Scripture reading – Deuteronomy 28
The sum of today’s Scripture reading is essentially two words: Blessings and Cursings. Deuteronomy 27concluded with the people affirming their understanding of God’s Covenant, and agreeing to both its blessings and penalties (27:15-26). Deuteronomy 28 continues the same proclamation, detailing the LORD’S promise of His blessings if the people would obey His Laws and Commandments (28:1-14), and curses should they disobey (28:15-68).
The Rewards and Blessings of Faithfulness (28:1-14)
The promise of blessings was conditional, and would be fulfilled, but only if the people would “observe and to do all His commandments.” If the people would “hearken…observe…and do all His commandments,” the LORD promised He would “set [Israel] on high above all nations of the earth” (28:1). All would be blessed, both city and field (28:3), and would be fruitful and increase. Children would be born; cattle would calve, and the flocks of sheep would increase. The fields would give forth a great harvest (28:4-6).
Israel’s enemies would fall before them, and be scattered (28:7). Her storehouses, and treasuries would overflow (28:8-14). The LORD promised He would open the treasury of heaven, send rain upon the land, and the nations of the world would become debtors to Israel (28:12). All this was promised, if Israel obeyed the LORD’s Law, and His Commandments (28:13-14).
The Penalties of God’s Judgment for Disobedience (28:15-68)
The balance of Deuteronomy 28 predicts the punishments that would befall Israel as a nation, should the people turn from the LORD, and disobey His Law, and Commandments (28:15-68). In the same way the LORD promised to bless the nation if the people obeyed Him, the opposite was true should they disobey Him. The curses are far too extensive for me to address individually; however, we should notice the sum of them in our Scripture reading.
Should Israel reject Him, the LORD warned He would abandon them to their enemies (28:45-47), and the people would become slaves to their enemies (this would come to pass during the Assyrian and Babylonian captivities, and be repeated in the Roman era). The fruitfulness of their lands, trees, and storehouses would be eaten by their enemies. Their cattle, and flocks would be destroyed (28:48-51).
When the cities would be besieged, the starving people would turn to cannibalism, and eat “the flesh of [their]sons and of [their] daughters (28:52-53). Their men would become effeminate, “tender among you, and very delicate” (28:54), and their women would no longer be “tender and delicate” (28:56). The eyes of a wife would “be evil toward the husband of her bosom, and toward her son, and toward her daughter” (28:56). Leaving her natural affection, Moses warned a mother “shall eat [her children] for want of all things secretly in the siege” (28:57).
Because the people had rejected the LORD, and disobeyed His Law, the LORD promised to bring upon the nation “great plagues…and sore sicknesses” (28:59). Israel would be overcome with plagues (28:58-60), and the births of the children would be few (28:62-63). The nation would be conquered, the people scattered, oppressed, and enslaved (28:64-65).
Fear, dread, and depression would haunt the nation, and the people would dread the night, and the dawn (28:66-67). Eventually, they would be taken from their land, “see it no more again…[and] be sold unto [their enemies]” as slaves (28:68). All of this did come to pass in AD 70 when Titus, the Roman General, destroyed Jerusalem, and the Jews were scattered throughout the nations.
I close, being reminded, the pattern of decline seen in today’s Scripture is a foretelling of judgment upon all nations that reject God. History records the rise and fall of nations, and no nation can long reject God without experiencing moral decay, and the judgment of God.
My own country, is following the path God promised to curse.
Everywhere I look, I see the evidences of a nation whom God has turned over to its enemies. We are enslaved, and become a debtor nation to our enemies. The women of our nation, take the lives of their unborn in grotesque abortions, as surely as if they cannibalize them from the womb (28:52-53). Effeminate men, “tender [and]delicate” (28:54) are celebrated, and rebellious women blight our society, and with an “evil eye,” look upon their husbands and children (28:56-57). We are experiencing epidemics, a failing birthrate, and a fear, and dread of the future such as I have not witnessed in my lifetime.
If America does not repent of her sins, and turn to God, she is doomed.
