Category Archives: Love

“What Beautiful Feet You Have, My Love!”

Thursday, December 28, 2017

Daily reading assignment – Song of Solomon 7-8

Today’s reading brings us to the close of our Old Testament “Read Thru the Bible” daily scripture reading assignments.  What a wonderful accomplishment on your part!  Not only did you persevere in your commitment to read the scriptures, many of you followed the daily meditational meanderings of this pastor’s daily devotional commentary.

As a reminder, there are three methods of interpretations for the Song of Solomon.   The Allegorical interpretation suggests the Song of Solomon describes God’s relationship with His people and is a story or parable meant to describe either God’s relationship with Israel or Christ’s relationship with His bride, the Church.  A Typical interpretation suggests the bride of Solomon is a type or picture of the Church and the groom is Jesus Christ.

The third, and the one I settled on for my devotional commentary, is a Literal interpretation.  In other words, I suggest the Song of Solomon is a true love story; the romance of Solomon as a young king and his love for a young Shulamite peasant girl who will become his queen.

The phrase, “Love is blind”, is often credited to William Shakespeare who employed it on several occasions in his plays; however, the phrase first appears in Geoffrey Chaucer’s Merchant Tale (1405) and states in the old English, “For loue is blynd alday and may nat see.” [i.e. “Love is blind all day, and may not see.”]

Author Pauline Thomason, perhaps more realistic than the previous quote, weighed in with her own observation: Love is blind, marriage is the eye-opener.”

An anonymous author states a sentiment for the state of blind love more fitting to the love expressed by Solomon in today’s scripture reading:

“They are wrong who say that love is blind. On the contrary, nothing – not even the smallest detail – escapes the eyes; one sees everything in the loved one, notices everything; but melts it all into one flame with the great and simple: I love you.”

I will not take the time to write an extensive commentary on Song of Solomon 7; however, anyone who has been in love will no doubt identify with the king’s words.  Solomon is “in love” and he takes no time to notice, let along number, the blemishes of his beloved wife.

Some might spin an interpretation of the opening verses of Song of Solomon 8:1-3, into an insidious attempt to suggest an incestuous love; however, I assure you it is not!

The Shulamite’s desire for Solomon to be as her brother, one whom she could show public affection, reminds us her husband is king and his office demands a certain reserve and decorum in public.  Of course, her’s is a young love and she yearns to shower her love upon Solomon; he is not only her king, he is her beloved husband (8:4)!

Song of Solomon 8:6-7 states what should be true of every marriage; the covenant of marriage is singular in nature… “forsaking all others”.  “Love is strong as death” (8:6b) and only death can quench its flame.  The love of husband and wife is a lifelong passion whose embers can never be quenched, save by death alone (8:7).

This wonderful portrait of love and romance between the young king and his queen concludes with a beautiful sentiment…

Make haste, my beloved, and be thou like to a roe or to a young hart upon the mountains of spices” (8:14).

Hollywood’s portrayal of love and marriage is lust and a far cry from what the Creator intended for husband and wife.  Sadly, the Millennium generation’s demand for instant gratification and pleasure has embraced lust.  Having no moral boundaries, young men and women are sacrificing innocence, passion, and joy for empty, no commitment “one night stands” that inevitably leave them hollow and abandoned.

It is my observation the testimony of the 21st century church is hardly better.  I have known many portraits of lasting love and romance in the course of my ministry; however, this generation is a different story.  In fact, the rate of divorce in Bible-preaching churches rivals the world.  What a sad testimony of love and marriage we give the world.  After all, Christian marriages should be earthly portraits of Christ’ love for His Church…self-sacrificing, passionate, honorable, and enduring.

Ephesians 5:25, 33 – “ 25  Husbands, love your wives, even as Christ also loved the church, and gave himself for it… 33  Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.”

I close by taking liberty that comes with being the author of this devotional commentary… To the wife of my youth, who remains my joy after 40 years of marriage, “I love you more than ever!”

Copyright 2017 – Travis D. Smith

Here Comes the Bride!

Thursday, December 21, 2017

Daily reading assignment – Song of Solomon 5-6

We continue our study in Song of Solomon reading chapters 5-6 for our devotional study. As a reminder, I have taken the approach this is a literal, romantic story of a bride’s love for a shepherd, a shepherd whom she realizes on her wedding day is King Solomon!  The king and his wedding entourage came for his bride in Song of Solomon 3 and in chapter 4 he took her for his wife.

