Category Archives: Homosexuality

The morality of a nation determines its destiny. (Nahum 1-3)

Scripture reading – Nahum 1-3

Our Scripture reading today is the Book of Nahum.  Only three chapters long and authored by the man whose name it bears, it is a book easily overlooked.  Numbered among the minor prophets, Nahum was a servant and prophet of God of whom little is known. Because the prophetic content of the book is the destruction of Nineveh (Nahum 1:1), the ancient capital of the Assyrian empire, we can place the date of Nahum’s ministry in the 7th century B.C.

A century earlier, when Jonah was God’s prophet, Nineveh had been spared destruction when the king and the citizens of that city repented of their sins, but now for its abuses of Israel, Nineveh would not be spared. Nahum warned of imminent destruction of Nineveh, and the overthrow of the Assyrian empire by a coalition of the Medes and Babylon.

Nahum declared God’s holy nature (1:2-3) and warned the people that the LORD whom the prophet described as “jealous…furious… slow to anger (meaning, patient and longsuffering), and great in power, and [Just] will not at all acquit the wicked” (1:2-3).

In the midst of his prophecies against Nineveh (1:4-6, 8-14), Nahum reminded the people of Judah, “The LORD is good [altogether good; right], a strong hold [fortress; rock; place of safety] in the day of trouble [distress; affliction]; and he knoweth [perceive; understands; cares for] them that trust [confide; hope; flee to for protection] in Him” (1:7).

The Assyrian empire seemed invincible in Nahum’s day.  Its borders encompassed Palestine and reached as far south as Egypt.  Easton’s Illustrated Dictionary describes Nineveh, the Assyrian capital city:

This “exceeding great city” lay on the eastern or left bank of the river Tigris, along which it stretched for some 30 miles, having an average breadth of 10 miles or more from the river back toward the eastern hills. This whole extensive space is now one immense area of ruins. Occupying a central position on the great highway between the Mediterranean and the Indian Ocean, thus uniting the East and the West, wealth flowed into it from many sources, so that it became the greatest of all ancient cities. (1) Illustrated Bible Dictionary: And Treasury of Biblical History, Biography, Geography, Doctrine, and Literature.

Nahum 2 describes the armies that God would draw upon to fulfill His judgment against Nineveh and the Assyrian empire.  The prophet describes the invasion of Assyria (2:1-4) and the capture of the city and its leaders (2:5-13).

Nahum 3 gives us a vivid picture of Nineveh’s destruction and the slaughter of its inhabitants.  Nahum 3:8-19 reminds us no nation, city, or people are too big, great or powerful to escape God’s judgment.  Nahum ends with a question our own nation and leaders would be wise to ponder:

Nahum 3:19 – “There is no healing of thy bruise; thy wound is grievous: all that hear the bruit of thee shall clap the hands over thee: for upon whom hath not thy wickedness passed continually?

Nineveh’s wickedness, its idolatry and immorality, moved it beyond God’s patience and the city and nation were doomed.  The evil the nation had committed against others would now fall upon that great city.

May that truth serve as a warning to our nation, institutions, churches and homes. Solomon writes the same truth in a proverb he taught his son.

Proverbs 14:34“Righteousness [moral uprightness] exalteth [elevates] a nation: but sin is a reproach[shame] to any people.”

Make no mistake, the morality of a nation determines its destiny.  When a people have a passion for righteousness they are blessed, however, sin inevitably humiliates and eventually destroys.

Copyright 2020 – Travis D. Smith

“Every Man Did That Which Was Right In His Own Eyes” (Judges 19-21)

Daily reading assignment: Judges 19-21

Judges 19 – The Infamy of Wickedness in Gibeah

Judges 19:1 reminds us there was “no king in Israel” and no judge to advocate God’s Law and call the nation to repent. The depth of wickedness and moral depravity to which Israel had descended is revealed in the story of the Levite whose concubine (a wife of lesser stature) had “played the whore against him, and went away…unto her father’s house” (19:2).

The same Levite pursued his wife to her father’s home and was persuaded to tarry with him several days before commencing his journey home to Bethlehem with his wife and servants (19:3-10).

Along the way it became necessary to seek lodging in the city of Gibeah that was of the tribe of Benjamin (19:12-15).  Unable to find shelter in Gibeah, an elderly man offered the Levite and his company housing for the night (19:16-21).

