Category Archives: Education

Elihu the Younger: An Exhibition of Youthful Zeal (Job 32)

Scripture reading – Job 32

Job 31 was Job’s final reply to his friends’ allegations, that his troubles were those with which God afflicts wicked men. When he had finished his retort, his friends remained silent, and they “ceased to answer Job, because he was righteous in his own eyes” (32:1).

Listening to the dispute between Job and his friends was a younger man named “Elihu the son of Barachel the Buzite, of the kindred of Ram” (32:2b). Because he was young, he had wisely deferred to his elders; however, he had determined he would no longer sit in silence.

Exhibiting the zeal of youth, he confessed he had been stirred to indignation, not only by Job, whom he observed, “justified himself rather than God” (32:2c), but “also against his three friends…because they had found no answer, and yet had condemned Job” (32:3). When he realized the conversation between Job and his friends had ended with no resolution, Elihu determined he would be silent no longer (32:4-8).

Observing that, “9Great men are not always wise: Neither do the aged understand judgment” (32:9); he demanded that his elders would weigh his opinion in the matter of Job and his afflictions (32:10). Though his words were lofty, his spirit was negative (32:12), as he boasted he had insights that had not yet been expressed (32:14-17).

Elihu’s enthusiasm, and his demand to be heard by Job and the others, was graphically expressed in a metaphor where he likened his spirit to a new wine skin that was ready to burst (32:18-19).

Job 32:18–19 – “18For I am full of matter [words], The spirit within me constraineth [compels] me. 19Behold, my belly is as wine which hath no vent; It is ready to burst like new bottles.”

Unable to contain himself any longer, Elihu asserted:

Job 32:20–2220I will [must] speak, that I may be refreshed [relieved]: I will open my lips and answer.
21Let me not, I pray you, accept [show favor to] any man’s person, Neither let me give flattering titles unto man.
22For I know not to give flattering titles [puff up another]; In so doing my maker [Creator] would soon take me away [seize by force].

Though he was the younger of the four men, and one who had wisely deferred to his elders, Elihu nevertheless had a zeal that demanded to be heard. Though young, he was wise in much that he said, and his speech will cover six of the remaining chapters in our study of the Book of Job (Job 32-37).

A closing thought: Old age is not indicative that one has spiritual maturity or understanding; however, it is also true that religious zeal without wisdom can be injurious.

Proverbs 4:7 – “7Wisdom is the principal thing; therefore get wisdom: And with all thy getting get understanding.”

Copyright 2021 – Travis D. Smith

Acquiring Wisdom Demands Hard Work and Sacrifice (Job 27-28)

Scripture reading – Job 27-28

Bildad had concluded his final address to Job, reminding him that, in the sight of Almighty God, a man can never be justified (25:4), for he is nothing more than a maggot (25:6). Job’s response to Bildad’s assertions comprised his longest speech, beginning with Job 26:1, and concluding with Job 31:40. We continue our examination of Job’s response, considering two chapters, Job 27-28.

Job 27 – Job’s Parable: His Wise Response to Bildad (27:1)

Job continued his speech, but this time directed his appeal to God and complained that he felt he had been dealt with harshly (27:1-2). He acknowledged God as his Creator, and realized that he was like Adam, a man in whom “the Spirit of God is” (27:3; Genesis 2:7).

Job’s friends had challenged him to confess his sins, but he asserted his innocence and declared, “4My lips shall not speak wickedness, Nor my tongue utter deceit [lies]. 5God forbid that I should justify you [affirm or agree with their false accusations]: Till I die I will not remove mine integrity from me” (27:4-5).

Job would not compromise his integrity, to appease his lying friends. His character and testimony were more important to him than pacifying men who assailed him. He was determined to be an honest man, one who would not bear the sorrow of a guilty conscience (27:6).

Job confessed that the wicked are not always punished according to their sins, but the judgment of God is inevitable (27:11-23). For instance, the children of the wicked often suffer for the transgressions of their fathers. They are destined “for the sword” (they often die early, tragic deaths), and they are never “satisfied with bread” (never happy or content, 27:14). When the wicked die, they have so embittered their wives that, their “widows shall not weep” for them (27:15). The households of the wicked are unstable, for “he buildeth his house as a moth” (27:18).