Song of Solomon 5:1 concludes the glorious wedding day feast as the king bids his guests good night and retires into his palace with his beautiful Shulamite bride.

Song of Songs 5:1 – I [the king] am come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends [members of the wedding party]; drink, yea, drink abundantly, O beloved.

The love story of the bride and her groom continues with Song of Solomon 5:2.  King Solomon rejoices in his young bride; however, as it is with all marriages, the honeymoon has ended and life takes on the ebb and flow of routine.

The king comes to his new bride’s bedchamber after a long day.  Anticipating the love and greeting of his wife, he knocks at the door of her chamber, but she has retired for the night and at first does not want to be disturbed (5:2b-3).  She hears him trying to open the door and her heart yearns for him (5:4); however, when she opens the door she finds he has departed (5:5-6).

Longing for the company of her husband, she goes out into the night to find him.  In the absence of the king, the guards and watchmen, do not recognize her and answer her inquiry roughly (5:7).   Longing for her husband, she confides to her attendants, “I am sick of love” (5:8b) and ponders in her thoughts the allure of his physical beauty (5:10-16).

The bride’s lonely night and search has passed in Song of Solomon 6 and she rejoices to find her husband, the king, in his royal gardens (6:1-3).  

 Seeing his wife approach, the king romances her with declarations of his love and praises her for her beauty (6:4-7).  He assures her, though there are many wives, concubines, and virgins in his harem (6:8), there are none to compare with her (6:8-9).

What a beautiful picture of love and romance in a marriage!

I close today’s devotional commentary with a few observations.  

The first, marriage is more than a covenant; it is a blending of two lives into one.  The life experiences and backgrounds of Solomon and his bride could hardly be starker.  He is a young king and has known the life of the palace from his infancy; she is a commoner, a poor commoner who knows nothing of a queen’s life.  He is a vibrant, confident king; she is quiet and insecure in her new role as the queen.

A second observation is the king’s loving patience extended to his young bride.  He came to her bedchamber, but she had retired.  He could have forced his way into her room; however, he retreated.  When she came to him the next morning, the king greeted her lovingly, reassuring her with loving words and praising her for her beauty and virtues.

On a personal note: When I was a young pastor, an older and wiser pastor told me, “Look into the faces of wives sitting in a church congregation and you will know if the marriages and families in that church are healthy and happy.”  I have found that is true.

Pressures of family and work can steal a couple’s joy and quench their romance; as a result, many married couples lose their passion.  The young bride in our love story urged her attendants, tell the king, “I am sick of love” (5:8b); literally, I am “love sick”…longing for her husband’s love.

Honeymoons end, but a happy marriage will preserve romance and courtship.

Take a lesson from today’s scripture:  A happy marriage demands the dedication of two souls and a lifetime of patience and romance.

Copyright 2017 – Travis D. Smith

A Portrait of True Love

Thursday, December 14, 2017

Daily reading assignment – Song of Solomon 3-4

Today’s scripture reading continues in the Song Solomon, chapters 3-4.  As a reminder of my approach and interpretation of this book, I have chosen to take a “Literal interpretation”, meaning I believe Solomon penned this romantic book as a king to a young woman who had become the object of his love. For the sake of brevity, my focus will be Song of Solomon 3.

We find the young bride-to-be dreaming and longing for her unknown suitor in the early verses of chapter 3 (remember, she had first met Solomon when he was alone in the countryside dressed as a common shepherd). Allow me to suggest the following outline.

I. The Dreams of Young Love (3:1-3).

Solomon’s fair young maiden dreams of her groom “upon her bed” (3:1) and, because time has passed, she fears she has been forgotten by him (3:1).  She dreams she went out to seek her suitor (3:2-3) and when she finds him, she brings him to her “mother’s house” (3:4). Her dream continues in verse 5 with my second observation:

II. The Patience of Young Love (3:5).

Rejoicing she has found her beloved she encourages young maidens (“ye daughters of Jerusalem”) to Be Patient in the matter of love and marriage… “stir not up, nor awake my love” (3:5b) and Wait “till he please” (3:5c).

We have seen the dreams of youth and the exhortation that true love is patient and waits.  Notice thirdly, the romantic beauty of the maiden’s wedding day.

III. The Joy and Happiness of Young Love (3:6-11).

Our young maiden has dreamed about her mysterious shepherd. He has courted her lovingly and patiently and she dreams of the day he will come with his wedding party to claim her as his bride, but not knowing the day or the time of his coming.

