Category Archives: In the News

Ministering to a “Woke” Culture (A Biblical Perspective)

* The following article, though addressing a “hot topic,” is not written to make a political statement. I am a spiritual shepherd, and it is my desire to guide people through a maze of moral dilemmas, and to spiritual truths. “Let God be true, but every man a liar” (Romans 3:4).

Shaming has become a perpetual practice of the political left in the 21st century. With little regard for historical fact or context, militant agitators have been fomenting unrest in our society, and trumpeting a narrative of cultural and generational guilt. Politicians, educators, news organizations, religious leaders, corporations, and social media moguls are in lockstep pushing a “Woke” agenda. Driven by a socialist political agenda, they are demanding “justice,” and reparations for the poor and disenfranchised.

What is the “Woke” doctrine?

Risking being accused of over simplification, the adherents of “Woke” doctrine place on one generation or people (i.e., countries of origin, race, religion, et al), the burden of bearing responsibility for the sins and failures of earlier generations.

“Woke” doctrine is being taught in schools, adopted by corporations, and demanded by human rights movements. “Woke” is the ideology of the Black Lives Matter (BLM) movement, and its demand for reparations. “Woke idealists” condemn the United States as an imperialist nation, and accuse the USA of egregious crimes against humanity, and of oppressing the less fortunate people and nations of the world. [An elementary knowledge of United States history, particularly that of the 20th century, reveals the USA is the lone super power that, though not perfect, has been a rebuilder, not an occupier of the conquered and the downtrodden.]

Militant “Woke” liberals are demanding that the United States and its citizens must right our wrongs, even if that means punishing this generation for the alleged sins of past generations.

Must a nation and people pay for the sins and failures of previous generations?  Must “We the people” be impoverish to amend for what others contend are our national sins? Does a massive transfer of wealth to impoverished nations and people “fix” the failures of the past?

What does the Bible say?

Is there a spiritual principle to answer a “Woke” culture? Can one generation bear the guilt for the sins of past generations? Do sons and daughters have a moral obligation to compensate for the failures of their fathers who went before them?

The Word of God does have an answer to this controversy, and it is stated simply:

Ezekiel 18:20 – 20The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.

What is the spiritual response to the “Woke” doctrine of “love and reparations?”

It is that every generation bears responsibility for its choices, whether they are lawful or lawless, righteous or wicked (Ezekiel 18:20). When a generation chooses righteousness, they enjoy God’s favor. When sons and daughters choose wickedness, they bear God’s judgment, and will suffer the punishment of the wicked (Ezekiel 18:20d).

Are the sins of past generations the burden of sons and daughters?

Absolutely. We read in Lamentations 5:7, “7Our fathers have sinned, and are not; And we have borne their iniquities.”

While sons and daughter bear the burden and influence of the sins of their fathers, they cannot be lawfully punished for the failures of a former generation. Such a demand is not only unjust, but violates the Scriptures and God’s righteous judgment (Deuteronomy 24:16).

Should the Church and its members look upon human history, and acknowledge “human rights” violations? Do we concede the failures of generations that have gone before us? Absolutely!

However, it is God, not man that is judge. He does not condemn one generation for the failures of another.

Copyright 2021 – Travis D. Smith
* All rights reserved. May not be republished without acknowledgement, and the permission of the author.

Political Correctness is a Moral Cancer (Psalm 12)

Scripture reading – Psalm 12

Make no mistake, “political correctness” is neither new, nor correct.  Psalm 12:1-8 exposes “political correctness” for what it is—a vehicle for attacking Truth and silencing those who believe God’s Word and accept its morality as just and right.

Psalm 12 is titled, “A Psalm of David,” and is the cry of a king who witnessed the retreat of a godly remnant, and in the king’s words, were all but extinct. David lamented:

Psalm 12:1 – “Help [deliver; save; avenge], LORD; for the godly man [saint] ceaseth [come to an end]; for the faithful [true; people of faith; believers] fail [disperse; disappear] from among the children of men.”

The date and setting that inspired Psalm 12 is not given, but the time of Absalom’s insurrection would certainly stir the sentiments we find in this passage. David cried out to the LORD to save the faithful, and avenge those who obey His law and revere Him (12:1).

Psalm 12:2-4 – “They speak [say; declare] vanity [deceit; evil] every one with his neighbor [friend; companion]: with flattering lips and with a double heart do they speak.
3  The LORD shall cut off all flattering
[smooth] lips [language; speech], and the tongue that speaketh [declares; tells] proud [great; magnify] things:
4  Who have said
[declared; tell], With our tongue will we prevail [strengthen; act insolently]; our lips are our own: who is lord [master; sovereign; owner] over us?

