Category Archives: Fool

The Tragic Consequences of Generational Sins (Job 20-21)

Scripture reading – Job 20-21

Job 20 records the second and final response of Zophar the Naamathite (his first speech was recorded in Job 11). Offended by Job’s admonition that his “friends” would face God’s wrath for their harsh judgments (19:28-29), Zophar’s rebuke came swift and furious (20:1-3).

Job 20:4-29 – The Fate of the Wicked

Like his friends, Zophar inferred that Job’s afflictions were to be expected by those who are wicked. Consider three erroneous opinions Zophar stated regarding his observations of the wicked.

The first error, that the wicked always come to destruction (20:4-11).

Zophar submitted that the rejoicing of the wicked is brief (20:4), and the honors bestowed on them perishes with them, and they are soon forgotten (20:5-8). Neither of those statements are necessarily true. In fact, the wicked often live out their lives enjoying ill acquired wealth, and their funerals and tombs are often grand spectacles to behold.

The second error, that the wicked will not prosper (20:12-23).

Continuing his erroneous observations, Zophar suggested that the prosperity of the wicked is brief (20:12), inevitably bites like a poisonous viper (20:13-16), and he dies in want.

One need remembers the LORD’s parable of a rich fool (Luke 12:16-21) to understand the error in Zophar’s reasoning. Beguiled with the pleasures of his riches, the rich man ordered his barns be torn down to build greater barns, and said to his soul, “Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry” (Luke 12:19). Rather than die in want, the rich fool died as he had lived, enjoying his wealth until he learned in eternity that he was the poorest of men: “20But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? 21So is he that layeth up treasure for himself, and is not rich toward God” (Luke 12:20–21).

The third error in Zophar’s observations was that only the wicked suffer devastating sorrows, and catastrophic losses (20:24-29).

Zophar maintained that the wicked are struck down (20:24-25), and all that he has is destroyed (20:26).  He observed that the wicked feel everything is against him, until his riches are consumed by God’s wrath (20:27-28).

While it might be argued that the wicked often suffer loss, it is more often true that they are rewarded by the system of this fallen world, and hailed for their ill-gotten gains (John 15:19a).

The implication of Zophar’s argument was that Job’s sorrows were a wicked man’s afflictions, and such is the lot or “heritage,” God has “appointed” for the wicked (20:29).

Job 21 – Rather than Suffer, the Wicked Prosper

I will summarize Job 21 by outlining Job’s disagreement with Zophar’s fallacies. Demanding his friends be silent that he might speak, Job sarcastically challenged them that after he had spoken, “mock on” (21:1-2).

Confessing his struggle was with God, not with men (21:3-6), Job observed that the wicked and their children often live long lives, and enjoy prosperity (21:7-13). He contended that the riches of the wicked cause their hearts to be calloused, and “they say unto God, Depart from us; For we desire not the knowledge of thy ways. 15What is the Almighty, that we should serve him? And what profit should we have, if we pray unto him?” (21:14-15)

Failing to realize that they deserve nothing, and all that they have is a testimony of God’s grace and longsuffering, the prosperity of the wicked moves them to reject God (21:16).

Do not assume that the wicked go unpunished.

The consequences of sin are inevitable, and the wicked are “18 as stubble before the wind, And as chaff that the storm carrieth away. 19God layeth up his [the wicked’s] iniquity for his children: He rewardeth him, and he shall know it” (21:18-19).

Here is a tragic truth: The children of the wicked often suffer the influence of their parent’s sins. That truth is stated three times in the Law (Exodus 20:5; Numbers 14:18; Deuteronomy 5:9).

Numbers 14:18 – “18The Lord is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.”

Warning: The consequences of your sins may be borne by your children.

A Personal Note: Knowing this devotional series is read daily by hundreds of believers, I covet your prayers for my wife. She was hospitalized today, January 19, 2021, with pneumonia and we are waiting on confirmation if her illness is COVID-19 related. As you might imagine, the devotions in the Book of Job have been personal, and have coincided with my wife and me facing our own afflictions. Thank you for interceding for us. I will update this prayer request when I receive news.

Copyright 2021 – Travis D. Smith

The Judgment of God (Romans 1-3)

Scripture reading – Romans 1-3

Our chronological Scripture reading schedule brings us today to Paul’s Epistle to the Romans.  You will notice the apostle’s salutation declares from the outset that he is writing to believers in Rome, and identifying himself as a “a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God” (Romans 1:1).

Lest some have a misunderstanding regarding the believers in Rome, allow me to state unequivocally that these were not members of an early version of the Roman Catholic Church. Roman Catholicism is a blend of various elements of ancient paganism, and manmade traditions that are a gross departure from the Word of God. Paul’s letter was received by men and women whose confidence in their salvation was not predicated upon rituals and traditions, but upon the sincere, unadulterated Scriptures, of which, that gospel was declared first by the “prophets in the Holy Scriptures” (1:2), and fulfilled in Jesus Christ (1:3).

