Category Archives: Faith

To Know God’s Will You Must First Be Doing His Will! (Genesis 23-24)

Genesis 22 puts the faith of Abraham to the test as God proves his faith by commanding him to sacrifice Isaac, the son of God’s covenant promise.  Isaac questioned his father, “Where is the Lamb?” (22:7); John the Baptist answered that question 2,000 years later when he said concerning Jesus, “Behold the Lamb” (John 1:29, 36).

Reminding us God’s people are sojourners in this world, we read, “Sarah was an hundred and seven and twenty years old: these were the years of the life of Sarah. 2  And Sarah died in Kirjatharba; the same isHebron in the land of Canaan: and Abraham came to mourn for Sarah, and to weep for her” (Genesis 23:1-2).

A theme for Genesis 24 is simply stated,“Here Comes the Bride”.   Following Sarah’s death, Abraham was burden to find a fitting wife for Isaac, his heir of God’s covenant promises. Fearing Isaac might be tempted to take a wife of the heathen tribes in Canaan, Abraham sent his “eldest servant”  (24:2-4) to his kindred residing in “Ur of the Chaldees” (11:27-31).

Reflecting the faith of his master, Abraham’s servant prayed for the LORD to make His will clear in choosing a young woman who would become Isaac’s wife  (24:12-14).  God heard and answered the servant’s prayer even as he was praying (24:15-26).

In a prayer of praise and a lesson to all who desire the will of the LORD, the servant prayed, being in the way, the LORD led me to the house of my master’s brethren” (24:27).  Perhaps someone is reading this devotional and find themselves sincerely seeking the will of God in a matter or His direction for their lives.

Take a lesson from Abraham’s eldest servant: To know the will of the LORD you must be “in the way” of the LORD. You cannot pray sincerely for the LORD to reveal His will if you are not “in the way” of the LORD…obedient to His Word, walking the path of His choosing, and submitting to the authorities He has providentially placed in your life.

Do Right, my friend and you will not only do the will of the LORD, you will also be confident in it!

Copyright 2019 – Travis D. Smith

“He saw the multitudes [and] was moved with compassion on them” (Matthew 9:36-38)

Today’s Bible reading assignment is Genesis 21-22, Psalm 9, and Matthew 9.  Today’s devotion is taking from the Gospel of Matthew 9.

Matthew 9 gives us a beautiful portrait of Christ’s compassion for the physical suffering and hurting of His day.  Among the objects of His compassion was a paralyzed man “sick of the palsy” (9:2-7), a leader’s daughter raised from the dead (9:18-19, 23-25), a woman healed from “an issue of blood” (9:20-22), two blind men given sight (9:27-30), a man delivered from a demon (9:32-33), and the healing of “every sickness and every disease among the people” (9:35).

What an extraordinary record of compassion and miracles!  To almost overstate the obvious, we read, “But when he saw the multitudes, he was moved with compassion on them” (9:36a).

What a compassionate Savior!  Men’s afflictions moved Jesus; however, His compassion also plunged to the depths of men’s souls who “fainted, and were scattered abroad, as sheep having no shepherd” (Matthew 9:36b).  What lessons might a believer take from Jesus’ extraordinary example of compassion?

Christlike compassion is deeper and broader than empathy.  Cultural icons and American institutions frequently make hit and run “feel good” gestures in the name of charity.  Stars and athletes drop a few coins in a kettle, establish a “Go Fund Me” account, pledge money to a good cause, and hold a Money-thon for an emergency; however, when the popularity of the cause has waned, the hurting are forgotten.

Christlike compassion is deeply invested in the well-being of men’s souls. Author William Barclay observes the compassion Jesus expressed was “no ordinary pity or compassion, but an emotion which moves a man to the very depths of his being.”  (N.T. Words; Philadelphia: The Westminister Press, 1964), p. 276.

What moved Jesus with compassion in Matthew 9:36?  The spiritual condition of the people moved Him.  He observed they “fainted”, tired of pursuits that left them spiritually and emotionally wanting. They were like sheep, “scattered abroad…having no shepherd”.

Knowing, “The harvest truly is plenteous, but the labourers are few” (Matthew 9:37), moved Jesus with compassion.  Harvest speaks of judgment when the sickle is employed to cut grain (Isaiah 17:11; Joel 3:9, 13; Revelation 14:14).   When the harvest comes, good grain is separated and stored, but bad grain is gathered and burned (Matthew 13:24-30).

We should be moved to compassion knowing the harvest and judgment of men’s souls.  Lost sinners are dying everyday without the  Shepherd.

