah secured and strengthened, Rehoboam “forsook the law of the LORD, and all Israel with him” (12:1-2).

The LORD brought Shishak, king of Egypt against Judah. The prophet Shemaiah declared that the sins of Rehoboam were to be punished by the LORD delivering his kingdom over to serve Egypt (12:1-5). Hearing the warning of the LORD’s displeasure, the king and his leaders humbled themselves before the LORD, Who in His mercy, spared Judah from destruction (12:5-8).

Adding to Judah’s humiliation, Shishak removed “shields of gold which Solomon had made” from the walls of the palace (12:9).  Rehoboam, perhaps to save face in front of his people, contented himself with a counterfeit of the glory that once belonged to his kingdom, and “made shields of brass” to replace the “shields of gold” (12:10).

What a tragedy! Where shields of gold once reflected God’s glory and blessings upon Israel, shields of brass, cheap imitations made of tin and copper, masked the miserable state of the nation!

I close pondering what lessons we might take from today’s Scripture.

Is it possible that, like Judah of old, our nation’s wealth and prosperity has deceived us? In the same way Rehoboam became servant to Egypt and counterfeited the loss of his “shields of gold” with brass shields, I fear we have become a nation enslaved to a mounting debt we owe to enemies committed to our own demise.

The United States has rejected the LORD, His Word, Law and Commandments. Is it possible our nation’s pursuit of the pleasures of sin has blinded us to the warnings of the evangelists of old… There is a pay day someday!

Copyright 2020 – Travis D. Smith

The Kingdom is Divided (1 Kings 12-14)

Scripture Reading – 1 Kings 12-14

When Jeroboam learned that Solomon was dead and his son Rehoboam reigned in his stead (11:43-12:1), he returned from Egypt where he had found refuge (12:3).

1 Kings 12 – The Precipitous Decline of Israel and the Threat of Civil War

Summoned by the northern ten tribes, Jeroboam asserted himself to speak on behalf of the tribes of Israel, and petitioned that King Rehoboam would relieve the heavy burden of taxation and servitude under which the people had suffered during Solomon’s reign (12:3-4).

Though having the advantage of his father’s counselors (12:6-7), Rehoboam, dismissed them and heeded the counsel of his peers who stoked his pride and ambition (12:8-11). Rehoboam’s arrogance set in motion a rebellion that threatened civil war in Israel and led to the division of the kingdom (12:12-33).

The northern ten tribes calling themselves “Israel,” made Jeroboam the first king (12:19-20). Those tribes not only rebelled against King Rehoboam, but also set themselves against God. They abandoned worship at the Temple in Jerusalem and made themselves “two calves of gold” (12:19-20, 25-30).

Because the priests of Levi refused to follow Jeroboam’s insurrection, he “made priests of the lowest of the people” (12:31) and erected and altar in Bethel that “he had devised of his own heart” (12:31).

1 Kings 13 – Great Wickedness in the Northern Ten Tribes (Israel)

1 Kings 13 gives us the beginning history of a divided Israel represented by the ten tribes of the north that had rebelled against Rehoboam. The rebellious tribes followed Jeroboam into idolatry (13:1-34), and it appears he acted not only as king, but also as priest over the people (12:33-13:1).

We read that Jeroboam “returned not from his evil way, but made again of the lowest of the people priests of the high places” (13:33). The description of Jeroboam’s priests as the “lowest of the people” illustrates how little regard he placed on worship and the priesthood. He gave no thought of a man’s birth, lineage, or character when he chose priests for Israel, as stipulated by God.

1 Kings 14 – The Spiritual and Moral Decline of Judah

1 Kings 14 begins as a prophecy against Jeroboam and reveals his lineage would be cut off.

Rehoboam, the son of Solomon reigned in Jerusalem over Judah; however, his reign was marked by wickedness and the nation’s decline into all manner of sin and ungodliness (14:21-24). Even in Judah, idol worship flourished and the depth of that nation’s wickedness is expressed in this: “There were also sodomites in the land: and they did according to all the abominations of the nations”(14:24).

Not even the invasion of the armies of Shishak, Pharaoh of Egypt, caused the people of Judah to turn their hearts to the LORD (14:25). Raiding the treasures of Solomon, Shishak also took the shields of gold that decorated the walls of Solomon’s palace to Egypt (14:25-26).  Adding to the disgrace, Rehoboam instructed that shields of brass be substituted for the shields of gold that were removed by the king of Egypt (14:27-28).