Copyright 2021 – Travis D. Smith
Numbers 36 – Women’s Rights, and a Question of Inheritance
The Book of Numbers ended on an interesting note, as a concern regarding inheritance was raised once again. We considered in an earlier devotional the matter of a man’s inheritance, should he die without a son as heir (Numbers 27:7-11). A Hebrew man named Zelophehad had died without a son, and his five daughters had petitioned that they were their father’s heirs, and rightful heirs of his possession in the Promised Land (27:4-5). The LORD had directed Moses that Zelophehad’s daughters would be given their father’s inheritance (27:6-11).
Because the lands were assigned by tribes, and families, there was concern for what would become of tribal lands should a man’s heirs be his daughters (Numbers 36:1-4), and marry outside their tribe. It was contended that the lands would be lost to a tribe, should the daughters marry outside their tribe. The quandary was resolved, by the daughters being required to take a husband from their father’s tribe (36:5-9), thereby keeping the land within the tribe.
Numbers 36 concludes with the “daughters of Zelophehad,” submitting to the LORD’s will, and marrying men within their tribe. Thus, the land was secured for future generations of their tribal family (36:10-13).
An Introduction to the Book of Deuteronomy
Our chronological study of the Scriptures brings us to the Book of Deuteronomy, the fifth book, of the first five books of the Bible known as the Pentateuch. Exodus, Leviticus, and Numbers chronicled Israel’s journey in the wilderness, and gave us a record of God’s Law and Commandments.
The Book of Deuteronomy begins at the conclusion of Israel’s wilderness wanderings, with that nation encamped at the threshold of the Promised Land. With the exception of Moses, Joshua, and Caleb, the generation that had departed Egypt, and were twenty years old and older at that time, was dead.
Deuteronomy 1 – The Final Words and Exhortation of Moses to Israel
Deuteronomy records the final words, and exhortations of a man that had shepherded Israel forty years. We read: “And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spake unto the children of Israel, according unto all that the LORD had given him in commandment unto them” (1:3).
It was important for Moses to rehearse with that generation who they were, from whence they came, and God’s plan for the nation. Moses challenged the people, “8Behold, I have set the land before you: go in and possess the land which the Lord sware unto your fathers, Abraham, Isaac, and Jacob, to give unto them and to their seed after them” (Deuteronomy 1:8).
Much as a man might research his ancestral family tree to know the history of his lineage, Moses sought to pass to the new generation a knowledge of not only their physical ancestry, but more importantly, their spiritualheritage as God’s chosen people.
The balance of the first chapter of Deuteronomy served as a recap of Israel’s forty years in the wilderness, and the previous generation’s refusal to trust the LORD. For any who might question why the generation before them had perished in the wilderness, Moses reminded them as a nation:
Deuteronomy 1:32–38 – 32Yet in this thing ye did not believe the Lord your God,
33Who went in the way before you, to search you out a place to pitch your tents in, in fire by night, to shew you by what way ye should go, and in a cloud by day.
34And the Lord heard the voice of your words, and was wroth, and sware, saying,
35Surely there shall not one of these men of this evil generation see that good land, which I sware to give unto your fathers,
36Save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed the Lord.
37Also the Lord was angry with me for your sakes, saying, Thou also shalt not go in thither.
38But Joshua the son of Nun, which standeth before thee, he shall go in thither: encourage him: for he shall cause Israel to inherit it.
History is important, and only a doomed society dare deny its history, and fail to learn from its past. Eradicating the history, and symbols of a nation might pacify a few, but it will invariably destine its people to repeat its failures.
Copyright 2021 – Travis D. Smith
Scripture reading – Leviticus 23-24
Leviticus 23 – Feast Days on Israel’s Religious Calendar
Although not a festival, the LORD commanded Moses to remind the people of the fourth command: “3Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the Lord in all your dwellings” (23:3; Exodus 20:8-11).
Leviticus 23:6-41 itemizes the annual feasts Israel was to observe as a nation.
The Passover (23:5), commemorating the LORD sparing the firstborn, and delivering the children of Israel from Egyptian slavery, was observed with the sacrifice of a one-year-old lamb. On the following day after the Passover, the people were to observe the Feast of Unleavened Bread, remembering Israel’s departure out of Egypt. Its observance lasted seven days, and was a reminder of how swiftly the people had to leave Egypt. The first and last days of Unleavened Bread are counted as Sabbaths [High Sabbaths], though these days may not necessarily fall on the weekly Sabbath (23:6-8).