What would Jesus have us do?

Matthew 9:38– “Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.”

Copyright 2019 – Travis D. Smith

“Too Late!” (Genesis 17-18)

* Today’s Bible reading assignment is Genesis 17-18, Psalm 7, and Matthew 7. Our devotional is from Genesis 17-18.

God renewed His covenant with Abraham in Genesis 17 and ten years later when Abraham was nearly 100 years old, God announced the impossible: 90-year-old Sarah “shall be a mother of nations” (17:15-17).  Abraham laughed, saying in his heart, “Shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear?” (17:17)

Betraying his lack of faith and willing to content himself with less than God’s best, Abraham suggested Ishmael be his heir (17:18).   God, however, renewed His covenant with Abraham stating Sarah would bear him a son and his name would be Isaac (17:19). While God refused Ishmael as Abraham’s heir, He comforted him promising Ishmael would be father to a “great nation” (17:20).

A “theophany”, the LORD appearing in the form of man, occurs in Genesis 18 when He and two angels appeared as men before Abraham’s tent bringing news within Sarah’s hearing that she would bear a son.  We read how Sarah “laughed within herself” at the thought that she, a woman “waxed old” would bear Abraham’s son (Genesis 18:12).  The LORD questioned Abraham, “Wherefore did Sarah laugh?” (Genesis 18:13).

Sarah, was surprise Abraham’s visitor not only knew she scoffed at the promise she would bear a son, but laughed at the thought of it!  The LORD asked Abraham, “Is any thing too hard for the LORD?” (Genesis 18:15) The LORD asserted He would return when the promise son was born (Genesis 18:14).  Sarah, perhaps fearing the visitor who knew her thoughts, denied she laughed at the birth announcement, and the LORD rebuked her lie (Genesis 18:15).

The closing verses of Genesis 18 contain the fateful message the cities of Sodom and Gomorrah would be judged and destroyed for their wickedness (18:20-22).  Knowing his nephew Lot and his family lived in Sodom; Abraham interceded that the LORD might spare the city (18:23-33).  The LORD mercifully agreed to Abraham’s request when he proposed if ten righteous people be found in Sodom the city would be spared God’s judgment.

Ten righteous souls; perhaps the size of Lot’s own family, would have spared a city of lost, hell-bound souls.  Of course, Lot’s presence in Sodom was not ordered of the LORD nor was Lot’s interest the lost souls of his neighbors. Abraham cared for the inhabitants and interceded for the city, but all was lost when Lot was unable to stir the hearts of his own children to flee before God’s judgment (Genesis 19).

Allow me to close by suggesting you and I have a sphere of influence, a providential presence, among lost souls.  While the fate of a city does not rest within our realm, I wonder how many might?

Comparing the two, Abraham and Lot, whom did you most resemble? Abraham who compassionately made intercession for the wicked of that city or Lot who lived in the midst, but waited too late to plead even for the souls of his children?

Copyright 2019 – Travis D. Smith

God is My Shield! (Genesis 15-16)

* Today’s Bible Reading is Genesis 15-16, Psalm 8, and Matthew 6.

God had assured Abram he would have an heir (Genesis 12:1-3), a son born to him and his wife Sarah (15:2-4) and his lineage would be as great in number as the stars in the heavens (15:5).   Though he oft faltered in his faith, we read, “[Abram] believed the LORD; and He counted it to him for righteousness” (15:6).

God revealed Abram’s heirs would be “strangers”, foreigners, in another country for 400 years (15:13) and would return to Canaan with great possessions (fulfilled when the Twelve Tribes of Israel departed Egypt after 400 years of servitude, Exodus 12-14).  Genesis 15 closes with God marking the boundaries of the land He would give Abraham and his lineage (15:18-21).

Genesis 16 introduces a crisis of faith for Abram when we read, “Sarai Abram’s wife bare him no children”(16:1).  Eight-five years old (16:16) and his wife seventy-five, Abram’s faith waned. Sarai’s never-ending complaints (the word “voice” in Genesis 16:2 indicates they were constant), like the bleating of sheep) and her barrenness moved the man to make a faithless decision. Abram turned his back on God’s promises and yielded to Sarah’s proposal he have a son by her Egyptian servant Hagar (16:1-3).

Instead of joy, the news Hagar was with child by Abram, brought division and sorrow into the home (16:4-10). Rather than validate Saria’s failure to bear a son was Abram’s fault, Hagar conceived a son by Abram and looked upon Sarai’s barrenness with disdain. Sarai reproved Abram (Genesis 16:5) and then drove Hagar from the home (Genesis 16:6-7).

