Category Archives: Leadership

If You Had One Wish…What Would It Be? (2 Chronicles 1; Psalm 72)

Scripture Reading – 2 Chronicles 1; Psalm 72

We come today to a new history book in our chronological reading of the Old Testament Scriptures. Whereas 1 Chronicles was a parallel history to events recorded in 1 Samuel and 2 Samuel; 2 Chronicles is a parallel history to events recorded in 1 Kings and 2 Kings.

For the sake of interpretation, I suggest that 1 Kings and 2 Kings are a record of events written from man’s viewpoint.   In contrast, 1 Chronicles and 2 Chronicles, covering the same age as the Book of Kings, are written from God’s perspective.

1 Chronicles concluded with King David’s exhorting Israel to accept Solomon as king, and to support him in the greatest undertaking of his life, building a Temple for the LORD in Jerusalem (1 Chronicles 29:1-25).  With modest fanfare, David “died in a good old age, full of days, riches, and honour: and Solomon his son reigned in his stead” (1 Chronicles 29:28).

2 Chronicles 1 opens with Solomon sitting on his father’s throne “and the LORD God was with him, and magnified him exceedingly” (1:1).

Solomon began his reign by calling for Israel to join him in worshipping the LORD at Gibeon, the historic location of the Mosaic Tabernacle (1:2-3).  Remember that David had relocated the Ark of God to Jerusalem where he provided a new tent for the Ark until the Temple would be constructed (1:4). The ancient brazen altar from the days of Moses was at Gibeon (1:5-6) and Solomon “offered a thousand burnt offerings upon it” (1:6).

In Gibeon, God appeared to Solomon “and said unto him, Ask what I shall give thee” (1:7). 

What an incredible proposition!  “Solomon, ask what you will and I shall give thee!”

What would you request should God grant you the opportunity to ask for something, for anything, and it would be granted?    Would you ask for riches?  Possessions?  Power?  Popularity?  Fame?  The answer to that question reveals a lot about who you are; your affections, priorities, and passions.

Solomon’s answer to God’s proposition no doubt puts us all to shame!  The young king did not request those things which are pursued by carnal, worldly-minded men.  Solomon’s petition revealed a heart of deep humility.

2 Chronicles 1:10 – “Give me now wisdom and knowledge, that I may go out and come in before this people: for who can judge this thy people, that is so great?”

God commended Solomon for his request and promised to reward him with not only wisdom and knowledge, but also “riches, and wealth, and honour, such as none of the kings have had that have been before thee, neither shall there any after thee have the like” (1:12).

The closing verses of 2 Chronicles 1 reveal the vastness of Solomon’s wealth as the LORD blessed him as He had promised.

Psalms 72 is believed to be David’s prayer for God’s blessings on the reign of his son Solomon.

In its immediate application, Psalm 72 is indeed an invocation for God to bless the reign of Solomon; however, I believe in its broader application it is a prophetic psalm. The psalm describes a universal kingdom over which the Messiah, Jesus Christ, will reign when He returns and sets up His righteous kingdom on the earth (72:1-3, 7).

Solomon’s kingdom was a great kingdom; however, Christ’s future kingdom will span “from sea to sea, and from the river unto the ends of the earth” (72:8).  His will be a compassionate kingdom, “For he shall deliver the needy when he crieth; the poor also, and him that hath no helper. 13 He shall spare the poor and needy, and shall save the souls of the needy” (72:12-13).

What a glorious day when men will be redeemed “from deceit and violence” (72:14), and the name of the LORD “shall endure for ever…and men shall be blessed in Him: all nations shall call him blessed” (72:17).

Copyright 2020 – Travis D. Smith

Solomon: The Pinnacle of Greatness (1 Kings 3-4)

Scripture Reading – 1 Kings 3-4

In 1 Kings 3-4, Solomon begins to come into his own as the King of Israel. We are given insight into the young king’s gift of administration, his skill as a builder, and his great intellect. While those traits are important in a leader, the most treasured qualities of all are those we find concerning his spiritual character. We read,

“Solomon loved the LORD, walking in the statutes of David his father: only he sacrificed and burnt incense in high places” (1 Kings 3:3).