Remembering the manipulative ways of Absalom (2 Samuel 15:1-2), and the way he won the heart of the people by self-promotion at the expense of the king’s reputation (2 Samuel 15:3-5), we can identify David’s description of the smooth lips and double-tongued nature of the wicked (12:2).  With a “double heart,” and insolent “flattering lips” the wicked assail the godly, rejecting the authorities in their lives (12:4).

The believers of our day would do well to take a page out of David’s “playbook” and realize the nature of man has not changed!  The wicked are emboldened by their peers (12:2), and should they go unchallenged by the righteous, they will prevail against those in authority (12:4b).

Though the wicked revel in their lies, and boast with their lips, David assured the godly, “The LORD shall cut off all flattering [smooth] lips [language; speech], and the tongue that speaketh [declares; tells] proud [great; magnify]things” (12:3). Believer, take solace in this; The LORD will “cut off,” expose, and take vengeance against those who deny Him and rail against His people.

Psalm 12:5 – “For the oppression [spoil; destruction] of the poor [afflicted; depressed; needy], for the sighing [groaning; cries] of the needy [beggar; destitute], now will I arise [stand up], saith the LORD; I will set [array; appoint] him in safety [salvation; safety; liberty; prosper] from him that puffeth [scoffs; kindles as a fire] at him.”

David reminded his faithful followers that God is patient, longsuffering, and merciful toward sinners. However, He is just, and He will avenge the wicked who oppress the poor and needy. In this instance, the “poor and needy” are not necessarily financially challenged or destitute, but are afflicted and oppressed by the actions of the wicked.

The wicked boast, and oppress others, not understanding that the LORD is longsuffering, and extends liberty to sinners for a season. However, He declares He will rise up against the wicked, and pour out His wrath on those who “puffeth” and scoff at the poor and afflicted (12:5).

Psalm 12:6-7 – “6  The words [speech; commands] of the LORD are pure [clean; fair; no falsehood] words: assilver tried [refined] in a furnace of earth, purified [purged; refined] seven times.
7  Thou shalt keep
[preserve; guard; protect] them [the poor and needy of vs. 5] , O LORD, thou shalt preserve [guard; protect] them from this generation [age] for ever.”

Unlike the speech of the wicked (12:2-4), the words of the LORD (His Laws and Commandments) are pure, like refined silver that has passed through the furnace seven times (12:6).  The words of the wicked are full of vain promises; however, the Word of the LORD is faithful and true from generation to generation (12:7).

Psalm 12:8 – “The wicked [immoral; guilty; criminal] walk [go; behave] on every side [every place], when the vilest [worthless] men are exalted [raised up; high; emboldened].”

You need only read Psalm 12:8 to understand what has become of our world! Citizens of this world have invited the wrath of God by promoting the vilest of men and women to rule over them. God’s people should not be surprised, nor wonder why lawlessness abounds in the 21st century. David states the principle cause for pervasive wickedness: “The wicked [immoral; guilty; criminal] walk [go; behave] on every side [every place], when the vilest [worthless] men are exalted [raised up; high; emboldened]” (12:8).

Closing thoughts – My own country has “exalted…the vilest men,” prompting lawlessness as wickedness runs unchecked in our communities. A spirit of rebellion, promoted as a demand for rights, has seized upon the spiritual vacuum in our youth, while fanning the flames of anarchy in the hearts of our children. When the godly are silent, the wicked are strengthened, and will “walk on every side.” Continue to elect the “vilest men,” and lawlessness will prevail.

In spite of how “badly” things might go in society, God’s people should never forget the LORD’S promises are forever true. King David aptly stated: God’s words are “pure words: as silver tried in a furnace of wrath, purified seven times (12:6). Those who trust in the LORD, He will “keep…and preserve” (12:7).

Copyright 2021 – Travis D. Smith

Remembering September 11, 2001 – A Memorial to All Who Have Perished

September 11, 2001

I find myself at a loss for words this morning, the 20th anniversary of the unprovoked attack by militant Muslims on the United States of America. A whirl of emotions rises up in me when I remember watching the news feed showing a passenger jet flying into the North Tower of the World Trade Center (WTC) in New York City. Seventeen minutes later, as I and millions of Americans were watching the horrific scene of fire and death in the North Tower, a second jet crashed into the South Tower of the WTC at 9:03 AM.

