Category Archives: Law

Whom or What are You Serving? (Joshua 22-24)

Daily reading assignment: Joshua 22-24

Joshua 22 – A Misunderstanding Led to a Threat of Civil War

The tribes of Reuben, Gad, and the half of the tribe of Manasseh had requested of Moses to grant them the pasture lands on the east side of the Jordan River (Numbers 32; Deuteronomy 3:12-20).

Seven years had passed before the new land was at peace and the warriors of Israel were allowed to lay down their swords and shields. With Israel at rest and the lands assigned by tribe, the warriors of Reuben, Gad, and half of the tribe of Manasseh were discharged from their duties and allowed to return to their families and lands on the east side of the Jordan (22:1-9).

Joshua challenged the men returning to their families to be diligent to observe the Commandments and the Law given by Moses. He urged them to cleave to the LORD and serve Him with all their hearts. (22:5).

Erecting a memorial to their covenant with the other tribes, the Reubenites, Gadites, and the half-tribe of Manasseh built an altar on the east side of the Jordan that nearly became a provocation for war (22:10).  A threat of civil war soon followed as the western tribes misunderstood the purpose of the altar and feared the other tribes had departed from the God of Israel (22:11-12).

Wisely, before blood was shed, a delegation was sent to investigate the intent of the structure. Rather than a place of worship and sacrifice as they feared, they found the altar was a memorial for future generations to remember their covenant with the LORD and the Twelve Tribes of Israel  (22:13-34). The investigation embodies a spiritual principle for us all:

Proverbs 18:13 – “He that answereth a matter before he heareth it, it is folly and shame unto him.

Joshua 23-24 – Joshua’s Final Challenge and Address

“Old and stricken in age”, Joshua gathered the leaders of Israel for a parting exhortation before his death (23:1-2).  Like the great leader he was, he foresaw the challenges Israel would face in the years ahead when he was departed. Joshua’s words echo the passion of every godly leader who longs to see God’s people walk in the ways of the LORD.

He reminded them how the LORD had fought for and never forsook them (23:4-10).  He challenged them to keep God’s Word (23:6), cleave to the LORD (23:8), and love the LORD (23:11).  He warned: Compromise with the heathen and you will invite God’s judgment (23:12-16).

At Shechem (24:1), the same place Abraham had received God’s promise that his lineage would inherit the land (Genesis 12:6-7), Joshua began to rehearse God’s promises and providences.

He recalled how God had chosen Abraham (24:2-4), delivered Israel out of Egypt (24:5-7), and guided them through the wilderness (24:7-10).  He reminded the people that God had given them the land as He had promised (24:11-13) and challenged them to revere and serve the LORD (24:14-28).

The Book of Joshua closes with the death of a generation of leaders and three burials.  Joshua, the successor of Moses died at 110 years old and was buried (24:29-30).  Fulfilling Joseph’s request (Genesis 50:25), his bones were buried on the land owned by his father Jacob (24:32).  Finally, Eleazar the high priest, the son of Aaron, died and was buried (24:33).

Lastly, Joshua exhorted the people to declare their devotion to the LORD with a covenant to memorialize their vow to serve Him (24:25-28).

Like it was with Israel, so it is with every man and woman reading this devotional:

We must individually decide whether or not we will serve the LORD with our whole heart (24:14-24).

Copyright 2020 – Travis D. Smith

Three Affirmations Concerning the Faithfulness of God (Joshua 19-21)

Daily reading assignment: Joshua 19-21

Joshua 19 – A selfless, godly leader

The business of dividing the Promised Land and assigning portions to the seven tribes (18:2-3) that had not yet taken possession of their inheritance continues in Joshua 19.

After dividing the land according to tribe, Joshua was the last to receive his inheritance. Honoring him for his years of faithful service, the “children of Israel gave an inheritance to Joshua… [and]they gave him the city which he asked, even Timnathserah in mount Ephraim: and he built the city, and dwelt therein” (19:49-50).

A word of caution: Don’t make the mistake of glibly passing over the names of cities and territories listed in Joshua 19 and miss an important lesson. Although the names of the cities may be foreign and difficult to pronounce, they remind us of an important truth: God fulfilled His promise, and Israel was settled in her land.