There was as yet no Temple, and the observation that Solomon was offering sacrifices “in high places” was not a denunciation, but a testimony to his passion and dedication to the LORD.

Why did Solomon journey to Gibeon to offer sacrifice? (3:4)

You might remember how David had celebrated the Ark of the Covenant’s relocation to Jerusalem in 1 Chronicles 15 and how he had constructed a new Tabernacle for the Ark until the Temple was built. While the Ark was no longer in Gibeon (note 3:15), the ancient Mosaic Tabernacle was (2 Chronicles 1:3), and it was there Solomon offered sacrifices to the LORD (3:4).

1 Kings 3:5-15 – Solomon’s Petition for Wisdom

While worshiping at Gibeon, “the LORD appeared to Solomon in a dream by night: and God said, Ask what I shall give thee” (3:5). A pleasing petition follows where, unlike the bent of most men, Solomon evidenced a humility that is rare among leaders. Conscious of his youth and inexperience (3:7) and overwhelmed by the challenge of leading a great nation, Solomon prayed,

1 Kings 3:9 – Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?

The LORD was pleased with Solomon’s demeanor and his request. God not only promised to answer the king’s prayer, but also to bless him with “riches, and honour” so that no king was be his equal in all the world (3:13).

Remembering His covenant with David, the LORD promised Solomon he would be blessed with a long life, if he would walk in the ways of the LORD, and obey His Laws and Commandments (3:14).

1 Kings 4 – Solomon’s Leadership, Wealth, and Wisdom

There is much to compliment Solomon as the King of Israel in this chapter. We find a record of his military leaders (4:1-6), the officers of his court, the territories to which they were assigned (4:7-19), and the breadth of the land that he ruled (4:20-22). Also outlined was the size of his royal court that is shown in the daily provisions that were required for his palace (4:22-28), as well as, his stables that comprised “forty thousand stalls of horses for his chariots, and twelve thousand horsemen” (4:26).

The wisdom, intellect, and poetic skills of this great king are not left in doubt (4:29-33), for “there came of all people to hear the wisdom of Solomon, from all kings of the earth, which had heard of his wisdom” (4:34).

I close with a tragic observation that will soon be borne out as we follow Solomon’s life and reign.

Although he was a man of unparalleled wisdom in his youth, he died having departed from his love for the LORD, for when he was old “his wives turned away his heart after other gods: and his heart was not perfect with the LORD his God, as was the heart of David his father” (1 Kings 11:4).

Copyright 2020 – Travis D. Smith

A Wise Man Knows and Does Not Forget the Character of His Enemies (1 Kings 1-2, Psalms 37, 71, 94)

Scripture Reading – 1 Kings 1-2, Psalms 37, 71, 94

The opening verse of 1 Kings sets the stage for a transition of leadership in Israel and marks the waning days of David: “Now king David was old and stricken in years” (1 Kings 1:1).

The mighty king whose youthful exploits were celebrated in song is now old, frail, and lying on his deathbed.  Though not culturally appropriate in our day, David’s attendants in a desperate attempt to provide physical warmth for the king’s failing body, suggested a young woman be sought who would share his bed (1:1-2). David succumbed to the counsel and a beautiful young woman named Abishag was brought to the king (1:3). While she attended to the king, the Scriptures make it clear that David did not violate her purity and “knew her not” (1:4).

Our study in 1 Chronicles 29 described the glorious coronation of Solomon as Israel’s king (29:1) and David’s prayer of intercession for his young son (29:19, 22-25). 1 Kings 1 gives us the tragic background that led to the king’s decision to leave no doubt that Solomon was God’s chosen king and David’s successor. The events recorded in 1 Kings 1-2 brings to memory the warning of the prophet Nathan that the sword would never depart from his household (2 Samuel 12:7-10).

Adonijah, the elder son of David and the brother of the late rebel Absalom, determined to plot and usurp the throne before David died (1 Kings 1:5-10). We have seen on more than one occasion that a weakness in David’s character was his failure to confront the sins of his own household. Such was the case once again with Adonijah when we read, “his father had not displeased him [Adonijah] at any time in saying, Why hast thou done so?” (1 Kings 1:6).