One day she lifts her eyes towards the horizon and sees a cloud of smoke, coming “out of the wilderness like pillars of smoke” (3:6a).  The air is laden with the fragrance of burning incense, “perfumed with myrrh and frankincense” (3:6b).

In the midst, she sees the royal litter, the “bed, which is Solomon’s” (3:7) borne by sixty “valiant men”, war heroes, men of renown in Israel escorting the king with swords upon their thighs (3:8).

Our young maiden realizes her suitor is not a shepherd, but the king of Israel who is coming for her as his bride (3:9)!  The moment is filled with pageantry; while the soldiers bear the bed meant for his bride, the king is in their midst carried by a chariot made of the finest “wood of Lebanon” (3:9).

As with a bride of our day who plans her wedding down to the minutest detail, even the limousine that will carry her away, our young bride observes the beauty of the bed (or chariot) that will convey her and the king to his palace.  The canopy over the bed supported by beams overlaid with silver (3:10), the canopy of gold, and its cushions of purple, all adorned for the king by “the daughters of Jerusalem” (3:10).

Our young bride, overwhelmed by the joy her groom is Solomon the king, urges her attendants, “ye daughters of Zion” (3:11a), to behold their king wearing the crown given to him by his mother (3:11b), perhaps specially adorned by her on her son’s wedding day.

What an incredible story of love and marriage!  Was this not, in days past, the dreams of innocent young girls?  Stories like Cinderella abound with a fairy-tale storyline of a peasant girl who falls in love with a young prince or king and whose courtship with a stranger is rewarded with her own crowning as princess and queen.

Sad to say, but our society has robbed little girls of their innocence and discretion; and parents have failed to instill in their sons the qualities of a genteel, caring spirit.

I am afraid Christian homes have followed the same; unwilling to make the necessary sacrifices to guard the purity of sons and daughters, our youth know little about young, innocent, pure love that is patient and waiting.

Too many weddings in our churches lack innocence and tenderness because brides and grooms have indulged in lusts at the sacrifice of true love.

God has given us not only a portrait of love (the sacrifice of His Son for our sins – John 3:16; Romans 5:8; Ephesians 5:25), but also the definition of love in action

1 Corinthians 13:4-8 – “4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
5  Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
6  Rejoiceth not in iniquity, but rejoiceth in the truth;
7  Beareth all things, believeth all things, hopeth all things, endureth all things.
8  Charity never faileth…”

Young person, true love is patient, kind, serving, self-sacrificing, pure, honest, long-suffering, hopeful, lasting, and perpetual…never ending…and never stops loving.

 Wait…wait…wait…and you will never be sorry when true love finds you!

Copyright 2017 – Travis D. Smith

PRAYER: God’s Prescription for Troubles

Wednesday, December 12, 2017

Daily reading assignment – Psalms 143-145

King David is the author of the three psalms assigned for today’s scripture reading, Psalms 143, 144, and 145.  Psalm 143 is a penitential, sorrowful psalm; Psalm 144 and Psalm 145 are psalms of worship and praise.  Although not the last of the psalms, Psalm 145 is the last of the psalms attributed to King David.

For the sake of brevity, my focus for this devotional commentary is Psalm 143.

We have seen a pattern and practice of prayer throughout David’s life.  When assailed by enemies, he prayed (Psalm 13:2; 61:3).  When trials came and troubles threatened to overwhelm him, he prayed (Psalm 120:1).  When faced with the scourge of his own sinfulness, David called upon the Lord, confident God would hear and answer his penitent prayer (Psalm 51).

Psalm 143 continues David’s habit of prayer.  Psalm 143:1-6, he prays for God’s grace in judgment (143:2) and, remembering the LORD’s works in the past (143:5), he asks Him to quench the thirst in his soul for the LORD’s presence (143:6).

Notice the personal, intimate petition of David’s prayer.  The king prayed to the LORD, “Hear me (143:7)…Deliver me (143:9)…Teach me…Lead me (143:10)…Quicken me (143:11)”.

I am not sure what “trouble” David was in when he prayed, “bring my soul out of trouble” (143:11); however, he knew the only place he could go to have his soul delivered from sorrows was to the LORD (143:11b).

Perhaps you are where David was spiritually and emotionally when he prayed, “Quicken me” (143:11).  Too many believers fail to follow David’s example when they are troubled.  The word “Quicken” was an entreaty for the LORD to encourage, revive and restore his joy.