As it was in Sodom for Lot and his family (Genesis 19:6), we find the moral debauchery of homosexuality had become the practice of the men of Gibeah. That night the men of Gibeah surrounded the home of the old man and demanded he put the Levite priest out of his house so they might sadistically rape him (19:22).

Desperate to spare his guest the reprehensible demeaning of sodomy, the elderly man offered his daughter and the Levite’s concubine to satisfy the immoral demands of the sodomites (19:23-24). Scandalously, the men of Gibeah took the concubine, “abused her all the night,” and left her for dead (19:25).

Traumatized, degraded, and violently raped, the concubine fell at the door of the elderly man’s home where she was found at morning light (19:24-26).

Finding his wife dead, the Levite took her lifeless body and transported her to his house (19:28). When he arrived at home, the Levite took a knife and cut her corpse in twelve pieces that he sent as a rebuke and testimony to the great wickedness that had befallen the twelve tribes of Israel (19:29).

Judges 20 – Civil War in Israel

Understanding the wickedness of Gibeah, warriors of eleven tribes were stirred with indignation (20:1-11) and demanded the tribe of Benjamin deliver the sodomites of Gibeah into their hands (20:12).

When the men of Benjamin refused, the tribes determined to go to battle against the tribe (20:13-17).  At first, the fight went in favor of the rebellious tribe of Benjamin (20:18-25); however, after weeping, praying, and offering sacrifices, the LORD assured Israel of victory (20:26-46).

The tribe of Benjamin was nearly decimated, and only 600 men remained after the battle was done (20:47-48).

Judges 21 – Victory, But Overwhelming Sorrow

The Benjaminites were isolated from the other tribes that had determined their daughters would not be allowed to marry any men of Benjamin (21:1).   Though victorious, the tribes of Israel were broken over the sin and wickedness that had taken hold in the land, leaving one of the twelve tribes nearly destroyed (21:2-6).

The book of Judges ends with the reminder: “In those days there was no king in Israel: every man did that which was right in his own eyes” (21:25). 

I am afraid those words describe our day. We are living in a world that has rejected God, His Word, Law, and Commandments.  Pulpits are filled with preachers who deflect the duty of declaring the Word of God, and people who love the world sit in the pews and classrooms of our churches and schools (1 John 2:15-17).

Such compromise, whether in the pulpits or in the home, will inevitably lead to God’s judgment.

Copyright 2020 – Travis D. Smith

The Moral Foundation of Societal Laws (Deuteronomy 21-23)

Daily reading assignment – Deuteronomy 21-23

We find in today’s scripture reading the basis from which we derive our societal views on the sanctity of life, compassion, and decency. Signs of moral decay are around us; however, there are glimpses of compassion, rightness, and a sense of justice that continues to prevail.

Our neighbors may be ignorant of the source of their outrage when animals are mistreated, the weak are abused, or women are victims of violence. In today’s scripture you will discover the moral basis of justice and our conviction that demands kindness and fairness.

Moral Decency and Compassion (Deuteronomy 21)

Deuteronomy 21 sets forth various laws Israel was to follow. The sanctity of human life is demonstrated in the regard of a slain man whose body was discovered with no witnesses to identify his killer (21:1-9).

The just treatment of an alien woman taken as the spoil of war is addressed and the dignity of womanhood was demanded (21:10-12). Should a Hebrew man take a foreign woman as his wife, she was to be given a season of mourning (21:13). Should the husband later declare he did not desire her, she was to be treated with dignity and not to be sold as a slave. She was to be granted her freedom (21:14).

The birthright of inheritance as a firstborn son was established (21:15-17). The firstborn son’s right of a double inheritance could not be diminished, even if he was born to a least favored wife. He was his father’s firstborn and his privilege could not be reduced.

The nation was to be intolerant of rebellion in its youth (21:18) and a rebellious, stubborn son given to gluttony and drunkenness was to be put to death by the men of the city after due process (21:19-21).

Love Thy Neighbor (Deuteronomy 22)

There are many life principles we follow as a nation that originate in the Old Testament scriptures. What we consider civil behavior has its roots in Old Testament laws.  For example, your neighbors might try to find and return a stray pet to its owner. That compulsion is founded in the Israelite law that a man was required to preserve his neighbor’s property, have compassion on stray livestock (22:1-2), and hold a lost object until it was claimed by its owner (22:3).

