Category Archives: Family

“Set Thine House In Order; For Thou Shalt Die” (2 Kings 20-21)

Scripture Reading – 2 Kings 20-21

Our study of the times of the Kings of Israel and Judah will soon end. By the date of today’s text, Israel, represented by the northern ten tribes, has fallen to the Assyrians. Samaria, the capital city of Israel, has been destroyed and the citizens of Israel taken away captive. Assyria had begun resettling the land of Israel with strangers from other nations who in time would intermarry with the remnant of Israelites. The descendants of the intermarriage of those people with Israel would be known as Samaritans in Christ’s day.

2 Kings 20 (note also 2 Chronicles 32:24-26; Isaiah 38:1-8)

The narrative found in 2 Kings 20 is familiar for it is a rehearsal of events we have studied in both Isaiah 38:1-8and 2 Chronicles 32:24-26

Hezekiah was the king of Judah and Judah had been blessed because its ruler loved the LORD.  Hezekiah had led the people in a time of spiritual revival by both example and edict. He restored the teachings of the Law and Commandments, Temple worship and sacrifices, and destroyed the places of idol worship throughout the land.

Israel had fallen to Sennacherib, king of Assyria; however, God had answered Hezekiah’s prayer and spared Judah. The “Angel of the LORD” destroyed the army of Assyria, slaying 185,000 soldiers (Isaiah 37:36).

Soon after Judah’s victory over Assyria, another crisis befell Judah: King Hezekiah became “sick unto death” (20:1a). God tasked Isaiah with the responsibility of bringing the news of impending death to the King. Isaiah said to the king, “Thus saith the LORD, Set thine house in order; for thou shalt die, and not live” (20:1).

How would you respond if your doctor gave you a terminal diagnosis? Hezekiah modeled what should be the response of all believing saints.

The king “turned his face to the wall, and prayed unto the LORD” (20:2). In other words, Hezekiah blocked out everything and everyone, and then he cried out to the LORD. He then began to rehearse his walk with the LORD and how he had kept God’s covenant. The king prayed,

2 Kings 20:3 – “I beseech [pray] thee, O LORD, remember now how I have walked [behaved] before thee in truth [honor; integrity; faithfully] and with a perfect [complete; undivided; whole] heart, and have done that which is good [better; pleasing] in thy sight. And Hezekiah wept sore [lit. wept violently].”

Hezekiah claimed God’s covenant promise and clung to the hope God would heal him. Having delivered the news of the king’s death, Isaiah rejoiced when the LORD commanded him to turn back and tell Hezekiah that God heard and would answer his prayer (20:5). Isaiah assured the king that the LORD would heal him (20:5) and “add unto thy days fifteen years” (20:6).

2 Kings 20 concludes with Hezekiah dying fifteen years later and his son Manasseh ascending to his father’s throne (20:21).

2 Kings 21

Tragically, unlike his father Hezekiah, King Manasseh set a course of wickedness in Judah that exceeded even the Canaanites, the original occupants of the land (21:2). Idolatry (21:3), desecrating the Temple (21:4), and human sacrifice were the practice of the king and Judah (21:6).

The LORD sent prophets to confront the sins of the king and Judah, but they would not hearken to their voices (21:10). The prophets warned that Jerusalem and Judah would be leveled to the ground (21:12-13) and the people would “become a prey and a spoil to all their enemies” (21:14). Refusing to hear the Word of the LORD and repent, “Manasseh shed innocent blood very much [the blood of the prophets and the righteous ones], till he had filled Jerusalem from one end to another” (21:16).

I close observing the swift departure of Judah from the righteous reign of Hezekiah into a depth of depravity that would have defied the imagination of the previous generation. From spiritual awakening and the overflowing of God’s blessings, to gross wickedness that demanded God’s judgment…one generation.

A nation is one generation from a steep descent into sin that will demand God’s judgment. Are we that generation?

Copyright – 2020 – Travis D. Smith

The King is Coming! (Obadiah 1; Psalms 82-83)

Scripture Reading – Obadiah 1; Psalms 82-83

Our Scripture reading is the Book of Obadiah, with only twenty-one verses it’s the smallest book in the Old Testament. Today’s reading also includes Psalms 82 and 83. The focus of today’s devotional commentary will be limited to the Book of Obadiah.

