Category Archives: Fool

What is Man? Where Were You When God Created? (Job 38-39)

Daily reading assignment: Job 38-39

Elihu’s overzealous, arrogant rebuke of Job (Job 32-37) was suddenly answered, not by Job, but by the LORD Himself.  We read, Then the LORD answered Job out of the whirlwind” (Job 38:1).

With the wind of a storm raging, God begins to challenge his servant with a series of questions that should silence every man, especially those who dare boast they have knowledge and understanding of God apart from His revelations.  Let’s briefly consider the profoundness of the LORD’s questions to Job (38:4-41).

1) Where were you when I (the LORD) laid the foundations of the earth (38:4)? 2) Who do you think has measured and set the boundaries of the earth? (38:5)

We do not know what a man of antiquity like Job could have known about the stars and planets singing together after the foundations of creation were laid (38:6-7); however, we know some details recorded in this chapter were not proved scientifically until the 20th century! For instance, NASA has discovered there are sounds in space!

Consider the sounds of space and the planets (Saturn’s rings, the sounds of Neptune, the sounds of the Earth, and the sound of the Sun).  Such wonders give new meaning to Psalm 19:1 where we read, “The heavens declare the glory of God; and the firmament sheweth his handywork” (Psalm 19:1).

Unlike evolutionists who propose to know the hidden secrets of nature and relegate the wonder of life to a primordial sea out of which life is supposed to have emerged; Job knew design demands a designer and creation a Creator (38:8-41).  The apostle Paul declares the same in the 1st century writing, “For the invisible things of Him [Creator] from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse” (Romans 1:20).

God’s loving invitation for Job to ponder all He had created and sustains continues in Job 39.

The LORD invited Job to consider the wonders of nature and how He, the Creator, has set in order the lives and life cycles of beasts and birds (39:1-4).  Six beasts, including the wild unicorn (not the mystical horse, but a one horned species of antelope, 39:9-11), and birds are named as examples of God’s care and providential oversight of His creation (39:12-30).

Appreciating “the heavens declare the glory of God; and the firmament sheweth His handywork” (Psalm 19:1), we agree with the psalmist when he writes, “The fool hath said in his heart, There is no God” (Psalm 14:1).

Copyright 2020 – Travis D. Smith

A Word of Advice for Self-flattering Youth (Job 35-37)

Daily reading assignment: Job 35-37

Job’s “fourth friend,” the younger “Elihu,” began his monologue in chapter 32 and continues his criticism of the beleaguered man through chapter 37. Displaying youthful pride and knowing little of sorrows or suffering, Elihu continues his verbal assault over what he perceives as the sins of Job that precipitated his troubles (I confess, I too have grown weary of Elihu’s pride).

Elihu supposes to quote Job (35:1-3), but his words are hardly those of Job when he suggests the man has said, “My righteousness is more than God’s” (35:2).  Job has searched his heart and declared his innocence (10:7; 12:4; 27:6); however, nowhere has he claimed to be more righteous than God!

Indicative of youthful pride, Elihu’s words and manner evidence “selective hearing.”  Rather than ponder and heed the words of his elder, Elihu’s thoughts race to make his case against Job and his friends.

In the opening verses of chapter 36, Elihu presumes to “speak on God’s behalf” (36:1-2) and begs his small audience to be patient, perhaps sensing his “friends” felt they had heard enough from the young man (36:2a).  Lacking humility and implying he is “perfect in knowledge” (36:3-4), Elihu continues to assert that Job’s trials were a testament to the manner God deals with the wicked (36:5-17).

The younger Elihu’s arrogant monologue dribbles on through chapter 37.  Sensing a restlessness in his audience, he again urges Job and his friends to be patient and “hear attentively” (37:2).

With eloquence, Elihu displays a great knowledge of God, His sovereignty over creation and His mighty person (37:3-13).  Like a college sophomore who has learned much, but knows little; Elihu demonstrates he is nearly void of wisdom. The humility he urges in Job, he lacks himself!