Friend, don’t allow your troubles to mount up and you become so overwhelm you resort to counselors, doctors, psychologists, prescription drugs, vices, and amusements… turn to the LORD, claim His promises, and pray, “Hear me (143:7)…Deliver me (143:9)…Teach me…Lead me (143:10)…Quicken me (143:11)”; after all, the LORD is jealous for His servants (143:12).

I close with promises that were David’s meditations in his final psalm (Psalm 145:18-21).

Psalm 145:18-20 –18  The LORD is nigh unto all them that call upon him, to all that call upon him in truth.
19  He will fulfil the desire of them that fear him: he also will hear their cry, and will save them.
20  The LORD preserveth all them that love him: but all the wicked will he destroy.”

What a great God we serve!

Copyright 2017 – Travis D. Smith

Is Your Child a Pedigree or a Mutt?

Tuesday, December 12, 2017

Daily reading assignment – Nehemiah 10-13

Our scripture reading in the book of Nehemiah comes to a close today focusing on chapters 10-13.

Nehemiah 10 gives us the names of eighty-four men, spiritual leaders, politicians, husbands and fathers, who made a solemn oath and put their names to a covenant they made with the LORD (10:1-29).  Having sealed their covenant with the LORD, they “separated themselves from the people of the lands unto the law of God” (10:28).

Israel’s dedication to the LORD was absolute, affecting every area of their lives…their families (10:28-30), businesses (10:31; 13:15-21), and finances (13:32-39). 

Having built the Temple and completed the walls of the city, the next need was for some to commit themselves to rebuilding and repopulating the city of Jerusalem; after all, you cannot have a great city without a great population.  Jerusalem was a “holy city” (11:1), a city dedicated to the LORD and the citizens of that city were to live stricter lives than their fellow Jews who lived outside the city.  With much of the city still in ruins, Jerusalem was more a place of poverty than it was a place of privilege.

Three segments of Israel’s populace were required to repopulate the city:  1) The “rulers of the people” (11:1); 2) A tenth of Israel’s population that was drafted by casting lots (11:1); 3) And others who volunteered and “willingly offered themselves to dwell at Jerusalem” (11:2).

Nehemiah 11-12 presents us with a great list of men, some named and others known only by their deeds; men whose names Nehemiah inscribed in his book lest they be forgotten. Four hundred and sixty-eight described as “valiant men” (11:6).  Eight hundred and twenty-two men who ““…did the work of the house” of God using their talents and gifts for the LORD’s work (11:12).  There were men who “…had the oversight of the outward business of the house of God.” (11:16); some serving as counselors, teachers, and others the general ministries of the Temple. Others described simply as “porters” (11:19); describing the menial nature of their ministries as doorkeepers and janitors,  but all important and noted by the LORD!

Friend, don’t make light of the menial tasks some bear in their service for the LORD and His church.  “Valiant men” and “porters” had their role and ministry in the Temple and were necessary to fulfill God’s purpose that Jerusalem be restored to her glory as the “holy city” (11:1).

Nehemiah 12 gives a chronicle of priests and Levites (12:1-26) and the worship service when the walls of Jerusalem were dedicated (12:27-47).

Nehemiah 13 closes with a reminder the work of ministry and serving the LORD and His people is never finished.  Nehemiah’s task of rebuilding the walls of Jerusalem was complete; however, he had no time to glory in his success!  Evidencing the character of a great servant of the LORD, Nehemiah began another phase of ministry…addressing and confronting the spiritual compromise already taking hold in Israel.

Consider four spiritual leadership qualities found in Nehemiah’s character in Nehemiah 13. 

The first leadership quality is courage; Nehemiah was a courageous leader (13:4-9).   As governor of Israel, Nehemiah traveled to Babylon to report to the king of Persia the state of affairs in Jerusalem; however, when he returned he found an “evil” allowed by the high priest Eliashib.

Nehemiah 13:7 – And I came to Jerusalem, and understood of the evil that Eliashib did for Tobiah, in preparing him [Tobiah] a chamber in the courts of the house of God.

Imagine finding Tobiah, an Ammonite and enemy who had opposed Nehemiah rebuilding the wall (Nehemiah 2:10, 19; 4:3) living in the Temple!  Nehemiah did not wait for a committee to make a decision or seek a diplomatic solution…He courageously confronted Tobiah, throwing him and his possessions into the street (13:8), and ordered the Temple rooms cleansed (13:9).

