Category Archives: Morality

A Disastrous Parenting Philosophy: “Do as I Say, Not as I Do!” (Proverbs 10-12)

Scripture reading – Proverbs 10-12

I trust you are continuing in the discipline of reading the Scriptures assigned for each day. For context, our chronological reading of the Scriptures finds us in the midst of the reign of King Solomon, the son and successor of David.

The wealth of subjects and spiritual instructions found Proverbs 10-12 is far greater than this author can address in a brief devotional commentary. For a greater exposition, I invite you to visit my devotional commentaries in Proverbs at www.HeartofAShepherd.com. (I hope to one day make these available in an electronic book format).

Today’s devotional commentary is limited to one proverb, Proverbs 10:1.

In his youth, Solomon professed his love for the Lord and a passion for obeying God’s Law. In his latter years, the king permitted himself a liberty that would become a spiritual cancer for him, his family and Israel. We read, Solomon loved the LORD, walking in the statutes of David his father: only he sacrificed and burnt incense in high places (1 Kings 3:3).  

Solomon became what James identifies as a “double minded man” (James 1:8); he lacked spiritual integrity with God and before his people. Did God in His mercy and grace bless Solomon?  Absolutely; however, he proved to be the kind of father who challenges his son to, “Do as I say, not as I do!”  Solomon’s lack of integrity followed him and his sons to their graves.

Let’s focus briefly on the opening proverb of chapter 10.

Proverbs 10:1 – “…A wise son maketh a glad father [a father loves to brag]: but a foolish son is the heaviness [grief] of his mother.”

Solomon stated what every parent knows…a son or daughter who evidences godly wisdom and exercises good judgment fills the heart of a parent with joy.  By contrast, a foolish son [unteachable, disobedient, silly and immature] is a great sorrow to his mother and father.

The father of a foolish son might appear stoic, silent, and at a loss to console a mother whose heart grieves day and night for the wayward son of her womb.  Her distress rushes over her like the waves of the ocean and she cannot be comforted apart from resting in the Lord, and like the father of a prodigal, never giving up hope (Luke 15:11-24).

Solomon challenged his son in a later proverb, “Remove not the ancient landmark, which thy fathers have set” (Proverbs 22:28).  In ancient times, a man would use stones as physical landmarks to mark the corners of his property. Thieves could rob a man of his land by moving the “landmarks”, the stones that marked the boundaries of his inheritance.

The ancient landmarks Solomon referred to in Proverbs 22:28 were not physical, but spiritual: Spiritual laws, Commandments, vows and convictions. Solomon urged his son to be wise and honor the spiritual boundaries he had been taught in his youth.

How many parents have idly watched a double minded son or daughter chart a spiritual course that inevitably became their heartache?  How many foolish sons and daughters have ignored, uprooted and disavowed the spiritual landmarks, the boundaries and convictions that served their fathers and mothers well?

Parents long to see their children choose righteous spiritual paths; however, they must not only teach, but also model their faith and convictions. Adult children might disavow the spiritual landmarks established by their parents; however, they do so at their own peril and eventual sorrow.

Ephesians 6:1-3  “Children, obey your parents in the Lord: for this is right. 2 Honour thy father and mother; (which is the first commandment with promise;)  3 That it may be well with thee, and thou mayest live long on the earth.”

Copyright 2020 – Travis D. Smith

Wisdom’s Appeal to Sinners (Proverbs 7-9)

Scripture Reading – Proverbs 7-9

We are continuing our daily reading in the Proverbs of Solomon with Proverbs 7-9 being the subject of today’s devotional commentary.

Proverbs 7 – The Calamity of Sexual Immorality

“Thou shalt not commit adultery,” the Seventh Commandment, states clearly God’s plan for humanity’s sexuality and the posterity of the human race.  From the beginning, the companionship of one man and one woman for life has never been in doubt (Genesis 1:27-28; 2:18, 20-25).

Human history, however, reveals not only a rejection of marriage, but also the tragic toll of sexual immorality. Crushed dreams, divided hearts, broken families, physical disease, and despair has been the haunt of all who reject the sanctity of marriage. The lesson is indisputable:

Give rein to lusts that cannot be righteously satisfied and you will be consumed by them.

Proverbs 7 serves as a graphic tale of a young man’s folly. Whether a personal observation of the sorrows that followed in the wake of his father’s adultery or a consequence of his own sinful choices, Solomon gives us a portrait that serves as a warning to all who reject godly wisdom and choose the path of immorality. The king warned his son, the house of an adulterer is “the way to hell” (7:27).