A militant movement in the 21st century has attempted to normalize “transsexualism,” but God’s law addressed this aberration of His divine order and demanded the dress and fashion of the male and female to be distinctive (22:5).

Remembering God is Creator and life is sacred, the Israelites were to value and preserve life; even the smallest bird and her nestlings were to be treated with compassion (22:6-7).

Traditional homes in the Middle East were flat roofed and families would escape the interior heat of a home by seeking refuge on the roof at night. Demonstrating the sacred nature of human life, a “battlement” or low wall was required on the roof to prevent accidental falls that would result in injury and death (22:8).

Unlike the heathen, Hebrew women were given protections and the right of due process should their purity and testimony be called into question (22:13-21).  Practical laws and guidelines regarding the sanctity and purity of marriage were stated and adultery and rape were condemned (22:13-30). Incest was prohibited and was an abomination to God (22:30).

Deuteronomy 23

Males who underwent sexual mutilation (23:1), such as what you and I might identify as “sex change” in the 21st century, were to be put out from God’s people.

The rights of inheritance and those prohibited to have any inheritance in Israel are listed (23:2-8). Principles concerning hygiene and sanitation are enumerated, even the use of a shovel to cover human waste was endorsed (23:12-14).

A slave fleeing a foreign master was to be given safe haven in Israel (23:15-16) and female whores and sodomite men were to be excluded from the nation (23:17-18).

A Hebrew was forbidden to charge interest (usury) on a loan to another Hebrew; however, interest was allowed when loaning to a non-Hebrew (23:19-20).

Principles concerning vows are stated: 1) Making a vow is binding and is not to be entered into lightly and when failed is a sin (23:21). 2) In fact, it is better to not make a vow than to make a vow and not fulfill it (23:22-23).

Finally, we notice a lesson in civility and an expression of compassion for others: Strangers were permitted to eat fruit in vineyards and fields as they passed by; however, they were forbidden to employ a vessel to carry more than they could eat at one time (23:24-25).

Copyright 2020 – Travis D. Smith

A Lesson in Holiness and Biblical Morality (Leviticus 18)

Daily reading assignment – Leviticus 16-18

* This is the second of two devotionals from today’s scripture reading.

Morality and the sanctity of marriage is the subject of Leviticus 18 and one I deem should be a frequent subject of teaching in the 21st century church.

Commanding the people to not follow the immorality they had observed in Egypt and be found in Canaan, the LORD commanded His people, “4 Ye shall do my judgments, and keep mine ordinances, to walk therein: I am the LORD your God. 5 Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD” (Leviticus 18:4-5).

Several moral issues are addressed including the prohibition of incest (18:6-19), adultery (18:20; Exodus 20:14), homosexuality (18:22), and bestiality (18:23).  Israel was not to follow the sins of Egypt or the immoral conduct of the heathen (Leviticus 18:3; 24-29).

The wicked, immoral practices of our day are nothing new.

Incest, unmarried couples co-habiting, even a presidential candidate quoting scripture while boasting his homosexual marriage are indicative of a nation that has lost its moral conscience.

Who Sets Your Moral Compass?

There was a time the church through obedience to God’s Word set the moral standards for the world and God’s Commandments were evidenced in the lifestyles of His people. However, in today’s world, it is troubling to see the average Christian home lacks biblical moorings in moral judgments.

The LORD will not bless our homes, churches, and institutions until we return to Him, and His Word becomes our guide and standard (18:30).  

Psalm 119:9-11 9Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. 10 With my whole heart have I sought thee: O let me not wander from thy commandments. 11 Thy word have I hid in mine heart, that I might not sin against thee.

In the words of Dwight L. Moody, “The Bible will keep you from sin, or sin will keep you from the Bible.”

Copyright 2019 – Travis D. Smith

The Spiritual Qualifications of the Pastor and the Failure of the 21st Century Church (Titus 1:6-9)

One of the great failings of the 21stcentury church is men in the pulpit and positions of church leadership who are not spiritually qualified.

This past week, Josh Harris, a former mega-church pastor of the Sovereign Grace Movement (becoming pastor at age 30), former leader of The Gospel Coalition, and best known for his best-seller book on dating titled, “I Kissed Dating Goodbye” (published when he was only 21 years old), announced on social media, “By all the measurements that I have for defining a Christian, I am not a Christian.”

Harris’ announcement of his “falling away” from the Christian faith was preceded by an announcement two weeks prior that he and his wife of 21 years were ending their marriage.  