I close with a quote attributed to the late president Theodore Roosevelt that is fitting counsel for youth who feel they have wisdom superior to their elders:

“No one cares how much you know until they know how much you care!”

Copyright 2020 – Travis D. Smith

Remember the Good Old Days? – part 1 (Job 29-31)

Today’s devotional reading assignment is Job 29-31.

Do you remember the “Good Old Days”?   You know, the days when you were young, strong, carefree, deluded and naïve?  Remember what life was like before you learned how much life could hurt?

In today’s scripture reading (Job 29-31), Job continues his defense against his “friends” insinuations that his sorrows and losses are indicative of unconfessed sins. Job began his defense in chapter 27 and continues his sad monologue through chapters 29, 30 and 31. (Note – I will address the length of today’s Bible reading assignment in two devotional thoughts).

Preacher and author Warren Wiersbe writes of Job’s defense:

He “climaxed his speech with sixteen ‘if I have…’ statements and put himself under oath, challenging God either to condemn him or vindicate him. It was as though Job were saying, “We’ve talked long enough! I really don’t care what you three men think, because God is my Judge; and I rest my case with Him. Now, let Him settle the matter one way or another, once and for all.”  [The Bible Exposition Commentary – Wisdom and Poetry].

Like many who grow frail in age or because of trials, Job began to reflect on “the good old days”.  He recalled the blessings and joys he had taken for granted before trials and troubles robbed him of his family, possessions and health. He remembered his youth and how God had favored him (29:2-4a).   He considered the fellowship he had with God and the joy his children brought to his life (29:4b-5).

He looked back on the standing he once had in life; how young men retired from his presence, old men stood to honor him (29:5-8), and nobles weighed his counsel with gravity (29:9-11, 20-25).  He cherished the opportunities he had to bless those less fortunate (29:12-16).

Job 30 marks a decided turn from cherished reflections of his past to the horrid reality of his present circumstances.  Though his character had remained unaltered, he had lost everything that once defined his outward man.   Job confronted the choice we might all face… live in the past and entertain bitterness or honestly and humbly assess his present condition.

Job’s life had become the fodder of fools. He encountered derision from men who once honored him (30:1-15).  He had been charitable to many, but now faced his own poverty (30:16-25).  In need of pity and compassion (30:26-31), sorrows threatened to drowned Job’s soul in tears (30:27-29). He was well-nigh hopeless.

Hopelessness is an intolerable place; for when hope is lost, all seems lost.

Paul challenged believers in Rome, be “fervent in spirit; serving the Lord; rejoicing in hope” (Romans 12:11-12a).  To believers in Corinth, Paul wrote, “If in this life only we have hope in Christ, we are of all men most miserable. 20  But now is Christ risen from the dead, and become the firstfruits of them that slept”  (1 Corinthians 15:19-20).

Believer, never lose hope!

Copyright 2020 – Travis D. Smith

Ever Wonder Why God Allows His People to Suffer? (Job 10-13)

Daily reading assignment: Job 10-13

In Job 10 we find Job attempting to make sense out of all he has suffered.  While he declares his confidence that God is just; he is nevertheless left wondering why calamity has come upon him.

Some reading this devotional can identify with Job’s sorrows.  You find yourself wrestling with some of the same questions, trying to make sense out of the trials that have befallen you. While you are confident God is sovereign and good, you wonder, “Why [God] ‘contendest [strive] with me?’” (10:2).

Job wondered, why are destroying me? “Wherefore then hast thou brought me forth out of the womb?” (10:18).  In essence, “Why was I born?”

Had Job known all he was suffering was in response to Satan assailing his character, he might not have agonized so; however, that was not for Job to know.  God had purposed for him to pass through fiery trials to the end he would one day say, “But He [God] knoweth the way that I take: when He hath tried me, I shall come forth as gold” (Job 23:10).

