Category Archives: Fundamentalism

An Exhortation for Preachers, Bible Teachers and Believers

Friday, July 21, 2017

Daily reading assignment – Ezekiel 31-36

Continuing our reading in Ezekiel, we noted in prior chapters God’s love and jealousy for Israel and Judah (Ezekiel 25-30).  The rebellion of His people invited His judgment; however, the pleasure the heathen nations took in Israel’s suffering provoked God’s wrath and He warned they would fall to Babylon.  Named among those nations is Egypt whose treasures would be taken by king Nebuchadnezzar (Ezekiel 29:1-21).

Ezekiel 31 continues God’s warning of judgment against Egypt.  Nebuchadnezzar and his Chaldean army’s devastating overthrow of ancient Assyria, likened in chapter 31 unto the great oaks of Lebanon, served as God’s warning to Egypt (31:1-18).

Ezekiel continues his prophecy of judgment against Egypt in chapter 32, prophesying that nation’s calamity would serve as a warning to other nations (32:1-10).   Giving no room for ambiguity, Egypt’s fall to Babylon is ascertained (32:11-15).   Picturing Hell for what it is, a place of death and torment for the lost who reject the LORD (32:17-32), the Egyptians are forewarned they will make their graves with those nations that have gone before them.

Ezekiel 33-35 moves the focus from Egypt’s imminent destruction to the prophet Ezekiel’s responsibility as God’s watchman.

The task of a prophet is not an enviable one and the message he delivers is often despised and rejected by his listeners.  While the message of an Old Testament prophet is often foretelling, his focus is never exclusively future events.  Ezekiel, like  Jeremiah, Isaiah and others, was to remind Israel of her glorious past, discern the present times and declare God’s judgment should the people continue in their sins (33:1-9).

It is the latter work of the preacher\prophet, the forth telling and unapologetic declaration of God’s Word, that has all but been silenced by the 21st century church.  I have heard of church boards and schools that purpose to depart from the Bible fundamental legacy of the church and court pastors and administrators who disavow the role of the watchman.   

Rather than confront the sins of the Church, the pulpiteers of our day offer up drops of honey and philosophical charm to a generation of professing believers given to sin.  Fearing noxious labels like legalist and mean-spirited, pastors are failing to serve as “watchmen”.  The sound of the trumpet warning the people of God’s judgment is silent and pastors and Bible teachers are guilty of soft-pedaling God’s call and command to be holy (1 Peter 1:15-16).

Lest some take my observation to task, I remind you the duty of the New Testament pastor is to, “Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine” (2 Timothy 4:2).

Be forewarned my pastor peers; the blood of a generation will be on our heads should we fail as God’s watchman (Ezekiel 33:8).

Ezekiel, living as a captive in Babylon and far from Jerusalem, called His people to repent (33:1-20).  When the news of Jerusalem’s fall reached him, the LORD consoled him, though the people refuse to heed his warning, they would “know that a prophet hath been among them” (33:33).

Ezekiel rebukes unfaithful “shepherds” for their failure to lead the people (Ezekiel 34).  Failing to guide and nourish them, the “shepherds” took advantage of the weak and abused their roles as the spiritual caregivers of Israel (34:1-8).  Having failed in their duty, the LORD warned, “I am against the shepherds” (34:9-10).

In spite of the dire state of His people, the LORD assured His prophet that He would gather them together as a loving shepherd gathers His sheep (34:11-31).

I close today with a charge to ministers and Bible teachers who are faithful shepherds of God’s people.

Our task as preachers and teachers of Truth is not appreciated by many and some might say we are failures.  Be faithful friend and take solace in this; one day some will “know that a prophet hath been among them” (33:33)!

Copyright 2017 – Travis D. Smith

God’s Call to Holiness

Monday, July 17, 2017

Daily reading assignment – Leviticus 16-18

After addressing the issue of leprosy (Leviticus 13-14), the opening verse of Leviticus 16 reminds us of a tragedy that occurred in the priesthood when two sons of Aaron, Nadab and Abihu, “offered strange [foreign] fire before the LORD, which He commanded [charged] them not” (Leviticus 10:1) and were slain for their sin against the LORD (Leviticus 10:2).

Reminding us the office of high priest was a holy office and Aaron’s ministry before the LORD on behalf of the people was a sacred duty; the LORD instructs Moses the high priest was only to enter the holy place, the “holy of holies”, once a year (16:2) on “the seventh month, on the tenth day of the month” (16:29).   The Day of Atonement, known as “Yom Kippur” and the “Sabbath of Sabbaths”, is the most holy day on the Jewish calendar and was the day the high priest offered sacrifices for nation’s sins against God.

