On a personal note: I have been disappointed by many and bewildered by more than a few leaders over the course of my life and ministry. The task of writing this brief summary of a recent chapel announcement from a man I held in high esteem is numbered among my saddest accounts.
Re: November 7, 2019, Chapel Hour
Bob Jones University
In the introduction of his November 7, 2019 chapel message, Dr. Bob Jones III, Chancellor of Bob Jones University (BJU) and former President of the University, publicly praised Dr. Billy Kim, known as the “Billy Graham of Asia”.
Dr. Kim served Evangelist Graham as his translator during his 1973 Crusade in South Korea. Never one to shy away from ecumenical opportunities, Dr. Kim has served as President of Baptist World Alliance (2000-2005) and associated with broad evangelicalism throughout his life.
Dr. Bob Jones III’s public chapel comments (minutes 2:48-6:00) concerning Dr. Kim and his ministry serve as an endorsement of the man and is a dramatic departure from the University’s legacy as a separatist institution and its stance concerning Dr. Kim.
In its history, the chapel pulpit of Bob Jones University served as a platform for calling thousands of students and tens of thousands of graduates to practice personal holiness and ecclesiastical separation.
As a graduate, I remember well the admonitions concerning ecclesiastical compromise heralded by Drs. Bob Jones Jr. and his son, Bob Jones III. The lecterns in the Preacher Boy’s Classes and Bible classes echoed the same universal warning…today’s compromise paves the way to tomorrow’s departure.
The following is a repost of a devotional I wrote for my church family, October 16, 2017. I am publishing it today as a challenge to my peers and friends to take time to review the history of 20th century Bible fundamentalist. Read their writings and sermons. Do not fall victim to progressives who pull a quote out of context to support a position the men they quote would have never taken.
I am today a 63-year-old pastor who had the privilege of standing in the shadows of great fundamentalists who are now with the LORD. Were they perfect men? Of course not; however, the same is true of my generation and the rising millennial generation. The following is a copy of the devotional, posted two years ago.
Deuteronomy is a record of Moses’ final words and exhortations to the people he had shepherd for forty years. We read:
Deuteronomy 1:3 – And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spake unto the children of Israel, according unto all that the LORD had given him in commandment unto them;”
It was important for Moses to rehearse with that generation who they were, from whence they came, and God’s plan for the nation (Deuteronomy 1:8). Much like you might search your ancestral family tree to know your physical lineage, Moses recognized his days were numbered among the people and he wanted them to know not only their physical lineage, but more importantly, their spiritual lineage as God’s chosen people.
The Hebrews who were 19 years old and younger when Israel refused to cross into the Promise Land, were now in their late fifties and Moses feared their children and grandchildren would be tempted to turn back from the challenges of the new land. Knowing many were either too young to remember or not yet born when the people rebelled against God, Moses rehearsed the failure of their forefathers to trust God and cross the Jordan River into the Promise Land (Deuteronomy 1-2). Concerned they lacked an understanding of what faithlessness cost their parents and grandparents, Moses made certain the people appreciated the tragic consequences of disobedience and understood the challenges before them (Deuteronomy 2).
Twentieth century philosopher George Santayana observed, “Those who cannot remember the past are condemned to repeat it.” I fear that truth has befallen many Gospel preaching churches, Bible colleges, and fundamental Christian institutions in recent years.
I am old enough to remember well the reminisces and exhortations of Dr. Gilbert Stenholm, Dr. Richard Rupp and Dr. Bob Jones Jr. in “Preacher Boys” during my Bible college years at Bob Jones University. Those men had fought spiritual ecumenical battles, sometimes open warfare, against the progressives of their day who compromised their ministries fellowshipping with men and institutions that denied the fundamental doctrines of the Christian faith.
Thirty, forty, even fifty years passed since those men waged war for the fundamental doctrines of the Christian faith; however, their passion had not abated, nor their determination to pass on to the men of my generation not only knowledge of the past, but a warning and exhortation. I graduated Bob Jones University knowing compromise with those who trifle with the doctrine of sanctification and personal holiness or reject the fundamentals of the Christian faith would eventually be a cancer destroying ministries, churches, Bible colleges, and mission boards.
Sadly, I have lived to witness the failures of venerable Bible fundamental churches, Bible colleges, and Christian institutions led by men either ignorant of the lessons of the past or dismissive of the fundamental spiritual heritage of those institutions.
The result of ignorance or leadership contemptuous of the past is the same; those institutions either close their doors or become a shadow of what they were in their golden years.
Warning: When the leadership of a Bible fundamental church, Bible college, or ministry distances itself from its heritage, it will invariably sacrifice its identity and forget God’s providences.
More than a year has passed since I first published my concerns regarding the direction the board and administration of Bob Jones University is taking my alma mater. “Silent No More” and “A Failure to Stay the Course” tallied a pattern of compromise that has taken the University far from its historical moorings as a separatist institution.