With friends like these, who needs enemies? (Job 11)

Having heard the judgment and condemnation of two “friends”, Eliphaz and Bildad, Job finds himself suffering the observations and criticisms of yet another, the Naamathite named Zophar (11:1).

Rather than pity and compassion, Zophar “goes for the kill” with cutting words, accusing poor Job of being a mocker and scoffer (11:3).  Filled with pride, Zophar indicted Job suggesting he was spiritually shallow, ignorant of God (11:5-12), and too stubborn to repent (11:13-20).

Job’s response to his accusers, specifically Zophar’s judgments, is recorded in chapters 12-14.

Job 12:2 seems to imply that Job’s friends were older than he and therefore presumed themselves to be wiser by the course of years.  Job, however, reminded his friends that the source of wisdom is God (12:12-13), not man. In other words, youth does not have the market on foolishness.  Indeed, one might just as easily be an old fool as a young fool.

While not knowing why so much suffering had befallen him, Job nevertheless declared the sovereignty of God over nature and man (12:14-25).

Job’s defense continues in chapter 13 as he asserts his innocence and reproves his “friends” for their hypocrisy (13:1-12).  Job rebukes them for daring to speak for God apart from His revelations (13:7-11).

His sons and daughters are dead; his home, servants, possessions, and flocks lost; his body is afflicted with sores; his wife taunts him to “curse God”, and his “friends” condemn him…yet, Job declares an amazing statement of faith:

“Though He [the LORD] slay me [kill; put to death], yet will I trust [hope; wait] in Him” (13:15).

Copyright 2020 – Travis D. Smith

A Fool’s Decree: “No God!” (Psalm 14)

The tragic irony for fools is they are often, at least in their own estimation, men and women of superior intelligence and academic achievement.  Whether in practice or principle, it is the penchant of fools to decree, No God!  (Psalm 14:1)

Why this predilection for rejecting the Creator when His creation reveals His handiwork (Psalm 19:1)?  What manner of man rejects the undeniable evidences of a Creator that a child can see and understand by simple faith?

An examination of a fool’s wicked, depraved nature gives us the answer.

Psalm 14:1 – “The fool [wicked; morally corrupt] hath said in his heart [mind; thoughts], There is no God[Mighty; Supreme God] . They [fools] are corrupt [depraved], they have done abominable [morally detestable] works [deeds; acts], there is none that doeth [makes] good [i.e. morally good].”

It is a mistake to reason with a fool regarding the existence of God without diagnosing at the core of his rejection is a motivation to minimize and deny his sin and moral failings.

David identified 3 characteristics of a fool’s nature in Psalm 14:1. The first, the fool is corrupt, literally morally depraved.  Slaves to sin, fools are emboldened in their rejection of God.  Nevertheless, a fool’s denial of God does not make him less culpable for his sin.

The second characteristic of a fool is his “abominable works”.  Paul’s letter to believers in Rome describes the abominations of sin committed by those who reject God.

We read, “Professing themselves to be wise, they became fools… their women did change the natural use into that which is against nature: 27  And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another…28  And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;” (Romans 1:22-28).

The third characteristic of a fool is, none doeth good” (14:1).  Fools might boast of their good deeds and intentions, but apart from the grace of God they are like all sinners, without any merit of righteousness or favor before a holy God.

Psalm 14:3 declares the universality of man’s spiritual dilemma

1) All men are “gone aside(14:3a).  Having rejected God, His Law and precepts, sinners become apostates in principle and practice.

2) they are all together become filthy(14:3b) – Lacking a moral compass or standard, every man becomes a law unto himself. Solomon writes, “The way of a fool is right in his own eyes…” (Proverbs 12:15).

3) there is none that doeth good, no, not one” (14:3c) – The apostle Paul echoed that same conclusion writing, “There is none righteous, no, not one…For all have sinned, and come short of the glory of God”  (Romans 3:10, 23).