When the wicked lie down in death, the honors heaped upon him in life are soon lost and forgotten (27:19); and the terror of death, and the wrath of God come upon him suddenly (27:20), and he will be shown no mercy (27:22).

Job 28 – Searching for Wisdom Compared to A Miner’s Labor

Job described the lengths that men go to in seeking wisdom, and he drew an analogy with men who work in mines digging for gold and silver (28:1), and refining stones for iron, brass, and copper (28:2).

The intense labor of the miner is described (28:3-11). He digs a shaft into the earth, and brings light in search of ore (“stones of darkness,” 28:3). As the ground and rocks of the earth are mined, they reveal “sapphires…dust of gold” (28:6). The miner lays his hand to the rocks, and overturns mountains in seeking rich ore (28:9). He cuts channels in the rock (“rivers among the rocks”), and prevents waters from flowing into the mine (28:10-11).

The search for wisdom is as intense as the miner’s search for precious metals and stones.

“Where shall Wisdom Be Found?” (28:12)

Wisdom, unlike “book learning,” is not something a man can acquire in a classroom, or by hiring others to labor for him. True wisdom, the wisdom that only God can impart to a man, is priceless (28:13a). One cannot mine wisdom out of the earth, or find it by exploring the depths of the sea (28:14). Wisdom cannot be purchased with gold or silver (28:15), and the purest gold is not to be compared to it (28:16-19).

If wisdom is so valuable, and rare, “Whence then cometh wisdom?” (28:20). Wisdom is “hid from the eyes” of man and “the fowls of the air” (28:21). You cannot find wisdom, though you seek it among the dead who have passed from this life (28:22).

God Alone is the Source of Wisdom (28:23-28)

23God understandeth the way thereof, And He knoweth the place thereof” (28:23). Man can only know wisdom by God’s revelation. God sees and knows all things, “24For he looketh to the ends of the earth, And seeth under the whole heaven” (28:24). God is Creator, and He knows the weight of the winds and the water, and regulates the rain and the “way for the lightning” (28:25-26).

Where Might a Man Acquire Wisdom? (28:28)

“The fear of the Lord, that is wisdom; And to depart from evil is understanding” (28:28).

The acquisition of wisdom begins with the fear and reverence of God (a fear of God and wisdom are inseparable).

Copyright 2021 – Travis D. Smith

The End of the Commandment is Love (1 Timothy 1-6)

Scripture reading – 1 Timothy 1-6

Of all Paul’s epistles, his letter to 1 Timothy is my favorite.

When I was a young man, and aspiring to ministry, 1 Timothy was instructive in the manner of man God calls to serve as the pastor\shepherd of His people. As I began in those early years, I found Paul’s counsel to Timothy invaluable as I consciously framed each phase of my ministry philosophy after Paul’s example from youth pastor to senior pastor. Now that I am an elder pastor, I reflect on Paul’s manner and rapport with Timothy, and desire the same with those who serve with me.

We first met Timothy when he was a young believer, and privileged to be a part of Paul’s missions’ team. He was, according to Acts 16:1, “the son of a certain woman, which was a Jewess, and believed; but his father was a Greek.” The implication was that Timothy’s home was a spiritually divided home; his father was apparently a Gentile unbeliever, but his mother was a woman of Jewish heritage and a follower of Christ.

In spite of the divisive nature of his family, his mother and grandmother were godly women of faith and had a profound influence on Timothy. Paul wrote, “When I call to remembrance the unfeigned [sincere] faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also” (2 Timothy 1:5). Timothy’s passion for spiritual truth was inflamed from his early childhood. In his last epistle to Timothy, Paul reminded him of his spiritual privilege and godly heritage, writing, “And that from a child [very young child] thou hast known [growing knowledge of] the holy scriptures [instructed in the Old Testament Scriptures], which are able to make thee wise [understanding] unto salvation through faith [assurance; belief] which is in Christ Jesus” (2 Timothy 3:15).