BJU Seminary Seminar, November 11-12, 2019
Board members, administrators, and faculty who have any longevity with the University are well aware they have taken the institution down a path far from its historic legacy as an unapologetic bastion of Biblical fundamentalism. For over a year I refrained from addressing the drift until I learned of yet another example too egregious to ignore.
The latest conference identified as the “Stewart Custer Lecture Series” (November 11-12, 2019) is illustrative of how far and how fast Bob Jones University is lunging toward the cliff of “no return”.
For perspective: John Piper is a non-cessationist and believes in the present-day employment of Charismatic gifts (tongues, healing, and prophecy). While Piper believes the office of the Apostle has ceased, he does believe in some sense of the prophetic gift. Understanding Andy Naselli serves as a pastor of Bethlehem Baptist Church and is employed by institutions associated with John Piper, it is safe to say…Andy Naselli is not a Biblical separatist fundamentalist.
Make no mistake… Andy Naselli was privileged to serve as the highlighted guest speaker at BJU’s Seminary and the University and its administrative leadership has accepted the baggage that goes with Piper and his cronies—The Gospel Coalition and Together for the Gospel, to name two.
Under Dr. Steve Petit’s leadership, Bob Jones University continues to follow a path of ecclesiastical compromise, embracing the spirit of Neo-evangelicalism, and rejecting its historical legacy as a Bible fundamental, separatist institution.
Dr. Bob Jones, Jr.
At least we who were in classes and privileged to be challenged by separatists like Drs. Bob Jones Jr., Bob Jones III, Gilbert Stenholm and Richard Rupp can take consolation in this: While the current administration has sadly tarnished the reputation of Dr. Stewart Custer, they have so far spared the Jones’ that humiliation.
Jude 1:3 – 3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.
One of the great failings of the 21stcentury church is men in the pulpit and positions of church leadership who are not spiritually qualified.
This past week, Josh Harris, a former mega-church pastor of the Sovereign Grace Movement (becoming pastor at age 30), former leader of The Gospel Coalition, and best known for his best-seller book on dating titled, “I Kissed Dating Goodbye” (published when he was only 21 years old), announced on social media, “By all the measurements that I have for defining a Christian, I am not a Christian.”
Harris’ announcement of his “falling away” from the Christian faith was preceded by an announcement two weeks prior that he and his wife of 21 years were ending their marriage.
Harris’ most recent announcement grabbed national and international headlines as he not only repudiated his book on dating and rejected Christianity, but also made an apology to the LGTBQ community writing on Instagram, “to the LBGTQ+ community, I want to say that I am sorry for the views that I taught in my books and as a pastor regarding sexuality. I regret standing against marriage equality, for not affirming you and your place in the church, and for any ways that my writing and speaking contributed to a culture of exclusion and bigotry.”
Behind the latest headlines is some old news…Josh Harris and his mentor, C. J. Mahaney, the former leader of the Sovereign Grace Movement, were exposed in May 2014 for their failure to prevent or stop sexual abuse in their Maryland church, Covenant Life when they learned a youth leader was sexually abusing three boys in the church. That same man was later convicted of sexual crimes against minors.
While the secular and Christian media, along with a legion of bloggers, are focused (and some celebrating), Harris’ rejection of Christ and the authority of God’s Word in faith and practice, I suggest there is a greater disgrace than one man’s “falling away”; the 21st century church’s failure to examine its leadership in light of the spiritual qualifications for the office of pastor\teacher (Ephesians 4:11-12; 1 Timothy 3:1-12; Titus 1:6-9).
What lesson might we take from this ecclesiastical humiliation? A spiritually unqualified man in the role of pastor\teacher will inevitably disgrace a church, it’s ministries, and testimony in the community and world.
In addition to the burdens and responsibilities that are the nature of the pastorate, I have realized the need to assess the time and labor invested in producing daily devotions. With the exception of Sunday’s, I have been writing and posting daily devotions based on this year’s “Read Thru the Bible” schedule since January 1, 2019.
Because my primary obligation in ministry is foremost to the church I pastor, my goal in writing daily devotional commentary is to encourage Hillsdale to study the scriptures daily. Of course, the broader blessing for me is there are many around the world who also follow the devotions.
In my assessment, I feel a need to lessen my daily labor in writing, producing and publishing the devotions (taking on average at least 90 minutes a day) and prioritize my daily labor for studying in preparation for preaching on Sundays.
I intend to publish regular devotionals during the course of a week; however, I ask your understanding as I relax from the burden of doing so daily. I hope you will continue to follow the Bible reading schedule in the absence of my daily devotionals.
Sign up as a subscriber to my Heart of a Shepherd blog where you can search by scripture reference over 1200 devotionals (including an extensive devotional commentary on the Book of Proverbs).