There was the Offering of the First Fruits, also known as the wave offering (23:9-14). A sheaf of wheat was brought to the priest, who waved the grain before the altar as a sign of praise and thanksgiving. Accompanying the wave offering was the Burnt Offering (23:12, the sacrifice of one male lamb, not more than one year old), the Meat (or meal) Offering (23:13), and a Drink Offering (23:13). All were reminders of God’s bountiful provision, even as we should pray and give thanks at every meal.
Pentecost (meaning fifty), also known as the Feast of Weeks or the Feast of Harvest (23:15-22; Exodus 23:16; Deuteronomy 16:9), was observed fifty days after the Passover (remember, fifty days after Christ’s Resurrection, Pentecost was the day the Holy Spirit came upon the LORD’S disciples, whom He told to remain in Jerusalem to celebrate Pentecost (Acts 2).
Two loaves of wheat bread with leaven (23:17a) were also offered as “firstfruits unto the LORD” (23:17). Pentecost was observed with a burnt offering consisting of seven lambs, one young bull, and two rams, “all “without blemish of the first year” (23:18). There was also a meat offering (an offering of grain), drink offering, and a sin offering of “one kid of the goats…and two lambs of the first year for a sacrifice of peace offering” (23:19).
Reminding the people, “I am the LORD your God,” the people were commanded to not harvest the corners of their fields, and “leave them unto the poor, and to the stranger” (non-Hebrews) to gather (23:22).
The Feast of the Trumpets was observed the seventh month, on the first day of the month in the Hebrew calendar (23:23-25). The Day of Atonement was observed on the tenth day of the same month (23:26-32; Leviticus 16-17).
The final feast on the Hebrew calendar was the Feast of Tabernacles (23:33-41), and was observed on “the fifteenth day of this seventh month” (23:34), the last day of the harvest. Each family would gather “on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook,” and live in the booths for seven days (23:40). Dwelling in booths commemorated Israel’s years of wandering in the wilderness, and living in tents (23:43).
Leviticus 24 – God’s Laws were not suggestions, they were commands.
After rehearsing the laws and guidelines regarding the for the lamps, and the lighting of the Tabernacle (24:1-9), we are alerted to a judicial crisis that arose in Israel, and demanded the death of the offender (24:10-16).
The son of Israelite woman, whose father was Egyptian, was witnessed cursing and blaspheming the name of the LORD, a violation of the third command, and one demanding the death of the offender (24:10-11; Exodus 20:17). Realizing the severity of the offense, Moses did not rush to judgment, but “put [the offender] in ward [under guard], that the mind of the Lord might be shewed them” (24:12).
After hearing the witnesses, and seeking God’s will, Moses demanded the blasphemer be taken out of Israel’s camp, and those who witnessed his sin, lay hands on him as a testimony against him (24:14). The judgment was made that the blasphemer should be stoned to death (24:15-16), and “the children of Israel did as the Lordcommanded Moses” (24:23).
The Law of Retribution (24:17-22)
I close, reminding you God is merciful, and just. A murderer was to be punished by death (24:17, 21b). A man who killed the beast that belonged to another, was to restore the same, “beast for beast” (24:18). Injure or maim a man, and the law demanded you should suffer the same: “eye for eye, tooth for tooth” (24:19-20).
A Closing Thought: Our world has lost its good sense of justice, and our judicial system has become a demoralizing failure. Too often in our society we find criminals are pampered, and their victims are left scarred, wounded, and frustrated with no hope of reprieve. Do you wonder why there is no justice, no fairness, in society? You need look no further than Proverbs 29:2.
Proverbs 29:2 – 2When the righteous are in authority, the people rejoice: But when the wicked beareth rule, the people mourn.