With the exception of his name (1:1), little is known regarding the prophet Obadiah; however, we know he was a contemporary of the prophets Habakkuk, Haggai, and Malachi. Obadiah’s prophecy is directed to the Edomites who were of the lineage Esau. The key city of Edom was Petra, the “Red Rose City” of the desert that was conquered by the Nabataean Arabs around 300 B.C.

Background of Obadiah 1

The Edomites were descendants of Esau (Genesis 25:30; 36:1) who was the twin brother of Jacob (1:10), and the son of Isaac (Genesis 25:19-26). The strife between Esau (father of the Edomites) and Jacob (father of Israel) began in their mother’s womb. Esau and Jacob’s animosity continued throughout their lifetimes and was passed on to their offspring. In fact, the conflict and animosity we observe between Israel and her Arab neighbors in our day can be traced to Isaac’s two sons, Esau and Jacob.

In His sovereignty, God rejected Esau (the firstborn son of Isaac) and chose Jacob and his lineage to be heirs of the Abrahamic Covenant (Genesis 12:1-3).  Though Israel was commanded to view Edom as “thy brother” (Deuteronomy 23:7), the Edomites harbored resentment for Israel (Ezekiel 35:5) evidenced in Obadiah’s prophecy against that people.

For today’s commentary, I suggest Obadiah’s prophecy be studied in three parts:

  1. The charge against Edom and the prophecy of their destruction (1:1-9).
  2. The sins Edom committed against Israel (1:10-18), identified as “thy brother Jacob” (1:10).
  3. God’s promise to deliver Israel from captivity (1:17-18), defeat her enemies (1:19-20), and establish His kingdom and throne in Jerusalem (1:21).

Obadiah 1:17-21 is yet to be fulfilled.

The gathering of the Jews as one nation (“the house of Jacob” being Judah, the southern kingdom; “the house of Joseph, the northern kingdom – 1:17-18), the judgment against “the house of Esau” (1:19), the Second Coming of Christ when He will sit on David’s throne, and reign as the Messiah King (1:20-21).

In that day, “at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; 11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:10-11).

Take heart believer! Though the world around us seems out of control, God is on His throne and every promise and prophecy will be fulfilled!

Copyright 2020 – Travis D. Smith

The Power of Prayer and the Faith of One Poor Widow (1 Kings 17-19)

Scripture reading – 1 Kings 17-19

Today’s Scripture reading is both lengthy and rich in detail. I dare not attempt to write a thorough devotional commentary that covers 1 Kings 17, 18, and 19; however, I encourage you to read those chapters for the context of future devotions. I will limit my commentary to 1 Kings 17 and with the prospect of returning to 1 Kings 18-19 in the future.

In his speech titled Man in the Arena, President Theodore Roosevelt, the 26th president of the United States described a man of rare courage, as one who “strives valiantly…who spends himself in a worthy cause…and who at the worse, if he fails, at least fails while daring greatly, so that his place shall never be with those cold and timid souls who neither know victory nor defeat.”

Such a man was Elijah!

1 Kings 17 – The Prophet Elijah, Man of Prayer

Absent of any fanfare, we are suddenly introduced to one of the great prophets of the Old Testament, “Elijah the Tishbite” (17:1). Remembering the sins and wickedness of Israel’s King Ahab, and his Queen Jezebel as our backdrop, we find one man in all Israel who confronted Ahab and warned him that his sins had provoked the wrath of God. As a result, Israel would be punished with drought as God withheld rain from the land (17:1; Deuteronomy 11:16-17; 28:23-24).

James 5:17-18 reminds us that the drought Israel experienced was a testimony of the power of one man’s prayer, Elijah (i.e. Elias).

James 5:17-18 – “Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. 18  And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.”

While Israel suffered drought and a scarcity of food, God directed Elijah to retreat to a brook named Cherith where He promised to provide him water and ravens would bring him food to eat in the morning and evening (17:2-7).

When the brook dried up, the LORD commanded Elijah to go to Zarephath, a Phoenician city, located on the coast of the Mediterranean Sea. There the prophet would find a widow, a woman of faith, whom the LORD would use to provide him food and water throughout the balance of the drought in Israel (17:8-16).