You will read in Romans 1 a familiar, pastoral affection that Paul has expressed in earlier epistles, and repeats in his letter to believers in Rome (1:7-12). Evoking an affirmation of God’s love for the believers (“beloved of God, and called to be saints”, 1:7), the apostle states his longing to visit them, whose “faith is spoken of throughout the whole world” (1:8, 11).

A Portrait of Man’s Rebellion and Sinful Depravity (Romans 1:20-32)

The depth and breadth of the truths contained in Romans 1 could fill volumes of commentaries; however, I will take only the liberty to amplify the meanings of the word found in the Scriptures, and allow them to speak the Truth themselves.

Romans 1:20-22 For the invisible things [things which cannot be perceived with the physical senses] of Him [God] from [by means of] the creation of the world are clearly seen [General or Natural revelation], being understood [God’s person and power understood by the evidences of His creation] by the things that are made [Creation is a display of God’s power and person], even His eternal power and Godhead [deity; divine nature]; so that they are without excuse [no excuse for idolatry – Isaiah 44:8-20]:

21 Because that, when they knew [had a knowledge of the Person, Power and Presence of God] God, they glorified him not as God [refused to honor and reverence Him], neither were thankful [ingratitude; hard hearted]; but became vain [full of pride; conceited] in their imaginations [thoughts; reasonings; unwillingness to acknowledge God], and their foolish heart [mind; lacking understanding] was darkened [incapable of comprehending Truth]22 Professing [asserting; declaring] themselves to be wise [“philosophers” – lovers of wisdom; wise in their own estimation], they became fools [void of understanding; lacking any moral sense; incapable of discerning between good and evil],

Romans 1:26-27 – For this cause God gave them up [commended; delivered] unto vile [disgraceful; degrading] affections [passions; lust; i.e. evil desires]: for even [also] their women did change [exchange; transform] the natural [instinctive; physical; inborn] use [i.e. sexual intercourse] into that which is against [opposed to; contrary] nature [mankind; the nature of things as God created]:
27
And likewise [similarly; moreover] also the men, leaving [forsake; abandoned] the natural [instinctive; physical; according to nature] use [i.e. sexual intercourse] of the woman, burned [inflamed; to set on fire; i.e. raging lust] in their lust [desire; longing; craving]  one toward another [continually]; men with men working [doing; performing; committing] that which is unseemly [shameful; indecent; obscene], and receiving [what is due; retribution] in [quickly; shortly; afterwards] themselves [in their own bodies and/or souls] that recompence [penalty; compensation] of their error [straying; delusion; deceit] which was meet [necessary; required; inevitable; i.e. must needs be as an exacting of God’s justice].

Romans 1:28 -32 – And even as [insomuch as; that] they did not like [refused; i.e. were not able] to retain [possess; have; hold] God in their knowledge [memory; recognition], God gave them over [commended; delivered] to a reprobate [worthless; rejected; unworthy; abandoned] mind [thought; feeling; will], to do those things which are not convenient [becoming; proper; fit; right]; 29  Being filled with [satisfied; saturated with] all unrighteousness [wrong; iniquity], fornication [all manner of sexual immorality, including adultery and incest], wickedness [depravity; malice; evil desires], covetousness [greed; extortion; desire to have more], maliciousness [evil; desire to injure]; full of envy [jealousy; wishing ill on another], murder, debate [quarreling; contentiousness; strife], deceit [guile; craftiness; lie], malignity [bad character; dishonorable; attributing to others evil intent]; whisperers [gossips; slanderer; ], 30  Backbiters [slanderers; speaking against another], haters of God, despiteful [insulter; violent aggressor; treating others shamefully], proud [haughty; arrogant; treating others with disdain , boasters [braggart; i.e. swaggerer], inventors of evil things [harmful; depraved; morally wrong], disobedient [hard; not pliable; unteachable] to parents, 31  Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: 32  Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

Copyright 2020 – Travis D. Smith

“The enemy of my enemy is my friend.” (Luke 23; John 18-19)

Scripture reading – Luke 23; John 18-19

Today’s Bible reading brings us to the third of the Gospel accounts concerning those things Christ suffered for our sins, according to the Scriptures (Isaiah 53). Having declared Jesus was innocent of political sedition (Luke 23:4), the charge brought against Him by the chief priests (John 18:29-30), Pilate sought an escape from the demands of His accusers (23:1-5).

Declaring, “I find no fault in [Jesus]” (23:4), the chief priests defied Pilate saying, “He stirreth up the people…beginning from Galilee to this place” (23:5). When Pilate heard Jesus was a Galilean, he sent Him to King Herod, a puppet ruler of Galilee appointed by Caesar, and a man who was the Roman governor’s political nemesis (23:6-7).