God’s warning to Solomon that his sins would be the catalyst for a divided kingdom were fulfilled and we read, “there was war between Rehoboam and Jeroboam all their days” (14:31).

Our devotion ends with the news that “Rehoboam slept with his fathers, and was buried” (14:31); reminding us that “it is appointed unto men once to die, but after this the judgment” (Hebrews 9:27).

Copyright 2020 – Travis D. Smith

 

 

“The Hand that Rocks the Cradle” (Proverbs 30-31)

Scripture Reading – Proverbs 30-31

Though not by design, it so happens that today’s Scripture reading falls on Father’s Day! I encourage you to read and savor these final two chapters of Proverbs as we continue our goal of chronologically reading through the Word of God this year. My focus for today’s devotional commentary is limited to Proverbs 31:1-2.

The “virtuous woman” is the subject of Proverbs 31, perhaps the most beloved of the chapters in Proverbs because it addresses the most central figure in life apart from our Creator—one’s mother. Like chapter 30, the authorship of Proverbs 31 has been debated down through the centuries; however, I feel there is much about this chapter that commends itself to having been authored by King Solomon.

Proverbs 31:1 – “The words [discourse; law] of king Lemuel, the prophecy [burden; tribute] that his mother taught him [instructed; discipline; chasten].”

There is no record of a king named Lemuel in ancient Israel or Judah and many scholars believe Lemuel might have been a nickname Bathsheba gave to her son Solomon. Having lost her firstborn son in infancy, the one conceived in an act of adultery with David, one can understand why Bathsheba would dedicate Solomon to God and, in her heart, name him Lemuel (The literal meaning of Lemuel is “unto God” –lit. dedicated to God). For the sake of our devotional studies in Proverbs, I propose we view this chapter as Solomon’s memorial to his mother.

Verse 2 of Proverbs 31 records the Queen mother’s appeal to her son in a three-fold question:

Proverbs 31:2 – “What, my son? and what, the son of my womb? and what, the son of my vows [dedication to God; binding covenant between mother and God]?”

Allow me to probe the meaning of the three questions proposed by the king’s mother.

1) “What my son?” (31:2a) – i.e. – What more can I say to you my son and king?

2) “What, the son of my womb?” (31:2a) – She reminds the king that she knew him in her womb; before he drew his first breath. She gave him life and loves him as no one else could love him.

3) “What, the son of my vows?” (31:2a) – Like Hannah dedicated her son Samuel (1 Samuel 1:11), Bathsheba had dedicated her son while he was in her womb. She remembers the first stirring of life and how she had prayed for him. She had dedicated her son to serve the Lord!

We are not told what moved Bathsheba to make an impassioned plea to her son. Perhaps her motherly instincts sensed the moral dangers Solomon would face. She knew all too well the temptations that beset a man of power, possessions, and popularity. The plea of the Queen mother resonated in her son’s heart and he memorialized her virtuous qualities as an example for all women.

Someone has said: “The greatest moral power in the world is that exercised by a mother over her child.”

John Quincy Adams, the 6th president of the United States said concerning his mother, “All that I am, or ever have been, in this world, I owe, under God, to my mother.”

It is my prayer that the king’s praise of his mother will move husbands, sons and daughters to encourage wives and mothers with words of affirmation and move mothers to aspire to the qualities of a virtuous woman.

Copyright 2020 – Travis D. Smith

Your Invitation to Hillsdale’s Father’s Day Services and a Video Devotional Commentary

Good morning! Today is Saturday, June 20 and the pastoral staff and I look forward to being with our Hillsdale church family for this Father’s Day Sunday services.

Service Times: Our Sunday Services begin with our Children’s Rally Time in the Blue Activity Room at 9:00 AM, followed by Kids Choir with Music Pastor Steve Armstrong at 9:15 AM.

Teen and Adult Bible Studies all start at 9:15 AM as the majority of our adult classes continued to be combined in the auditorium. “College and Singles” and “In Harmony” classes have their individual classes.