While Paul mentored many, his relationship with Timothy was that of a spiritual father. His affection as Timothy’s spiritual mentor is evidenced throughout the letter in both affirmations and admonitions (1 Timothy 1:2, 18; 4:6-16; 6:11-13, 20-21). Timothy became a devoted companion on Paul’s missionary journeys (Acts 16:3), a co-worker in the churches, and finally the pastor of the church in Ephesus (1:3a).

Paul commissioned Timothy, and charged him to continue ministering in Ephesus after his departure by ship for Macedonia (1:3a). He was mindful of the need to encourage Timothy to be bold in his ministry (1:3b), and give no tolerance to false teachers and their heresies (1:4).

Time and space do not allow me to continue an exposition of this wonderful book, but I will take liberty to close with Paul’s charge and instruction to Timothy found in 1 Timothy 1:5.

1 Timothy 1:5 – “Now the end of the commandment [charge; mandate] is charity [“agape”; self-sacrificing love]out of a pure [unsoiled; free of sin] heart, and of a good [clear; morally honorable] conscience, and of faith unfeigned [sincere faith; without hypocrisy].”

Paul’s challenge to Timothy should be the aspiration of every believer. To have and to cultivate a loving heart, unspoiled by envy and strife; a moral conscience that is good, and honorable before God; and faith that is sincere, without hypocrisy.

Copyright 2020 – Travis D. Smith

Remember When Superman Symbolized Justice and “The American Way?”

Scripture Reading – Proverbs 16-18

Continuing our chronological daily reading of the Scriptures, you are invited to read Proverbs 16-18. Today’s devotional will be based on Proverbs 16:10-13.

Americans live in a republic whose laws should be as binding on her leaders as they are on common citizens.  Idealistically, no leader is above the law and the scales of justice are in no man’s favor.

In a monarchy, however, the king is the embodiment of the law and the citizens of his realm can only pray that their king is a righteous man who fears the judgment and wrath of God.

Proverbs 16:10-13 expresses four principles that serve as a guide for every leader and those he serves.

Proverbs 16:10 – “A divine sentence [decision reflecting God’s Law] is in [proceeds from; is on] the lips of the king: his mouth transgresseth not [does not commit trespass] in judgment [sentence; verdict].”

Kings, rulers, judges and all who are in authority are to exercise judgment being mindful that God, not man, is the ultimate authority of right and wrong.  When godly men sit in places of judgment, their hearts are able to weigh matters with the discernment God alone gives.  How is that possible?

Deuteronomy 17:18-20 – “And it shall be, when he [king] sitteth upon the throne of his kingdom, that he [king] shall write him a copy of this law in a book out of that which is before the priests the Levites: 19 And it shall be with him, and he shall read therein all the days of his life: that he may learn to fear the LORD his God, to keep all the words of this law and these statutes, to do them: 20 That his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he, and his children, in the midst of Israel.”

The kings of Israel were to possess a copy of God’s Law written in their own hand (17:18).  The Law of God was to be a king’s daily meditation (17:19) and he was to remember he was God’s servant and a minister to his people (17:20).

Proverbs 16:11 – “A just weight [right verdict; scale] and balance [scales] are the LORD’S: all the weights [stones; measurements] of the bag are His work [labor; work of His hands].”

Lady Justice continues to serve as an international symbol of equity. She is often depicted wearing a blindfold, holding in her left hand the scales of justice, and in her right the double-edged sword of judgment.  She serves as a modern reminder of what kings were to remember: God is the final judge and arbitrator.  Israel’s king was to remember that God’s Law and the immutable principles of His holiness, grace and mercy were the final word when he executed judgment.

Proverbs 16:12 – “It is an abomination [abhorrence; loathsome; repulsive] to kings to commit [do; execute] wickedness [moral wrong]: for the throne [seat of authority and judgment] is established [fixed; firmly established; made strong] by righteousness [rightness; moral virtue].”