Copyright 2021 – Travis D. Smith
Note from the Author: This is a bonus devotional from today’s Scripture reading, Job 9-10. My earlier writing focused entirely on Job 9; however, I feel the central theme of Job 10 is too important for us not to take a moment to consider the sanctity (sacredness) of human life (Exodus 20:13; Deuteronomy 5:17).
Job 10:1-6 – Job’s Petition
Job’s statement was not a threat of suicide, but an honest, transparent complaint that the sorrows and losses he had experienced had taken their toll on him physically, emotionally, mentally, and spiritually.
Distressed in his soul, Job prayed, “Do not condemn me,” do not abandon me; show me why you have allowed such hardship and difficulties to fall upon me (10:2). Notice that Job’s appeal to His Creator was deeply personal, and he identified himself to the LORD as “the work of thine hands” (10:3b). He was not under any delusion that he merited God’s favor. In fact, the opposite was true. He acknowledged his “iniquity” and “sin” (10:6); however, he protested, “7Thou knowest that I am not wicked; And there is none that can deliver out of thine hand” (10:7).
Job 10:7-17 – Job’s Appeal to His Creator
The sanctity of human life is the central truth we find in these verses (10:7-17). Here is an inspiring passage that leaves no doubt that human life is consecrated from the moment of conception, and that God is intimately interested in each of us. From the unborn, to the very ancient among us, every human life is sacred, and conceived in the heart of God.
Notice Job’s description of God’s personal affection, and His attentiveness to everything about us:
Job 10:8–9 – 8Thine hands have made [shaped; formed] me and fashioned [created] me Together round about; yet thou dost destroy me. 9Remember, I beseech thee, that thou hast made [fashioned] me as the clay [an allusion to God creating Adam, Genesis 1:27; 2:7]; And wilt thou bring me into dust again? [implying death and decay]
God is not only the giver, and preserver of life; He is the gatekeeper for every trial and blessing that graces our lives.
Job 10:12 – 12Thou hast granted [make; wrought; create] me life and favour [grace; loving-kindness], And thy visitation [lit. oversight] hath preserved [keep watch over] my spirit. 13And these things hast thou hid [treasured] in thine heart: I know that this is with thee.
Psalm 139:13–16 – 13 For thou hast possessed [get; acquire] my reins [lit. kidneys; figuratively the mind; feelings]: thou hast covered [protect; defend] me in my mother’s womb [belly; bosom; body].
14 “I will praise [give thanks; confess] thee; for I am fearfully [amazingly; stand in awe or reverence] andwonderfully made [distinguish; uniquely; set apart]: marvellous [wonderful; distinguish; extraordinary; surpassing] are thy works [labor; i.e. needlework; deed]; and that my soul [life; person; being] knoweth [perceives; observes] right well [exceedingly; greatly].
15 My substance [bones and being] was not hid from thee, when I was made in secret, and curiously wrought [woven as a tapestry] in the lowest parts of the earth.
16 Thine eyes did see [perceive; look; behold] my substance [might; body; frame; bones], yet being unperfect[embryo; unformed mass]; and in thy book [letter; scroll] all my members were written [described; lit. – all the days of my life were ordained], which in continuance [day; time; continually] were fashioned [formed, as a potter; to mold], when as yet there was none [i.e. not the first] of them [before one day of my life was past].”
God is your Creator, and He knows you personally, and intimately. He has followed your life from the moment you were conceived, and has kept you by His sovereign, providential care. In fact, He loves you so much that He has extended His grace to you, offering salvation and forgiveness of sin through the death, burial, and resurrection of His Son, Jesus Christ.
Will you accept Him as your Savior?
Copyright 2021 – Travis D. Smith
Scripture reading – Matthew 24
Today’s Scripture reading is a parallel passage to an earlier devotional from Mark 13. The geographical setting of Matthew 24 is the Mount of Olives, and the passage of Scripture is known as “The Olivet Discourse.”
Jesus, having prophesied the destruction of the Temple, was asked by His disciples (Mark 13:3), “Tell us, when [what time; how long] shall these things be [i.e. when will they come to pass]? and what shall be the sign [token; i.e. distinguishing mark] of Thy coming [advent; return], and of the end [completion; consummation] of the world [age]?” (Matthew 24:3).