The pattern of blood sacrifices was necessary to remind all sinners the penalty of sin is death and there is no forgiveness of sins apart from the shedding of blood, for “without shedding of blood is no remission” (Hebrews 9:22).

Once a year and every year, the high priest offered sacrifices for the sins of the people.  Under the new covenant, this annual ritual is no longer needed following Christ’s sacrificial death on the cross for sin, His burial and resurrection from the dead. We read in the Book of Hebrews,

Hebrews 9:24-28 – “For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
25  Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
26  For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
27  And as it is appointed unto men once to die, but after this the judgment:
28  So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.”

Leviticus 17 continues the LORD’s instructions to Moses concerning sacrifices the priests were to offer for the people before the door of the tabernacle.   Thirteen times in chapter 17 the centrality of blood sacrifices for sin is mentioned and explicit instructions are given regarding the offerings to the LORD, including the prohibition regarding the consumption of blood (17:10-14).   For those curious regarding the meaning of “Kosher” meats; they are meats derived from animals slaughtered and the blood drained according to Biblical guidelines.

Morality and the sanctity of marriage is the subject of Leviticus 18:1-30 and one that should be a subject of teaching in the 21st century church.   Several moral issues are addressed including the prohibition of incest (18:6-19), adultery (18:20; Exodus 20:14), homosexuality (18:22), and bestiality (18:23).

The wicked immoral practices the people might remember from Egypt and the immorality that might observe in the new land were prohibited.  In other words, the world was not to be the standard of God’s people in conduct and lifestyle.  Israel was to not follow in the ways of Egypt and Canaan (Leviticus 18:3; 24-29).  The LORD commanded His people, “Ye shall do my judgments, and keep mine ordinances, to walk therein: I am the LORD your God” (18:4).  Excommunication from fellowship and living among the people was the judgment against any who chose to walk contrary to the law and commandments (18:29).

Friend, there was a time the church and God’s people set the moral standard for these United States and defined a godly lifestyle according God’s Word, law and commandments.   It troubles me to observe the average Christian home in America has an appetite for the world and looks to society, politicians, judges, and liberal media for their moral judgments.  Our homes, churches and schools will not be blessed until we allow our consciences to be disciplined by God’s Word, law and commandments (18:30).

Copyright 2017 – Travis D. Smith

Warning: God is the Final Judge and Justice Will Prevail!

Wednesday, July 12, 2017

Daily reading assignment – Psalm 81-83

We continue in our reading and study of the Book of the Psalms each Wednesday and today our assignment is Psalms 81, 82 and 83.   Of course, these psalms are hymns of praise Israel would sing as they worshipped the LORD in His Temple.

Psalm 81 calls the people together to worship, reminding them of the LORD’s love and providential care for Israel.  The occasion is a Jewish holiday (81:3); however, the exact holiday is not stated.   I believe it might have been the Passover since the psalm makes reference to Israel’s sojourn in Egypt (81:5-6) and the nation’s journey out of Egypt and in the wilderness (81:7-10).

Psalm 82 focuses on the failure of judges  to exercise righteous judgments in the affairs and disputes arising among the people.   The psalmist reminds the judges and others in positions of leadership, God is the final judge (82:1); “How long will ye judge unjustly, and accept the persons of the wicked?” (82:2).

Reminding us nothing has changed concerning the hearts of sinners, the leaders and judges in Israel were apparently accepting bribes and granting favors to the wicked, at the sacrifice of the good and well-being of the “poor, fatherless, and needy” (82:3-4).   The psalmist admonishes the judges; “do justice to the afflicted and needy… rid them out of the hand of the wicked” (82:3b, 4b).

Psalm 82:5 reminds us when the balances of justice are weighed in favor of the wicked, darkness prevails (82:5a) and the principles of truth and righteousness are “out of course” (82:5b).

On a personal note: Though founded upon spiritual principles that are foundationally Biblical, it is my observation America’s judicial system is skewed by unjust politicians, lawyers and judges who too often rule in favor of the wicked.   Sadly, justice is for sale to the highest bidder in some courts and the poor, needy, and middle class suffer injustices.