Joshua 20 – Cities of Refuge for the Innocent Accused of Murder

The LORD commanded Joshua to establish six “cities of refuge” in the land (20:1-2). Moses had already assigned three cities on the east side of the Jordan River (20:8; Deuteronomy 4:41-43). To those three remaining Joshua designated three cities west of the Jordan (20:7).

Reflecting the sanctity of human life and the principle of capital punishment established by God (Genesis 9:5-6; Exodus 20), the cities of refuge afforded a safe place for those who had unintentionally taken the life of another man (20:3-4).  Because there was no law enforcement, the cities of refuge provided a place where a man’s case could be judged by the elders of the city and his life protected from those who felt compelled to avenge the death of a loved one (20:5).

Two regulations governed who might find refuge from an avenger (20:6). The first was the responsibility of the inhabitants of the city to determine if a man was guilty or innocent of murder. If guilty, the accused would be turned over to the avenger. If innocent of murder, but guilty of manslaughter, the accused must remain in the city of refuge until the death of the high priest.

Joshua 21 – Cities Assigned to the Tribe of Levi

We have been reminded on several occasions that the priestly tribe of Levi would not receive its own land.  Serving the LORD and the congregation, the Levites’ physical needs were to be met by the sacrificial gifts of God’s people.

The tribe of Levi requested the cities they had been promised for their inheritance in the land (Joshua 21:1-3) and were assigned forty-eight cities, by family, and scattered throughout the tribal lands (21:4-42).  It was the ministry of the Levites to minister to the people and teach them the Word and Law of God (2 Chronicles 17:9).

I invite you to consider three affirmations concerning the faithfulness of God as we close today’s commentary.

1) The LORD gave Israel “all the land which he sware to give unto their fathers” (21:43).

2) He gave the nation victory over her enemies and “gave them rest” (21:44).

3) Not one “good thing” the LORD had promised failed (21:45).

What a great and faithful God we serve!

2 Corinthians 1:2020  For all [every one of] the promises of God in him [Christ] are yea, and in him Amen, unto the glory of God by us.

Copyright 2020– Travis D. Smith

Rahab: A Testimony of Saving Grace (Joshua 5-8)

Daily reading assignment: Joshua 5-8

Having crossed the Jordan River, Joshua and Israel faced the challenge of waging war with the inhabitants of the land God had promised He would give to Abraham and his lineage.

The first great city of the land was the ancient city of Jericho, whose walls made it the strongest fortress in the land, but one that had to be conquered for the people to pass on and take possession of their inheritance.

The two men Joshua had sent to spy out Jericho had, after finding refuge in the home of Rahab (Joshua 2), returned and gave a report, stating that the citizens of Jericho feared the God of Israel and her armies (Joshua 2:11-12).

Joshua 5 – Circumcision, Now?

Circumcising all males born during Israel’s wilderness sojourn was Joshua’s first task after leading Israel into the Promised Land (5:1-9).  While the generation that had departed Egypt had been circumcised, the succeeding generation who were born during the forty years of wandering had not been circumcised (5:5).

Why did Joshua wait until crossing the Jordan into “enemy territory?” Circumcision was a sign of the LORD’S covenant and it was His desire that it be administered in the land He had promised to give the sons and lineage of Abraham. Egypt was in the past and a new land was before them (5:9).

The first Passover was also observed in the new land and the people remembered how the LORD had delivered them out of the hand of Pharaoh and slavery in Egypt (5:10-12). The daily manna the LORD had provided during their sojourn ceased as the people would begin consuming “the fruit of the land of Canaan” (5:12).

The appearance of the angel of the LORD, a theophany of God’s physical presence, confirmed to Joshua that LORD was with him and Israel (5:13-15).

Joshua 6 – The Fall of Jericho

Joshua 6 is the record of the overthrow of the ancient city of Jericho. Jericho was not defeated by a force of arms nor a well-planned siege of ancient military engines. God delivered the city into Israel’s hand, and all perished with the exception of Rahab and her household.

Joshua 7 – The Humiliating Defeat at Ai

Joshua 7 reminds us the sin of one man can invite the judgment of God on a family and a nation. Achan had allowed covetousness to take root in his heart. Seeing the wealth and riches in the ruins of Jericho, he set his heart on them and took into his heart and tent the gold, silver, and elaborate clothing God had forbidden (7:21).  Achan’s decision proved to be a disaster for the nation and was the ruin of his household (7:24-26).