Though his hands were bloodied from beheading John the Baptist, Herod had longed for an opportunity to encounter Jesus, and had hoped to witness one of His miracles (23:8). The King’s eagerness quickly soured when Jesus refused to answer or acknowledge his authority (23:9). Incensed by the snub, and having heard the charges brought against Jesus by the chief priests and scribes (23:10), Herod and his “men of war” began to mock and deride the LORD (23:11).

An ancient adage, “The enemy of my enemy is my friend,” comes to mind when I read Luke 23:12: “And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.”

Pilate and Herod became friends, because they shared in the greatest travesty of justice in human history. They were forever guilty of the most egregious act, having condemned the holy, altogether sinless Son of God, Jesus Christ.

Pilate, having declared, “I find no fault” in Him (23:4), attempted to shirk his responsibility to exercise judicial integrity (23:13-16). Unfortunately, when he failed, he lacked the moral character and fortitude to do the right thing, and release Jesus (23:17-23).

Luke 23:24–2524 And Pilate gave sentence that it should be as they [chief priests and scribes] required. 25 And he [Pilate] released unto them him [Barabbas] that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will [to be crucified].

As much as we might be tempted to look upon Pilate with disdain, and wonder about his sudden friendship with the likes of Herod, we should look into our own souls. The pressure to compromise with evil men and women, is never too far from any of us.

How often have you denied Jesus because you lacked the courage and moral fortitude to do right, even while others were choosing to do wrong? How easy is it to long for popularity and acceptance, at the sacrifice of obeying God’s Word and walking in His Truth?

Tradition insinuates that Pilate died an insane, broken, miserable soul. His conscience was no more able to bear his guilt, than his soul could escape God’s judgment.

Romans 12:1–2 1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. 2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Copyright 2020 – Travis D. Smith

Beware That Your Possessions Do Not Possess You (Luke 12-13)

Scripture reading – Luke 12-13

The sin of covetousness is the malady of humanity, and is as ancient as sin itself.

When Satan tempted Eve in the Garden of Eden (Genesis 3:1-7), he proposed that she consider the fruit of the tree that God had forbidden, the “tree of knowledge of good and evil” (Genesis 2:17). Initially, Eve resisted the temptation; however, the more she considered the forbidden fruit, the more she pondered what the serpent (Satan) suggested were its benefits.

She saw that the fruit God had forbidden was “good for food,” appealing, for it was “pleasant to the eyes,” and had the prospect “to make one wise” (Genesis 3:6). Coveting what God had prohibited, Eve “took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. 7And the eyes of them both were opened” (Genesis 3:6-7).

Covetousness goes by many names and is evidenced in many ways: Greed, lust, discontentment, “love of money” (1 Timothy 6:10), hoarding, and stinginess are a few words and attitudes that define a sin that has driven many a man or woman to self-destruction, and eternal damnation.

The Parable of the “Rich Fool” (Luke 12:16-21) is universally known to many.

In the parable, Jesus told the story of a rich man whose “passion for possessions” could not be satisfied. Even when he was blessed and his barns were filled and overflowing, he was not content. So the rich man determined to build larger barns, boasting within himself, “Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.” (12:19). Sadly, the sum of the parable has been repeated and condemned by God since the fall of man: “Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?” (12:20)

What prompted this enduring illustration of covetousness?

It was the request of a man whose “passion for possessions” had taken precedence over the natural affection one brother should have for another. The man had come to Jesus demanding, “Master, speak to my brother, that he divide the inheritance with me” (12:13).  The Law was clear regarding inheritance, yet this brother was discontent, demanding his inheritance out of a heart of greed and gain.

Recalling Jesus knew the hearts of all men, He recognized in the brother’s request an inordinate affection for wealth and possessions. Rebuking the man for his demand that He act as judge in a matter where the law had clearly spoken, Jesus warned: “Take heed [be quiet; i.e. listen], and beware of covetousness [i.e. greed; a desire or craving to have more]: for a man’s life consisteth [i.e. is defined by] not in the abundance [surplus; affluence] of the things which he possesseth” (12:15).

Truth: A fool treasures riches, and eventually finds himself a slave of them.

Luke 12:2121So is he [a fool] that layeth up treasure for himself, and is not rich toward God.

Where is your treasure?

Copyright 2020 – Travis D. Smith

They Would Have Destroyed Him (Matthew 12; Mark 3; Luke 6)

Scripture reading – Matthew 12; Mark 3; Luke 6

Today’s Scripture reading entails parallel readings of the same events. Each Gospel account gives us an individual record of the life and ministry of Christ from the perspective of its human author, but as a whole, they evidence the inspiration of the Holy Spirit presenting us with a harmonious view of what appears to be a three-dimensional portrait. Today’s devotional commentary is from Matthew 12:1-21.

Matthew 12

Though the public ministry of Jesus was still in its infancy, nevertheless, the enemies of the LORD were present from the beginning. Performing miracles as a sign that He was the long-awaited Messiah foretold by the prophets of Israel, Jesus was enjoying a great following of the people. There was, however, antagonists who viewed Him as a threat to their position and influence among the people.