Psalm 82:6 reminds those who judge (and I believe this is applicable not only in civil courts, but also when judgment is required of the church in matters of discipline) they are to weigh judicial matters of law and justice as God’s earthly representatives (“…all of you are children of the most High” – 82:6).

Let all who are in authority and bear the trust of God and the people in civil, academic and spiritual matters be reminded God is the final judge and all will be held accountable for their sphere of influence and judgments (82:7-8).

Romans 14:11-12 – For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. 12  So then every one of us shall give account of himself to God.”

Copyright 2017 – Travis D. Smith

An imbalanced emphasis on “Grace” and “Liberty” has encouraged a culture of carnality and produced lawless believers.

Friday, July 07, 2017

Daily reading assignment – Ezekiel 19-24

Dear “From the Heart of a Shepherd” readers,

Today’s devotional reading is Ezekiel 19-24. I may have opportunity to post a devotional commentary before this day passes; however, in the absence of one I encourage you to read my past posts on the Book of Ezekiel as an introduction to today’s scripture reading.

On a personal note, I am preparing to preach both Hillsdale’s 10:30 AM and 6:00 PM worship services this Sunday and need to devote my thoughts and energies to preparation.  I am continuing my series on “Lessons of Faith from the Life of Abraham” in Hillsdale’s 6:00 PM services; however, I am beginning an entirely new series in Hillsdale’s 10:30 AM services.

The topic of my new Sunday morning series is “The Commandments of the LORD”.   The impetus for the series is a brief command, the third part of the Great Commission recorded in Matthew 28:20– Teaching [i.e. to learn; instruct] them to observe [hold; keep; preserve; watch; guard] all things [everything; all manner] whatsoever [all; as many as] I have commanded [charged; give commandment] you…”

Two questions have haunted me for the past two weeks.  The first, What “all things” were the disciples to teach (Matthew 28:20)?   The second, What had the LORD commanded His disciples that they were to be “teaching” believers in “all nations” to “observe” (Matthew 28:19)?

The answer to those questions is essential to the mission of the church and the individual responsibility we share as members of the body of Christ.  I have heard hundreds of messages on Matthew 28:19-20 and referred to them myself hundreds of times; however, I cannot recall anyone systematically addressing the commandments the LORD’s disciples were to teach others to observe (Matthew 28:20).

I propose an imbalanced emphasis on “Grace” and “Liberty” in Bible fundamental churches has encouraged a culture of carnality and produced lawless believers.  It is my observation the carnal condition of today’s fundamental churches, Bible colleges, Universities, and Christian institutions is directly related to the failure of pastors, preachers, evangelists and Bible teachers to do exactly what the LORD commanded: Teach the commandments of the LORD and teach believers to “observe” them (Matthew 28:20a).

Thus, I have begun an in depth study of the commandments of the LORD and am compiling what the disciples were to teach believers to observe, keep and guard.  Some will attack me and my premise that we are failing to fulfill the Great Commission if we are not teaching our churches the commandments of the LORD, exhorting and admonishing believers to observe them.

I answer that criticism with the words of our LORD:  “If ye love me, keep my commandments (John 14:15).

With the heart of a shepherd,

Pastor Travis D. smith

Copyright 2017 – Travis D. Smith

“If it ain’t holy, don’t do it!”

Monday, July 03, 2017

Daily reading assignment – Leviticus 10-12

In our last reading in Leviticus, Aaron and his sons were ceremoniously consecrated to the priesthood (Leviticus 8-9).  What a glorious day it was for all Israel when Aaron blessed the people, offered sacrifices and “the glory of the LORD appeared unto all the people” (Leviticus 9:23)!  The LORD displayed His presence and approval when “there came a fire out from before the LORD, and consumed upon the altar the burnt offering and the fat” (Leviticus 9:24) and “all the people saw, they shouted, and fell on their faces” (9:24b).

One would hope that blessed display of God’s favor might continue with all Israel maintaining a perpetual spirit of humility and obedience before the LORD; however, such was not the case.  Tragedy soon fell upon the tribes of Israel when “Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange [foreign] fire before the LORD, which He commanded [charged] them not” (Leviticus 10:1).

What great sorrow that priests would sin against the LORD.  We are not told the motive or reason the eldest sons of Aaron offered “strange fire”; however, we read it was not “commanded” by the LORD.  My own speculation is, given the infancy of the priestly office and the privilege of the priesthood; pride moved the sons of Aaron to exalt themselves before the people.  Whatever the motive, the LORD was swift to judge these earthly representatives of His heavenly throne and “there went out fire from the LORD, and devoured them, and they died before the LORD” (10:2).