Ishmael, son of Abram born to Hagar, would become father to a great people (Genesis 16:8-11).  His character is described as “a wild man [lit. “wild donkey”];his hand will be against every man [i.e. a man of hostility], and every man’s hand against him; and he shall dwell in the presence of all his brethren”(Genesis 16:12).  The fulfillment of that prophecy is evident in today’s world as we see the perpetual turmoil afflicted on Israel and the world by Ishmael’s lineage.

I close today’s devotion with an observation:  God assured Abram he had no cause to fear, for the LORD was his “Shield”, his protector and defender (15:1).  Abram not only had God’s promises, but His assurance He was with him!

My friend, God is no less to us.

Psalm 56:3– “What time I am afraid, I will trust in thee.”

Copyright 2019 – Travis D. Smith

God is Faithful, His Promises Are Sure (Genesis 12-14)

* Today’s Bible Reading assignment is Genesis 13-14.  Today’s devotional addresses events in Genesis 12-14.  Though longer than most, this devotional will give a representation of Abram’s faith and failures and God’s grace and faithfulness.

Genesis 12 is one of the great pivotal crossroads in the Scriptures’ narrative of God’s plan of redemption.  Genesis 11 closed with Abram (Abraham) departing from “Ur of the Chaldees” with his father Terah (Genesis 11:32).  [The site of Ancient Ur was in today’s Iraq, some 150 miles north of the Persian Gulf, in the vicinity of what became ancient Babylon].

God came to Abram in Genesis 12 and commanded him to separate from his country, his relatives, and his extended family (12:1).  If Abram obeyed, God promised to covenant with him and bless him (Genesis 12:2-3).  God promised Abram he would bless him with a son, make him great, his name famous, and he would be a blessing to all people through his lineage (a promise ultimately fulfilled in Jesus Christ).  Abram obeyed God and traveled to Canaan, the land God promised He would give him as an inheritance.  When he arrived at Bethel, Abram built an altar and worshipped the Lord (12:7-8).

Realize God had purposed to fulfill His promises to Abram, including giving he and his wife Sarai a son in their old age; however, Abram’s faith in the LORD was soon tested when we read, “there was a famine in the land” (12:10).  Rather than trust the LORD, Abram abandoned his faith in God’s promises, left Canaan and journeyed to Egypt, putting in jeopardy God’s covenant promises (12:10-13).

Sarai, Abram’s wife, was beautiful and, fearing for his life, he asked her to tell others she was his sister and not his wife (12:11-13).  Pharaoh noticed Sarai’s beauty and took her into his harem to become one of his wives, putting at risk God’s covenant promise of a son and heir to Abram.  In spite of Abram’s faithlessness, God spared Sarai, sending a plague of judgment on Pharaoh’s household and revealing to the king that Abram had deceived him (12:17-20).

Genesis 13 reminds us Abram was a mere mortal, though a man of faith and an object of God’s grace, he faced the consequences of his failure to leave all of his father’s household (12:1).  Contrary to God’s command, Abram had journeyed from Ur with Lot, his brother’s son.  Both men were wealthy, owning great flocks and servants to tend them, there arose a strife between the servants of Abram and his nephew Lot (13:1-7).  To avoid conflict, Abram suggested they divide their households, servants, and flocks, graciously offering his nephew the first choice of the land (13:8-9).

Failing to defer to his elder, Lot betrayed his covetousness and chose the best of the land for himself; land that included the cities in the plain, among them the wicked city of Sodom (13:10-13).  Lot departed and God again renewed His covenant promises with Abram (13:14-18).

Genesis 14 gives us a history of the nations that inhabited ancient Israel in Abram’s day (around 4,000 BC).  A conflict arose among those nations and we read, “the kings of Sodom and Gomorrah fled…And they took Lot…and his goods” (14:10-12).  Suggesting how rich and powerful Abram had become, we read he led three hundred and eighteen armed servants of his household (14:14) in a successful attack on the kings who had taken the citizens and material possessions of the cities of Sodom and Gomorrah (14:15-24).

Abram returns victorious and a king identified as “Melchizedek king of Salem” [Salem perhaps the ancient name of Jerusalem] greets him (14:18).  Melchizedek, described as “the priest of the most high God” (14:18), pronounced a benediction upon Abram and rewarded him with a tithe, a tenth of the spoils (14:19-20).

The king of Sodom, likewise, offered Abram the riches he had recovered in battle (14:21); however, Abram refused the wealth of Sodom.  Jealous of the name and testimony of “the most high God, the possessor of heaven and earth” (Genesis 14:22), Abram confessed he would take none of Sodom’s riches less the king of Sodom boast he had “made Abram rich” (14:22-24).