The Pharisees were Christ’s principal adversaries, and they would plot to discredit and destroy Him throughout His earthly ministry, up to His divine appointment with the Cross. It was their antagonism and hatred for Jesus that was the catalyst of the confrontation we find in Matthew 12.

The LORD’s fourth commandment to Israel, “Remember the Sabbath, to keep it holy” (Exodus 20:8), was the issue the Pharisees raised against Jesus when they accused Him and His disciples of breaking the Law (12:1-2) according to their standards. Passing through a farmer’s field enroute to the synagogue on the Sabbath, Jesus’ disciples were hungry and “began to pluck the ears of corn, and to eat” (12:1). Ever looking for an occasion to accuse Jesus of wrong doing, the Pharisees seized upon the opportunity to accuse His disciples of breaking the Sabbath Day commandment based on their oral tradition.

Rather than bow to his critics, Jesus reminded the Pharisees that the issue was not the fourth commandment, but their stringent interpretation of the Sabbath Day commandment.  The fourth commandment did not prohibit a man from providing for his physical hunger (after all, David had taken bread from the Temple and ate that which was dedicated to God, 12:3-4), and the priests ministered on sabbath days as their service to the LORD, (12:5-6) as outlined in the Levitical standards in the Torah.

Entering into the synagogue on the same day, Jesus encountered a man whose hand was paralyzed (12:9-10). Rather than show compassion for the man, the Pharisees demanded of Jesus, “Is it lawful to heal on the sabbath days? That they might accuse him” (12:10b).

Citing a common practice in that rural culture, Jesus demanded of His critics, would you not save a sheep that had fallen into a pit on the sabbath? Is a man not better than a sheep? (12:11-12) Jesus then declared, “it is lawful to do well on the sabbath days” (12:12b). He then spoke to the man with the withered hand, “Stretch forth thine hand,” and his hand was healed completely (12:13).

And how did the enemies of Jesus respond not only to His teaching, He being “LORD even of the Sabbath” (12:8), but also the healing of the man with the paralyzed hand? (12:13)

Matthew 12:1414Then the Pharisees went out, and held a council against him, how they might destroy him. (note – Mark 3:5-6; Luke 6:11)

Oh, the hypocrisy! On one hand they demanded their interpretation of the Sabbath Law should usurp the will of God; and in the other they plotted to destroy Jesus and violate the Sixth Commandment, “Thou shalt not kill” (Exodus 20:13).

How did Jesus respond to the wicked, malicious intent of His enemies? He “withdrew himself” from them (12:15).

I have found the decision to withdraw oneself is a difficult one, especially when an enemy is unrelenting in his plot to “destroy” you. The manner of Christ is one we should emulate, after all, the Spirit of God is gentle, not brazen.

Romans 12:18–19 – “18If it be possible [knowing is not always possible], as much as lieth in you, live peaceably with all men. 19Dearly beloved, avenge not yourselves, but rather give place unto wrath [God’s anger]: for it is written, Vengeance is mine (Deuteronomy 32:35); I will repay, saith the Lord.”

Note from the author: For those following the chronological Scripture reading schedule, remember that some events in the Gospel accounts are not in chronological order. Also, chapter and verse numbers have been added by editors to assist us in studying the Scriptures, but sometimes those helpful numbers break up the flow of events. For instance, the Sermon on the Mount is recorded in the Gospel of Matthew 5-7; however, the Gospel of Luke records a portion of that same sermon in Luke 6:20-49. None of those facts take away from the inspiration and infallibility of the Scriptures; however, I hope my explanation might give you some rationale for the reading schedule.

Copyright 2020 – Travis D. Smith

No Karma: My God Has Got the Whole World, In His Hands (Esther 6-10)

Daily reading assignment – Esther 6-10

The world calls it, “Instant Karma,” an ideology attributed to Buddhism and Hinduism. Instant Karma suggests a “payback” for one’s past actions. Of course, what one has done in the past might be good or bad, and the “payback” serve as its reward.

Instant Karma seems to suggest a “Cause and Effect” that is fatalistic and devoid of the influence of divine sovereignty and intervention. As a believer, I have faith in God’s promises. I know God is sovereignly directing the course of humanity to His purpose and end. I am confident, “that all things work together for good to them that love God, to them who are the called according to His purpose” (Romans 8:28).

There is an undeniable principle of “Cause and Effect” in this world and it is summed up in this: “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap” (Galatians 6:7).

Esther 6

Esther 6 is a beautiful example of God working in the heart of a king. King Ahasuerus (also known as Xerxes I), found himself in a place many of us have found ourselves…enduring a sleepless night.

It is revealed that the king’s insomnia (6:1) was used by God to direct his thoughts and the heart of the king to His divine end. From the king’s perspective, however, it was just another sleepless night, and thus he determined to have his servants read historical records that chronicled his reign.