Aaron, the father of Nadab and Abihu, was no doubt devastated by the sinful actions of his sons and their deaths.  Moses reminded Aaron the LORD sanctified the priesthood and demanded He alone be glorified before the people.  Of Aaron we read, he “held his peace” (10:3), meaning he was silent.

The LORD commanded the bodies of Nadab and Abihu be taken outside the camp for burial (10:4-5); and, lest the people be tempted to sorrow and grieve over the deaths of those who sinned against the LORD, God warned Aaron, Eleazar and Ithamar, Aaron’s surviving sons, to not make a public display of their sorrow before the people (10:6-7) and to remain at the “door of the tabernacle” (10:7).

Priests were not to drink wine or strong drink when they ministered before the LORD (10:8-10).  Of the sacrifices offered before the LORD, a portion was to serve as meat for Aaron and his sons (10:12-15).

God instructed Moses and Aaron regarding meat the children of Israel could eat and the meat they were forbidden to eat (Leviticus 11).   Large beasts that are “clovenfooted, and cheweth the cud” (11:3) were acceptable; however, beasts that are not were forbidden.  Examples of forbidden beasts are the camel (11:4), “the coney…the hare” (11:5-6) and “the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you” (11:7).

Leviticus 11:9-23 lists other meats acceptable and forbidden, including fish (11:9-12), birds (11:13-20) and insects (11:21-23). Leviticus 12 instructs women regarding ceremonial purification following childbirth (12:1-8).

I close today’s devotional commentary pondering what “strange fire” (10:1-7) is present in American churches today under the pretense of worship.  When the goal of worship services is excitement and entertainment as opposed to hallowed and holy, I suggest what many call worship is nothing less than “strange fire”.

If pride motivated Aaron’s sons to offer incense without the LORD’s command (and I believe it was); then what must the LORD see when “worship” leaders and music groups lead an audience with music that has an overriding rock beat moving the audience to cavort about under the guise of worship?

Friend, God commands His people to be holy, because He is holy (1 Peter 1:15-16) and we are to be imitators of Christ and not imitators of the world (1 Peter 1:14; Romans 12:2).  If what we call worship looks like the world and acts like the world, it is not holy!

In other words, “If it ain’t holy, don’t do it!”

Copyright 2017 – Travis D. Smith

An unabridged devotional commentary on 1 Kings 19-22 for Tuesday, June 27, 2017

Tuesday, June 27, 2017

Daily reading assignment – 1 Kings 19-22

We conclude our reading of 1 Kings, reminding you that Elijah has, in the power of the LORD, withstood the prophets of Baal (1 Kings 18).  Jezebel, the wicked wife of Ahab, learns Elijah had slain the prophets of Baal and sends a messenger to threaten the prophet with the same end (19:2).  Learning of the threat against his life, Elijah fled into the wilderness for fear Jezebel would make good on her threat (19:3).

Remembering this great prophet was but a man, we suspect he was physically exhausted and emotionally spent from the spiritual contest with the prophets of Baal.  In spite of his great victory, Jezebel’s threat against his life caused Elijah to despair (19:4).  In a moment of irony, the prophet fled to save his life, but also “requested for himself that he might die” (19:4)!

Rather than rebuke His prophet, the LORD sent an angel to minister to Elijah while he slept (19:5-8).  When Elijah awoke, he found food to eat and water to drink. Awaken a second time, Elijah was instructed to eat and drink and prepare for a long journey of 40 days (19:8).

Arriving in Mt. Horeb and dwelling in a cave, the LORD came to Elijah and asked, “What doest thou here, Elijah?” (19:9).  Elijah complained to the LORD that of all the prophets, he alone was alive and all Israel had forsaken the LORD (19:10).  The LORD came to Elijah a second time and asked, “What doest thou here, Elijah?” (19:13).  The LORD encouraged Elijah there were “seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him” (19:18).

Elijah departed Mt. Horeb as the LORD had commanded him, but along the way the LORD gave him Elisha, a man who would be an encouragement to the old prophet and ultimately his successor (19:19-21).