Joshua 8 – Faith is the Victory!

After learning the dreadful consequences of sin and the presumptive failure to seek God’s direction and blessing, Joshua 8 records Israel’s great victory over the city of Ai.

I close today’s devotional commentary inviting you to consider Rahab and the astonishing testimony of God’s grace she represents (Joshua 6:17, 22-25).  Why did God, out of all who perished in Jericho’s destruction, spare a harlot and her family?  The answer to that question is found in Hebrews 11:31.

Hebrews 11:31 – “By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.”

Rahab’s character garnered no merit with God or Israel. She was a heathen and a prostitute.  Why was she spared?

She believed Israel’s God was the One True God and Israel was His chosen people (Joshua 2:8-13).  She had welcomed the spies into her home and when the army of Israel surrounded the city, the scarlet rope tied in her window was a testimony and symbol of her faith.

Rahab’s faith was rewarded by God! She was spared the destruction of Jericho, she became the mother of Boaz and was the great-great grandmother of David. Rahab is named in the lineage of Jesus Christ (Matthew 1:5) and is a lasting testimony of God’s saving grace.

Copyright 2020 – Travis D. Smith

An Obituary: “The Greatest of Men Have Their Appointment with Death” (Deuteronomy 32-34; Psalm 91)

Daily reading assignment – Deuteronomy 32-34; Psalm 91

Deuteronomy 32 – The Elegy of Moses

The Lord commanded Moses to write and teach the nation of Israel a song (Deuteronomy 31:19-22); the purpose of the song was to memorialize the LORD’S covenant with the people, and remind them of His promises. As a song, the words would serve as “a witness for [the LORD] against the children of Israel” (31:19). While some foolishly dismiss the law and commandments today and contend they are irrelevant; the fact is they serve for us as a reminder that God is holy and requires the same of His people.

Deuteronomy 32:1-43 records the words and message of the song Moses was to teach to the people before his death. Verses 1-2 serve as the introduction to the song and admonishes the people to “give ear,” listen up, open your ears.

Notice a contrast is drawn between the character of the LORD and the character of the people He had chosen (32:5-6).

The LORD is described as the “Rock,” and compared to the vastness of a great boulder, a mountain, a place of refuge. He is perfect in His work. His judgment is truth, without sin or prejudice. He is a just, righteous God (32:5).

The people, however, were “corrupted,” decaying, dirty, wasting, and perverse (32:5-6). The LORD had blessed them with His loving favor; however, Israel was a rebellious nation (32:6).

Moses invited the children of Israel to remember the LORD had preserved them from generations past, and even before they existed as a nation, He counted them as His people (32:7-9). Like an eagle stirs up her nest and protects her young with her wings, the LORD had watched over, loved, disciplined, and provided for Israel as a father (32:10-14).

Yet for all the good the LORD had done for them, the nation had rebelled and turned from Him to worship idols (32:15-18), and provoked the LORD to jealousy (32:19-43). When Moses’ song was finished, He challenged the people to “observe to do, all the words of this law” (32:44-47).

The LORD then commanded Moses to go up into the mountain where he would see the “land of Canaan” as God had promised and there he would die and “be gathered unto thy [his] people” (32:48-50). Moses was reminded he had sinned against the LORD and would not be allowed to accompany Israel into the Promised Land (32:51-52).

Deuteronomy 33 – The Blessing of Moses

Before Moses went up into the mountain he graced the people with words of blessing and affirmation (33:1-3) and reminded them how the LORD had been with them and established His covenant with the nation.

The Twelve Tribes of Israel are individually named and each received its own blessing from Moses (33:6-25). His blessings being ended, Moses rejoiced in the LORD’s care of His people and reminded them God was their refuge, their fortress, their security (33:26-27). He promised them the land would be fruitful because the LORD had chosen to bless them and He alone could preserve them (33:28-29).

Deuteronomy 34 – The Death of Moses

What an incredible, intimate moment we are permitted to share when the LORD takes Moses up mount Nebo (34:1), and the faithful old servant is shown by God the land He had promised Israel for an inheritance. We read,

Deuteronomy 34:44  And the LORD said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither.