Providentially, for there is no other explanation for it, the name of Mordecai, Queen Esther’s adopted father, came to the king’s attention. Ahasuerus, was reminded how Mordecai had intervened to foil a plot to assassinate the king (2:21-23). Recalling the event, the king wondered aloud, “What honour and dignity hath been done to Mordecai for this?” (6:3).

Learning from his servants that Mordecai had not been honored for his service (6:3), the king determined to immediately correct that slight and reward him. Providentially, in that very moment, Haman, the adversary of the Jews who had successfully plotted to have the king sign a decree to exterminate all the Jews, entered the king’s court (6:4-5).

Haman was approaching on a mission to request that Mordecai be hanged from the gallows he had constructed in his courtyard (6:4-5). In a wonderful twist of what some might call “Instant Karma,” Haman listened as the king desired his advice on the means of honoring a servant in “whom the king delighteth to honour” (6:6).

Haman mistakenly believed he was the man the king desired to honor, and suggested a lavish, public parade.

 Esther 6:8-9Let the royal apparel be brought which the king useth to wear, and the horse that the king rideth upon, and the crown royal which is set upon his head: And let this apparel and horse be delivered to the hand of one of the king’s most noble princes, that they may array the man withal whom the king delighteth to honour, and bring him on horseback through the street of the city, and proclaim before him, Thus shall it be done to the man whom the king delighteth to honour.”

Ah, the irony when Haman was commanded to be the one to honor Mordecai, the very man whom he was plotting to hang (6:10-11)!

Esther 7-10

The balance of Esther 6 and the remaining chapters (Esther 7-10) give testimony to the sovereignty of God as He providentially directed the thoughts, plots and plans of men to His divine purpose and end.

Haman’s wicked scheme to annihilate the Jews was not only thwarted, but he fell victim to the very gallows he had constructed to hang Mordecai (Esther 7:7-10).

Dear friend, all men are free will agents; however, God can and does steer the course of human choices to accomplish His plan and purpose.  King, president, governor, judge, sheriff, employer, teacher, pastor, or parent…none are beyond the sovereign purpose and will of God.

Solomon taught his son, “The king’s heart is in the hand [power; rule; authority; under dominion] of the LORD, as the rivers [streams] of water: he turneth it whithersoever he will [pleasure; desire; favor]” (Proverbs 21:1).

No man acts independent of God; after all, “He’s Got the Whole World, In His Hands!”

Copyright 2020 – Travis D. Smith

From Grazing to Grace (Daniel 4-6)

Scripture reading – Daniel 4-6

Today’s Scripture reading is lengthy (Daniel 4, 5, and 6), and for that reason I will limit my devotional commentary to one chapter, Daniel 4.

Daniel 4 – A Testament to the Tragedy of Sinful Pride

King Nebuchadnezzar was one of history’s greatest rulers and was a man whose life was a testimony to the sovereignty of God. He was, in the words recorded by the prophet Jeremiah, the servant of the LORD when God employed the king’s ambition and judged Judah for that nation’s sin and rebellion (Jeremiah 25:9; 27:6; 43:10). While there is some dispute as to whether or not Nebuchadnezzar died a man of faith, there is certainty that his life was a testimony of God’s providence and grace.

We find Nebuchadnezzar was afflicted with a spiritual malady, of his own choosing, that is the nemesis of mankind–Pride.

Solomon warned his son, “Pride goeth before destruction, and an haughty spirit before a fall” (Proverbs 16:18). Pride is the rotten root of man’s sinful nature and is at the core of man’s wickedness. We read in the psalms,

Psalm 10:2 – “The wicked in his pride doth persecute the poor…”

Psalm 10:4 – “The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.”

Nebuchadnezzar was no stranger to pride. He was the most powerful figure in the world of his day. His accomplishments are nearly unrivaled: A mighty warrior, a great administrator, a visionary and master-builder. His tenure as king spanned 43 years (605 BC-562 B.C.) and during his reign, Babylon grew from a city-state to an empire. Babylon encompassed an estimated 14 square miles and was fortified by a triple line of walls, the outermost wall being 300 feet high and 80 feet across at the top (wide enough for four chariots to race abreast).

Daniel 4 finds Nebuchadnezzar enjoying the “golden years” of his reign. He was “at rest” (4:4a), and his war years were behind him. The king was enjoying the fruits of his labor and the spoils of war; however, we find him troubled by a dream, a vision that he demanded interpretation.

After the king’s magicians and astrologers failed to interpret his dream (4:7), Nebuchadnezzar summoned Daniel (4:8) and expressed his confidence that God had given him a gift for interpreting dreams (4:9). The king proceeded to tell Daniel his dream (4:10-18), and when he was finished, we read that Daniel was speechless for an hour. (4:19).

Nebuchadnezzar, seeing that Daniel (also known by his Chaldean name, Belteshazzar) was troubled by the meaning of his dream (4:19), exhorted him to interpret his dream.

Daniel answered the king’s command by tactfully preparing him for the bad news saying, “My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies” (4:19c).