Proverbs 16:12 addresses the responsibility and influence of kings and all who are in authority. I believe America is in a quagmire of immorality and injustice because our leaders have forsaken the Law of God, and have no moral compass for discerning right and wrong. The decay of our strength and security as a nation has paralleled the erosion of our confidence and respect for those in authority.

Proverbs 16:13 – “Righteous [true; just] lips are the delight [desire; pleasure] of kings; and they love [desire; like] him that speaketh right [just; upright].”

The integrity of a leader may be measured by the moral character of his counselors.  Godless leaders seek counsel from those who serve their immoral ends, but godly leaders have a passion for truth and love those whose words and counsel are honest and just.

Do you desire wisdom and discernment? Study God’s Word and meditate on His Laws and Commandments.

Psalm 119:103-105 – “How sweet are thy words unto my taste! yea, sweeter than honey to my mouth! 104  Through thy precepts I get understanding: therefore I hate every false way. 105 Thy word is a lamp unto my feet, and a light unto my path.”

Copyright 2020 – Travis D. Smith

The Conception, Birth, and Life of Samson (Judges 13-15)

Daily Reading Assignment – Judges 13-15

The story of Samson, the judge and champion of Israel (Judges 13-16), is a familiar one to the majority of Bible students. For that reason, I am focusing on the less known details of his conception and the revelation of his person to his mother and father (Judges 13).

The national cycle of sin, suffering, repentance, and restoration continues in our study of the Book of Judges. Israel had been oppressed by the Philistines, and the people had suffered the consequences of their sin and rebellion for forty years (13:1). Hearing the cries of His people, the “angel of the LORD” appeared to a barren woman who was the wife of Manoah, of the tribe of Dan.

Manoah’s wife was told she would bare a son, but not just any son. From the moment of his conception, his mother was to set herself and her son apart for the LORD (13:3-5).

She and her son were to follow Nazarite guidelines (Numbers 6:1-8) and its three prohibitions: She was not to drink wine or any strong drink (13:4, 7), nor eat anything unclean (13:4, 7), and her son’s hair was not to be cut (13:7).

Telling her husband she had been visited by “a man of God” (13:6), Manoah prayed to the LORD, “teach us what we shall do unto the child that shall be born” (13:8). God answered his prayer and the “angel of the LORD” appeared a second time (13:9-11). Manoah asked, “How shall we order the child, and how shall we do unto him?” (13:12)

Eager to be a good host by Eastern traditions and not understanding his guest was no ordinary man (13:16), Manoah desired to prepare a meal for his visitor (13:15). The “angel of the LORD” refused his invitation, but encouraged Manoah, “offer a burnt offering” (13:16).

Still blind to the identity of his guest, Manoah asked, “What is thy name?” under the pretense that when his son was born he would honor his guest (13:17).

The “angel of the LORD” answered Manoah with a question that was in fact a revelation saying, “Why askest thou thus after my name, seeing it is secret?” (13:18) The word “secret” might better be translated, “Wonderful.” In other words, too “Wonderful” to speak, one of the names of the Messiah revealed by Isaiah’s prophecy in Isaiah 9:6.

Isaiah 9:66  For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

A flame suddenly came from within the rock and consumed the “kid” (young goat) Manoah offered as a meat offering. Revealing He was more than a man, “the angel of the LORD ascended in the flame of the altar” (13:20).

When Manoah realized his visitor was not a man, he said to his wife, “We shall surely die, because we have seen God” (13:22).  Manoah’s wife, having a greater understanding of the LORD’s character than her husband, replied, “If the LORD were pleased to kill us, he would not have received a burnt offering and a meat offering at our hands” (13:23).

Manoah’s wife gave birth to Samson and we read, “the child grew, and the LORD blessed him” (13:24) setting the stage for Samson to be moved by the “Spirit of the LORD” (13:25).

Judges 14-15 are familiar chapters for most, and I encourage you to read those passages in the absence of an extended commentary.

A Closing Thought: A Model of Godly Parenting

Consider the significant responsibility of child-bearing and child-rearing that were impressed upon the hearts of Samson’s mother and father. While he was in her womb, Samson’s mother was instructed to live a sanctified life and follow the same Nazarite guidelines her son would live under (13:4, 7).