At 10:30 AM, I will continue my new sermon series, “Isaiah: The Voice of One Crying in the Wilderness.” This week’s message illustrates the spiritual truth, “Choices Have Consequences,” and is titled “Three Indictments Against A Dying Nation,” from Isaiah 1:10-31.

We are continuing our chronological reading of the Bible and today’s devotional is my 172th commentary for 2020. Thank you for following me on this journey through God’s Word. The Scripture reading assignment for today is 1 Kings 10-11; 2 Chronicles 9.

The title of our devotional is “The Fame, Infamy, and Finale of King Solomon.” 

With the heart of a shepherd,

Pastor Travis D. Smith

The Fame, Infamy, and Finale of King Solomon (1 Kings 10-11; 2 Chronicles 9)

Scripture assignment – 1 Kings 10-11; 2 Chronicles 9

With the Temple built and his palace complete, Solomon’s fame became an international sensation (1 Kings 10). The king’s wisdom, wealth, the grandeur of his kingdom, and God’s blessings on his reign became known far and wide.

We read, “When the queen of Sheba heard of the fame of Solomon concerning the name of the LORD, she came to prove him with hard questions (i.e. riddles)” (10:1).

There are many fables and legends that surround the visit of the Queen of Sheba; however, we will consider the only reputable source that we have, the Word of God (1 Kings 10:1; 2 Chronicles 9:1; Matthew 12:42; Luke 11:31).

The kingdom of Sheba is believed to have been in the southern end of the Arabian Peninsula in the area we know today as Yemen. The Queen of Sheba, having received news of Solomon’s remarkable wisdom and the wonders of his kingdom, set out on a journey from her kingdom in the south to Jerusalem, the capital city of Israel.  Rather than travel via ship on the Red Sea, the Scriptures indicate she came with a “very great train (caravan), with camels that bare spices, and very much gold, and precious stones” (10:2a).

The purpose of the queen’s visit is summed up in, “she communed with him of all that was in her heart” (10:2b; 2 Chronicles 9:2).

Solomon answered all the questions she proposed to him (10:3). We read, “There was no more spirit in her” (10:5) when she gazed on the vast riches of his palace, enjoyed feasts at his table, admired the rich robes of his servants, and viewed from a distance the King’s ascent to the Temple. Breathless at the sight of all she observed, the Queen exclaimed, “the half was not told” (10:7; 2 Chronicles 9:3-6).

Consider the lavish wealth detailed in Solomon’s palace: The tributes paid to him by other nations, the shields of gold, his throne overlaid with ivory and gold (10:18-20; 2 Chronicles 9:17-19), vessels of gold (2 Chronicles 9:20), exotic animals, chariots and champion horses were all part of the king’s legacy (10:21-29; 2 Chronicles 9:21-28).

1 Kings 11 – Solomon’s Spiritual and Moral Failures

The magnificence of Solomon’s kingdom is overshadowed in 1 Kings 11 when we read, “Solomon loved many strange women” (11:1).  Having disregarded the LORD’s admonition concerning the danger of marrying foreign, idol worshiping women, Solomon’s “wives turned away his heart” (11:3).

The king’s sins provoked God’s wrath (11:9) until his family and the nation suffered for his apostasy (11:10-13). When God removed His blessings, the peace and prosperity of Israel failed as the nation faced enemies without (i.e. Pharaoh and Egypt – 11:14-25), and enemies within (i.e. Jeroboam, a “mighty man of valour” who Solomon recognized too late as a threat to his kingdom – 11:26-40).  Jeroboam fled to Egypt where he stayed until he received news that Solomon was dead and “Rehoboam his son reigned in his stead” (11:40-43; 2 Chronicles 9:29-31).

I close inviting you to consider the great and tragic end of Solomon’s reign.  Though the wisest man who ever lived, yet in his old age he disobeyed the LORD and “his heart was not perfect with the LORD his God” (11:4).  He “did evil in the sight of the LORD” (11:6).

Notice the statement, “For it came to pass, when Solomon was old” (1 Kings 11:4).

How old is “old?” Knowing he reigned forty years (11:42), I deduce Solomon was in his mid-fifties. In other words, he was old enough to know better! Old enough to understand the consequences of sin. Old enough to know his wicked choices would invariably affect his family and kingdom.