Today’s Bible reading is Numbers 27-28, Psalm 53, and Luke 9. Our devotional is from Numbers 27.
Numbers 27 marks the end of an era and inevitably, a changing of the guard for Israel.
Numbers 27 opens with Moses bringing a problem before the LORD (27:1-5), seeking His wisdom, and returning to the people to state God’s will in a matter (Numbers 27:6-11).
Knowing Moses was nigh 120 years old, the immediacy of his death was a given; however, such is rare in the human spirit that is deeply invested in this world. With what seems a unceremonial abruptness, the LORD reveals to Moses his death is imminent and commands him saying,“Get thee up into this mount Abarim, and see the land which I have given unto the children of Israel. 13 And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered” (Numbers 27:12-13).
With meekness that has characterized his life (Numbers 12:3), Moses accepted the consequence of his sin without protest” (27:14; 20:7-13) and wisely requested the LORD “set a man over the congregation before his death (27:15-16).
Evidencing his love for the people in his charge, Moses desired to prepare the nation to move forward in his absence. He did not want his successor to be a man chosen by a popular vote of the people; he wanted the man of God’s choosing. A man who would “go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the Lord be not as sheep which have no shepherd”(27:17).
Israel needed a leader with a shepherd’s heart and God chose “Joshua the son of Nun, a man in whom is the spirit” (27:18).
Moses confirmed Joshua before “all the congregation” (27:19) and challenged the people to honor and obey him (27:20). Making certain “Eleazar the priest…and all the children of Israel” (27:21) understood Joshua was God’s man, Moses “laid his hands upon him, and gave him a charge, as the LORD commanded” (27:23).
Moses was one of the greatest men to ever walk the earth; however, his death was inevitable (Numbers 27:13). Miriam, Moses’ sister was dead. Aaron his brother was dead. Because he had sinned before all the people, Moses would die short of the Promise Land (27:14).
My friend, I close reminding you, “the wages of sin is death” (Romans 6:23). This earthly life is temporal, like “a vapour, that appeareth for a little time, and then vanisheth away” (James 4:14b). The author of Hebrews writes, “it is appointed unto men once to die, but after this the judgment” (Hebrews 9:27).
In our youth we dream and plan for careers, marriage and family. We make vocational choices and set goals. Too many of us are guilty of failing to plan for the inevitability of our own death. What about you? Is your household in order?
Today’s Bible reading is Numbers 23-24, Psalm 51, and Luke 7. Our devotional is from Luke 7.
Luke 7 records some of Jesus’ greatest miracles: Healing a dying servant in response to a Roman centurion’s faith (Luke 7:1-10; note also Matthew 8:5-13) and raising the son of a poor widow from the dead in a village identified as Nain (7:11-17).
We are also made privy to an intriguing interview when the followers of John the Baptist, the forerunner and maternal second cousin of Christ, come to Jesus desiring on John’s behalf the affirmation that Jesus was the long-awaited Messiah (Luke 7:18-35). Lest we be tempted to criticize John the Baptist, we should remember John was in prison after boldly confronting king Herod’s adultery (Luke 3:19-20). There is little doubt the hardships of prison, his isolation from the people, and knowledge his own life and ministry are nearing the end moved John to seek assurance Jesus was the promised One, Israel’s Messiah.
Rather than rebuke John for doubting, Jesus responded to the questions with reassurances. The first response was in deeds; we read, “in that same hour He cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind He gave sight” (Luke 7:21). Having performed many miracles, Jesus sent the Baptist’s followers away commanding them, “Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached” (Luke 7:22).
Turning to the people, Jesus affirmed the ministry of His forerunner (7:24-28) and hailed his character saying, “Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he” (Luke 7:28).
I close with an exhortation to believers: If John the Baptist, the greatest of the prophets (Luke 7:28), could succumb to doubts and fears, realize the same is true of your pastor.
The number of disciples who followed John the Baptist is uncertain; however, in his most vulnerable hour there were “two of his disciples” (Luke 7:19) to whom he expressed his earnest desires and “sent them to Jesus saying, Art thou he that should come? or look we for another?” (Luke 7:19b).
I have learned there are many who follow faithful pastors, but few who encourage them.
John the Baptist had at least “two of his disciples” in whom he confided (Luke 7:19-20); however, I am afraid that number may be two more than many pastors feel they have.
Many pastors quit the pastorate prematurely and the pulpit of many Bible-believing churches has become like a revolving door. Why? Why is the minister retention rate so deplorable in our churches? I am of the opinion many pastors feel taken for granted and there are few church members who make an effort to encourage them.
A hurting pastor in the midst of his sheep might raise the anxiety level of a church; however, loving, understanding and compassionate church members will get their pastor through dark days and trying times.