Manoah, Samson’s father, understood the significance of the prophetic announcement of his son’s conception and birth. He desired to know what he was to teach his son (13:8) and his responsibility to prepare Samson for the LORD’S calling on his life (13:12).

All parents should bear the privilege and responsibility for their child’s spiritual and physical well-being.

Set a godly example by your lifestyle and choices. Search the Scripture to know not only how you should “order the child,” but also how you should “do unto him” (13:12).

Copyright 2020 – Travis D. Smith

The Coronavirus of Ecumenical Compromise: Are You Infected?

Proverbs 22:28“Remove not the ancient landmark, which thy fathers have set.”

Twentieth century philosopher George Santayana observed, “Those who cannot remember the past are condemned to repeat it.”  I fear that truth has befallen many churches, Bible colleges, and institutions in recent years.

Beloved leader and mentor of BJU “Preacher Boys”

I am old enough to remember the reminisces and exhortations of Dr. Gilbert Stenholm, Dr. Richard Rupp, and Dr. Bob Jones Jr.  Those men and many others of their generation (Drs. Bob Jones Sr., Monroe Parker, Wayne Van Gelderen, Sr., Ed Nelson…) had fought ecumenical battles against progressives of their day and warned Bob Jones University “Preacher Boys Classes” in the 1970’s that the day would come when faithful Bible-believing pastors of my generation would have to take our stand.

I have never forgotten the passion of those men when they warned us that a failure to identify men who denied the fundamental doctrines of the Christian faith and separate from those who fellowshipped with them would inevitably prove disastrous to our ministries (Romans 16:17).

In those days an oft-cited example of the tragedy of compromise was Evangelist Dr. Billy Graham who practiced, if not spearheaded, evangelical pragmatism by openly embracing various stripes of “Christianity,” including Roman Catholicism and Russian Orthodoxy. Graham’s compromises and the effects of pursuing a lifetime of theological inclusivism were undeniable when he stated in an interview with his friend Robert Schuller,

“I think that everybody that loves or knows Christ, whether they are conscious of it or not, they are members of the body of Christ … [God] is calling people out of the world for his name, whether they come from the Muslim world, or the Buddhist world or the non-believing world, they are members of the Body of Christ because they have been called by God. They may not know the name of Jesus but they know in their hearts that they need something they do not have, and they turn to the only light they have, and I think that they are saved and they are going to be with us in heaven.” (Cited in Iain MurrayEvangelicalism Divided (2000), pp. 73–74)

A half-century has passed since those men waged war for the fundamental doctrines of the Christian faith.  Although in the latter years of their ministries when I sat under them, their passion had not abated. They were determined to pass on to the next generation not only a knowledge of the past, but a warning against compromise and cooperation with evangelicals.

I graduated Bob Jones University knowing collaboration with those who reject the fundamentals of the Christian faith or trifle with the doctrine of sanctification and personal holiness would eventually introduce a cancer that would destroy ministries, churches, Bible colleges, and mission boards.

Sadly, I have lived to witness the failures of venerable Bible-preaching churches, closures of Bible colleges, and compromises of Christian institutions led by men either ignorant of the lessons of the past or dismissive of the spiritual heritage of the fundamental institutions.

The result of leadership that either lacks spiritual discernment or is contemptuous of the past is the same: those fundamental Bible institutions either close their doors or become a shadow of what they were in their golden years.

Dr. Bob Jones, Sr., Evangelist and founder of Bob Jones University.

Whether in word or practice, when spiritual leaders compromise, distance themselves from, or deny the spiritual legacy of the institutions they lead, they inevitably forget God’s providences past, and, in the words of Dr. Bob Jones, Sr.,

“Sacrifice the permanent on the altar of the immediate.”