Christ answered the disciples’ questions with a sweeping prophecy that fills the balance of Matthew 24 and Matthew 25. Jesus identified eight signs as “the beginning [i.e. the birth pangs] of sorrows” (24:8) that will precede His Second Coming. There will be:
1) A great deception led by a proliferation of “false Christs” who will deceive many (24:5).
2) International conflicts: “wars and rumors of wars” (24:6-7a)
3) Universal, natural disasters: “famines, and pestilences, and earthquakes” (24:7b)
4) An increase in persecution, martyrdom, and hatred for believers (24:9-10)
5) A great apostasy and falling away of pseudo-believers (24:10)
6) An increase in false prophets who “shall deceive many” (24:11)
7) An allure of sin that will diminish a love for righteousness and Truth (24:12)
8) The universal declaration of the Gospel to all nations and people (24:14)
Far from the utopia liberal progressives have promised for more than a century, the world has grown more volatile and violent. We are witnessing the inevitable abyss of atheism and moral depravity (Romans 3:10, 23). And yet, the worst is yet to be.
Jesus warned, “For then shall be [shall come to pass] great [high; large; prolonged] tribulation [affliction; distress; trouble], such as was not since [from] the beginning of the world to this [until] time, no, nor ever shall be” (24:21).
The world will witness unparalleled sorrows as the end draws near (24:21) and believers in that day are urged to be cautious, knowing “there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible [which it is not, because God will protect His people], they shall deceive the very elect” (24:23-24).
The saints in that day will be looking for the coming of Christ. Many “false Christ’s will arise” (24:24); however, when He returns, His coming will be unmistakable. He will come “as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be” (24:27).
The end of the Tribulation will be marked by signs in the heavens. There will be the terror of darkness, when “the sun [shall] be darkened, and the moon shall not give her light” (24:29a), and the solar system fails when “the stars shall fall from heaven, and the powers of the heavens shall be shaken” (24:29b). In that day, as the earth is shrouded in terrifying darkness, Jesus Christ, the “Son of man in heaven,” will be seen “coming in the clouds of heaven with power and great glory” (24:30). His coming will strike terror in the hearts of men as “all the tribes of the earth mourn” (24:30).
To those saints who believed in Christ during the Tribulation, His coming will be glorious, for He will “send His angels with a great sound of a trumpet, and they shall gather together His elect from the four winds, from one end of heaven to the other” (24:31).
What a glorious day that will be! Are you ready for His coming?
Copyright 2020 – Travis D. Smith
So much has changed in our world since the morning of September 11, 2001. It might be argued that whatever innocence (or naivety) that remained in our society, was suddenly rent from the heart of our nation when Islamic terrorists, in an unprovoked attack, struck a blow at the soul of America.
The World Trade Center, an international symbol of American capitalism collapsed in a pile of rubble. The Pentagon, a symbol of our nation’s military might, suffered a direct hit. The crash of United Airlines Flight 93 into a field in Somerset County, Pennsylvania, became a symbol of American heroism as average citizens determined they would not go to their deaths as helpless victims.
“We the People” became one that day as sorrow, anger, and patriotic zeal spanned the differences that often divide us. Race, religion, and political ideologies were set aside for an all too brief season as we grappled with an assault on our individual freedoms and sanctity as a nation.
We congregated in America’s churches, sought solace in each other’s company, wept and prayed. For a time, there was hope of a spiritual awakening, a humility and sincere turning back to the LORD that would bring revival in the hearts and souls as a nation. Instead, we find America torn asunder by petty partisanship, and violence that not only afflicts our cities, but assaults our sensibilities of law and justice.
King David asked, “Why do the heathen rage, and the people imagine a vain thing?” (Psalm 2:1). The answer: Because the nations, the political governing bodies of the world, are opposed to God, and the people of the earth are by nature, rebellious. The greater question to ponder is, “Why is God so patient, so longsuffering with sinners?”
“The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” (2 Peter 3:9)
Travis D. Smith
Copyright 2020 – Travis D. Smith
Scripture reading – Zephaniah 1-3
Our chronological reading of the Scriptures brings us to Zephaniah, a minor prophet who ministered in Judah during the reign of King Josiah (1:1).