Elijah found the poor widow suffering the dearth of the drought and his request for water and food was first rejected on rational grounds, for she had no cake and only enough food and oil for one last meal (17:12).

The prophet answered the widow’s despair, promising if she would believe the word of the LORD and obey, saying, “The barrel of meal shall not waste, neither shall the cruse of oil fail, until the day that the LORD sendeth rain upon the earth” (17:14). God did indeed respond to the widow’s faith and the barrel of flour and the cruse of oil were miraculously replenished every meal (17:15-16).

Later tragedy struck the widow’s household when her son died (17:17). Fearing her son’s death was God’s judgment for sin, she pled with Elijah, “What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son” (17:18).

Elijah, taking up the son’s dead body, went to the loft of the house where he prayed to the LORD, “O LORD my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son?” (17:20).

Three times Elijah stretched his body over the lifeless body of the boy and pleading, “O LORD my God, I pray thee, let this child’s soul come into him again” (17:21). God answered Elijah’s prayer and “the soul of the child came into him again, and he revived” (17:22).

I close today’s devotional commentary inviting you to notice the testimony of the widow’s faith: “Now by this I know that thou art a man of God, and that the word of the LORD in thy mouth is truth” (17:24).

In verse 18 the widow recognized Elijah was a “man of God.” In verse 24 she confessed the prophet was not only a “man of God,” but that “the word of the LORD” was in his mouth.

To state the fact of the widow’s faith in another way: She not only heard the TRUTH, she believed the words of the prophet was the very Word of God.

Such was then, and is today the way of true salvation, for “faith cometh by hearing, and hearing by the word of God” (Romans 10:17).

Copyright 2020 – Travis D. Smith

The Kingdom is Divided (1 Kings 12-14)

Scripture Reading – 1 Kings 12-14

When Jeroboam learned that Solomon was dead and his son Rehoboam reigned in his stead (11:43-12:1), he returned from Egypt where he had found refuge (12:3).

1 Kings 12 – The Precipitous Decline of Israel and the Threat of Civil War

Summoned by the northern ten tribes, Jeroboam asserted himself to speak on behalf of the tribes of Israel, and petitioned that King Rehoboam would relieve the heavy burden of taxation and servitude under which the people had suffered during Solomon’s reign (12:3-4).

Though having the advantage of his father’s counselors (12:6-7), Rehoboam, dismissed them and heeded the counsel of his peers who stoked his pride and ambition (12:8-11). Rehoboam’s arrogance set in motion a rebellion that threatened civil war in Israel and led to the division of the kingdom (12:12-33).

The northern ten tribes calling themselves “Israel,” made Jeroboam the first king (12:19-20). Those tribes not only rebelled against King Rehoboam, but also set themselves against God. They abandoned worship at the Temple in Jerusalem and made themselves “two calves of gold” (12:19-20, 25-30).

Because the priests of Levi refused to follow Jeroboam’s insurrection, he “made priests of the lowest of the people” (12:31) and erected and altar in Bethel that “he had devised of his own heart” (12:31).

1 Kings 13 – Great Wickedness in the Northern Ten Tribes (Israel)

1 Kings 13 gives us the beginning history of a divided Israel represented by the ten tribes of the north that had rebelled against Rehoboam. The rebellious tribes followed Jeroboam into idolatry (13:1-34), and it appears he acted not only as king, but also as priest over the people (12:33-13:1).

We read that Jeroboam “returned not from his evil way, but made again of the lowest of the people priests of the high places” (13:33). The description of Jeroboam’s priests as the “lowest of the people” illustrates how little regard he placed on worship and the priesthood. He gave no thought of a man’s birth, lineage, or character when he chose priests for Israel, as stipulated by God.

1 Kings 14 – The Spiritual and Moral Decline of Judah

1 Kings 14 begins as a prophecy against Jeroboam and reveals his lineage would be cut off.

Rehoboam, the son of Solomon reigned in Jerusalem over Judah; however, his reign was marked by wickedness and the nation’s decline into all manner of sin and ungodliness (14:21-24). Even in Judah, idol worship flourished and the depth of that nation’s wickedness is expressed in this: “There were also sodomites in the land: and they did according to all the abominations of the nations”(14:24).