Proverbs 8 – Wisdom Anthropomorphized

My theme for Proverbs 8 is expressed in a word consisting of seventeen letters and five syllables. What is the definition of anthropomorphized? It means to take on human characteristics. Wisdom does that in Proverbs 8, and is in my interpretation, the embodiment of the pre-incarnate Son of God, Jesus Christ.

Solomon introduces us to Wisdom in the first three verses of the chapter (8:1-3), and then she (Wisdom) begins to speak throughout the balance of the chapter (8:4-36). You will notice the personification of Wisdom expressed in personal pronouns throughout Proverbs 8.

Proverbs 8:4 – “Unto you, O men, I call.”

Proverbs 8:7 – “My mouth shall speak truth.”

Proverbs 8:12 – “I wisdom dwell with prudence.”

Proverbs 8:17 – “I love them that love me: and those that seek me early shall find me.”

Proverbs 8:34 – “Blessed is the man that heareth me.”

Proverbs 8 concludes with wisdom’s invitation and warning:

Proverbs 8:35-36  For whoso findeth me [Wisdom personified in Jesus Christ] findeth life [spiritual and eternal life – 1 John 5:11], and shall obtain [get] favour [acceptance; good pleasure; goodwill] of the LORD. 36 But he that against me [Christ the Lord] wrongeth [violates] his own soul [life; person; mind; spirit]: all they that hate [to reject; are enemies or foes] me [wisdom] love death [pestilence; ruin; hades].”

Proverbs 9 – Wisdom’s Invitation

Solomon continues his personification of Wisdom in chapter 9 and we find her building a house described as having “seven pillars” (9:1). [In the Scriptures the number seven indicates completeness or wholeness.]

Consider this chapter as an offering of two spiritual scholarships to two opposing schools of thought and philosophy.

The first scholarship is to the University of Godly Wisdom (Proverbs 9:1-6) and the second to the School of Folly (Proverbs 9:13-18). You will notice that Proverbs 9:7-12 serve as transitional verses between the two schools.

As you read Proverbs 9, ponder this question: In what school of thought or philosophy are you enrolled?

Are you enrolled in the University of Godly Wisdom? Are you a student in the School of Folly where gullible, simple men dwell?  [The “simple” are those who lack godly wisdom, are slaves to sin, and follow a course of sorrow, destruction, and eventual death.]

It is not too late to become a student in the LORD’S University of Godly Wisdom by humbling yourself and accepting Jesus Christ as your Savior. Christ taught His followers, “I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst… All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out” (John 6:35, 37).

I invite you, enroll in the University of Godly Wisdom without delay by opening your heart to the Lord.

Copyright 2020 – Travis D. Smith

Proverbs: An Introduction (Proverbs 1-3)

Scripture Reading – Proverbs 1-3

Continuing our study of the life and wisdom of King Solomon, our chronological reading of the Scriptures brings us to “The Proverbs of Solomon,” chapters 1-3.

To author a brief devotional commentary on three chapters of Proverbs is not just a daunting task, it is impossible. In fact, you will find six hundred individual devotional commentaries on my HeartofAShepherd.com website that I have written and hope to one day publish in an electronic book format for personal and group Bible studies.

Rather than attempt the impossible, allow me to share a few introductory thoughts that I hope will prove useful as you read and apply the Proverbs of Solomon to your life.

An Introduction

Solomon, the son of David, reigned as King of Israel in the 10th century B.C.   According to 1 Kings 4:32, the king authored “three thousand proverbs” and his wisdom was so widely hailed “there came of all people to hear the wisdom of Solomon, from all kings of the earth, which had heard of his wisdom” (1 Kings 4:34).  Cherished for their godly wisdom and divine inspiration, many of Solomon’s proverbs were collected and included in the canon of Old Testament Scriptures.

The book of Proverbs is King Solomon’s instructions to his son, a prince of Israel, who would one day be that nation’s king.  Inherent in its pages are teachings, admonitions, exhortations, and general guidelines for conducting one’s life in a wise, God-fearing manner.

What is a proverb?

Boyd’s Bible Dictionary defines a proverb as a “wise utterance.”  Brown-Driver-Biggs Hebrew-English Lexicon describes a proverb as a “brief terse sentence of popular sagacity.”  Webster’s 1913 Unabridged English Dictionary states a proverb is “an old common saying; a phrase which is often repeated; especially, a sentence which briefly and forcibly expresses some practical truth.”