Zephaniah 1 – A prophecy of imminent judgment.
Zephaniah was tasked with pronouncing God’s judgment on His people in frightening and graphic details. He warned Judah, “I will utterly consume all things from off the land, saith the LORD” (1:2). Nothing would be spared the wrath of the LORD: “I will consume man and beast… fowls of the heaven, and the fishes of the sea…Judah…all the inhabitants of Jerusalem” (1:3-4).
“The Day of the Lord” is an oft repeated phrase in Zephaniah 1 and was a warning of the day of God’s vengeance (1:7, 8, 14, 18).
Remember the prophecies often have an immediate and future application. In the immediate, the “day of the LORD” was the day of God’s judgment against Judah when Babylon would destroy Jerusalem and the Temple. In the prophetic application, the “day of the LORD” is still future and will be fulfilled in the Second Coming of Christ when He comes in judgment.
Zephaniah 1:10 mentions “the noise of a cry from the fish gate…and a great crashing from the hills.” The fish gate was the gate that led to the fish market, but you may wonder why is this important. The answer is a historical fact: King Nebuchadnezzar passed through the fish gate when Babylon conquered Jerusalem! The destruction of the city and the captivity of the people would be so thorough that it was likened to searching out every crevice of the city with candles (1:12a).
The people lived in denial saying, “The LORD will not do good, neither will he do evil” (1:12b). Even the strongest men of Judah would cry out on the day of God’s judgment (1:13). How terrible is the day of God’s final judgment?
Zephaniah 1:15 – “That day is a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness.”
Zephaniah 2 – An Exhortation to Repent
Remembering the LORD is longsuffering, we are not surprised to read that the prophet Zephaniah called upon Judah to repent and, “seek…the LORD, all ye meek of the earth…seek righteousness, seek meekness: it may be ye shall be hid in the day of the LORD’S anger” (2:3).
Because of their wickedness, Zephaniah prophesied the judgment of God against four major Philistine cities, Gaza, Ashkelon, Ashdod, and Ekron” (2:4). The Moabites and Ammonites would fall to Babylon as divine punishment for their abuses of Israel (2:8-11). The Ethiopians (of the lineage of Cush whose land was southeast of Egypt on the continent of Africa) would be slain (2:12). Assyria and its great capital city, Nineveh, would be utterly destroyed by Babylon. The destruction of Nineveh so complete it would be uninhabitable, a wasteland and a haven for wild beasts (2:13-15).
Zephaniah 3 – The Necessity of Divine Judgment Against Jerusalem
Zephaniah laid out the case regarding the wickedness of Jerusalem that demanded God’s judgment (3:1-4). That city had become “filthy and polluted,” and was a violent city (3:1). Her civil leaders (princes and judges) were like “roaring lions…wolves” that gnaw the bones of the poor and helpless (3:1). Her spiritual leaders (prophets and priests) were “treacherous” and violent (3:4).
Zephaniah assured the people of Judah, the LORD was just and He would not “do iniquity…He brings His judgment to light, he faileth not; but the unjust knoweth no shame” (3:5).
What an appalling statement! Innocence was lost. Moral purity disdained. The politicians and religious leaders were so given to sin and wickedness that they felt no shame! Though their wickedness was widely known, they felt no sense of humiliation. In spite of God’s judgment of other nations’ sins, Judah had failed to be moved to repent of her sins (3:6-7).
Zephaniah’s ministry closed with not only a warning of the day when God would gather the nations of the earth to be judged (3:8), but also when He will gather the remnant of Israel from all nations who will call upon and serve Him (3:9).
In that day, the day of the LORD, sin, shame, and pride will be removed (3:11-14), God’s people will rejoice for the LORD is King (3:14-17), and the people will be restored to the LORD who will dwell in the midst (3:18-20).
What a glorious day that will be!
Copyright 2020 – Travis D. Smith
Dear Heart of a Shepherd Readers,
I am not one given to self-promotion; however, there are subjects I address in the pulpit at Hillsdale that I wish were preached in every pulpit across America. Unfortunately, just the opposite is true. I find few pastors willing to confront the sins of society and honestly address the spiritual issues of our day.