Moses died that day and the LORD buried him “in a valley in the land of Moab…but no man knoweth of his sepulchre” (34:6). Some suggest the LORD, not man, burying the body of Moses was intended to preserve it from decay. I believe the place Moses was buried was never revealed lest some in Israel be tempted to memorialize the man, and not the God he served.

Though old in years, the scriptures indicate God had preserved Moses from some of the ravages of old age; “his eye was not dim, nor his natural force abated” (34:7).

Moses never came down from the mount and for thirty days (34:8) the people mourned His death. There was never again a prophet-leader like Moses “whom the LORD knew face to face” (34:10-12). His passing was not only the passing of a man, it was also the passing of an era. God had already chosen and prepared Joshua, a man “full of the spirit of wisdom” (34:9), to lead Israel into the Promised Land

When the days of mourning were past, the LORD gave Joshua the command, “arise, go over this Jordan” (Joshua 1:2).

Psalm 91 – Providentially, my scripture text for this Sunday morning’s message to the Hillsdale church family is Psalm 91.

Copyright 2020 – Travis D. Smith

The frailty of old age is not an excuse for tolerating sin. (Deuteronomy 30-31)

Daily reading assignment – Deuteronomy 30-31

True to the nature of God, having promised in His justice He would punish Israel for breaking covenant with Him (Deuteronomy 29:24-29), He promises in Deuteronomy 31 to be merciful should the people repent and restore them to their land (30:1-14).

Deuteronomy 30 concludes with a strong challenge to Israel to know the Word of the LORD is sure and He will bless the people when they keep His covenant.  However, should they disobey His Laws and Commandments, He will surely bring judgment upon the nation (30:15-20).

Mindful of his own mortality and knowing the days of his earthly sojourn were ending, Moses reminded the nation he is “an hundred and twenty years old” and the LORD had said, “Thou shalt not go over this Jordan” (31:1-2).

In the tone of a loving, aged father who knows his days with his children are concluding, Moses encouraged the people, “Be strong and of a good courage, fear not” (31:6).  The same God who delivered Israel out of Egypt and preserved them in the wilderness will “not fail thee, nor forsake thee” (31:6).

Moses publicly affirmed Joshua’s ordination “in the sight of all Israel” (31:7-8) and challenged the spiritual leaders of the nation to be the custodians and teachers of the LORD’s Law and keep the Law and Commandments before the people (31:9-13).

Reminded God is Omniscient, the LORD revealed to Moses that after his death, the people would break their covenant with Him and “go a whoring after the gods of the strangers of the land” (31:14-18).  The power and influence of worship music is shown when the LORD commanded Moses to write a song to remind the people of their covenant with the LORD (31:19-22).

Deuteronomy 31 concludes with Moses giving a final charge to Joshua as he assumes the leadership of the nation (31:23).  Gathering the people, Moses challenged the Levites to take the record of the LORD’s Law and “put it in the side of the ark of the covenant of the LORD” (31:24-26).

There are many lessons we might take from today’s scripture reading; however, the one that strikes a chord with me is:

The frailty of old age is not an excuse for tolerating sin.

At one hundred and twenty years old, Moses was “feeling his age” and was conscious of the inevitableness of his death.  The pressures of leading a rebellious people “forty years in the wilderness” and old age had taken its toll on the man (29:5).

Moses confessed, “I am an hundred and twenty years old this day; I can no more go out and come in” (31:2).  “And the LORD said unto Moses, Behold, thy days approach that thou must die” (31:14).   We read again, “And the LORD said unto Moses, Behold, thou shalt sleep with thy fathers” (31:16).

Moses was old and frail; however, the fire of his convictions and dedication to the LORD had not abated. 

I am afraid the same cannot be said of my generation.  There is a growing tolerance of sin and carnality in Christian homes, Bible preaching churches, Christian schools, Bible colleges and universities.  In an effort to appease rebellious children in their own households, leaders of my generation are compromising spiritual disciplines and precepts of the ministries they are leading.

The fears Moses expressed in Deuteronomy 31:29 are, I believe, a foreshadow of what will become of many fundamental churches, schools, and institutions.

Deuteronomy 31:29 – “For I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because ye will do evil in the sight of the LORD, to provoke him to anger through the work of your hands.”

How about you, my friend? Does the fire of godly convictions still burn in your spirit and soul?