Not even the invasion of the armies of Shishak, Pharaoh of Egypt, caused the people of Judah to turn their hearts to the LORD (14:25). Raiding the treasures of Solomon, Shishak also took the shields of gold that decorated the walls of Solomon’s palace to Egypt (14:25-26).  Adding to the disgrace, Rehoboam instructed that shields of brass be substituted for the shields of gold that were removed by the king of Egypt (14:27-28).

God’s warning to Solomon that his sins would be the catalyst for a divided kingdom were fulfilled and we read, “there was war between Rehoboam and Jeroboam all their days” (14:31).

Our devotion ends with the news that “Rehoboam slept with his fathers, and was buried” (14:31); reminding us that “it is appointed unto men once to die, but after this the judgment” (Hebrews 9:27).

Copyright 2020 – Travis D. Smith

 

 

“The Hand that Rocks the Cradle” (Proverbs 30-31)

Scripture Reading – Proverbs 30-31

Though not by design, it so happens that today’s Scripture reading falls on Father’s Day! I encourage you to read and savor these final two chapters of Proverbs as we continue our goal of chronologically reading through the Word of God this year. My focus for today’s devotional commentary is limited to Proverbs 31:1-2.

The “virtuous woman” is the subject of Proverbs 31, perhaps the most beloved of the chapters in Proverbs because it addresses the most central figure in life apart from our Creator—one’s mother. Like chapter 30, the authorship of Proverbs 31 has been debated down through the centuries; however, I feel there is much about this chapter that commends itself to having been authored by King Solomon.

Proverbs 31:1 – “The words [discourse; law] of king Lemuel, the prophecy [burden; tribute] that his mother taught him [instructed; discipline; chasten].”

There is no record of a king named Lemuel in ancient Israel or Judah and many scholars believe Lemuel might have been a nickname Bathsheba gave to her son Solomon. Having lost her firstborn son in infancy, the one conceived in an act of adultery with David, one can understand why Bathsheba would dedicate Solomon to God and, in her heart, name him Lemuel (The literal meaning of Lemuel is “unto God” –lit. dedicated to God). For the sake of our devotional studies in Proverbs, I propose we view this chapter as Solomon’s memorial to his mother.

Verse 2 of Proverbs 31 records the Queen mother’s appeal to her son in a three-fold question:

Proverbs 31:2 – “What, my son? and what, the son of my womb? and what, the son of my vows [dedication to God; binding covenant between mother and God]?”

Allow me to probe the meaning of the three questions proposed by the king’s mother.

1) “What my son?” (31:2a) – i.e. – What more can I say to you my son and king?

2) “What, the son of my womb?” (31:2a) – She reminds the king that she knew him in her womb; before he drew his first breath. She gave him life and loves him as no one else could love him.

3) “What, the son of my vows?” (31:2a) – Like Hannah dedicated her son Samuel (1 Samuel 1:11), Bathsheba had dedicated her son while he was in her womb. She remembers the first stirring of life and how she had prayed for him. She had dedicated her son to serve the Lord!

We are not told what moved Bathsheba to make an impassioned plea to her son. Perhaps her motherly instincts sensed the moral dangers Solomon would face. She knew all too well the temptations that beset a man of power, possessions, and popularity. The plea of the Queen mother resonated in her son’s heart and he memorialized her virtuous qualities as an example for all women.

Someone has said: “The greatest moral power in the world is that exercised by a mother over her child.”

John Quincy Adams, the 6th president of the United States said concerning his mother, “All that I am, or ever have been, in this world, I owe, under God, to my mother.”

It is my prayer that the king’s praise of his mother will move husbands, sons and daughters to encourage wives and mothers with words of affirmation and move mothers to aspire to the qualities of a virtuous woman.

Copyright 2020 – Travis D. Smith

Living Life in A Rearview Mirror (Ecclesiastes 7-12)

Scripture Reading – Ecclesiastes 7-12

Today’s Scripture reading covers the latter half of the book of Ecclesiastes; however, my devotional commentary will focus on the closing chapters, Ecclesiastes 11-12.

While the book of Proverbs chronicles Solomon’s wise instructions for a son that would one day be king, the book of Ecclesiastes reflects the pondering of that same man facing the inevitable close of his earthly life–the frailty of old age and death.