Harris’ most recent announcement grabbed national and international headlines as he not only repudiated his book on dating and rejected Christianity, but also made an apology to the LGTBQ community writing on Instagram, “to the LBGTQ+ community, I want to say that I am sorry for the views that I taught in my books and as a pastor regarding sexuality. I regret standing against marriage equality, for not affirming you and your place in the church, and for any ways that my writing and speaking contributed to a culture of exclusion and bigotry.”

Behind the latest headlines is some old news…Josh Harris and his mentor, C. J. Mahaney, the former leader of the Sovereign Grace Movement, were exposed in May 2014 for their failure to prevent or stop sexual abuse in their Maryland church, Covenant Life when they learned a youth leader was sexually abusing three boys in the church.  That same man was later convicted of sexual crimes against minors.

While the secular and Christian media, along with a legion of bloggers, are focused (and some celebrating), Harris’ rejection of Christ and the authority of God’s Word in faith and practice, I suggest there is a greater disgrace than one man’s “falling away”; the 21st century church’s failure to examine its leadership in light of the spiritual qualifications for the office of pastor\teacher (Ephesians 4:11-12; 1 Timothy 3:1-12; Titus 1:6-9).  

What lesson might we take from this ecclesiastical humiliation?  A spiritually unqualified man in the role of pastor\teacher will inevitably disgrace a church, it’s ministries, and testimony in the community and world.

Copyright 2019 – Travis D. Smith

Lot: The Tragic Consequences of One’s Father’s Sinful Choices

Today’s Bible reading is Genesis 19-20, Psalm 10, and Matthew 10. Our devotional is taken from Genesis 19-20.

We read in Genesis 18 that the LORD and two angels appeared to Abraham and Sarah as men.  That elderly couple soon realized the three visitors were not mere mortals, for the LORD revealed He knew Sarah’s private thoughts and how she scoffed and laughed within herself when she heard the promise she would bear a son in her old age (Genesis 18:11-15).

We are made privy to the LORD’s love for Abraham and His desire to not keep from the man the great judgment that would soon befall the cities of the plain, specifically Sodom and Gomorrah (Genesis 18:16-17, 20-21).

Abraham pled for Sodom, proposing if ten righteous souls be found there the city might be spared God’s judgment (Genesis 18:23-33).  The LORD heeded Abraham’s petition and promise to spare the city from destruction should ten righteous souls be dwelling among its citizens (Genesis 18:32).

After “the LORD went His way” (Genesis 18:33), the angels made their journey into the valley, arriving at Sodom that even (Genesis 19).   Entering the city, the angels found Lot sitting “in the gate” (Genesis 19:1) where city leaders transacted business and settled disputes.  Lot recognized the visitors were not like the wicked of Sodom and urged them to find refuge in his home for the night (19:2-3).

As darkness fell on the city, the wicked men of Sodom encircled Lot’s home demanding he turn his visitors out into the street to be sodomized (19:4-6).  Unable to prevail against them (19:7), Lot foolishly offered his daughters to satisfy their depraved lusts (19:8-9).  Refusing Lot’s offer, the citizens of Sodom pressed upon the man threatening to break down the door of his home.  Lot was saved when the angels drew him into the house and striking the sodomites with blindness (19:10-11).

Exhibiting grace, the angels urged Lot to gather his family and flee the city before God destroyed it (19:12-13).  A desperate Lot went out of the house into the night hoping to persuade his sons, daughters, and sons-in-laws to flee the city; however, they dismissed the man as “one that mocked” (19:14).

As the sun began to pierce the eastern horizon, the angels forced Lot, his wife and daughters out of the city, warning them to no look back upon its destruction (19:15-23).  Adding sorrow upon sorrow, Lot’s wife looked back and “became a pillar of salt” as God rained fire and brimstone upon Sodom and Gomorrah (19:24-29).

One would hope the deaths of loved ones and the judgment that befell the cities might transform Lot and his daughters; however, such was not the case. Lot’s daughters enticed their father with strong drink and committed incest with him (19:30-36).  The eldest daughter conceiving a son she named Moab, the father of the Moabites (19:37).  The youngest daughter conceiving a son she named Ammon, the father of the Ammonites.

The tragic consequences of Lot’s sinful choices has shadowed God’s people as the lineages of Lot’s sons, the Moabites and Ammonites, became adversaries and a perpetual trouble for Israel to this day.