From all over New York City, first responders rushed to the site of the disaster, and into a scene of apocalyptic chaos. Fifty-six minutes later, at 9:59 AM, the unthinkable occurred when the South Tower collapsed into a heap of dust, debris, and fire. In spite of the terror and devastation, first responders continued their heroic efforts to save lives in the North Tower, even as those trapped in the Towers leaped to their deaths to escape the flames.

Twenty years later, and at an estimated cost of $8 trillion in the War on Terror ($2.3 trillion spent in Afghanistan), President Joe Biden announced on August 31, 2021, America’s retreat (some prefer “withdrawal”) from Afghanistan. The Biden administration abandoned an unknown number of American citizens, Afghans employed by the U.S., and Christians, knowing they would face the inevitable brutality of militant Islamic insurgents (Taliban). In addition, the U.S. left behind billions of dollars of military equipment and supplies.

The greatest toll of the War on Terror has been the loss of lives, and the physical and emotional scars of war left on soldiers, families, and our nation. Since September 11, 2001, 7,074 U.S. Military and Department of Defense civilians have given their lives in service to our nation. 20,740 U.S. military were wounded in action in Afghanistan, including 18 who were injured in the August 26, 2021 attack at the airport in Kabul. In Afghanistan alone, 2,455 U.S. soldiers were killed, including 13 who were killed at the airport on August 26, 2021.

With sorrow, I close this memorial letter with the names of the 13 service members who were killed August 26, 2021.

Navy Corpsman Maxton Soviak, 22, Marine Corps Lance Cpl. David Espinoza, 20, Marine Corps Lance Cpl. Rylee McCollum, 20, Marine Corps Lance Cpl. Kareem Nikoui, 20, Marine Corps Cpl. Hunter Lopez, 22, Army Staff Sgt. Ryan Knauss, 23, Marine Corps Lance Cpl. Jared Schmitz, 20, Marine Corps Staff Sgt. Darin Hoover, 31, Marine Corps Sgt. Johanny Rosariopichardo, 25, Marine Corps Sgt. Nicole Gee, 23, Marine Corps Cpl. Daegan Page, 23, Marine Corps Cpl. Humberto Sanchez, 22, Marine Corps Lance Cpl. Dylan Merola, 20,

With the heart of a shepherd,

Travis D. Smith
Senior Pastor
www.HeartofAShepherd.com
https://tv.gab.com/channel/HeartofAShepherd1
https://mewe.com/p/heartofashepherdinc

Copyright 2021 – Travis D. Smith

Pity the Nation (Psalm 75)

Scripture reading – Psalm 75

Continuing our Scripture readings in the Psalms, our focus is again on one of the twelve psalms attributed to Asaph, a chief musician during David’s reign. Psalm 75 challenges us to a Biblical perspective on the sovereignty of God and His rule over the nations and people of the earth.

Psalm 75:1 summons the congregation to acknowledge God is the Supreme Ruler of His creation, and is due our thanksgiving. Twice the words of the first verse declare a spirit of thanksgiving and gratitude: “1Unto thee, O God, do we give thanks, unto thee do we give thanks: For that thy name is near thy wondrous works declare” (75:1).

God is a Righteous Judge (75:2-3)

Psalm 75:2-3 speaks of judgment, and some might suppose it is the rule and judgment of man that is the focus. I believe, however, that the judgment of God is the subject. Who but the LORD has the authority to receive the congregation of the saints, judge them uprightly, and weigh them in the scales of His law (75:2)?

The law and judgment of men is perpetually shaky and uncertain, but “the earth and all the inhabitants thereof are dissolved,” will be the judgment of God’s righteous verdict. If our hope for justice was found only in the discretion of men, we would have cause for anxiety. God, however, has assured His people, “I bear up the pillars of [the earth] (75:3). Nations rise, and nations fall, but be assured the LORD is holding up the pillars, the foundations of the world.

God Admonishes Foolish Leaders (75:4-8)

We find a warning to every leader who bears rule over the lives of men with a heavy, proud hand. The LORD admonished, “4I said unto the fools, Deal not foolishly: And to the wicked, Lift not up the horn [a symbol of power and strength]: 5Lift not up your horn on high [i.e. don’t abuse your office]: Speak not with a stiff [proud, stubborn] neck” (75:4-5).