Daniel then explained the dream saying, the tree was a symbol of the king’s power and accomplishments (4:20a, 22b); however, like the tree, he would soon be cut down, deemed insane, and driven from the palace where he would spend seven years living like a wild beast.

Daniel urged Nebuchadnezzar to repent of his pride (4:27), warning the king that only when he would acknowledge the sovereignty of God in the earth (4:26) would he be healed and restored as king.

Twelve months passed (4:29) while God patiently waited for the king to repent of his sinful pride and acknowledge Him as Sovereign.

One day the king was walking about the terrace of his palace, and looking out upon the city he boasted with sinful pride, “Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?” (4:30)

The king had refused to humble himself, and his pride exceeded God’s patience. God had given the king 12 months to repent, however, when the time of God’s judgment had come there was no delay.

Daniel 4:31 – While the word was in the king’s mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.

The king was driven out of his palace and lived like a wild beast. When seven years of humiliation had passed, we read, “Nebuchadnezzar lifted up [his] eyes unto heaven, and [his] understanding returned unto [him] (4:34a). The king acknowledged God’s rule, power, and the breadth of His eternal kingdom.

Nebuchadnezzar confessed that the God of heaven is immutable and His kingdom and reign is eternal, “from generation to generation” (4:34b). As He had promised, God restored the king to his throne (4:36), as he confessed, that the “King of heaven” is just and He is able to bring low the proud (4:37).

Friend, you cannot know when you might refuse to hear God’s voice for the last time. You cannot know when you might hear your last invitation, your last opportunity to confess your sin and repent.

Ecclesiastes 9:12 – “For man also knoweth not his time…”

Copyright 2020 – Travis D. Smith

“The Cry of a Compassionate Prophet” (Jeremiah 4-6)

Scripture reading – Jeremiah 4-6

Our study in the Book of Jeremiah continues with chapters 4-6 as our Scripture reading, and Jeremiah 4 as the focus of today’s devotional commentary.

We have so far considered: The calling of Jeremiah to be God’s prophet to Israel and Judah (Jeremiah 1); the assertion that Israel and Judah, though beloved by the LORD, as a husband loves his wife (Jeremiah 2:1-12), had rebelled and broken their covenant with the God (2:13-37); finally, Jeremiah’s declaration that the LORD had divorced His people for their spiritual adultery and failure to obey His commandments (3:1-5, 20-24).

Jeremiah 4

Israel, consisting of the northern ten tribes, has been removed from her land and the people taken into captivity by Assyria, nevertheless, the LORD extended to His people an invitation:

Jeremiah 4:1 –  “If thou wilt return [turn back; i.e. repent], O Israel, saith the LORD, return unto me: and if thou wilt put away [detest; depart from] thine abominations [idols] out of my sight, then shalt thou not remove [no longer wander; i.e. the LORD would have compassion on].”

What a comfort that verse should be to believers. While the sins and wickedness of Israel were almost incomprehensible (immorality, worship of idols, child sacrifices), the LORD was still pleading for the people to repent, promising He would have compassion on them.

Moving from His invitation to Israel (4:1-2), Jeremiah was commanded to appeal to Judah (the southern tribes) to repent of her sins. Illustrating how sin hardens the hearts of a nation, Jeremiah used two metaphors.

The first, a sin hardened heart is like a farmer’s field that needs plowing before it can be planted. Jeremiah called upon the people of Judah to recognize the hardness of their hearts. Painting a picture of a farmer breaking up the ground with a plow to prepare it for planting, Jeremiah encouraged the people to, “Break up your fallow ground [with a plow], and sow not among thorns [which would choke out new growth]” (4:3).

The second picture is that of a sin-calloused heart: Circumcise yourselves to the LORD, and take away the foreskins of your heart” (4:4a). Jeremiah concluded the call to repent with the warning that, should Judah not repent of her sins, God would pour forth His fury like fire, and “burn that none [could] quench it, because of the evil of [their] doings” (4:4).

The balance of Jeremiah 4 is a vivid portrait of the future days of God’s judgment (4:5-31).

Reminding Jeremiah, he has been called to be a spiritual watchman for the LORD, God commanded His prophet, “Declare ye in Judah, and publish in Jerusalem; and say, Blow ye the trumpet in the land: cry, gather together, and say, Assemble yourselves, and let us go into the defenced cities [fortified; walled]” (4:5).

Jeremiah was to call the people to retreat into the city, warning their adversary, like a lion, was coming from the north, identified as “the destroyer of the Gentiles” (4:7). We know this adversary was Babylon and the lion its king, Nebuchadnezzar (4:7).

Understanding the path of destruction Judah would soon face, Jeremiah warned the judgment of God would be swift, like a “dry wind” and a “full wind” (4:11-12). The sight of Nebuchadnezzar’s army would move “the heart of the king” to perish (4:9) and his chariots would come like a whirlwind, his horses swifter than eagles (4:13).

Realizing the dreadful judgment of the LORD and the imminent destruction of Jerusalem, Jeremiah wept and cried out to the LORD (4:19-20).