Copyright 2019 – Travis D. Smith

“A Nation’s Character Is Oft Reflected in the Character of Its Leaders!”

October 5, 2017

Scripture reading – Proverbs 28

Our scripture reading this Thursday, October 5, 2017 is Proverbs 28.  Remembering the Book of Proverbs is in a real sense, “sounds bites of wisdom”, brief statements of truth Solomon imparted to a son who would one day be king, it comes as no surprise that many of the statements in Proverbs 28 reflect on the reign of righteous leaders contrasted with the rule of wicked men who abuse the people.  Two proverbs will be the subject of today’s devotional commentary.

Proverbs 28:2  “For the transgression [sin; rebellion] of a land [nation] many are the princes [chief; commander; rulers] thereof: but by a man of understanding [discernment] and knowledge [by observation and experience] the state [rightness; well-being; preparation] thereof [the land, i.e. nation] shall be prolonged [lengthened].”

Solomon’s political proverb reveals one of the afflictions of a rebellious nation—many leaders!  The implication is that a country, which turns its back on God, will be weak and divided by its leaders.  An obvious illustration of a divided nation is civil war; however, the two-party rhetoric of our day portends to the same rift without taking up arms.

The vitriolic, venomous speeches of our leaders reflect the sins of a divided nation.  We are a nation of many leaders, few of whom desire to see America on a righteous course.   Our leaders have distorted life, liberty and the pursuit of happiness; systematically taking the lives of nearly 60 million unborn and attacking the sanctity of marriage and family with a deluded definition of equal rights in the name of diversity, we are a rebellious nation!

Proverbs 28:2 also reminds us leaders with wisdom, insight and discernment are a blessing to a nation.   It is the character of the leader, not the office he holds, that defines such a leader.   His integrity and dependence on God imparts to the nation stability and security that prolongs the nation’s life and prosperity.

Proverbs 28:5 is the second proverb I invite you to ponder.

Proverbs 28:5  “Evil men [wicked, sinful] understand [consider; perceive; discern] not judgment [rights; order; verdict; cause]: but they that seek [strive after; enquire; desire; search out] the LORD [Eternal, Self-existent Jehovah] understand [consider; discern] all things.”

The exercise of law and justice and keeping and preserving the law are subjects of this proverb.  While the righteous consider God’s commandments and fear His judgment, the wicked have no immutable standard of right and wrong.

Such has become the malady of America’s judicial system.  Once the envy of the world, our judicial system is corrupt and “Lady Justice” is no longer blind.   Sadly, the weight of the law is often balanced in favor of the wicked and their cronies.

With rare exceptions, the day has passed when good men and women go into the practice of law driven by a passion for justice and dedicated to upholding the Constitution and laws of the land.   For decades, our citizenry has elected corrupt officials who, once in office, appoint judges like themselves.

We are a nation in decline and have lost our role as the world’s leader and force for good.   One need look no further than the character of the men and women we have elected to office and who sit in places of judgment to understand, a nation’s leaders are indicative of that nation’s character—they are who we are!

Copyright 2017 – Travis D. Smith

Please Pray: God sometimes calls a nation to repent through natural cataclysmic events.

September 8, 2017

Scripture Reading – Joel 1-3

I found today’s scripture reading especially graphic in light of the devastating blow suffered by Houston from Hurricane Harvey and the path of destruction Hurricane Irma is leaving as she makes her way across the Caribbean and towards South Florida today.  Adding to the calamity in our region of the world is the news of a major earthquake in southern Mexico this morning.

A novice reader of the Bible recognizes the prophet Joel is writing about a national disaster in terms that are symbolic, nevertheless powerful.  Joel is describing the “Day of the LORD” (Joel 1:15; 2:1, 11, 31; 3:14) and the impending judgment of God against Judah.

The Book of Joel describes three catastrophic invasions.  The enemy in Joel 1 is a natural enemy…a plague of locusts that destroys the crops leaving both men and beasts starving (1:7, 10-12, 16-20).

The enemy in Joel 2 is the impending invasion by the armies of Assyria (2:1-27) described in verse 20 as “the northern army” (or the army to the north).   Joel was to sound the alarm, “Blow ye the trumpet in Zion” (2:1)… warn Judah an enemy was coming.  Describing the swath of destruction, Joel warns, “the day of the LORD cometh…A day of darkness and of gloominess…a fire devoureth before them…before their face the people shall be much pained” (2:1-6).