Copyright 2020 – Travis D. Smith

The Blessings of Faithfulness and the Curse of Sin and Disobedience (Deuteronomy 28-29)

Scripture reading – Deuteronomy 28-29

Deuteronomy 28 – The Blessing of Faithfulness

Having declared God’s Covenant with Israel as His chosen people (Deuteronomy 5-28), Moses concludes with a challenge for the people to affirm the covenant they entered into at Mt. Horeb 40 years earlier (Exodus 24), and acknowledge their obligation to the LORD to obey His Laws and Commandments (Deuteronomy 29-30).

Moses promised Israel, the nation would be blessed above all nations of the earth on the condition they would hear, obey, and follow His commandments (Deuteronomy 28:1-15).  We find fifteen verses enumerating the multitude of God’s blessings should they obey His Laws and Commandments (28:1-14).

Of course, because the covenant was a binding agreement between the LORD and Israel, Moses warned the nation would bear the curse of God’s judgment should they turn away from the LORD, break His covenant, and live like the heathen people in whose land they were entering (28:15-68).

The promise of God’s blessings on Israel is stunning! Every area of the nation’s life would be blessed… “in the city…in the field” (28:3).  Universal fruitfulness was promised…the womb of women, cattle, sheep and the fields would reap a harvest of God’s blessings (28:4-6).  Israel’s enemies would fall before her, and their storehouses and treasuries would overflow (28:7-14).

In the same way God promised to bless the nation if the people obeyed Him, the opposite was true should they disobeyed Him. The curses that would befall Israel are listed in a series of judgments that are alarming to read (28:15-68). Should the people disobey the LORD, they were assured “all curses shall come upon thee, and overtake thee” (28:15).

The cities, fields, storehouses, wombs of wives, livestock, and fields would all be cursed (28:16-18). Pestilence, physical disease, and drought would follow (28:20-24). The promise of God’s judgment for disobeying His Laws and Commandments continues another forty-eight verses! Humiliation before Israel’s enemies (28:25-29), poverty (28:30-31), slavery (28:32, 47-48), and disease (28:35) are all listed.

The siege of Israel’s cities and conditions of her poverty and hunger would become so severe the people would turn to cannibalism (28:49-57). All the diseases that befell Egypt would befall Israel (28:58-61).  The people would know no rest and would be terrified day and night (28:62-68).

Deuteronomy 29

The basis of Israel’s obligation to honor the Covenant with the LORD was not only the sacrifices they had offered to seal the Covenant at Mt. Horeb (Exodus 24), but also the LORD’s loving care of the nation over the course of their forty years wandering in the wilderness (29:2-9).

The nation, its leaders (“captains…elders…officers”), and “all the men of Israel” (29:10), representing every man, woman, boy and girl…even “thy stranger that is in thy camp” (those in the midst of the tribes, but not of the Twelve Tribes), were to affirm the covenant with the LORD (29:11-15).

Moses warned the people (29:16-29), should they turn to idols and follow in the sins of the heathen nations, and fail to obey the LORD’S Laws and Commandments, the nation will be punished with plagues and sickness (29:22), and the ground would be cursed (29:23).

“Choices Have Consequences,” and no nation, people, or family can expect to disobey the LORD’s Law and Commandments and be blessed! 

I close with good news. Although a promise received by king Solomon for Israel, I invite you to covet the same for our nation:

2 Chronicles 7:1414 If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.

Copyright 2020 – Travis D. Smith

Choices Always Have Consequences (Deuteronomy 24-27)

Daily reading assignment – Deuteronomy 24-27

Moses continues his final challenge to Israel in today’s scripture reading, and his speech covers nearly every aspect of life in the new land.

Deuteronomy 24

Marriage and divorce are the subject of the opening verses of Deuteronomy 24, and we are reminded that divorce was never God’s will. God’s plan from creation was that man would be the husband of one wife (Genesis 2:24; Matthew 19:8). The principles on divorce stated in this passage were given to stress the solemnness of marriage and the sobriety of divorce (24:1-5).

Various life principles follow (24:6-22)

1) Never take a pledge of indebtedness against a man’s “millstone,” meaning his means to grind wheat and provide bread for his family (24:6). Stated in a different manner: Don’t take from a man his livelihood and means to provide for his family.