With the heart of a shepherd,

Travis D. Smith

Senior Pastor

www.HeartofAShepherd.com

* The majority of readers who follow “Heart of A Shepherd” do so for the daily devotionals. It is my joy to have hundreds across the globe who are part of my faith journey. In addition to devotionals, I periodically post articles that I pray will move my peers “on the frontlines” of fundamental Bible ministries to sincerely evaluate their course and convictions. Today’s article is such an appeal.

Copyright 2020 – Travis D. Smith

Two New Sermon Series to Begin a New Year at Hillsdale

After a couple of weeks of vacation, I look forward to beginning two new sermon series for the New Year this Sunday at Hillsdale Baptist Church.

In the 10:30 AM worship service I will introduce a new verse-by-verse study of Paul’s Epistle to the churches in Galatia titled, “Freedom That Lasts.”

Unlike the majority of his letters to the early churches, the Epistle of Galatians is short and direct.  In Paul’s absence, false teachers had entered the churches in Galatia, not only questioning his authority as an apostle, but attacking the very heart of the Gospel of Christ which he had taught and preached while he was in the churches.

What was the heresy that had disrupted the churches and threatened the Gospel? Judaizers had entered the churches teaching believers that salvation was not only a matter of God’s grace through faith in Jesus Christ’s substitutionary death, burial and resurrection; but also required works of righteousness [observing the ordinances of Judaism and obeying the Law] contrary to what Paul had taught when he was among them (Galatians 2:16, 21).

I am also beginning a new series in the Book of Proverbs in our 6:00 PM worship service. The theme of the series is “Heavenly Wisdom for Earthly Problems” (my subtitle is, “Uncommon Common Sense”).

This Sunday’s introductory message is titled, “Common Sense is Dead.”

I am not sure when “Common Sense” died, but I am convinced she was buried in an unmarked grave and an impostor named “Political Correctness” has usurped her place in our society.  Common Sense has been expelled from our schools, demonized by politicians and scorned by adherents of godless ideologies promoting progressivism, socialism and liberalism.

Join us Sunday evenings as Hillsdale resurrects Common Sense in our study of Proverbs!

With the heart of a shepherd,

Pastor Travis D. Smith

Copyright 2020 – Travis D. Smith

 

“The Fear of the Lord, That is Wisdom” (Job 24-28)

Daily reading assignment: Job 24-28

Contrary to Eliphaz’s assertion that the trials Job has suffered are characteristic of the reward of the wicked, Job states the opposite has been his observation (Job 24:2-16).

Job 24:2-4 –  “2  Some [i.e. the Wicked] remove the landmarks [property boundaries]; they violently take away flocks, and feed thereof [upon what they have stolen]. 3  They drive away the ass [donkey] of the fatherless [orphan], they take the widow’s ox for a pledge [i.e. a surety; as an insurance guaranteeing repayment]. 4  They turn the needy out of the way: the poor of the earth hide themselves together [mistreat the poor and helpless].”  Indeed, sometimes the wicked seem to escape punishment!

“Bildad the Shuhite”, one of Job’s “friends”, pretends to speak words of wisdom concerning the person and nature of God in Job 25.  Only six verses in length, Bildad devotes the first three verses to God’s dominion and power (25:1-3), followed by verses 4-6 that focus on God’s justice and man’s natural, wretched state (25:4-6).

Job’s response to Bildad’s empty counsel begins in Job 26.   After answering his accuser (26:1-4), Job begins a discourse declaring not only the nature of God as Creator, but stating facts about creation that were not fully proved until the emergence of modern science.

Consider the following revelations found in Job 26: 1) The earth hangs on nothing (26:7); 2) God gives and withholds water in the clouds as it pleases Him (26:8-9); 3) God has determined the boundaries of the oceans (26:10, 12a; Proverbs 8:29).

Job’s defense to Bildad’s judgments continues through Job 28.

Professing he had searched his heart and found no sins that would invite God’s judgment, Job is at a loss to understand why God has allowed so great a sorrow to shadow his life.  Seeking answers, Job asks,

Job 28:12, 20 – “But where shall wisdom be found?… 20  Whence then cometh wisdom? and where is the place of understanding?”