David’s failure to address his son’s usurpation gave others cause to follow Adonijah (1:7-8), thus setting the stage for not only a division in the king’s household, but also one that threatened to cause a civil war in Israel. There were even some men in David’s inner circle who, knowing the king was old and frail, were ready to seize the opportunity to be confederate with Adonijah and commandeer the throne of Israel.

Among the traitors who followed Adonijah was Joab (1 Kings 1:7), one of David’s “mighty men” who had disparaged the king’s will in the past and slain two of his generals (2 Samuel 3:27; 20:10).

Notice how rebels have a sense of those who are loyal to leadership and avoid their company.

Adonijah called several to anoint him as his father’s successor to the throne; however, “Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not” (1 Kings 1:10).  Adonijah knew his actions were contrary to the will of the LORD and he made sure those loyal to David would not be included in his plot.

Knowing Adonijah was setting in motion a plan to seize the throne, Nathan counseled Bathsheba to intercede with the king for her son Solomon and have him declared king (1 Kings 1:11-31).  David heeded the counsel of Bathsheba and the prophet Nathan and directed that Solomon be anointed king and declared his successor (1:32-40).

When news reached Adonijah that Solomon was king, all who had followed him in his rebellion fled for their lives (1:41-53).

A Lesson in Character

I have learned the strengths and weaknesses evidenced in a man’s character tend to be constant.

Consider the counsel David gave Solomon regarding his adversaries (2:1-9). David prepared Solomon to reign in his stead and challenged his son to be “strong” and conduct himself according to God’s law, assuring him the LORD’s blessing would rest upon his lineage (2:1-4).

David cautioned Solomon, reminding him of the flaws and failures of certain men in positions of power and influence who had proven untrustworthy and wronged him in the past (2:5-9).  Joab’s disloyalty was a concern to David who urged his son to “let not his hoar head (white hairs) go down to the grave in peace” (2:5-6).

There was also Shimei, the man who had cursed David when he fled from his son Absalom.  Shimei had begged for his life and was spared after Absalom’s rebellion, but David urged his son to execute Shimei and not risk him becoming a threat to the throne (2:8-9).

After David died (2:10-11), Solomon moved to secure his kingdom and the first threat he faced was his own brother Adonijah (2:12-25).  Playing on the pity Bathsheba might have for his state, Adonijah petitioned Solomon’s mother to intercede for him (2:13-18) that he might take Abishag (1:3-4), David’s young virgin concubine, for his wife. Solomon discerned Adonijah’s request to be a plot to legitimize his claim to the throne and had his brother put to death (2:19-25).

Following his father’s advice, Solomon dealt with each of his enemies in like fashion.  Abiathar, the priest who had supported Adonijah’s illegitimate claim to the throne, was warned his traitorous actions were worthy of death, but he would be spared (2:26-27). Hearing Solomon was pursuing threats to his reign, Joab fled to the altar hoping to find grace, but was slain (2:28-35). Solomon remembered the curses of Shimei against his father and three years later had him slain (2:39-46).

I close encouraging you to reflect on the character of people with influence in your life. Apart from sincere repentance and genuine humility, I believe you will find the strengths and weaknesses of a man’s character tend to be consistent.

In other words, a liar is a liar; a thief is a thief; a traitor is a traitor; and an honest, faithful man is predictably just that…honest, faithful and trustworthy!

Copyright 2020 – Travis D. Smith

The King is Dead (1 Chronicles 26-29, Psalm 127)

Scripture Reading – 1 Chronicles 26-29, Psalm 127

In the fortieth year of his reign as king, David was conscious of the frailty of old age and the increasing shadow of his own death. In today’s Scripture reading we have record of David’s final preparations before his inevitable departure from this earthly life.

1 Chronicles 26 – The Gatekeepers

Continuing the organization of those who will minister in the Temple, the focus of 1 Chronicles 26are those men and their families who will be charged with guarding the entrances to the Temple. Altogether there will be twenty-four guard stations attended by porters or gatekeepers described as “mighty men of valour” (26:6) and “able men for strength for the service” (26:8), meaning able-body men.