Solomon’s reflections on his earthly sojourn began with the observation, “Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity” (Ecclesiastes 1:2). He concludes with the same, “Vanity of vanities, saith the preacher; all is vanity” (Ecclesiastes 12:8).

Empty, vain, unsatisfactory, meaningless, hopeless, and worthless… What a tragic commentary on life from a man born into privilege, power, and wealth!  What might we learn from such a man?  What words of wisdom can we glean from one deemed so wise, with so much to say?

For the sake of brevity, I invite you to consider three exhortations from King Solomon: Rejoice (11:9-10); Remember (12:1); and Revere (12:13-14).

Rejoice in your youth, but know God will be your Judge (11:9-10).

 Ecclesiastes 11:9-10 – Rejoice [Be Glad; Joyful], O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment. 10  Therefore remove [depart] sorrow [anger; wrath] from thy heart, and put away [do away; remove] evil [sin; wickedness] from thy flesh: for childhood and youth are vanity.

Remember your Creator while you are young (12:1).

Ecclesiastes 12:1 – Remember now [Think of; have respect of] thy Creator in the days [years] of thy youth, while the evil days [adversity; troubles; distresses] come not, nor the years draw nigh, when thou shalt say, I have no pleasure [delight; desire] in them;

Revere God, Keep His Commandments and Be Ready for His Judgment (12:13-14).

Ecclesiastes 12:13-14 – Let us hear [Listen; obey; publish] the conclusion [end] of the whole matter [account; speaking]Fear [Revere] God, and keep [observe] His commandments [Laws; Precepts]: for this is the whole duty [purpose] of man.
14  For God shall bring every work [act; deed] into judgment, with every secret thing [hidden; concealed], whether it be good [right], or whether it be evil [sin; wickedness].

Vanity of vanities; what a tragic summary of a man’s life if his life is empty and meaningless!

To his credit, Solomon was not silent regarding the sorrows and joys of this life. He warned and exhorted the generations that would follow… Rejoice in your youth…Remember your Creator and His Commandments…and Revere the LORD knowing He will “bring every work into judgment” (12:14).

A closing exhortation to youthful readers: Adopt spiritual principles that will guide you to paths of righteousness, and avoid the ways of the foolish who squander their lives in sinful dissipations that leave them with sorrows and regrets.

Enjoy your youth, but remember your Creator for “it is appointed unto men once to die, but after this the judgment” (Hebrews 9:27).

Copyright 2020 – Travis D. Smith

“There Are Some Things Money Can’t Buy, for They Are More Precious Than Gold” (Proverbs 19-21)

Scripture Reading – Proverbs 19-21

Today’s Scripture reading challenges me with an impossible task: How to choose one or two proverbs when the chapters assigned are too rich to mine in a year, let alone, in one daily devotional! Today’s commentary will focus on Proverbs 19:3-4 and I pray its application will be a blessing.

Proverbs 19:3-4 offers us insight into the heart and mind a foolish person. Solomon observes two characteristics of a fool [one who is silly and whose path is folly].

Proverbs 19:3 “The foolishness [silliness; folly] of man perverteth [distorts; overthrow] his way [journey]: and his heart [mind; thoughts; seat of his feelings] fretteth [rage; be troubled] against the LORD.”

The fool has a distorted view of life. His heart, thoughts and emotions rage against the LORD [Jehovah—Eternal God; Self-existent God]. He is double minded (James 1:84:8), denying His Creator in his heart and thoughts (Psalm 14:1), while blaming God and others for his woes.

A second parable offers a lesson in friendship—contrasting the rich and the poor.

Proverbs 19:4  “Wealth [riches; possessions] maketh [adds to; increases] many friends [companions]; but the poor [needy; helpless] is separated [scattered; dispersed] from his neighbour [companion; friend].”

“Wealth maketh many friends” and Solomon warns his son that riches and possessions are like magnets. Though wealth buys friends, they often prove to be temperamental, shallow friends. Friends whose aspirations are self-centered and motivated by what they hope to gain.

Poverty is not inviting and economic failure often breeds loneliness. While fair weather “friends” flatter the rich, the poor find themselves the bane of society and “separated from [their] neighbor.” The poor often find they are lonely and rejected by their friends and family.