Is there hope for a fool? Absolutely! God’s “grace through the redemption that is in Christ Jesus” (Romans 3:24).

Copyright 2019 – Travis D. Smith

Why Should You Trust the LORD?

Wednesday, December 20, 2017

Daily reading assignment – Psalms 146-148

Our scripture reading today consist of three psalms, Psalms 146, 147 and 148.   I will limit my devotional commentary to Psalm 146.  The author of Psalm 146 is not known; however, his purpose in writing the psalm is obvious….it is a song of praise to the LORD.  The psalmist employs numerous names for God meant to describe His nature, personality, and character.

You will notice in the verses my amplification of the text in brackets.  Understanding a word in the Hebrew scriptures can be translated into English with more than one word, it is my desire to give you a broader understanding and insight into this beautiful psalm of praise for your own worship and edification.

Psalm 146:1-2 – 1  Praise [Hallelujah; Glory; Boast; Celebrate] ye the LORD [Yahweh; the sacred name of the LORD]. Praise the LORD [Jehovah; Eternal, Self-Existent God], O my soul.
2  While I live [have life] will I praise the LORD: I will sing praises [sing psalms] unto my God [Elohim; mighty God] while I have any being.

The psalmist begins Psalm 146 directing his praise and worship to the only One worthy of praise…the LORD (146:1-2).

Psalm 146:3-43  Put not your trust [confidence] in princes, nor in the son [children] of man, in whom there is no help [salvation; deliverance].
4  His breath [man’s breath] goeth forth, he returneth to his earth; in that very day [time] his thoughts perish.

The psalmist exhorts and admonishes the people to not put their trust or confidence in man (146:3-4).  Whether a prince among men or a mere mortal man…all men live under the sentence of death (Romans 6:23); their breath disappears as a vapor, their bodies return to dust and their plans and designs perish with them.

Such is the spiritual lesson the rich man encountered in Luke 12.  Experiencing an overflow of the fruits of his labor at the time of harvest, the rich man determined to tear down his barns and hoard God’s blessings (Luke 12:17-18).   God judged the man a fool (Luke 12:19-20).  His affections were on earthly riches and he died a spiritual pauper… “So is he that layeth up treasure for himself and is not rich towards God” (Luke 12:21).

While the rich man’s affections for earthly treasure perish with him, the psalmist describes the man who looks to the LORD as “Happy” (146:5) .

Psalm 146:55  Happy [Blessed; prosperous] is he that hath the God [Almighty God] of Jacob for his help [aid], whose hope [expectation] is in the LORD his God:

Why trust the LORD (146:6-9)?  The psalmist suggests four qualities that lead us to trust the LORD.

1) The LORD is Creator of heaven, earth, the sea and “all that therein is”. (146:6a)

Psalm 146:6 6  Which made heaven, and earth, the sea, and all that therein is: which keepeth [preserves; guards] truth for ever [i.e. God is forever faithful; trustworthy]:

 2) The LORD is faithful and true. (146:6b)

Psalm 146:7-9 7  Which executeth [lit. to make or prepare] judgment [justice] for the oppressed: which giveth food [bread and meat] to the hungry. The LORD looseth [sets at liberty] the prisoners: 8  The LORD [Jehovah; Eternal, Self-Existent God] openeth the eyes of the blind: the LORD raiseth [lifts up; comforts] them that are bowed down: the LORD loveth the righteous [just]:
9  The LORD preserveth [keeps watch; regards; saves] the strangers [sojourners]; he relieveth [bear witness; admonish; protects] the fatherless and widow: but the way [journey; path] of the wicked [ungodly; guilty] he turneth upside down [subverts; thwarts;overthrows].

3) The LORD is just and compassionate. (146:7-9)

Psalm 146:10 10  The LORD shall reign for ever, even thy God, O Zion, unto all generations. Praise ye the LORD.

4) The LORD is King Eternal, the God of Zion of whose kingdom there is no end (146:10).