Men of the tribe of Levi were also assigned to guard the Temples treasuries (26:20-28) that consisted not only of what was given by the people, but also “out of the spoils won in battles” (26:27).

1 Chronicles 27 – Israel’s Army and its Divisions

Having completed the affairs of the Temple and its organization, David’s focus then turned to the organization of Israel’s armies by twelve divisions, each division consisting of twenty-four thousand men (27:1-15).

The rulers of the Twelve Tribes of Israel are named (27:16-22), as well as those men who were charged with managing the king’s possessions (27:23-31).

The record of David’s trusted counsellors is also stated (27:32-34).

1 Chronicles 28 – David’s Final Preparations

Calling together all the leaders of his kingdom (28:1), David made certain there would be no ambiguity as to his desires and God’s plan for Israel when he died.

Seeming to indicate he had been lying on his bed until now, we read that “the king stood up upon his feet” and began to share the longing in his heart to build a Temple for God, as well as, the reason why he was denied that privilege: “But God said unto me, Thou shalt not build an house for my name, because thou hast been a man of war, and hast shed blood” (28:3).

David shared how God had chosen Solomon to be king (28:5) and had promised him a perpetual kingdom if he would keep the LORD’s “commandments” and judgments (28:7-8). In the audience of the leaders, David exhorted Solomon to know God and serve the LORD “with a perfect heart and with a willing mind” (28:9-10). David charged Solomon to take up architectural plans he had devised for the Temple and to “build an house for the sanctuary: be strong, and do it” (28:9-10).

1 Chronicles 29 – David’s Final Acts as King

We come to the end of this first chronicle of Israel’s history having followed God’s providential hand in His creation from Adam, the first man (1 Chronicles 1:1), through Noah (1:4-17) and his son Shem (1:17). Of Shem’s lineage was born Abraham (1:27) with whom God established His redemptive covenant that was to be fulfilled in Jesus Christ, “the son of David, the son of Abraham” (Matthew 1:1).

David has reigned forty years as Israel’s king (29:27) and his final appeal to the leaders of the nation is recorded in 1 Chronicles 29. The king reminded all Israel that God had chosen Solomon to succeed him as king, but urged the people to remember he was “young and tender, and the work…great: for the palace is not for man, but for the LORD God” (29:1).

Modeling the manner of giving that honors the LORD, David gave liberally and enthusiastically for the building of the Temple (29:2-5). The leaders of the nation followed the king’s example and “offered willingly” (29:6-9). Witnessing the spirit of their king and leaders, the people also “offered willingly, because with perfect heart they offered willingly to the LORD: and David the king also rejoiced with great joy” (29:9).

A beautiful benediction of praise and worship is recorded when David rehearsed God’s blessings on Israel (29:10-13) and his inferiority in the light of God’s grace (29:14-15). Remembering his humble beginnings, David prayed with a sense of awe:

1 Chronicles 29:14-1514  But who am I, and what is my people, that we should be able to offer so willingly after this sort [remember, David was a son of a shepherd]? for all things come of thee, and of thine own have we given thee. 15  For we are strangers before thee, and sojourners, as were all our fathers: our days on the earth are as a shadow [shade; temporal; passing], and there is none abiding [no hope in this life].

David’s prayer turned to one of intercession as he contemplated the task of being king which Solomon was about to undertake (29:19). Sacrifices of praise and thanksgiving followed and the ceremony concluded with Solomon being anointed as king a second time and then taking his place on the throne (29:20-24).

God did answered David’s prayer, for “the LORD magnified Solomon exceedingly in the sight of all Israel, and bestowed upon him such royal majesty as had not been on any king before him in Israel” (29:25).

The reign of David, Israel’s great king, comes to an end with a simple obituary:

“And he died in a good old age, full of days, riches, and honour: and Solomon his son reigned in his stead” (29:28).

Notice the memorial to David’s character in that last sentence: David “died in a good old age, full of days, riches, and honour [glory; splendor]” (29:28).

All men and women will die, but I dare say, few will die having lived a full life that has been blessed, bequeathing honor as their life’s crowning trait.