How soon those in authority forget they are nothing without God! Civil government has been ordained by the LORD (Romans 13:1), and those who rule and judge have divine mandates for which they will give account. From the King or President, to the local magistrate, all in authority are commanded to be the servants of God for good, and avengers of His wrath “upon him that doeth evil” (Romans 13:4).

What of leaders who defy God’s authority, scorn His Law, and abuse their appointments?

God warned, “6For promotion cometh neither from the east, Nor from the west, nor from the south. 7But God is the judge: He putteth down one, and setteth up another” (75:6-7). God is sovereign, and He is the final Judge. He promotes and demotes, and oversees the rise and fall of nations. Like a cup of red wine that is poured out like blood, God will pour out His wrath upon wicked leaders, and “all the wicked of the earth” will drink to the full the wrath of God (75:8).

When the Foundations Shake, May the Saints Sing God’s Praises (75:9-10)

The psalmist has painted a dark picture of God’s wrath upon rulers that fail to rule righteously and lawfully. Nevertheless, the believer’s faith rests in the LORD and we should declare our faith in His holy character, and “sing praises to the God of Jacob” (75:9).

Closing thoughts – Though the foundations of a nation may be shaken, and the wicked boast and abuse their authority, be assured: 10All the horns [power and strength of their office] of the wicked also will [the LORD]cut off; But the horns of the righteous shall be exalted” (75:10).

God is just, and the wicked will face His wrath and be destroyed; however, He has promised to bless the righteous. Fools sing their own praises, and stiffen their necks against the LORD (75:5), but a wise man remembers every promotion that comes his way is an act of God’s grace (75:6).

The wise remember, “God is the judge [governor; the final dispenser of justice]: He putteth down [humbles; abases; humiliates] one, and setteth up [exalts; raises up] another” (75:7).

Copyright 2021 – Travis D. Smith

CANADA IS PERSECUTING, AND OPPRESSING BELIEVERS

PLEASE LISTEN TO THIS VIDEO: https://youtu.be/aGE6fI7OI2w
Oppression, persecution, and tyranny are on the rise in Canada.
Is the USA next? Absolutely!
The only hope is that believers will be embolden by their faith, stand up with courage, and fear and revere God, more than man!
Canadian Cops Get Revenge on Preacher
With the heart of a shepherd,
Travis D. Smith
Copyright 2021 – Travis D. Smith

The Curse of a Dying Nation: Feminine Men, and Rebellious Women (Deuteronomy 28)

Scripture reading – Deuteronomy 28

The sum of today’s Scripture reading is essentially two words: Blessings and Cursings. Deuteronomy 27concluded with the people affirming their understanding of God’s Covenant, and agreeing to both its blessings and penalties (27:15-26). Deuteronomy 28 continues the same proclamation, detailing the LORD’S promise of His blessings if the people would obey His Laws and Commandments (28:1-14), and curses should they disobey (28:15-68).

The Rewards and Blessings of Faithfulness (28:1-14)

The promise of blessings was conditional, and would be fulfilled, but only if the people would “observe and to do all His commandments.” If the people would “hearken…observe…and do all His commandments,” the LORD promised He would “set [Israel] on high above all nations of the earth” (28:1). All would be blessed, both city and field (28:3), and would be fruitful and increase. Children would be born; cattle would calve, and the flocks of sheep would increase. The fields would give forth a great harvest (28:4-6).

Israel’s enemies would fall before them, and be scattered (28:7). Her storehouses, and treasuries would overflow (28:8-14).  The LORD promised He would open the treasury of heaven, send rain upon the land, and the nations of the world would become debtors to Israel (28:12). All this was promised, if Israel obeyed the LORD’s Law, and His Commandments (28:13-14).

The Penalties of God’s Judgment for Disobedience (28:15-68)

The balance of Deuteronomy 28 predicts the punishments that would befall Israel as a nation, should the people turn from the LORD, and disobey His Law, and Commandments (28:15-68). In the same way the LORD promised to bless the nation if the people obeyed Him, the opposite was true should they disobey Him. The curses are far too extensive for me to address individually; however, we should notice the sum of them in our Scripture reading.

Should Israel reject Him, the LORD warned He would abandon them to their enemies (28:45-47), and the people would become slaves to their enemies (this would come to pass during the Assyrian and Babylonian captivities, and be repeated in the Roman era). The fruitfulness of their lands, trees, and storehouses would be eaten by their enemies. Their cattle, and flocks would be destroyed (28:48-51).