2) Don’t engage in “man stealing” (the 21st century describes this as “human trafficking” and its victims are often children). The penalty of such is death (24:7).

3) Never oppress the poor by taking advantage of their impoverished state (24:10-15). In ancient times, the sole possession of a poor man might have been nothing more than the robes he wore. Explanation: While a poor man might offer his outer robe to secure a loan and the lender take possession of it during the day, the debtor was not to be denied the warmth and comfort of his robe at night.  That principle is timeless!  While people should not assume debts, they cannot pay; neither should lenders be harsh in charging usury, seeking justice, and restitution.

4) Employers are to pay employees their due (24:16).

5) Everyone was to bear the punishment for their own sin and not another in their stead (24:16).

6) Compassion for the poverty of the orphan, widow, and foreigner was a burden shared by Hebrew society (24:19-22).

Deuteronomy 25

Because justice is essential for the peace and well-being of a society, corporal punishment that fit the crime was to be administered, but within reason and without excessive harshness (Deut. 25:1-4).

Even the ox that labored in the field was to be an object of compassion and allowed the reward of eating some of the grain as it labored (25:4; 1 Timothy 5:18).

Hebrews were expected to be men of integrity in business, and weights and measurements used in commerce were to be “perfect and just” (Deut. 25:13-16).

Though commanded to have compassion on a foreigner in other passages, Israel was not to appear weak or trivialize offenses an enemy’s (25:17-19).

Deuteronomy 26

Because the LORD had chosen Israel and blessed the people, Moses reminded them they were to demonstrate their gratitude by bringing the first fruits of the harvest to the sanctuary (26:1-15).

A special tithe was given every third year accompanying the tither’s confession he had honored the LORD’s commandments and obeyed them. The third-year tithe was used to meet immediate needs in one’s community and to support “the Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates, and be filled” (26:12-15).

Reminded of their covenant with the LORD, Israel was to promise to “walk in his ways, and to keep His statutes, and His commandments” (26:16-17). In response, the LORD promised to promote Israel above all the nations of the earth (26:19).

Deuteronomy 27

Lest the people forget, a memorial pillar of stones was to be inscribed with the law and raised up on the west side of the Jordan River as a reminder of the LORD’s promises and commandments (Dt. 27:1-2).  An altar was to be built to sanctify the place and the LORD’s covenant with Israel (27:2-10).

Admonishing the people “Choices have Consequences”, the elders of the twelve tribes were charged to remind them obedience to the Law brought the LORD’s blessing, and disobedience His curse and judgments (27:14-26).

A series of twelve curses were pronounced, and the tribes affirmed they accepted the LORD’s covenant (Dt. 27:15-26).

1) Idolatry, a violation of the first and second commandments is cursed (27:15).

2) Dishonoring one’s parents is cursed (27:16), a violation of the fifth commandment (Ex. 20:12).

3) Stealing the property and possessions of another is cursed, a violation of the eighth commandment (27:17; Ex. 20:15).

4) Taking advantage of the infirmed or disabled is cursed (27:18).

5) Unjust treatment of “the stranger, fatherless, and widow” is cursed (27:19; Ex. 22:21-24).

The sixth through ninth curses address sexual impurity, a violation of the seventh commandment (27:20-23; Ex. 20:14).

6) Incest with one’s stepmother is cursed (27:20; Lev. 18:8-9, 17; 20:11).

7) Bestiality is cursed (27:21; Lev. 18:23).

8) Incest between siblings and parents is cursed (27:22).

9) Incest with one’s mother-in-law is cursed (27:23).

The sixth commandment, “Thou shalt not kill” (Ex. 20:13), is the subject of the tenth and eleventh curses (Dt. 27:24-25).

10) Intentional murder of one’s neighbor is cursed (Dt. 27:24).

11) Hiring an assassin to kill another is cursed (Dt. 27:25).

The twelfth and final curse is addressed to any child of Israel who failed to affirm God’s Law and Commandments (Dt .27:26).

When the people were asked to affirm they accepted the LORD’s covenant, they answered, “Amen” (27:26).

In case you are tempted to believe the law and commandments have no application to you, I remind you:

1 Peter 1:15-16 – “But as he which hath called you is holy, so be ye holy in all manner of conversation; 16  Because it is written, Be ye holy; for I am holy.”

Copyright 2020 – Travis D. Smith