Copyright 2020 – Travis D. Smith

The Wise Pour Themselves into Those Who Will Eventually Succeed Them (2 Samuel 24, 1 Chronicles 21-22; Psalm 30)

Scripture Reading – 2 Samuel 24, 1 Chronicles 21-22; Psalm 30

Today’s Scripture reading brings us to the conclusion of our study in 2 Samuel and is a parallel of the same events recorded in 1 Chronicles 21-22. (The record in the chronicles gives us additional details.)

2 Samuel 24

We find David as an old man, and the shepherd boy of Bethlehem was only a memory. The king is now in the latter years of his life and reign as the king of Israel.

The opening verses of 2 Samuel 24 will no doubt challenge some to wonder why the LORD would be angry with Israel, move David to take a census of his army, and then turn about and be angry with David for doing so (24:1-10). Remember the LORD never tempts man to sin (James 1:13), but He does use the natural inclination of a man’s heart to providentially accomplish His will and purpose.

General Joab, the captain of David’s army, cautiously questioned the king’s motive, “Why doth my lord the king delight in this thing?” (24:3) Joab knew the king’s command for a census was an act of pride that might prove to be a provocation of God’s judgment.

As soon as the sum of the fighting men of Israel was delivered, David’s heart was convicted, and he confessed, “I have sinned greatly in that I have done: and now, I beseech thee, O LORD, take away the iniquity of thy servant; for I have done very foolishly” (24:10). God is just, and the consequences of David’s sin would not be dismissed by the LORD. We read, “the word of the LORD came unto the prophet Gad, David’s seer” (24:11).

Gad was given a message that demanded the king choose one of three judgments that would come upon Israel because of David’s sin: seven years of famine, three months pf being overrun and pursued by adversaries, or three days pestilence (24:12-13). David chose three days of pestilence, reasoning he would rather trust in God’s mercies than be pursued by an enemy (24:14).

2 Samuel 24:15 – “So the LORD sent a pestilence upon Israel from the morning even to the time appointed: and there died of the people from Dan even to Beersheba seventy thousand men.”

Seventy thousand were dead, but had the LORD not been restrained by His mercy, even Jerusalem would have suffered His wrath (24:16). David had prayed as the angel of the LORD approached Jerusalem and made intercession for his people praying, “Lo, I have sinned, and I have done wickedly: but these sheep, what have they done? let thine hand, I pray thee, be against me, and against my father’s house” (24:17).

Bearing the weight of his guilt and realizing the consequences of his sin had befallen the nation, David interceded and asked for God’s judgment to fall upon him and his household rather than His people (24:17).

The prophet Gad returned with a message from the LORD instructing David to buy the “threshingfloor of Araunah the Jebusite (the Jebusites being the original inhabitants of Jerusalem)” and build an altar there (24:18). [Note – 1 Chronicles 21:18 names one “Ornan” as the owner of the threshingfloor; they are the same man.]

Seeing the king and hearing his desire to buy his threshingfloor, Araunah offered not only the land, but also his oxen and threshing instruments as a gift to David (24:20-23).

The king refused Araunah’s offer and confessed, “I will surely buy it of thee at a price: neither will I offer burnt offerings unto the LORD my God of that which doth cost me nothing” (24:24).

David purchased the threshing floor of Araunah, and sacrificed to the LORD the oxen he had purchased. According to 1 Chronicles 21:26, the LORD sent fire from heaven and consumed the oxen as a sign David’s offering was accepted and God’s wrath was satisfied (1 Chronicles 21:26).

You might wonder what became of the land David purchased. The threshingfloor of Araunah was the same place where Abraham had offered his son Isaac (Genesis 22). It would also be where Solomon will build the Temple (1 Chronicles 22:1; 2 Chronicles 3:1).

1 Chronicles 22

David, knowing the years of his life were drawing to a close, devoted himself to preparing workmen and materials that would be required for Solomon to build the Temple (1 Chronicles 22:1-19). David instructed Solomon and imparted to his son his duty to embrace God’s promises and build the Temple in Jerusalem (22:6-16).