Why? Why was the LORD bringing this upon Judah?  That the people might turn…to me with all your heart, and with fasting, and with weeping, and with mourning: 13  And rend your heart, and not your garments, and turn unto the LORD your God: for He is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil” (2:12-13).  Reminding the nation the LORD is “gracious and merciful” (2:13), Joel called upon Judah to repent of her sins and turn to the LORD.

Joel prayed for a national revival:  “Gather the people, sanctify the congregation, assemble the elders, gather the children…17  Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, Spare thy people, O LORD, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?” (2:16-17).

Knowing the LORD is gracious and merciful, Joel promised if the people repented, God would restore the nation, bless the land and “restore to you the years that the locust have eaten…26 And ye shall eat in plenty, and be satisfied” (2:18-26).

Joel 3 is a future event…the regathering of the Jews to Judah and Jerusalem (3:1) and the Gentile nations gathering against Israel (3:2) in what I believe is the final battle…Armageddon (Revelation 16:16).   Remembering the ill-treatment suffered by the Jews down through the centuries (3:3-8),  the LORD promises to make war against the Gentiles (3:9-17).   Two Gentile nations are specifically named for destruction… “Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence against the children of Judah” (3:19).   Egypt representing that great nation south of Israel and Edom the Arab nations to the north and east of Israel.

I close today’s devotional commentary with a personal observation as one who lives in the path of a hurricane the mayor of Miami describes as “epic”.   In a few days, after the storms have passed and the toll on life and property is assessed, there will be a national debate bordering on hysteria about the cause of these massive storms.   Some of the discussion will be sensible and scientific; however, media bias and liberal politicians will beat their drums and bewail “Climate Change” and reproach humanity as the cause.

A mere handful might dare broach the Biblical and historical reality God often calls a people to repent of their sin through natural cataclysmic events.

I am not suggesting the devastation suffered by Houston, the Caribbean and the potential of suffering in Florida from Hurricane Irma is the judgment of God.   However, I will confess the United States has turned from God, His Laws and precepts.

America is guilty of gross sins…the negligence of justice; the celebration of gross immorality; and the deaths of 60 million infants.  Of such a people we read, “for blood it defileth [corrupts; pollutes] the land [earth; country]: and the land cannot be cleansed [purged; atoned; forgiven] of the blood that is shed therein” (Numbers 35:33).

Pray for Texas, Florida and our nation to turn back to the LORD.

Copyright 2017 – Travis D. Smith

“Every Man Did That Which Was Right In His Own Eyes”

situation-ethicsTuesday, February 28, 2017

Daily reading assignment: Judges 17-21

Today’s reading in the Book of Judges marks the end of that period when Judges ruled in Israel. It was not God’s plan for Israel to have a king because He would Himself be the benevolent King of His people.  To instruct and communicate His will to the people, the LORD appointed judges in the land. Some judges, like Samuel ruled well (1 Samuel 7:15), but others like Eli and his two sons (1 Samuel 4:10-18) brought disgrace to the office rousing the people to demand “a king to judge us like all the nations” (1 Samuel 8:5-6).

When Samuel prayed, the LORD instructed Him to “hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them” (1 Samuel 8:7).  The Apostle Paul would observe in the New Testament, “[the LORD] gave them judges until Samuel the prophet” (Acts 13:20).foundry

Five times we read in today’s scripture, “In those days there was no king in Israel: but every man did that which was right in his own eyes” (Judges 17:6, 18:1, 19:1, 21:25).  To illustrate the wickedness and depravity that had taken hold in Israel, we are introduced to a man named Micah. Micah was guilty of stealing 1,1000 shekels of silver from his mother; however, learning she had uttered a curse on the thief, Micah returned the silver excusing his theft on the pretense of religion and his desire to have an idol shaped from the silver and revered in his “house of gods” (17:3).  After returning the silver, Micah’s mother rewarded him with 200 shekels of silver, which he melted at a foundry and poured into a mold of the image that would serve as one of his idols (17:4-5).  Increasing his wickedness further was Micah’s decision to employ a Levite priest to serve him and his gods (17:7-13).