Friend, knowledge might be obtained for the excessive price of an Ivy League education; however, wisdom is priceless and cannot be purchased (28:15-19)!   In the words of Charles Spurgeon, the 19th century English Baptist preacher, “Wisdom is the right use of knowledge. To know is not to be wise. Many men know a great deal, and are all the greater fools for it. There is no fool so great a fool as a knowing fool. But to know how to use knowledge is to have wisdom.”

What is the repository of wisdom and how might it be acquired?  The answer: “the fear of the Lord, that is wisdom; and to depart from evil is understanding” (Job 28:28).

I am witnessing a generation of pastors, teachers, and evangelists who preach “GRACE” and “LIBERTY” to the neglect of instructing sons and daughters in the precepts of God’s Law and Commandments. I fear…

The failure to teach the statutes and judgments (Law and Commandments) of God has created a void of knowledge and fostered a liberty that has become a license to sin. 

Copyright 2020 – Travis D. Smith

“In the Beginning God Created” (Genesis 1)

Scripture reading – Genesis 1

January 1, 2021 marks the start of a new journey, a new opportunity, and a new challenge as you are presented with an opportunity to subscribe to a two-year Scripture reading schedule that will take you through a chronological study of God’s Word, from Genesis to Revelation. Let the journey begin!

An Introduction to The First Book of Moses Called Genesis

The Bible is the most influential book in history, and Genesis is its foundation. Genesis explains the origin of all things, and is the basis of our understanding of the universe, the earth, its atmosphere, and life itself. For instance, Genesis 1:27 presents us with the complexity and uniqueness of man, who was created in the “image of God.”  The societal foundation of marriage and family are established in Genesis 2:24-25. Genesis 3 reveals the origin of sin and its consequences. The basis of language, culture, and the existence of the nations are all declared in Genesis. Genesis also unveils the commencement of God’s answer to man’s wickedness; a Son who would be born of Abraham’s lineage, through whom all nations and people would be blessed (Genesis 12), fulfilled in Jesus Christ.

Warning: If you reject the Genesis account of creation you must reject the Bible!

The New Testament quotes from, or alludes to one hundred sixty-five passages in Genesis. In fact, there are more than one hundred direct quotes or references from Genesis 1-11 that are found the New Testament.

Genesis 1 – “In the Beginning God Created”

Creation declares the person and existence of the God of Creation (Romans 1:20-27), and what you believe concerning the existence, and the origin of life shapes your philosophy of life and worldview. Accepting or rejecting the Genesis account of Creation will influence the value you place on human life. If you believe, “God created man in His own image,” meaning His spiritual likeness (1:26-27), you must conclude that human life is sacred. Reject creation and you will come to the conclusion that the life of the unborn has little value.

Believe God is Creator, and the Genesis account of creation is true (Genesis 1), and you must accept that God has the sovereign authority to establish right and wrong, and define morality from immorality (1:29-31).

As you read the Genesis account of creation, you must come to a conclusion about the origin of life, and ask yourself, “Who can be trusted in the matter of the origin of life? Is evolution an unproven theory, or a scientific fact? Can you trust the Bible when it states simply, “In the beginning God created” (1:1)? Can the Bible and evolution co-exist?

The Biblical account of Creation offers no compromise with evolution, and evolution offers no compromise with the Biblical account of creation.

A literal interpretation of Genesis 1 must accept that God created the heaven and the earth in a literal six-day period (a day being 24 hours), and He rested on the seventh day (1:31-2:2). As Creator, God is Sovereign, and He is providentially involved in His creation, preserving and sustaining all the universe. “He looketh to the ends of the earth, and seeth under the whole heaven” (Job 28:24). “His eyes are upon the ways of man, and he seeth all his goings” (Job 34:21). “The eyes of the Lord are in every place, beholding the evil and the good” (Proverbs 15:3).

Because God is our Creator, He has authority to oversee every facet of our lives, and to reward, or punish as He deems just in His providential will. The psalmist declared, “Our God is in the heavens: he hath done whatsoever he hath pleased” (Psalm 115:3).