When the cities would be besieged, the starving people would turn to cannibalism, and eat “the flesh of [their]sons and of [their] daughters (28:52-53). Their men would become effeminate, “tender among you, and very delicate” (28:54), and their women would no longer be “tender and delicate” (28:56). The eyes of a wife would “be evil toward the husband of her bosom, and toward her son, and toward her daughter” (28:56). Leaving her natural affection, Moses warned a mother “shall eat [her children] for want of all things secretly in the siege” (28:57).

Because the people had rejected the LORD, and disobeyed His Law, the LORD promised to bring upon the nation “great plagues…and sore sicknesses” (28:59). Israel would be overcome with plagues (28:58-60), and the births of the children would be few (28:62-63). The nation would be conquered, the people scattered, oppressed, and enslaved (28:64-65).

Fear, dread, and depression would haunt the nation, and the people would dread the night, and the dawn (28:66-67). Eventually, they would be taken from their land, “see it no more again…[and] be sold unto [their enemies]” as slaves (28:68). All of this did come to pass in AD 70 when Titus, the Roman General, destroyed Jerusalem, and the Jews were scattered throughout the nations.

I close, being reminded, the pattern of decline seen in today’s Scripture is a foretelling of judgment upon all nations that reject God. History records the rise and fall of nations, and no nation can long reject God without experiencing moral decay, and the judgment of God.

My own country, is following the path God promised to curse.

Everywhere I look, I see the evidences of a nation whom God has turned over to its enemies. We are enslaved, and become a debtor nation to our enemies. The women of our nation, take the lives of their unborn in grotesque abortions, as surely as if they cannibalize them from the womb (28:52-53). Effeminate men, “tender [and]delicate” (28:54) are celebrated, and rebellious women blight our society, and with an “evil eye,” look upon their husbands and children (28:56-57). We are experiencing epidemics, a failing birthrate, and a fear, and dread of the future such as I have not witnessed in my lifetime.

If America does not repent of her sins, and turn to God, she is doomed.

Copyright 2021 – Travis D. Smith

Only a Nation of Fools Eradicates Its History (Numbers 36; Deuteronomy 1)

Scripture reading – Numbers 36; Deuteronomy 1

Numbers 36 – Women’s Rights, and a Question of Inheritance

The Book of Numbers ended on an interesting note, as a concern regarding inheritance was raised once again. We considered in an earlier devotional the matter of a man’s inheritance, should he die without a son as heir (Numbers 27:7-11). A Hebrew man named Zelophehad had died without a son, and his five daughters had petitioned that they were their father’s heirs, and rightful heirs of his possession in the Promised Land (27:4-5). The LORD had directed Moses that Zelophehad’s daughters would be given their father’s inheritance (27:6-11).

Because the lands were assigned by tribes, and families, there was concern for what would become of tribal lands should a man’s heirs be his daughters (Numbers 36:1-4), and marry outside their tribe. It was contended that the lands would be lost to a tribe, should the daughters marry outside their tribe. The quandary was resolved, by the daughters being required to take a husband from their father’s tribe (36:5-9), thereby keeping the land within the tribe.

Numbers 36 concludes with the “daughters of Zelophehad,” submitting to the LORD’s will, and marrying men within their tribe. Thus, the land was secured for future generations of their tribal family (36:10-13).

An Introduction to the Book of Deuteronomy

Our chronological study of the Scriptures brings us to the Book of Deuteronomy, the fifth book, of the first five books of the Bible known as the Pentateuch. Exodus, Leviticus, and Numbers chronicled Israel’s journey in the wilderness, and gave us a record of God’s Law and Commandments.

The Book of Deuteronomy begins at the conclusion of Israel’s wilderness wanderings, with that nation encamped at the threshold of the Promised Land. With the exception of Moses, Joshua, and Caleb, the generation that had departed Egypt, and were twenty years old and older at that time, was dead.

Deuteronomy 1 – The Final Words and Exhortation of Moses to Israel

Deuteronomy records the final words, and exhortations of a man that had shepherded Israel forty years.  We read: “And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spake unto the children of Israel, according unto all that the LORD had given him in commandment unto them” (1:3).

It was important for Moses to rehearse with that generation who they were, from whence they came, and God’s plan for the nation. Moses challenged the people, “8Behold, I have set the land before you: go in and possess the land which the Lord sware unto your fathers, Abraham, Isaac, and Jacob, to give unto them and to their seed after them” (Deuteronomy 1:8).