Copyright 2019 – Travis D. Smith

What is in Your Heart? (Genesis 7-8)

It is not too late to take up the challenge of reading through the Bible in a year.  You can download the Bible Reading Plan at www.HillsdaleBaptist.org. Today’s assignment is Genesis 7-8, Psalm 4, and Matthew 4.

The historical narrative of the universal flood begins in Genesis 6 where we read, “5the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually…7And the LORD said, I will destroy man…” (Genesis 6:5, 7).

Out of all the earth, one man “found grace [divine favor] in the eyes of the LORD”(Genesis 6:8).  “Noah was a just man and perfect in his generations, and Noah walked with God” (Genesis 6:9).

The last four words of verse 9 answers the question, “Why did God spare Noah and his family?”  He was a man of faith “and walked with God”.  While wickedness and rebellion were universal, Noah believed God, called upon Him, and walked with Him.

A testimony of Noah’s faith and God’s grace is he and his family were saved from the greatest cataclysmic event to ever come upon the earth.  It rained 40 days and 40 nights (7:12,17) and when the rains stopped the waters covered the earth another 150 days.

The story of God’s universal judgment is interrupted with a phrase that is a joy to read; “God remembered Noah…”(Genesis 8:1).  Altogether, Noah and his family remained in the Ark 370 days until the waters receded (Genesis 8:14-16).  When God commanded him to leave the Ark, Noah’s first act as spiritual leader of his household was to build an altar and offer a sacrifice of thanksgiving to God (Genesis 8:20-21a).  The LORD accepted Noah’s sacrifice, promising He would never again destroy the earth.

We read an ominous statement regarding the heart of man after the flood;  “the imagination [thinking; inner thoughts] of man’s heart [mind; understanding; center of his thinking] is evil [sinful; wicked; ] from his youth”(Genesis 8:21b).

The pre-flood world had been laid waste and the face of the earth scarred as a lasting reminder of God’s wrath [example – the Grand Canyon]; however, one thing had not changed…the heart of man.

God’s observation before the flood was, “every imagination of the thoughts of his [man’s] heart was only evil continually” (Genesis 6:5).  The same malady was true of the heart of man after the flood (Genesis 8:21b).

Sadly, that reality will be too soon apparent in Genesis 9.

Copyright 2019 – Travis D. Smith

The LORD Hears the Cry of a Broken Heart (Psalm 3)

You will notice in your Bible an editor’s note identifying Psalm 3 as a psalm of David composed when his son Absalom rose up against him forcing the king to flee his throne and the capital city of Jerusalem.  Recorded in 2 Samuel 15, this event is the culmination of years of rebellion on the part of Absalom against his father.  Absalom conspired against his father and stole the affection of the people by implying his father the king cared little for them (2 Samuel 15:3-6).  Psalm 3:1-4 records David’s cry to the LORD.

David, once the champion of Israel, finds himself surrounded by enemies who had once shouted his praises. The loneliness of the king and his desperate cry to God rouses the heart of any who have been in leadership and felt the blow of betrayal and the burden of humiliation.  The king’s flight emboldened his enemies to deride, “not even God will deliver him!” (Psalm 3:2)

Betrayed by his son and rejected by his people, David took solace in the character and promises of God (Psalm 3:3).   He remembered the LORD was his “shield”, Defender, and Sovereign.  Though driven from the throne by his enemies, the king was confident God would exact vengeance and justice would prevail.  Humiliated and discouraged, but not defeated; David was confident God saw his plight and heard his cry (Psalm 3:4).

My friend, I am afraid the delusional, wicked spirit of David’s son, Absalom is characteristic of our generation.  As Absalom was devoid of a son’s natural affection and respect for his father (Romans 1:30-31), this generation mirrors the same disregard of its elders in its lusts for rights and privileges it has neither earned nor deserves.  Like Absalom, too many of this day are a grief to their parents.

No doubt there are parents reading this devotional who, in their own circumstance, identify with David’s sorrow.  To face an enemy is sorrow enough, but when that enemy is your own son or daughter, mere words fail to express the grief and anguish of a parent’s broken heart.

I close with a word of encouragement—God hears and answers the cry of His people in the night.  The LORD is for you, Who he was for David, your Shield and Defender.

Psalm 3:8 – 8  Salvation belongeth unto the LORD: thy blessing is upon thy people. Selah.

Copyright 2019 – Travis D. Smith