The parable of the Prodigal son comes to mind when I ponder Proverbs 19:3-4.

The Prodigal was a proud, disobedient, rebellious son (Luke 15:11-32). Setting his heart on the world and its lascivious ways, he despised his father, demanded his inheritance and left home (Luke 15:12-13).

For a season he was the life of the party until he had wasted all his father had given him (Luke 15:13b-14). With no money, friends or hope—the prodigal found himself impoverished and estranged from his father and God (Luke 15:14-16).

Financially destitute and spiritually broken, a longing arose within the heart of the prodigal to return to his father’s house (Luke 15:15-19). Drawing near to home, the prodigal greeted his father with a confession of sin and unworthiness, but his father greeted him with grace, love, and forgiveness (Luke 15:20-24).

Lesson – There are some things money cannot buy, for they are too precious to affix a price.

Money cannot buy GRACE, for it is a gift that is GIVEN. Money cannot buy LOVE, for biblical love calls for an act of self-sacrifice. Money cannot buy FORGIVENESS, for it is imparted as an act of freewill.

If your life is graced by a friend whose love is enduring, matchless and true, you are blessed! For believers, such a friend is Jesus Christ whose love for sinners held Him to the cross as He died for the sins of the world.

Bad News: The gift of forgiveness and salvation exceeds more than all the world can afford.

Good News: Salvation is freely given to any who call upon the LORD to be saved.

Romans 5:8-9 – “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. 9 Much more then, being now justified by his blood, we shall be saved from wrath through him.”

Ephesians 2:8-9 – “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9 Not of works, lest any man should boast.”

Copyright 2020 – Travis D. Smith

A Biblical Perspective on Class Envy and Friendships (Proverbs 13-15)

Scripture reading – Proverbs 13-15

Our study of King Solomon and the wisdom he expressed in his proverbs continues with today’s Scripture reading, Proverbs 13-15. Our devotional commentary will consider two proverbs from Proverbs 13 that are taken from my devotions posted at www.HeartofAShepherd.com. As a reminder, brackets are used by this author to amplify meanings and definitions.

 “A Biblical Perspective on the Cause of Class Envy” (Proverbs 13:4)

Proverbs 13:4  “The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.”

Honest hard labor has fallen out of favor in our nation.  Rather than encouraging employees to give employers an equal measure of labor for wages paid, politicians and socialists provoke class envy asserting the “working class” is oppressed. Proverbs 13:4 reminds us that nothing has changed about the heart of an indolent man when it comes to fruit for his labor. His lot is to always be in want.

Proverbs 13:4 – “The soul [mind; heart; appetite] of the sluggard desireth [craves], and hath nothing [lazy, foolish men are never satisfied]: but the soul [mind; heart; appetite] of the diligent [one who acts decisively] shall be made fat [be satisfied].”

Notice the sluggard (lazy) desires and craves what others afford only through labor.  He wants the same things, but he is too indolent to work and save to satisfy his passions. He “hath nothing” and becomes a burden to his family and society.

The contrast to the sluggard is the diligent man.  The diligent man is by definition, decisive and quick to act.  He is industrious, using his time, talents and resources wisely. While the sluggard is left wanting, the hardworking are made fat, satisfied and content with the fruits of their labor.

If your parents imparted to you the discipline of hard work in your youth—thank them!  They have given you a gift that has shaped your life and character in a way you will only appreciate when you are older.

“A Friend’s Character Will Either be a Blessing or a Curse” (Proverbs 13:20)

The theme of Proverbs 13:20 is Influence [the sway or effect one has on another]. Notice the truth Solomon imparts regarding the influence of friendships:

Proverbs 13:20 – “He that walketh with [befriends; is a companion of] wise men shall be wise: but a companion of fools shall be destroyed.”

Every good parent will be concerned and vigilant about the friends and influences in their son or daughter’s life. Why? The power and responsibility to influence others is a fact we all share!  People influence us Verbally by what they say or communicate [examples–letters, emails, social media].  In addition, a friend’s Actions and Attitudes have an influence on us.

Too few parents are willing to accept the responsibility of examining honestly their child’s friendships and understanding that friends have a powerful influence on a child’s character and ultimate destiny.