Solomon’s failure to have a “perfect heart with the LORD” (11:4) led him, his household, and the nation down a path that ended in God’s judgment. Oh that the king would have heeded his own proverbs:

Proverbs 3:5-75  Trust in the LORD with all thine heart; and lean not unto thine own understanding. 6  In all thy ways acknowledge him, and he shall direct thy paths. 7  Be not wise in thine own eyes: fear the LORD, and depart from evil.

Copyright 2020 – Travis D. Smith

Living Life in A Rearview Mirror (Ecclesiastes 7-12)

Scripture Reading – Ecclesiastes 7-12

Today’s Scripture reading covers the latter half of the book of Ecclesiastes; however, my devotional commentary will focus on the closing chapters, Ecclesiastes 11-12.

While the book of Proverbs chronicles Solomon’s wise instructions for a son that would one day be king, the book of Ecclesiastes reflects the pondering of that same man facing the inevitable close of his earthly life–the frailty of old age and death.

Solomon’s reflections on his earthly sojourn began with the observation, “Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity” (Ecclesiastes 1:2). He concludes with the same, “Vanity of vanities, saith the preacher; all is vanity” (Ecclesiastes 12:8).

Empty, vain, unsatisfactory, meaningless, hopeless, and worthless… What a tragic commentary on life from a man born into privilege, power, and wealth!  What might we learn from such a man?  What words of wisdom can we glean from one deemed so wise, with so much to say?

For the sake of brevity, I invite you to consider three exhortations from King Solomon: Rejoice (11:9-10); Remember (12:1); and Revere (12:13-14).

Rejoice in your youth, but know God will be your Judge (11:9-10).

 Ecclesiastes 11:9-10 – Rejoice [Be Glad; Joyful], O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment. 10  Therefore remove [depart] sorrow [anger; wrath] from thy heart, and put away [do away; remove] evil [sin; wickedness] from thy flesh: for childhood and youth are vanity.

Remember your Creator while you are young (12:1).

Ecclesiastes 12:1 – Remember now [Think of; have respect of] thy Creator in the days [years] of thy youth, while the evil days [adversity; troubles; distresses] come not, nor the years draw nigh, when thou shalt say, I have no pleasure [delight; desire] in them;

Revere God, Keep His Commandments and Be Ready for His Judgment (12:13-14).

Ecclesiastes 12:13-14 – Let us hear [Listen; obey; publish] the conclusion [end] of the whole matter [account; speaking]Fear [Revere] God, and keep [observe] His commandments [Laws; Precepts]: for this is the whole duty [purpose] of man.
14  For God shall bring every work [act; deed] into judgment, with every secret thing [hidden; concealed], whether it be good [right], or whether it be evil [sin; wickedness].

Vanity of vanities; what a tragic summary of a man’s life if his life is empty and meaningless!

To his credit, Solomon was not silent regarding the sorrows and joys of this life. He warned and exhorted the generations that would follow… Rejoice in your youth…Remember your Creator and His Commandments…and Revere the LORD knowing He will “bring every work into judgment” (12:14).

A closing exhortation to youthful readers: Adopt spiritual principles that will guide you to paths of righteousness, and avoid the ways of the foolish who squander their lives in sinful dissipations that leave them with sorrows and regrets.

Enjoy your youth, but remember your Creator for “it is appointed unto men once to die, but after this the judgment” (Hebrews 9:27).

Copyright 2020 – Travis D. Smith

Living a Purposeful Life (Ecclesiastes 1-6)

Scripture Reading – Ecclesiastes 1-6

Today’s Scripture reading is long, but meaningful to all who seek to understand the many troubled individuals we pass in our daily lives. I encourage you to read and contemplate the sorrow of an empty soul that only God’s grace and mercy can fill. The devotional commentary will focus entirely on Ecclesiastes 1-2.

Ecclesiastes chronicles the ponderings of elderly King Solomon, the wisest man who ever lived, apart from Christ. The king’s subject is the challenges and difficulties of this earthly life, and its vanity (emptiness).  Solomon writes,

Ecclesiastes 1:2-3 – “Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.  What profit hath a man of all his labour which he taketh under the sun?”

Ecclesiastes, penned in the latter years of Solomon’s life, brings to us a shocking contrast to the bits of wisdom the king penned in the middle years of life, when he was presiding over Israel in that nation’s golden years. His youth far spent, and the frailty of old age his daily haunt, we notice that Solomon’s outlook has become sad and dismal.