Reject God as Creator, and inevitably, ungodliness will command the soul of not only an individual, but a nation (Romans 1:28-32).

Copyright 2021 – Travis D. Smith

P.S. You are invited to join me on January 1, 2021, and begin a Two-Year Chronological Bible Reading Schedule that will take you from Genesis to Revelation. 2_year_chronological_Bible_schedule_2021

I plan to continue writing, and publishing daily, devotional commentaries at www.HeartofAShepherd.com. It is a long journey, but it is well worth the effort, on both our parts.

A History Lesson for Bible Fundamental Churches, Colleges, and Their Leaders

Saturday, November 16, 2019

The following is a repost of a devotional I wrote for my church family, October 16, 2017. I am publishing it today as a challenge to my peers and friends to take time to review the history of 20th century Bible fundamentalist.  Read their writings and sermons.  Do not fall victim to progressives who pull a quote out of context to support a position the men they quote would have never taken.  

I am today a 63-year-old pastor who had the privilege of standing in the shadows of great fundamentalists who are now with the LORD.  Were they perfect men?  Of course not; however, the same is true of my generation and the rising millennial generation. The following is a copy of the devotional, posted two years ago.

Deuteronomy is a record of Moses’ final words and exhortations to the people he had shepherd for forty years.  We read:

Deuteronomy 1:3 – And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spake unto the children of Israel, according unto all that the LORD had given him in commandment unto them;”

It was important for Moses to rehearse with that generation who they were, from whence they came, and God’s plan for the nation (Deuteronomy 1:8).  Much like you might search your ancestral family tree to know your physical lineage, Moses recognized his days were numbered among the people and he wanted them to know not only their physical lineage, but more importantly, their spiritual lineage as God’s chosen people.

The Hebrews who were 19 years old and younger when Israel refused to cross into the Promise Land, were now in their late fifties and Moses feared their children and grandchildren would be tempted to turn back from the challenges of the new land.   Knowing many were either too young to remember or not yet born when the people rebelled against God, Moses rehearsed the failure of their forefathers to trust God and cross the Jordan River into the Promise Land (Deuteronomy 1-2).  Concerned they lacked an understanding of what faithlessness cost their parents and grandparents, Moses made certain the people appreciated the tragic consequences of disobedience and understood the challenges before them (Deuteronomy 2).

The late Dr. Richard Rupp who succeeded Dr. Gilbert Stenholm as the leader and mentor of the Preacher Boy’s Class of Bob Jones University in the late 1970’s and 1980’s.

Twentieth century philosopher George Santayana observed, Those who cannot remember the past are condemned to repeat it.”  I fear that truth has befallen many Gospel preaching churches, Bible colleges, and fundamental Christian institutions in recent years.

I am old enough to remember well the reminisces and exhortations of Dr. Gilbert Stenholm, Dr. Richard Rupp and Dr. Bob Jones Jr. in “Preacher Boys” during my Bible college years at Bob Jones University.   Those men had fought spiritual ecumenical battles, sometimes open warfare, against the progressives of their day who compromised their ministries fellowshipping with men and institutions that denied the fundamental doctrines of the Christian faith.

Thirty, forty, even fifty years passed since those men waged war for the fundamental doctrines of the Christian faith; however, their passion had not abated, nor their determination to pass on to the men of my generation not only knowledge of the past, but a warning and exhortation.   I graduated Bob Jones University knowing compromise with those who trifle with the doctrine of sanctification and personal holiness or reject the fundamentals of the Christian faith would eventually be a cancer destroying ministries, churches, Bible colleges, and mission boards.

Sadly, I have lived to witness the failures of venerable Bible fundamental churches, Bible colleges, and Christian institutions led by men either ignorant of the lessons of the past or dismissive of the fundamental spiritual heritage of those institutions.

The result of ignorance or leadership contemptuous of the past is the same; those institutions either close their doors or become a shadow of what they were in their golden years.

Warning: When the leadership of a Bible fundamental church, Bible college, or ministry distances itself from its heritage, it will invariably sacrifice its identity and forget God’s providences.

Copyright 2019 – Travis D. Smith