1 Kings 21 records a story familiar to all Bible students.  King Ahab coveted the vineyard of a man named Naboth; however, Naboth refused to sell his vineyard to the king (21:1-4).  Jezebel, learning of what she perceived to be Naboth’s slight against her husband the king, determined to take the vineyard and had two witnesses bring false accusations against Naboth declaring he had blasphemed God and punishing him by stoning (21:5-13).  Hearing Naboth was dead, Jezebel encouraged Ahab to rise and take possession of his vineyard (21:14-15). Ahab took possession of Naboth’s vineyard (21:16).

The LORD commanded Elijah to go and confront Ahab and prophesy the king would die in the place the “dogs licked the blood of Naboth” (21:19).  Knowing the calling of a prophet is to faithfully and fearlessly proclaim the Word of the LORD, it comes as no surprise that Ahab and Jezebel looked upon Elijah as their adversary.  Ahab said Elijah was “he that troubleth Israel” in 1 Kings 18:17.  Evidencing the regressive nature of sinners who reject God’s Word, Ahab greets Elijah saying, “Hast thou found me, O mine enemy?” (21:20).

Rather than retreat, the old prophet faithfully delivered the message of the LORD, declaring the king’s death, the end of his lineage as king, and prophesying the ignoble end of his wife, “The dogs shall eat Jezebel by the wall of Jezreel” (21:21-23).  Hearing the prophesy of his death, Ahab responded in an act of repentance and humility, tearing his robes and fasting (20:27).  Although his repentance was short-lived, God spared Ahab for a season and Elijah prophesied his son would suffer die in his stead (20:28-29; 2 Kings 9:14-37).

We conclude our study of 1 Kings with Jehoshaphat, the godly king of Judah allying himself with king Ahab against the king of Syria.   This final chapter records Ahab’s death on the battlefield against the king of Syria and the fulfillment of Elijah’s prophesy that the dogs would lick his blood as they had Naboth’s (22:37-40).   However, rather than focus on Ahab’s death, I draw your attention to the confrontation between Ahab and a prophet identified as “Micaiah the son of Imlah” (22:8).

Evidencing the nature of a godly king, Jehoshaphat the king of Judah, desired the LORD’s direction before going to battle (22:5).   Ahab complied with Jehoshaphat’s request and gathered nearly four hundred prophets who falsely prophesied the LORD would give Israel and Judah victory on the battlefield over the king of Syria (22:6).   In spite of the prophesies of nearly four hundred men, godly Jehoshaphat was not satisfied and enquired if there was not another prophet in Israel (22:7).

Now there was one prophet in Israel who had not received the invitation to prophesy before the kings, “Micaiah the son of Imlah” (22:8).   Ahab explained Micaiah had not been invited to prophesy saying, “I hate him; for he doth not prophesy good concerning me, but evil” (22:8).

King Ahab complied with Jehoshaphat’s request and Micaiah was summoned to stand before the kings and prophesy (22:9-10).  Sitting in the “gate of Samaria”, the most public venue in the capital, Ahab’s prophets, led by one named Zedekiah, agreed in their prophesy that the LORD would give Israel and Judah victory over Syria (22:10b-12).  The servant Ahab sent to invite Micaiah to prophesy warned him the other prophets were of “one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good” (22:13).

In a moment of irony, Micaiah prophesied exactly what Ahab wanted to hear (22:15); however, the king rebuked him and demanded, “How many times shall I adjure thee that thou tell me nothing but that which is true in the name of the LORD?” (22:16).

Micaiah answered, prophesying Ahab would die and Israel would be “scattered upon the hills, as sheep that have not a shepherd” (22:17).  Acknowledging his own self-fulfilling sentiment, Ahab said to the king of Judah, “Did I not tell thee that he would prophesy no good concerning me, but evil?” (22:18).

Micaiah completed his task as God’s prophet, boldly confronting Zedekiah and the four hundred men who prophesied lies with him (22:19-23), declaring the true prophet would be revealed by whose prophesy came to pass (22:24-25).  As prophesied, Ahab died in battle and the people were scattered (22:36-40)

I close today’s devotional commentary noting Ahab’s disdain and reluctance to invite Micaiah to prophesy, because “I hate him; for he doth not prophesy good concerning me, but evil” (22:8), has become, in my opinion, the malady of Bible fundamental churches, schools, and institutional boards.

Is that not the nature of sinners?  Pulpits of what were once thriving Bible fundamental churches are being filled with preachers dedicated to soft-pedaling God’s Word, appeasing the masses and giving them what they want to hear.  Pulpit committees, deacon boards, and boards of Christian schools and institutions are dedicated to insuring the voices heard in boardrooms and pulpits are those that will “prophesy good” while they dismiss and silence pastors, administrators, and faculty who are willing to give a clarion call concerning the way of sin and compromise.  Like Micaiah, because their voices are not in harmony with the sentiment of the majority, they are undesirable and unwelcome.