Solomon questions, what is a man’s life apart from God?  To what ends should a man live?  What profit, what gain, what value is there for a man who spends his life in labor?

One generation dies and another takes its place (1:4); the sun rises and the sun sets (1:5); the wind blows and the waters run (1:6-7), and in Solomon’s observation, a man’s heart is never satisfied (1:8).

Ecclesiastes 1:8 – “All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.”

What a sad commentary on the life of a king whom God promised to give unimaginable wealth and incomprehensible wisdom (1 Kings 3:7-14)!  His youth spent, Solomon had turned his heart from God, and now near the end of his life, sums up his search for fulfillment saying, “I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit” (1:14).

What happened to this man who had everything, but whose life became empty?  We find the answer to that question in 1 Kings 11:4.

1 Kings 11:3-4 – “And he had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart. 4 For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the LORD his God, as was the heart of David his father.”

From a horizontal, human perspective, Solomon’s life and passions showed the heart of one who had turned from God! No wonder Solomon writes, “Vanity, all is vanity,” thirty-four times in Ecclesiastes.

When he was young, the king loved the LORD and chose wisdom over wealth and worldly pleasures (1 Kings 3:9).  God had honored his desire and imparted to Solomon not only wisdom, but also riches and power. Tragically, in his old age, he had turned from the LORD and His Law and Commandments.

Ecclesiastes is the philosophical discourse of an old man out of fellowship with God. What a tragic conclusion for a man whose youth was a testimony of God’s blessings!

Ecclesiastes 2:11 – “Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.”

I believe it is author and preacher Chuck Swindoll who tells the story of a deeply disturbed individual who went to a psychiatrist seeking help with his anxieties.  Every morning the man awoke melancholy and, in the evening, went to bed deeply depressed.  Desperate and unable to find relief, he decided to seek the counsel of a medical doctor.

The psychiatrist, after listening to the man share his thoughts, fears and anxieties, finally leaned towards his patient and said, “I understand an Italian clown has come to our local theatre and the crowds are [rolling] in the aisles in laughter… Why don’t you go see the clown and laugh your troubles away?”

With a sad, forlorn expression, the patient muttered, “Doctor, I am that clown.”

Friend, a life lived apart from God and in contradiction to His Law will never be satisfying!  No pleasures can mask the sadness, nor riches satisfy the void of a sinner’s heart apart from the LORD.  Solomon writes,

Ecclesiastes. 2:26 – “For God giveth to a man that is good in His sight wisdom, and knowledge, and joy: but to the sinner He giveth travail, to gather and to heap up, that He may give to him that is good before God. This also is vanity and vexation of spirit.”

Copyright 2020 – Travis D. Smith

What would you do today, if you knew there was no tomorrow? (Proverbs 27-29)

Scripture Reading – Proverbs 27-29

Our Scripture reading continues in Proverbs, chapters 27, 28, and 29. For the sake of brevity, I will limit today’s devotional commentary to Proverbs 27:1-3.

Proverbs 27:1 – “Boast not thyself of to morrow; for thou knowest not what a day may bring forth.” [note – Luke 12:19, 20James 4:13]

What would you do today, if you knew there was no tomorrow?  What would change in your priorities?  Who would you call or visit to express a word of gratitude or affection?  Who would you seek out to make right a wrong?  Who would you forgive, putting off bitterness and embrace in love?

Procrastination is a terrible malady of man!  Too many of us go through life putting off to tomorrow what should and could have been done today!  I believe that is the point of Proverbs 27:1. Do not defer, put off, or procrastinate to tomorrow the good that you might do today.

Lost sinners procrastinate confessing their sin and trusting Jesus Christ as Savior (Hebrews 4:7Acts 24:252 Corinthians 6:2).  Believers put off confessing their sin, serving others, singing praises, teaching, and witnessing to lost loved ones, only to be filled with remorse when they realize there will be no tomorrow.

Challenge: Make a list of things you hope to accomplish today, or one day, and set dates and goals for accomplishing them before you face no tomorrows. Turn off the television, stop surfing the internet, disengage from social media, and redeem today as though it were your last—it may be!

James 4:14, 17 – “14  Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away…17  Therefore to him that knoweth to do good, and doeth it not, to him it is sin.”