A second leadership quality is discernment (13:10-14).  Nehemiah writes,

 Neh. 13:10 – And I perceived that the portions of the Levites had not been given them: for the Levites and the singers, that did the work, were fled every one to his field.

A good leader gets the facts and ask questions when he perceives a problem.  Nehemiah rebuked the leaders and the people (13:10-14) when he comprehended their failure to give tithes and offerings forced those employed in the Temple to labor in their fields to the neglect of their public ministries.

A third leadership quality is Nehemiah maintained spiritual priorities (13:15-22). Finding the Jews had secularized the Sabbath, treating it like any other day of the week (13:16), Nehemiah confronted the leaders and said, “What evil thing is this that ye do, and profane the sabbath day?”

Nehemiah did not trifle with the matter of sin. He labeled their actions an “evil thing”, a profaning and defilement of the Sabbath, the LORD’s Day.

Finally, Nehemiah was a man of conviction and boldly confronted compromise (13:23-28).  The compromise of God’s people was so grave they had allowed their sons and daughters to intermarry with the heathen in the land.  Nehemiah observed,

Nehemiah 13:24 – And their children spake half in the speech of Ashdod, and could not speak in the Jews’ [Hebrew] language, but according to the language of each people.

Some of the Jews lost their children to the ways of the heathen; speaking a mixed language of “Ashdod” (the Philistine language) and Hebrew, Jewish youth had assimilated not only the sinful ways and customs of the ungodly, they had also adopted their language.  Being the candid spiritual leader he was, Nehemiah took their sinful compromise as a personal affront to himself and to God.  Nehemiah writes,

Nehemiah 13:25 – And I contended [treat with contempt] with them, and cursed [reviled] them, and smote [physically struck] certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.

I fear there are few Nehemiah’s in Bible fundamental churches, Christian schools and Bible colleges.  We are in short supply of courageous men who are discerning, focused on spiritual priorities at the expense of personal sacrifice, and conviction who refuse to compromise with the ungodly.  Pulpits that once thundered with sermons calling a generation of youth to personal holiness and sanctification, now whimper with a message of accommodation that sacrifices and minimizes personal spiritual disciplines.

Nehemiah contended with the people for allowing the ungodly to influence and marry their sons and daughters (Nehemiah 13:25).

I don’t mean to offend anyone, but after 38 years of ministry, it has been my observation dog breeders of champion pedigrees give more attention to the selection of the dam (i.e. female) and sire (i.e. male) for breeding their dogs than many Christian parents give to the character of friends who eventually date and marry their sons and daughters.

What a tragedy!  No wonder the divorce rate in the church is as high as the world!  Nehemiah challenged the people, “we would not give our daughters unto the people of the land, nor take their daughters for our sons” (Nehemiah 10:30).  The tragedy is, many families failed to heed Nehemiah’s admonition and lost their children (13:25).  I am afraid the same is true of our homes, churches, and schools.

2 Corinthians 6:14 – “Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?”

Copyright 2017 – Travis D. Smith

Is it Time to Put Honey Back into Your Honeymoon?

Thursday, December 07, 2017

Daily reading assignment – Song of Solomon 1-2

Our “Read-Thru the Bible” in a year is drawing to a close (hard to imagine we are 25 days from the start of a New Year)!  If you are among those who followed faithfully the daily reading schedule this year, congratulations!  I hope you are feeling a sense of accomplishment.

Today’s scripture reading introduces the Song of Solomon, our final book of poetry in the Old Testament scriptures.  As its name suggests, the author is Solomon, the son of King David and Bathsheba, and God’s chosen successor to his father’s throne.

God blessed Solomon with wisdom that exceeded all men. As a young Oriental king, he enjoyed wealth beyond imagination and there was no pleasure he was not afforded.  Following the custom of his day, Solomon formed alliances with heathen kings and took unto himself their daughters who brought with them their idols into his palaces (1 Kings 11:1-2).  With a harem of 700 wives and 300 concubines, we read of the king, “when Solomon was old… his wives turned away his heart after other gods: and his heart was not perfect with the LORD his God, as was the heart of David his father” (1 Kings 11:4).

The Song of Solomon is a book of romance written when Solomon was a young king.  Because it is so descriptive of courtship and the intimacy of marriage, the book is seldom taught or preached in church (at least in mixed company).

There are various views on how to interpret the Song of Solomon.  Some suggest an Allegorical interpretation, stating the Song of Solomon describes God’s relationship with His people.  Some Jewish rabbis believed the Song of Solomon was an allegory [story or parable] describing God’s relationship with Israel.  Early church fathers took the approach the Song of Solomon describes Christ’s love for His church.