While Jehoshaphat desired to hear a true word of prophecy; Ahab was committed to the prophets that would tell him what he wanted to hear and he and all Israel suffered failure.

The same is no less true of our churches, schools and institutions.  Dismiss the warning of faithful men and you do so to your own demise.

Copyright 2017 – Travis D. Smith

Dismiss the warning of faithful men and you do so to your own demise.

Tuesday, June 27, 2017

Daily reading assignment – 1 Kings 19-22

I am posting two versions of today’s devotional commentary from 1 Kings 19-22.  This blog post is an abbreviated version of a longer one that will soon follow.

We conclude our study of 1 Kings with Jehoshaphat, the godly king of Judah allying himself with king Ahab against the king of Syria.  This final chapter records Ahab’s death on the battlefield against the king of Syria and the fulfillment of Elijah’s prophesy that the dogs would lick his blood as they had Naboth’s (22:37-40).  However, rather than focus on Ahab’s death, I draw your attention to the confrontation between Ahab and a prophet identified as “Micaiah the son of Imlah” (22:8).

Evidencing the nature of a godly king, Jehoshaphat the king of Judah, desired the LORD’s direction before going to battle (22:5).  Ahab complied with Jehoshaphat’s request and gathered nearly four hundred prophets who falsely prophesied the LORD would give Israel and Judah victory on the battlefield over the king of Syria (22:6).  In spite of the prophesies of nearly four hundred men, godly Jehoshaphat was not satisfied and enquired if there was not another prophet in Israel (22:7).

Now there was one prophet in Israel who had not received the invitation to prophesy before the kings, “Micaiah the son of Imlah” (22:8).  Ahab explained Micaiah had not been invited to prophesy saying, I hate him; for he doth not prophesy good concerning me, but evil” (22:8).

King Ahab complied with Jehoshaphat’s request and Micaiah was summoned to stand before the kings and prophesy (22:9-10).  Sitting in the “gate of Samaria”, the most public venue in the capital, Ahab’s prophets, led by one named Zedekiah, agreed in their prophesy that the LORD would give Israel and Judah victory over Syria (22:10b-12).  The servant Ahab sent to invite Micaiah to prophesy warned him the other prophets were of “one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good” (22:13).

In a moment of irony, Micaiah prophesied exactly what Ahab wanted to hear (22:15); however, the king rebuked him and demanded, “How many times shall I adjure thee that thou tell me nothing but that which is true in the name of the LORD?” (22:16).

Micaiah answered, prophesying Ahab would die and Israel would be “scattered upon the hills, as sheep that have not a shepherd” (22:17).  Acknowledging his own self-fulfilling sentiment, Ahab said to the king of Judah, “Did I not tell thee that he would prophesy no good concerning me, but evil?” (22:18).

Micaiah completed his task as God’s prophet, boldly confronting Zedekiah and the four hundred men who prophesied lies with him (22:19-23), declaring the true prophet would be revealed by whose prophesy came to pass (22:24-25).  As prophesied, Ahab died in battle and the people were scattered (22:36-40)

I close today’s devotional commentary noting Ahab’s disdain and reluctance to invite Micaiah to prophesy, because “I hate him; for he doth not prophesy good concerning me, but evil” (22:8), has become, in my opinion, the malady of Bible fundamental churches, schools, and institutional boards.

Is that not the nature of sinners?  Pulpits of what were once thriving Bible fundamental churches are being filled with preachers dedicated to soft-pedaling God’s Word, appeasing the masses and giving them what they want to hear.  Pulpit committees, deacon boards, and boards of Christian schools and institutions are dedicated to insuring the voices heard in boardrooms and pulpits are those that will “prophesy good” while they dismiss and silence pastors, administrators, and faculty who are willing to give a clarion call concerning the way of sin and compromise.  Like Micaiah, because their voices are not in harmony with the sentiment of the majority, they are undesirable and unwelcome.

While Jehoshaphat desired to hear a true word of prophecy; Ahab was committed to the prophets that would tell him what he wanted to hear and he and all Israel suffered failure.

The same is no less true of our churches, schools and institutions.  Dismiss the warning of faithful men and you do so to your own demise.

Copyright 2017 – Travis D. Smith