Jeremiah 4:19-20 – “My bowels, my bowels! I am pained at my very heart; my heart maketh a noise in me; I cannot hold my peace, because thou hast heard, O my soul, the sound of the trumpet, the alarm of war. 20  Destruction upon destruction [lit. disaster upon disaster] is cried; for the whole land is spoiled: suddenly are my tents spoiled, and my curtains in a moment.”

The destruction that would soon descend upon Judah and Jerusalem is graphic in detail (4:23-31).

Before I close today’s devotional commentary, allow me to draw your attention to the catalyst of God’s judgment for it is the same today as it was in Jeremiah’s day. The people had rejected God, despised His Law and Commandments, embraced wickedness, and become spiritually oblivious to discern good and evil (4:22).

I will close allowing Paul’s letter to the believers in Rome to be the sum of the wickedness of man that demands the judgment of God.

Romans 1:21-22 – “Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. 22  Professing themselves to be wise, they became fools.”

Copyright 2020 – Travis D. Smith

How Do You Answer an Insolent Fool? (Isaiah 35-36)

Scripture Reading – Isaiah 35-36

There are two timelines in today’s Scripture reading. Isaiah 35 describes the yet future Millennial Kingdom of Christ. Isaiah 36 then turns our focus back to the imminent threat of the Assyrian army that had laid siege to the city of Jerusalem.

Isaiah 35 The earth and the nations of the world after Christ’s judgment and His Millennial Kingdom

After the Second Coming of Christ, His reign on the earth will usher in a time of peace and prosperity like the world has not known since before Adam sinned.

The earth will be restored and the desert will bring forth life and flower with beauty reflecting God’s glory (35:1-2). The physically weak will be strengthened (35:3) and the fearful will be emboldened (35:4). Christ’s reign will be one of perfect justice and believers will find security in Him.

When Christ reigns the blind will see, the deaf will hear, the lame will jump for joy (35:5), the dumb will break forth into singing (35:6), and the desert will flow with streams of water (35:6b) and bloom like an oasis (35:7). What a glorious day that will be!

The world in Christ’s Millennial Kingdom will be at peace and believers will come to Zion (new Jerusalem) with “songs and everlasting joy” (35:9). In that day, the day when Christ reigns on the earth, “sorrow and sighing shall flee away” (35:10). What a happy day that will be!

Isaiah 36 – Isaiah 36 turns our focus from the future Millennial Kingdom of Christ (Isaiah 35) to Isaiah’s Day, about 701 B.C.

We find Jerusalem under siege as the Assyrian armies overran and defeated Israel (taking captive the northern ten tribes). The Assyrians have conquered the outlying cities and fortresses of Judah and are encamped outside the great walls  of Jerusalem (Isaiah 36).

Preacher and author, Warren Wiersbe, sums up Isaiah 36-39 writing, “Hezekiah [the king of Judah] faced three crises in a short time: an international crisis (the invasion of the Assyrian army), a personal crisis (sickness and near death), and a national crisis (the visit of the Babylonian envoys).”  [The Bible Exposition Commentary – The Prophets]

The events of Isaiah 36 follow a national revival that had been led by Hezekiah, King of Judah.

We read in 2 Chronicles 32:1 that Sennacherib king of Assyria invaded Judah, “after these things.” After what things? What had occurred in Judah just before the Assyrians invaded? The answer to that question is found here:

2 Chronicles 31:20-21 – “20  And thus did Hezekiah throughout all Judah, and wrought that which was good and right and truth before the LORD his God21  And in every work that he began in the service of the house of God, and in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered.”

After Hezekiah had done that which was good, and right, he followed after truth (2 Chronicles 31:10). Hezekiah restored the Temple and worship after he had set his heart to seek God, and obey the law and commandments. Then, and only then, did he begin to prosper. And yet, after those things, an enemy threatened to overthrow the king, destroy Jerusalem, and remove God’s people out of the land.

An emissary of the Assyrian King Sennacherib named Rabshakeh, was sent to confront King Hezekiah (36:4-8) and he demand tribute be paid to the king of Assyria.

Hezekiah sent representatives to reason with Rabshakeh; however, he was insolent and reproached Hezekiah (36:4) and his faith in Judah’s God (36:7).

Somehow Rabshakeh, the Assyrian king’s emissary, had knowledge of Hezekiah’s foolish appeal to Egypt for an alliance and knew that effort had failed. Rabshakeh suggested that should the Assyrians give Judah two thousand horses, they would lack the soldiers to go to war (36:8-9).

Rabshakeh went so far as to suggest that Assyria was laying siege to Jerusalem because Judah’s God had told him to, “Go up against the land, and destroy it” (36:10).

Hearing the emissary’s message and fearing it would disturb the soldiers defending the city walls of Jerusalem, Judah’s leaders asked Rabshakeh to deliver his message in the Syrian language (36:11-12), a language that common soldiers would not understand. Instead of delivering the message as requested, the messenger raised his voice against the men on the wall, mocking King Hezekiah and his faith that God would deliver Judah (36:13-22).