In Judges 19 we learn the wickedness and immoral nature of Israel had become so great that the concubine (a woman of less stature than a wife) of a Levite priest had “played the whore against him” (191-2).  Seeking and locating his concubine, the Levite priest journeyed toward his home, but along the way found it necessary to lodge in the home of an elderly man in the city of Gibeah that was of the tribe of Benjamin.  The moral decadence of sodomy had become the practice of the men of Gibeah and that night they surrounded the house of the old man and demanded he put the Levite priest out of his house so they might sadistically rape him (19:22-23).sodomy  To satisfy the immoral demands of the sodomites, the old man offered his daughter and the Levite’s concubine whom they took and violently raped until the morning light (19:24-26).

The Levite, finding his concubine dead at the threshold the next morning, returned home, took a knife and cut her corpse in twelve pieces that he sent as a rebuke to the twelve tribes of Israel (19:28-29).

Learning of the great wickedness in Gibeah, warriors of eleven tribes were stirred with indignation (20:1-11) and demanded the tribe of Benjamin deliver the sodomites of Gibeah into their hands (20:12).  When the men of Benjamin refused, the tribes determined to go to war against Benjamin (20:13-17).  At first, the battle went in favor of the rebellious tribe of Benjamin (20:18-25); however, after weeping, prayers, and offering sacrifices, the LORD assured Israel of victory (20:26-46).

Consider the cost that the tribe of Benjamin paid for tolerating sodomy in Gibeah:  The tribe of Benjamin was decimated and only 600 men remained after the war (20:47-48).  The Benjamites were also isolated from the other tribes who had determined their daughters would not be allowed to marry any men of Benjamin (21:1).   Though victorious, the tribes of Israel were broken over the sin and wickedness that had taken hold in the land, leaving one of the twelve tribes nearly destroyed (21:2-6).

landmarksThe book of Judges ends with this statement: “In those days there was no king in Israel: every man did that which was right in his own eyes” (Judges 21:25). Those words describe our day for we are living in the midst of a nation that has rejected God, His Word, Law, and Commandments.  America’s pulpits are filled with preachers who deflect the responsibility of declaring the Word of God and people who love the world sit in the pews and classrooms of our churches and schools (1 John 2:15-17).  Like the mother of Micah who complimented his pretense of religion though he worshipped idols, too many Christian parents have compromised their homes and families accommodating the sinful carnality of their sons and daughters.  Such compromise will inevitably lead to God’s judgment on our nation, homes, churches, and schools.

Copyright 2017 – Travis D. Smith

Ever Wonder Why Wickedness is Parading in Our Cities?

womens-marchWednesday, February 1, 2017

Daily reading assignment: Psalm 12-14

My focus for today’s devotional is Psalm 12:8.

Psalm 12:8 “The wicked [ungodly; evil; immoral] walk on every side [encircle; surround; unrestrained], when the vilest [worthless; weak; i.e. gluttoness] men are exalted .”

madonnaToday, more than at any time in my lifetime, the essence of Psalm 12:8 is on full display for the world to see. Permit me to put the words of Psalm 12:8 in my own words:

The wicked, immoral, and ungodly are embolden, proud, and unashamed of their sin when worthless, undisciplined, narcissistic men and women are applauded, admired, and promoted.

hillaryWonder why lawlessness, depravity, and wickedness parade shamelessly in our cities?   Wonder no longer!  The pleasures of sin and the debauchery of sexual depravity is a consuming passion of the American public because we have put on political pedestals, stage, and theater screens the purveyors of immorality and rebellion.   Wickedness and rebellion are cancers eroding the moral fiber of our homes, churches, schools, communities, and nation. Consider the following as supporting evidence.

When a villainous, lying woman receives the majority of the American vote for president, “the wicked walk on every side”.judd

When Hollywood stars and Rock musicians swear and curse the nation’s leaders, “the wicked walk on every side”.

When college campuses promote the wicked and despise the righteous, “the wicked walk on every side”.

Is the same not true of the church?  When carnality is the entertainment diet of church members and immorality is tolerated in her leaders, “the wicked walk on every side”.

Christian friend, God has called us to be Salt and Light in the world.  Salt is a natural preservative; however, when contaminated, salt becomes in the words of Christ, “good for nothing, but to be cast out, and to be trodden under foot of men” (Mt. 5:13).  light-of-the-worldSadly, I find that statement is true of many church members; too many Christians tolerate sin and have “lost their savor”.

It is easy to condemn the world’s sinful darkness, but I remind you, if the church were Light, there would be less darkness (Mt. 5:14-15)!

Matthew 5:16 “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.”

Copyright 2017 – Travis D. Smith