Leaving no doubt who should be his heir and the next king, David “made Solomon his son king over Israel” (23:1) and set forward an organization of the priests and Levites who were to serve in the Temple (23:2-32; 24:1-31).

There are many lessons we can take from today’s study; however, I will leave you with one:

David had accepted that his earthly life would soon be passed, and not only  prepared his son to be king, but also charged Solomon with the privilege for which God had chosen him… “build an house for the LORD God of Israel” (1 Chronicles 22:6-11).

Psalm 90:10 – “The days of our years are threescore years and ten [70 years]; and if by reason of strength they be fourscore years [80 years], yet is their strength [i.e. pride] labour [toil; grief; misery] and sorrow [mourning]; for it is soon [i.e. hurry; too soon] cut off [passed], and we fly away [i.e. our years take flight].”

Wise men and women pour their lives into those who will eventually succeed them!

Copyright 2020 – Travis D. Smith

The Cry of a Wounded Soul (Psalms 5, 38, 41-42)

Scripture Reading – Psalms 5, 38, 41-42

Our devotional commentary is taken from Psalm 41 where we find David at a low point in life, physically and emotionally. The theme of the psalm is, “God’s Care of the Poor” and scholars believe the king penned the song when he was ill or recovering from sickness.

Remembering the psalms were sung by priests and Levites during worship in the Tabernacle and later in the Temple, I invite you to notice four stanzas.

The first stanza is a Beatitude that opens with the word, “Blessed” (41:1-3).

Psalm 41:1-3 – “Blessed [Happy] is he that considereth [understands] the poor [weak; needy]: the LORDwill deliver [save] him in time of trouble [sin; wickedness; evil]2  The LORD will preserve [keep; guard] him, and keep him alive [sustain]; and he shall be blessed [prosperous] upon the earth: and thou wilt not deliver [abandon] him unto the will  [desire] of his enemies [adversary; foe]3 The LORD will strengthen [support; uphold] him upon the bed [couch; canopy] of languishing [sorrow]: thou wilt make [turn; overthrow] all his bed in his sickness [disease; malady].”

Having shown compassion to the poor, David rehearsed the LORD’s promise to hear and heed the cries of His people in their hour of need (41:1). The king remembered God keeps watch over His people and delivers them out of trouble in His time (41:2). Betrayed by those he loved, David had tossed and turned upon his bed as sorrows and disappointments washed over his soul (41:3).

The second stanza is a penitent prayer of confession and a cry for God’s grace (41:4). He prayed,

Psalm 41:4 – “4  I said, LORD, be merciful [gracious; show favor] unto me: heal [cure; purify] my soul [life]; for I have sinned [committed sin; guilty] against thee.”

The king had spent sleepless nights praying and searching his heart. He confessed his sin and pleaded for God’s grace, forgiveness and restoration (41:4).

In the third stanza, David rehearsed the sorrows and betrayals he had suffered (41:5-9).

Psalm 41:5-6 – “Mine enemies speak [charge] evil [sin; wickedness] of me, When shall he die [be slain], and his name [fame; honor] perish [destroyed]6  And if he [enemy; adversary] come to see [look; behold] me, he speaketh [declare] vanity [deceit; lies]: his heart gathereth [collect; heap; take up] iniquity [sin; wickedness] to itself; when he goeth [go forth] abroad [in the streets], he telleth [speak; say; talk] it.”

All who serve the LORD and walk with integrity will inevitably face such pain (41:5-7). Distressed by the sorrow of rejection and the bitter anguish of betrayal, David continued:

Psalm 41:7-8 – “7 All that hate me whisper [mumble] together [i.e. in chorus] against me: against me do they devise [imagine; fabricate] my hurt. 8  An evil [wicked] disease, say they, cleaveth fast unto him: and now that he lieth [lays down] he shall rise up no more.”

What dismay, knowing embittered souls were plotting and bidding their time awaiting the day they could take satisfaction in the fall of the king (41:8).

Psalm 41:9 –  “Yea, mine own familiar [close] friend, in whom I trusted [a confidant], which did eat [devour; consume] of my bread [food; meal], hath lifted up his heel [foot] against me [magnified himself].