Much as a man might research his ancestral family tree to know the history of his lineage, Moses sought to pass to the new generation a knowledge of not only their physical ancestry, but more importantly, their spiritualheritage as God’s chosen people.

The balance of the first chapter of Deuteronomy served as a recap of Israel’s forty years in the wilderness, and the previous generation’s refusal to trust the LORD. For any who might question why the generation before them had perished in the wilderness, Moses reminded them as a nation:

Deuteronomy 1:32–3832Yet in this thing ye did not believe the Lord your God,
33Who went in the way before you, to search you out a place to pitch your tents in, in fire by night, to shew you by what way ye should go, and in a cloud by day.
34And the Lord heard the voice of your words, and was wroth, and sware, saying,
35Surely there shall not one of these men of this evil generation see that good land, which I sware to give unto your fathers,
36Save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed the Lord.
37Also the Lord was angry with me for your sakes, saying, Thou also shalt not go in thither.
38But Joshua the son of Nun, which standeth before thee, he shall go in thither: encourage him: for he shall cause Israel to inherit it.

History is important, and only a doomed society dare deny its history, and fail to learn from its past. Eradicating the history, and symbols of a nation might pacify a few, but it will invariably destine its people to repeat its failures.

In the words of the British statesman, Winston Churchill: “Those that fail to learn from history are doomed to repeat it.”

Copyright 2021 – Travis D. Smith

Where has Justice Gone? Capital Punishment, and the Law of Retribution (Leviticus 23-24)

Where has Justice Gone? Capital Punishment, and the Law of Retribution (Leviticus 23-24)

Scripture reading – Leviticus 23-24

Leviticus 23 – Feast Days on Israel’s Religious Calendar

Although not a festival, the LORD commanded Moses to remind the people of the fourth command: “3Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the Lord in all your dwellings” (23:3; Exodus 20:8-11).

Leviticus 23:6-41 itemizes the annual feasts Israel was to observe as a nation.

The Passover (23:5), commemorating the LORD sparing the firstborn, and delivering the children of Israel from Egyptian slavery, was observed with the sacrifice of a one-year-old lamb. On the following day after the Passover, the people were to observe the Feast of Unleavened Bread, remembering Israel’s departure out of Egypt. Its observance lasted seven days, and was a reminder of how swiftly the people had to leave Egypt.  The first and last days of Unleavened Bread are counted as Sabbaths [High Sabbaths], though these days may not necessarily fall on the weekly Sabbath (23:6-8).

There was the Offering of the First Fruits, also known as the wave offering (23:9-14). A sheaf of wheat was brought to the priest, who waved the grain before the altar as a sign of praise and thanksgiving. Accompanying the wave offering was the Burnt Offering (23:12, the sacrifice of one male lamb, not more than one year old), the Meat (or meal) Offering (23:13), and a Drink Offering (23:13). All were reminders of God’s bountiful provision, even as we should pray and give thanks at every meal.

Pentecost (meaning fifty), also known as the Feast of Weeks or the Feast of Harvest (23:15-22; Exodus 23:16; Deuteronomy 16:9), was observed fifty days after the Passover (remember, fifty days after Christ’s Resurrection, Pentecost was the day the Holy Spirit came upon the LORD’S disciples, whom He told to remain in Jerusalem to celebrate Pentecost (Acts 2).

Two loaves of wheat bread with leaven (23:17a) were also offered as “firstfruits unto the LORD” (23:17). Pentecost was observed with a burnt offering consisting of seven lambs, one young bull, and two rams, “all “without blemish of the first year” (23:18). There was also a meat offering (an offering of grain), drink offering, and a sin offering of “one kid of the goats…and two lambs of the first year for a sacrifice of peace offering” (23:19).

Reminding the people, “I am the LORD your God,” the people were commanded to not harvest the corners of their fields, and “leave them unto the poor, and to the stranger” (non-Hebrews) to gather (23:22).

The Feast of the Trumpets was observed the seventh month, on the first day of the month in the Hebrew calendar (23:23-25). The Day of Atonement was observed on the tenth day of the same month (23:26-32; Leviticus 16-17).

The final feast on the Hebrew calendar was the Feast of Tabernacles (23:33-41), and was observed on “the fifteenth day of this seventh month” (23:34), the last day of the harvest. Each family would gather “on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook,” and live in the booths for seven days (23:40). Dwelling in booths commemorated Israel’s years of wandering in the wilderness, and living in tents (23:43).

Leviticus 24 – God’s Laws were not suggestions, they were commands.