Solomon’s proverb is direct: A wise man will seek the company of likeminded men–those who evidence wisdom and discernment; however, a “companion of fools shall be destroyed” [the picture drawn by the word “companion” is of cattle that graze together. Ever notice how a herd of cattle grazing in a large pasture stand together, often feeding in the same direction?].

The apostle Paul warned believers in Corinth: “Be not deceived: evil communications corrupt good manners (1 Corinthians 15:33).

The word “communications” can also be translated “companions”; the word “manners” can be translated “morals”. Literally, don’t be misled: wicked, sinful friends will defile one’s moral judgment [i.e. spiritual discernment; the ability to discern right and wrong].

Lesson – The character of one’s friendships is a mirror of one’s own character. 

Friendships have the power to edify or destroy. If you run with fools, you are a fool! If you choose the company of those who have godly wisdom and discernment, they will influence you to be the same.

Reflect on the people who bear influence upon your life, thoughts and values. Are your friends spiritually minded men and women? Is their influence edifying? Do your friends strengthen you spiritually?  Are you under sound Biblical exposition and influenced by godly relationships?

Psalms 1:1 – “Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.”

Copyright – Travis D. Smith

A Disastrous Parenting Philosophy: “Do as I Say, Not as I Do!” (Proverbs 10-12)

Scripture reading – Proverbs 10-12

I trust you are continuing in the discipline of reading the Scriptures assigned for each day. For context, our chronological reading of the Scriptures finds us in the midst of the reign of King Solomon, the son and successor of David.

The wealth of subjects and spiritual instructions found Proverbs 10-12 is far greater than this author can address in a brief devotional commentary. For a greater exposition, I invite you to visit my devotional commentaries in Proverbs at www.HeartofAShepherd.com. (I hope to one day make these available in an electronic book format).

Today’s devotional commentary is limited to one proverb, Proverbs 10:1.

In his youth, Solomon professed his love for the Lord and a passion for obeying God’s Law. In his latter years, the king permitted himself a liberty that would become a spiritual cancer for him, his family and Israel. We read, Solomon loved the LORD, walking in the statutes of David his father: only he sacrificed and burnt incense in high places (1 Kings 3:3).  

Solomon became what James identifies as a “double minded man” (James 1:8); he lacked spiritual integrity with God and before his people. Did God in His mercy and grace bless Solomon?  Absolutely; however, he proved to be the kind of father who challenges his son to, “Do as I say, not as I do!”  Solomon’s lack of integrity followed him and his sons to their graves.

Let’s focus briefly on the opening proverb of chapter 10.

Proverbs 10:1 – “…A wise son maketh a glad father [a father loves to brag]: but a foolish son is the heaviness [grief] of his mother.”

Solomon stated what every parent knows…a son or daughter who evidences godly wisdom and exercises good judgment fills the heart of a parent with joy.  By contrast, a foolish son [unteachable, disobedient, silly and immature] is a great sorrow to his mother and father.

The father of a foolish son might appear stoic, silent, and at a loss to console a mother whose heart grieves day and night for the wayward son of her womb.  Her distress rushes over her like the waves of the ocean and she cannot be comforted apart from resting in the Lord, and like the father of a prodigal, never giving up hope (Luke 15:11-24).

Solomon challenged his son in a later proverb, “Remove not the ancient landmark, which thy fathers have set” (Proverbs 22:28).  In ancient times, a man would use stones as physical landmarks to mark the corners of his property. Thieves could rob a man of his land by moving the “landmarks”, the stones that marked the boundaries of his inheritance.

The ancient landmarks Solomon referred to in Proverbs 22:28 were not physical, but spiritual: Spiritual laws, Commandments, vows and convictions. Solomon urged his son to be wise and honor the spiritual boundaries he had been taught in his youth.

How many parents have idly watched a double minded son or daughter chart a spiritual course that inevitably became their heartache?  How many foolish sons and daughters have ignored, uprooted and disavowed the spiritual landmarks, the boundaries and convictions that served their fathers and mothers well?

Parents long to see their children choose righteous spiritual paths; however, they must not only teach, but also model their faith and convictions. Adult children might disavow the spiritual landmarks established by their parents; however, they do so at their own peril and eventual sorrow.