Psalm 41:9 gives us insight into the personal nature of the treachery that had befallen David.  [I believe verse 9 is also a Messianic prophecy that was fulfilled when Judas betrayed Christ].

David’s adversary wanted to grind the king under his heel and humiliate him.  His enemy waited for the satisfaction of the king’s demise.  Although not identified by name, I believe David’s enemy was either Absalom, the king’s own son (2 Samuel 15) or Ahithophel, the king’s trusted counselor who had joined in Absalom’s rebellion (2 Samuel 16:23).

The fourth stanza of Psalm 41 concludes with a doxology of praise (41:10-13).

Psalm 41:10-13 – “But thou, O LORD, be merciful [be gracious; show me favor] unto me, and raise me up, that I may requite them. [reward them for the evil his enemies had done] 11  By this I know that thou favourest [delight in] me, because mine enemy doth not triumph over me. 12  And as for me, thou upholdest me in mine integrity [innocence], and settest me before thy face [presence] for ever. 13  Blessed be the LORD God of Israel from everlasting, and to everlasting. Amen, and Amen.”

David’s hope was renewed when he turned his thoughts from his hurts and disappointments to the LORD.

Let’s take a lesson from David’s life: God is just and He favors those who put their trust in Him (41:11-12).

Copyright 2019 – Travis D. Smith

The Sword Shall Never Depart (2 Samuel 19-21)

Daily reading assignment: 2 Samuel 19-21

2 Samuel 19 – Overwhelming Sorrow, but Life Goes On

Receiving news of his son’s death, David was overwhelmed with grief. David’s mighty men had been victorious in battle and his throne had been secured, but not without great cost to the king and the nation. David’s wails of grief were haunting, “O my son Absalom, O Absalom, my son, my son!”  (19:4)

General Joab rebuked the king and reminded him how Absalom had brought shame and sorrow upon him and the nation (19:1-6).  Heeding Joab’s counsel (19:7-8), David laid aside his anguish and sat in the gate where he could greet the people and call on the nation to unite and bring him back to Jerusalem as their king (19:9-15).

Evidencing he was a man of mercy and truly one after God’s “own heart” (1 Samuel 13:14), David extended amnesty to the men who had joined in the uprising. Even Shimei was spared, the man who had cursed him when he fled Jerusalem, (19:16-23). (David, however, never did trust Shimei and when he was dying, warned Solomon, his son and successor, to beware the man – 1 Kings 2:8-9, 36-46).

Mephibosheth, son of Jonathan and grandson of King Saul, knowing his servant had given David an impression he was disloyal and supported the uprising, sought an audience with the king to declare his loyalty (19:24-30).

David also honored the men who had come to his aid in the midst of the uprising (19:31-40).  Although he was returning to his kingdom, all was not well in Israel (19:41-43).  David’s return to Jerusalem was attended by strife that arose between Judah and the other tribes in Israel (the northern ten tribes are described as “men of Israel” – 19:41).

2 Samuel 20 – All is Not Well in Israel

Nathan’s prophecy that the sword would never depart from David’s household (2 Samuel 12:9-12) continues to be fulfilled and will haunt David the rest of his life. While the royal tribe of Judah readily embraced David’s return to the throne, there was a wicked man named Sheba, a son of the tribe of Benjamin, who opposed David (2 Samuel 20:1-4).  Because Saul, Israel’s first king was a Benjaminite, there was an animosity that tribe held toward David.

Sheba soon enlisted thousands of men who were willing to join him in resistance to David (20:4-13).  David acted swiftly. Realizing the fragile nature of his return to the throne, the rebellion was put down and the conflict ended with Sheba being beheaded (20:22).

2 Samuel 21 – Famine in the Land

Suffering three years of famine, the LORD revealed to David there would not be a healing of the land until he righted a wrong committed by his predecessor, king Saul against the Gibeonites (non-Israelites who lived in Canaan – 21:1-14).

David set right the wrong committed against the Gibeonites, capturing seven men of Saul’s lineage, and turning them over to the Gibeonites who put to death by hanging.

Copyright 2020 – Travis D. Smith