After rehearsing the laws and guidelines regarding the for the lamps, and the lighting of the Tabernacle (24:1-9), we are alerted to a judicial crisis that arose in Israel, and demanded the death of the offender (24:10-16).

The son of Israelite woman, whose father was Egyptian, was witnessed cursing and blaspheming the name of the LORD, a violation of the third command, and one demanding the death of the offender (24:10-11; Exodus 20:17).  Realizing the severity of the offense, Moses did not rush to judgment, but “put [the offender] in ward [under guard], that the mind of the Lord might be shewed them” (24:12).

After hearing the witnesses, and seeking God’s will, Moses demanded the blasphemer be taken out of Israel’s camp, and those who witnessed his sin, lay hands on him as a testimony against him (24:14). The judgment was made that the blasphemer should be stoned to death (24:15-16), and “the children of Israel did as the Lordcommanded Moses” (24:23).

The Law of Retribution (24:17-22)

I close, reminding you God is merciful, and just. A murderer was to be punished by death (24:17, 21b). A man who killed the beast that belonged to another, was to restore the same, “beast for beast” (24:18). Injure or maim a man, and the law demanded you should suffer the same: “eye for eye, tooth for tooth” (24:19-20).

A Closing Thought: Our world has lost its good sense of justice, and our judicial system has become a demoralizing failure. Too often in our society we find criminals are pampered, and their victims are left scarred, wounded, and frustrated with no hope of reprieve. Do you wonder why there is no justice, no fairness, in society? You need look no further than Proverbs 29:2.

Proverbs 29:22When the righteous are in authority, the people rejoice: But when the wicked beareth rule, the people mourn.

Copyright 2021 – Travis D. Smith

Human Life is Sacred: Thou Shalt Not Kill! (Job 10)

Scripture reading – Job 10; (Exodus 20:13; Deuteronomy 5:17)

Note from the Author: This is a bonus devotional from today’s Scripture reading, Job 9-10. My earlier writing focused entirely on Job 9; however, I feel the central theme of Job 10 is too important for us not to take a moment to consider the sanctity (sacredness) of human life (Exodus 20:13; Deuteronomy 5:17).

Job 10:1-6 – Job’s Petition

Job’s reply to Bildad continued in Job 10, and he confessed to God what many have felt when besieged with trials and beset by troubles: “My soul is weary of my life” (10:1a).

Job’s statement was not a threat of suicide, but an honest, transparent complaint that the sorrows and losses he had experienced had taken their toll on him physically, emotionally, mentally, and spiritually.

Distressed in his soul, Job prayed, “Do not condemn me,” do not abandon me; show me why you have allowed such hardship and difficulties to fall upon me (10:2). Notice that Job’s appeal to His Creator was deeply personal, and he identified himself to the LORD as “the work of thine hands” (10:3b). He was not under any delusion that he merited God’s favor. In fact, the opposite was true. He acknowledged his “iniquity” and “sin” (10:6); however, he protested, “7Thou knowest that I am not wicked; And there is none that can deliver out of thine hand” (10:7).

Job 10:7-17 – Job’s Appeal to His Creator

The sanctity of human life is the central truth we find in these verses (10:7-17). Here is an inspiring passage that leaves no doubt that human life is consecrated from the moment of conception, and that God is intimately interested in each of us. From the unborn, to the very ancient among us, every human life is sacred, and conceived in the heart of God.

Notice Job’s description of God’s personal affection, and His attentiveness to everything about us:

Job 10:8–98Thine hands have made [shaped; formed] me and fashioned [created] me Together round about; yet thou dost destroy me. 9Remember, I beseech thee, that thou hast made [fashioned] me as the clay [an allusion to God creating Adam, Genesis 1:27; 2:7]; And wilt thou bring me into dust again? [implying death and decay]

God is not only the giver, and preserver of life; He is the gatekeeper for every trial and blessing that graces our lives.

Job 10:1212Thou hast granted [make; wrought; create] me life and favour [grace; loving-kindness], And thy visitation [lit. oversight] hath preserved [keep watch over] my spirit. 13And these things hast thou hid [treasured] in thine heart: I know that this is with thee.

David penned similar truths regarding the sacredness of human life, and acknowledged God as His Creator in Psalm 139:13-16.