Ephesians 6:1-3  “Children, obey your parents in the Lord: for this is right. 2 Honour thy father and mother; (which is the first commandment with promise;)  3 That it may be well with thee, and thou mayest live long on the earth.”

Copyright 2020 – Travis D. Smith

Wisdom’s Appeal to Sinners (Proverbs 7-9)

Scripture Reading – Proverbs 7-9

We are continuing our daily reading in the Proverbs of Solomon with Proverbs 7-9 being the subject of today’s devotional commentary.

Proverbs 7 – The Calamity of Sexual Immorality

“Thou shalt not commit adultery,” the Seventh Commandment, states clearly God’s plan for humanity’s sexuality and the posterity of the human race.  From the beginning, the companionship of one man and one woman for life has never been in doubt (Genesis 1:27-28; 2:18, 20-25).

Human history, however, reveals not only a rejection of marriage, but also the tragic toll of sexual immorality. Crushed dreams, divided hearts, broken families, physical disease, and despair has been the haunt of all who reject the sanctity of marriage. The lesson is indisputable:

Give rein to lusts that cannot be righteously satisfied and you will be consumed by them.

Proverbs 7 serves as a graphic tale of a young man’s folly. Whether a personal observation of the sorrows that followed in the wake of his father’s adultery or a consequence of his own sinful choices, Solomon gives us a portrait that serves as a warning to all who reject godly wisdom and choose the path of immorality. The king warned his son, the house of an adulterer is “the way to hell” (7:27).

Proverbs 8 – Wisdom Anthropomorphized

My theme for Proverbs 8 is expressed in a word consisting of seventeen letters and five syllables. What is the definition of anthropomorphized? It means to take on human characteristics. Wisdom does that in Proverbs 8, and is in my interpretation, the embodiment of the pre-incarnate Son of God, Jesus Christ.

Solomon introduces us to Wisdom in the first three verses of the chapter (8:1-3), and then she (Wisdom) begins to speak throughout the balance of the chapter (8:4-36). You will notice the personification of Wisdom expressed in personal pronouns throughout Proverbs 8.

Proverbs 8:4 – “Unto you, O men, I call.”

Proverbs 8:7 – “My mouth shall speak truth.”

Proverbs 8:12 – “I wisdom dwell with prudence.”

Proverbs 8:17 – “I love them that love me: and those that seek me early shall find me.”

Proverbs 8:34 – “Blessed is the man that heareth me.”

Proverbs 8 concludes with wisdom’s invitation and warning:

Proverbs 8:35-36  For whoso findeth me [Wisdom personified in Jesus Christ] findeth life [spiritual and eternal life – 1 John 5:11], and shall obtain [get] favour [acceptance; good pleasure; goodwill] of the LORD. 36 But he that against me [Christ the Lord] wrongeth [violates] his own soul [life; person; mind; spirit]: all they that hate [to reject; are enemies or foes] me [wisdom] love death [pestilence; ruin; hades].”

Proverbs 9 – Wisdom’s Invitation

Solomon continues his personification of Wisdom in chapter 9 and we find her building a house described as having “seven pillars” (9:1). [In the Scriptures the number seven indicates completeness or wholeness.]

Consider this chapter as an offering of two spiritual scholarships to two opposing schools of thought and philosophy.

The first scholarship is to the University of Godly Wisdom (Proverbs 9:1-6) and the second to the School of Folly (Proverbs 9:13-18). You will notice that Proverbs 9:7-12 serve as transitional verses between the two schools.

As you read Proverbs 9, ponder this question: In what school of thought or philosophy are you enrolled?

Are you enrolled in the University of Godly Wisdom? Are you a student in the School of Folly where gullible, simple men dwell?  [The “simple” are those who lack godly wisdom, are slaves to sin, and follow a course of sorrow, destruction, and eventual death.]

It is not too late to become a student in the LORD’S University of Godly Wisdom by humbling yourself and accepting Jesus Christ as your Savior. Christ taught His followers, “I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst… All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out” (John 6:35, 37).

I invite you, enroll in the University of Godly Wisdom without delay by opening your heart to the Lord.

Copyright 2020 – Travis D. Smith