Others suggest a Typical interpretation and believe the Song of Solomon is a love poem written by the king to a young woman he loved.  A “typical” interpretation would suggest the book describes Christ’s love and relationship with the Church.

For the sake of our study, I suggest a Literal interpretation.  In other words, I believe the Song of Solomon is a story of romance, a love story; a celebration of love between the young king and the wife whom he loved and who loved him.  Chapters 1-2 record the beginning of the courtship.

Solomon, disguised as a Shepherd, passes a vineyard [perhaps one he had leased out to a family] and notices a beautiful young peasant woman (a Shulamite – 6:13).  She did not recognize her king and, embarrassed at the attention of the stranger and the darkness of her skin from laboring in the sun, she ran away (Song 1:5-6).

Like many a young woman dreaming of love, she dreams of meeting the stranger who showed an interest in her, not realizing she had fallen in love with her king (Song 1:7-9, 15).

The couple begin to romance one another with poetry in Song of Solomon 2.  In the following dialog, notice how the couple in love focus on the positives.

Young Maiden“I am the rose of Sharon, and the lily of the valleys.”  (Song 2:1)

Solomon“As the lily among thorns, so is my love among the daughters.” (Song 2:2)

Young Maiden(Song 2:4, 8-9) – “4 He brought me to the banqueting house, and his banner over me was love…8 The voice of my beloved! behold, he cometh leaping upon the mountains, skipping upon the hills. 9My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, shewing himself through the lattice.   (Song 2:4, 8-9)

Solomon(Song of Solomon 2:10-14) 10  My beloved spake, and said unto me, Rise up, my love, my fair one, and come away.
11  For, lo, the winter is past, the rain is over and gone;
12  The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land;
13  The fig tree putteth forth her green figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away.
14  O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely.”

Young Maiden“My beloved is mine, and I am his: he feedeth among the lilies.”  (Song 2:16)

I close with a principle from today’s scripture reading that can “affair proof” your marriage: “Be Positive!”

Young couples fall in love, not because they have found a perfect partner, but because they choose to focus on the positives and disregard the negatives.

No one is perfect and spend enough time with someone their negatives will become obvious. When that happens, you have a choice:

Dwell on the negatives or choose to look past them.

Copyright 2017 – Travis D. Smith

This Sunday at Hillsdale Baptist Church

Dear Hillsdale friends and Heart of a Shepherd Followers,

I look forward to being back in the pulpit at Hillsdale this Sunday morning, just in time to begin my Christmas series, “Five Portraits of God’s Love and Grace”, a study of the lineage of Jesus Christ in the Gospel of Matthew 1.

I appreciate the pastoral staffs’ pulpit ministry in my absence as I am recovering from two surgeries in November; however, I am anxious to assume the yoke and privilege of the pastoral ministry at Hillsdale.

The title of this Sunday morning’s sermon is, “Judah and Tamar: A Testimony of Matchless Grace”.

Tamar is the first of five women named by Matthew in the lineage of Jesus Christ.  Given the nature of sin, everyone’s family tree will have some rotten branches and bad-apples.  The lineage of Jesus Christ is no exception and fulfills Paul’s observation that Jesus “made himself of no reputation” (Philippians 2:7).

The inclusion of Tamar’s name in the lineage of Jesus Christ is stunning given her scandalous past.  She was twice widowed.  Driven by a feeling of injustice and longing for a son, she played the harlot, seduced her father-in-law Judah, and by him conceived two sons (Genesis 38).

When Judah learned Tamar was with child outside of marriage, he hypocritically ordered her burned to death (Genesis 38:24); however, when she produced evidence he was the father of the sons in her womb, he confessed his sin (Genesis 38:25-26).

The marvel of God’s matchless grace is that Phares, the eldest son born to Tamar would be Judah’s heir (Genesis 38:27-30) and one of the fathers named in the lineage of the royal line of whom Jesus Christ would be born (Matthew 1:3).

What a wonderful invitation for lost sinners!  May the message of Christmas be the testimony of saving grace!   The person, life and lineage of Jesus Christ, the only begotten Son of God, is a testimony of God’s love and grace towards sinners.

I look forward to introducing this Sunday morning the first of five portraits of God’s love and grace!

With the heart of a shepherd,

Pastor Travis D. Smith

Copyright 2017