Psalm 139:13–1613 For thou hast possessed [get; acquire] my reins [lit. kidneys; figuratively the mind; feelings]: thou hast covered [protect; defend] me in my mother’s womb [belly; bosom; body].
14 “I will praise [give thanks; confess] thee; for I am fearfully [amazingly; stand in awe or reverence] andwonderfully made [distinguish; uniquely; set apart]: marvellous [wonderful; distinguish; extraordinary; surpassing] are thy works [labor; i.e. needlework; deed]; and that my soul [life; person; being] knoweth [perceives; observes] right well [exceedingly; greatly].
15 My substance [bones and being] was not hid from thee, when I was made in secret, and curiously wrought [woven as a tapestry] in the lowest parts of the earth.
16 Thine eyes did see [perceive; look; behold] my substance [might; body; frame; bones], yet being unperfect[embryo; unformed mass]; and in thy book [letter; scroll] all my members were written [described; lit. – all the days of my life were ordained], which in continuance [day; time; continually] were fashioned [formed, as a potter; to mold], when as yet there was none [i.e. not the first] of them [before one day of my life was past].”

God is your Creator, and He knows you personally, and intimately. He has followed your life from the moment you were conceived, and has kept you by His sovereign, providential care. In fact, He loves you so much that He has extended His grace to you, offering salvation and forgiveness of sin through the death, burial, and resurrection of His Son, Jesus Christ.

Will you accept Him as your Savior?

Copyright 2021 – Travis D. Smith

The Tribulation and the Signs of Christ’s Coming (Matthew 24)

Scripture reading – Matthew 24

Today’s Scripture reading is a parallel passage to an earlier devotional from Mark 13. The geographical setting of Matthew 24 is the Mount of Olives, and the passage of Scripture is known as “The Olivet Discourse.”

Jesus, having prophesied the destruction of the Temple, was asked by His disciples (Mark 13:3), “Tell us, when [what time; how long] shall these things be [i.e. when will they come to pass]? and what shall be the sign [token; i.e. distinguishing mark] of Thy coming [advent; return], and of the end [completion; consummation] of the world [age]?” (Matthew 24:3).

Christ answered the disciples’ questions with a sweeping prophecy that fills the balance of Matthew 24 and Matthew 25. Jesus identified eight signs as “the beginning [i.e. the birth pangs] of sorrows” (24:8) that will precede His Second Coming. There will be:

1) A great deception led by a proliferation of “false Christs” who will deceive many (24:5).

2) International conflicts: “wars and rumors of wars” (24:6-7a)

3) Universal, natural disasters: “famines, and pestilences, and earthquakes” (24:7b)

4) An increase in persecution, martyrdom, and hatred for believers (24:9-10)

5) A great apostasy and falling away of pseudo-believers (24:10)

6) An increase in false prophets who “shall deceive many” (24:11)

7) An allure of sin that will diminish a love for righteousness and Truth (24:12)

8) The universal declaration of the Gospel to all nations and people (24:14)

Far from the utopia liberal progressives have promised for more than a century, the world has grown more volatile and violent. We are witnessing the inevitable abyss of atheism and moral depravity (Romans 3:10, 23). And yet, the worst is yet to be.

Jesus warned, “For then shall be [shall come to pass] great [high; large; prolonged] tribulation [affliction; distress; trouble], such as was not since [from] the beginning of the world to this [until] time, no, nor ever shall be” (24:21).

The world will witness unparalleled sorrows as the end draws near (24:21) and believers in that day are urged to be cautious, knowing “there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible [which it is not, because God will protect His people], they shall deceive the very elect” (24:23-24).

The saints in that day will be looking for the coming of Christ. Many “false Christ’s will arise” (24:24); however, when He returns, His coming will be unmistakable. He will come “as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be” (24:27).

The end of the Tribulation will be marked by signs in the heavens. There will be the terror of darkness, when “the sun [shall] be darkened, and the moon shall not give her light” (24:29a), and the solar system fails when “the stars shall fall from heaven, and the powers of the heavens shall be shaken” (24:29b). In that day, as the earth is shrouded in terrifying darkness, Jesus Christ, the “Son of man in heaven,” will be seen “coming in the clouds of heaven with power and great glory” (24:30). His coming will strike terror in the hearts of men as “all the tribes of the earth mourn” (24:30).

To those saints who believed in Christ during the Tribulation, His coming will be glorious, for He will “send His angels with a great sound of a trumpet, and they shall gather together His elect from the four winds, from one end of heaven to the other” (24:31).

What a glorious day that will be! Are you ready for His coming?

Copyright 2020 – Travis D. Smith