Realizing they were hearing the words of an insolent man, the soldiers on the wall, “held their peace, and answered him not a word: for the king’s commandment was, saying, Answer him not” (36:21).

We will pick up our narrative on the siege of Jerusalem and King Hezekiah’s response tomorrow. I will close today’s devotion with a question and a spiritual lesson.

How do you answer an insolent fool? – SILENCE!

Proverbs 26:4-5  “Answer [speak; respond; reply] not a fool according to his folly [foolishness; stupidity], lest thou also be like [equal to; resemble] unto him. 5  Answer a fool according to his folly, lest he be wise [shrewd] in his own conceit [eye; confidence; disdain].”

“Solomon warned his son in verse 4 that responding to a fool in the midst of his folly has the potential of drawing you into his folly—and you become like him—a fool!

Stated in a different way—You cannot reason with a fool!

It is a waste of time and effort to reason with a man who has rejected Truth and refuses to heed the clear exposition of God’s Word.”

Copyright 2020 – Travis D. Smith

“Woe is Me!” (Isaiah 5-8)

Scripture Reading – Isaiah 5-8

Isaiah foretold the judgment of God upon Judah in a succession of four distinct woes pronounced against the nation should the people not repent of their sins and turn to the LORD (Isaiah 5:20-23, 26-30).

Notice that three of the woes address Judah and the fourth was exclaimed by Isaiah when he witnessed God sitting on His heavenly throne. Knowing the woes express the character of a people who had rejected God, His Laws, and Commandments, I invite you to contemplate how the spiritual condition of Judah parallels our own nation.

The first woe (Isaiah 5:20) condemned Judah for rejecting God’s Laws, leaving the people with the dilemma of no moral absolutes.

Isaiah 5:20 – “Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!”

Such is the condition of our nation and world.  Allow me to illustrate this point with one of many examples I could name: “Gay Marriage”.

The biblical and historical definition of marriage between one man and one woman (Genesis 1:27, 2:18, 21-24; Matthew 19:5-6; Ephesians 5:31) has been under assault for two decades. Politicians, judicial courts, secular schools, and liberal churches have assailed the sanctity of marriage and embraced wickedness and depravity. Condemning moral virtue, our society champions the lunacy of men marrying men and women marrying women (Romans 1:26-27) and demands the judgment of God.

A second woe described the people as unteachable (Isaiah 5:20).

Isaiah 5:21 – “Woe unto them that are wise in their own eyes, and prudent [wise, shrewd] in their own sight!”

Paul’s letter to believers living in Rome describes that same spiritual malady in these words: “Professing themselves to be wise, they became fools” (Romans 1:22).

Who is a fool? Those who reject TRUTH and are unteachable (“The fool hath said in his heart, There is no God” – Psalm 14:1; 53:1). When a man rejects His Creator (Romans 1:23), God abandons him to sinful passions that are expressed in the depth of his depravity: “vile affections…unseemly…reprobate” (Romans 1:24-32).

A third woe illuminated the narcissistic nature of the people of Judah and their loathing of the righteous.

Isaiah 5:22-23 – “Woe unto them that are mighty to drink wine [drunkards], and men of strength to mingle strong drink [boasting of their drunkenness]: 23 Which justify [acquit] the wicked for reward [bribe], and take away the righteousness [innocence; justice, rights and liberties] of the righteous from him!”

The fourth woe is one Isaiah stated of himself.  Shaken by a vision of the LORD sitting on His heavenly throne (Isaiah 6:1-4), Isaiah saw the manner of man he was and was overwhelmed by his sinfulness. The prophet confessed:

Isaiah 6:5“…Woe is me! for I am undone [dumb; silent; perish]; because I am a man of unclean lips, and I dwell in the midst of a people of unclean [defiled; polluted] lips: for mine eyes have seen the King, the LORD of hosts.”

The LORD was looking for a man who would declare His final warning to Judah before effecting His judgment. Isaiah, his lips purged from sin by a “live coal…off the altar” (Isaiah 6:6-7), and with a fire burning in his soul, heard God ask:

“Who shall I send, and who will go for us?” Isaiah answered saying, “Here am I; send me” (Isaiah 6:8).

A closing thought: I believe I have made the case that the sinful conditions of Judah in Isaiah’s day are the same as those we see in our nation and world. The world has rejected the LORD and His Commandments, and become morally bankrupt (no right or wrong).  We have ejected God from public places and become unteachable. We are slaves to temporal pleasures (boasting of our vices and despising righteousness). The ominous clouds of God’s imminent judgment are clearly seen. Who among us will be humbled by the knowledge of our sinfulness and pray with Isaiah,

“Woe is me… mine eyes have seen the King, the LORD of hosts…Here am I; send me.” (Isaiah 6:8).

Copyright 2020 – Travis D. Smith