Proverbs 27:2 – There are few things as repulsive as one who glories in boasting their own achievements.

Proverbs 27:2 – “Let another man praise [boast; celebrate; sing your praises] thee, and not thine own mouth; a stranger, and not thine own lips [speech].”

The Book of Proverbs is a king’s instructions to his son who would one day be king. Fearing that his son’s heart might be lifted up with pride, Solomon urged him to be a young man whose demeanor was one of humility.

Having been born into a household of wealth and privilege, one might imagine the temptation for a young prince to be carried away by the grandeur of the palace, with servants ever ready to do his bidding.  Solomon taught his son that it is uncomely for a man to praise himself [or as some say, “to beat his own drum”].

Few things are as repulsive as a man or woman who crow about their own achievements.  Unfortunately, it is the nature of men to “proclaim every one his own goodness” (Proverbs 20:6). Such a man has forgotten the raw clay out of which he was taken. Though praise and accolades are rewarding, they ring hollow when expressed by one’s own lips.

Why is a braggadocio, self-asserting spirit so repugnant to God? 

Because it is the spirit of pride and not the Spirit of God.

Think about it: How much of your conversations with others is focused on yourself?  Are you given to bragging and boasting?  Look at your social media page to find the answer.

Proverbs 27:3 – A fool’s wrath is a great burden to all.

Proverbs 27:3 – “A stone [building stone] is heavy, and the sand weighty [burden]; but a fool’s [silly, immoral] wrath [anger; indignation] is heavier [more grievous] than them both [a fools wrath takes a physical and emotional toll heavier than building stones and sand].”

What was Solomon thinking when he observed that the wrath of a fool is heavier than both a heavy stone and weighty sand?

Having undertaken the construction of the Temple and his palace, Solomon knew well the physical weight of sand and stone. The king was familiar with the design and use of heavy stones that were required for constructing an enduring place of worship for Israel.

The heavy stones mentioned in Proverbs 27:3 are most likely the great building blocks used in constructing the Temple and other public buildings.  Estimates are that some of the stones weighed from a few tons to as much as 160 tons.  Sand, like building blocks, is also heavy in volume and a great burden to move.

The fool is the subject of Proverbs 27:3. He is not intellectually deficient. This fool is one that is spiritually defiant, morally corrupt, and a hater of wisdom and instruction.  He opposes God (Psalm 14:153:1), hates spiritual truth (Proverbs 1:22), and is a grief and heaviness to his father and mother (Proverbs 10:117:25).

Solomon observes that the wrath of a fool takes a physical toll and is heavier than building stones and sand.  How so?

While stones and sand are physically heavy and difficult to move, the weight of a fool’s wrath is both a physical burden and an emotional weight to his family, friends and acquaintances.

Without question, the wrath of a fool takes a physical toll on all who associate with him. Many are the parents who go to early graves with heavy hearts, emotionally overwhelmed and physically devastated by the distress of a fool’s wrath.

Copyright 2020 – Travis D. Smith

“A Prophetic Portrait of a Rebellious Nation”

June 16, 2020

Dear Heart of a Shepherd Readers,

I am not one given to self-promotion; however, there are subjects I address in the pulpit at Hillsdale that I wish were preached in every pulpit across America. Unfortunately, just the opposite is true. I find few pastors willing to confront the sins of society and honestly address the spiritual issues of our day.

I fear the majority of churches in America will never hear anything more from their pastors than a spirit of compromise and appeasement when it comes to honestly confronting and addressing the social issues that are tearing at the soul and moral fiber of the United States.

I am writing to invite you to listen to this past Sunday’s introductory sermon in the Prophetic Book of Isaiah. https://www.sermonaudio.com/sermoninfo.asp?SID=615201554572035

You can also watch a video of the same sermon on Facebook that begins at the about the 37:00 minute mark in the service. https://www.facebook.com/hillsdalebaptistchurch/videos/642918159899564/

I encourage you to have your Bible in hand and follow me as I go systematically through Isaiah 1:1-10. I will address the moral failings of the United States, using the backdrop of the cyclical nature of the rise and fall of nations that is illustrated in God’s warning of judgment to Judah that was delivered by His prophet Isaiah.

I promise to end the sermon on an encouraging note.

With the heart of a shepherd,

Pastor Travis D. Smith