How foolish to trust man or place our confidence in earthly possessions!  The LORD is eternal, just, compassionate, faithful, true and our Creator!  Why trust any other?

Let all who know the LORD trust and praise Him!

Copyright 2017 – Travis D. Smith

Living Life in A Rearview Mirror

Thursday, November 30, 2017

Daily reading assignment – Ecclesiastes 11-12

Our Scripture reading in the book of Ecclesiastes concludes today with chapters 11–12.   While the book of Proverbs chronicles Solomon’s sage instructions for a son that would one day be king, the book of Ecclesiastes reflects the pondering of that same man facing the inevitable conclusion of his earthly life — the frailty of old age and death.

Solomon’s reflections on life began with the observation, “Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity” (Ecclesiastes 1:2) and concludes with the same, “Vanity of vanities, saith the preacher; all is vanity” (Ecclesiastes 12:8).

Empty, vain, unsatisfactory, meaningless, hopeless, and worthless… What a sad commentary on life from a man born into privilege, power, and unimaginable wealth!  What might we learn from such a man?  What words of wisdom can we glean from such a one?

Author Warren Wiersbe suggests “four pictures of life” and for “each picture a practical admonition” found in Ecclesiastes 11-12. (1)

  • Life is an ADVENTURE—live by faith (11:1-6)
  • Life is a GIFT—enjoy it (11:7-12:8)
  • Life is a SCHOOL—learn your lessons (12:9-12)
  • Life is a STEWARDSHIP—fear God (12:13-14)

For the sake of brevity in today’s devotional commentary, I invite you to consider three exhortations from King Solomon: Rejoice (11:9-10); Remember (12:1); and Revere (12:13-14).

Rejoice in your youth, but know God will be your Judge (11:9-10)

 Ecclesiastes 11:9-10 Rejoice [Be Glad; Joyful], O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment. 10  Therefore remove [depart] sorrow [anger; wrath] from thy heart, and put away [do away; remove] evil [sin; wickedness] from thy flesh: for childhood and youth are vanity.

Remember thy Creator while you are young (12:1)

Ecclesiastes 12:1 Remember now [Think of; have respect of] thy Creator in the days [years] of thy youth, while the evil days [adversity; troubles; distresses] come not, nor the years draw nigh, when thou shalt say, I have no pleasure [delight; desire] in them;

Revere God, Keep His Commandments and Be Ready for His Judgment (12:13-14)

Ecclesiastes 12:13-14 – Let us hear [Listen; obey; publish] the conclusion [end] of the whole matter [account; speaking]: Fear [Revere] God, and keep [observe] His commandments [Laws; Precepts]: for this is the whole duty [purpose] of man.
14  For God shall bring every work [act; deed] into judgment, with every secret thing [hidden; concealed], whether it be good [right], or whether it be evil [sin; wickedness].

“Vanity of vanities”; what a tragic summation of a man’s life…empty and meaningless!  To his credit, Solomon was not silent regarding the sorrows he bore as a result of sinful choices.  He warned and exhorted the generations that would follow… Rejoice in your youth…Remember your Creator and His Commandments…and Revere the LORD knowing He will “bring every work into judgment” (12:14).

Many reading this devotional commentary remember the joys and carefree years of their youth with fondness and universally wish they had made better choices.  Let us not be silent and watch our children and grandchildren take paths that we, like Solomon, can testify, “all is vanity” apart from the LORD!

I close with an admonition to youthful readers:  If not guided by spiritual principles, youth squander their lives on sinful dissipations that inevitably leave them with sorrow laden souls and lives shadowed by regret.

Enjoy your youth, remember your Creator, but know this, it is appointed unto men once to die, but after this the judgment” (Hebrews 9:27).

(1) Bible Exposition Commentary (BE Series) – Old Testament – The Bible Exposition Commentary – Wisdom and Poetry.

Copyright 2017 – Travis D. Smith