I fear the majority of churches in America will never hear anything more from their pastors than a spirit of compromise and appeasement when it comes to honestly confronting and addressing the social issues that are tearing at the soul and moral fiber of the United States.
I am writing to invite you to listen to this past Sunday’s introductory sermon in the Prophetic Book of Isaiah. https://www.sermonaudio.com/sermoninfo.asp?SID=615201554572035
You can also watch a video of the same sermon on Facebook that begins at the about the 37:00 minute mark in the service. https://www.facebook.com/hillsdalebaptistchurch/videos/642918159899564/
I encourage you to have your Bible in hand and follow me as I go systematically through Isaiah 1:1-10. I will address the moral failings of the United States, using the backdrop of the cyclical nature of the rise and fall of nations that is illustrated in God’s warning of judgment to Judah that was delivered by His prophet Isaiah.
I promise to end the sermon on an encouraging note.
With the heart of a shepherd,
Scripture Reading – Proverb 4-6
Our Scripture reading covers three chapters and consists of eighty-five verses. For the sake of brevity, we will consider only one proverbial idiom (Proverbs 4:10-12). You are invited to visit my www.HeartofAShepherd.com blog for thirty-two expositions on today’s Scripture reading.
After exhorting “children” to embrace wisdom (Proverbs 4:7-9), Solomon challenged his son to hold his father’s instructions with humility (4:10-12). Solomon writes:
Proverbs 4:10 – “Hear [obey, hearken], O my son, and receive [lay hold of, take, seize] my sayings [words; speeches; answer]; and the years of thy life shall be many [increase].”
Solomon challenged his son with a longing implanted in every human heart—long life! The object of Solomon’s instruction to his son is the fifth commandment:
Exodus 20:12 – “Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.”
The Apostle Paul repeated the same promise in Ephesians 6:1-3.
Ephesians 6:1-3 – “Children, obey your parents in the Lord: for this is right. 2 Honour thy father and mother; (which is the first commandment with promise;) 3 That it may be well with thee, and thou mayest live long on the earth.”
Loving parents look past the difficult task of teaching and correcting their children and see its reward—a child who will enjoy a long fruitful life. A child who obeys and honors his parents will generally enjoy a long life, while a son who rebels, refuses instruction, and rejects his father’s counsel will often die an early death.
In Proverbs 4:11-12, Solomon challenged his son to follow the path he was taught from his youth, promising he would experience God’s blessings and protection.
Proverbs 4:11-12 – “I have taught [instructed; pointed; directed] thee in the way [course; road] of wisdom [skill and knowledge to make right choices]; I have led [guided] thee in right paths [paths of righteousness].
12 When thou goest [depart; take a journey from home], thy steps shall not be straitened [distressed; filled with obstacles]; and when thou runnest [hasten], thou shalt not stumble [weak; tottering; feeble in one’s legs].”
What a beautiful promise! How many parents will stand at a fresh grave and weep over a son or daughter that rebelled against godly instruction and died an early death? How many parents live to regret they failed to instruct and correct their children when their hearts were young and tender?
I close with an observation that is becoming all too real—our nation is beginning to reap a whirlwind of trouble because parents have abdicated responsibility to teach, instruct and train their children to follow righteousness. Our youth are filing through our courts in record numbers and the responsibility of this lawlessness belongs to the parents who failed to instruct their children, and a society that is delusional enough to think there is inherent goodness in man! Every child is born a sinner and the bent of a sinner’s heart is to do evil (Romans 3:10, 23).
Rebellion has become symptomatic of youth in our day and the result is a spirit of lawlessness that plagues our homes, communities and nation—from the White House to the County Court House—our society has no respect for the rule of law and order.
Do you want to live a long life and be blessed? Honor your parents and heed the LORD Commandments.
Deuteronomy 4:40 – “Thou shalt keep therefore his statutes, and his commandments, which I command thee this day, that it may go well with thee, and with thy children after thee, and that thou mayest prolong thy days upon the earth, which the LORD thy God giveth thee, for ever.”
Copyright 2020 – Travis D. Smith