Proverbs are, in essence, trite sayings, rules, and common truths.  Some make the mistake of selectively choosing and applying individual proverbs as though they are universal promises when they are, in fact, simply stated principles that are general statements of truth (one such proverb oft quoted, but misapplied as an unassailable promise is Proverbs 22:6, “Train up a child in the way he should go: and when he is old, he will not depart from it”).

Solomon’s proverbs often draw upon the agrarian culture of his day and are sometimes simple enough a child might grasp its meaning with little or no explanation.  Some proverbs are provocative in nature, the musings of a king all too aware of the temptations of the palace and the godless character of miscreants who haunted its courts in pursuit of lusts and carnal pleasures.

Like a loving father, twenty-three times the king arrests the attention of the young prince addressing him as “my son”.  With the fervor of a passionate preacher, Solomon’s proverbs “reprove, rebuke, and exhort” (2 Timothy 4:2), sparing no words when describing the way of a fool and admonishing the tragic end of all who follow his path.

With pen in hand, I encourage you to take up your Bible and read Proverbs 1-3, underlining and noting in the margins the practical truths and their application to your life.

With the heart of a shepherd,

Pastor Travis D. Smith

Copyright 2020 – Travis D. Smith

Is it Time to Put Honey Back into Your Honeymoon?

Scripture reading assignment – Song of Solomon

Today’s Scripture reading introduces the Song of Solomon.  As its name suggests, the author is Solomon, the son of King David and Bathsheba, and God’s chosen successor to his father’s throne.

In answer to his prayer, God blessed Solomon with wisdom that exceeded that of any man of his day. As a young king, he enjoyed wealth beyond imagination, and his fortunes grew with each successive year of his reign.

Following the custom of his day, Solomon formed alliances with heathen kings through marriage and took their daughters who brought the idols of their homelands into his palaces (1 Kings 11:1-2).  Recalling his harem of 700 wives and 300 concubines, we are disappointed, but not surprised when we read,

“When Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the LORD his God, as was the heart of David his father” (1 Kings 11:4).

The Song of Solomon is a book of romance, eight chapters long and written when he was a young king. There are various views on how the Song of Solomon should be interpreted.

Some suggest an Allegorical interpretation, stating the Song of Solomon describes God’s relationship with His people.  Some Jewish rabbis believed the Song of Solomon was an allegory [story or parable] describing God’s relationship with Israel.

Some scholars suggest a Typical interpretation and believe the Song of Solomon is a love poem written by the king to a young woman he loved.  Some scholars draw a parallel and suggest the book describes Christ’s love and relationship with the Church.

For the sake of our study, I suggest a Literal interpretation.  In other words, I believe the Song of Solomon is a story of romance.  A love story and a celebration of youthful love and romance between the king and a wife whom he loved and who adored him.

Time and space do not permit a full and detailed commentary on this book of romance; however, I trust today’s commentary will serve as a valuable outline for future studies.

Song of Solomon 1-2 – The Beginning of a Royal Courtship.

Song of Solomon 3-4 – A Portrait of Young Love

Song of Solomon 5-6 – Formula for a Happy Marriage: Two dedicated souls and a lifetime of patience and romance.

Song of Solomon 7-8 – “What Beautiful Feet You Have, My Love!”

I close with the apostle Paul’s exhortation to believers in Ephesus.

Ephesians 5:25, 33 – “ 25  Husbands, love your wives, even as Christ also loved the church, and gave himself for it… 33  Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.”

Copyright 2020 – Travis D. Smith

I’ve Got Happiness! How ‘bout You? (Psalms 111-118)

Scripture Reading – Psalms 111-118

Today’s Scripture reading entails eight glorious chapters in the Book of Psalms; however, I will limit this devotional commentary to Psalm 111 and Psalm 112.

Psalm 111 – Getting Wisdom

Three of today’s psalms begin with the same theme and call to worship: “Praise ye the LORD”(Psalms 111:1; 112:1; 113:1).

In essence, “Praise ye the LORD” is an expression of thanksgiving that boasts in the LORD Who is the Eternal, Self-existent God of creation. The psalmist asserts he will “Praise the LORD” with his “whole heart” – his mind, thoughts, and understanding undivided and focused on Him (111:1).

His praise and thanksgiving will be declared not only in the midst of those who are numbered among the “upright” (meaning those who obey the LORD’S Law and Commandments), but also in the midst of all the people (“the congregation” – 111:1).

In what will the psalmist praise the LORD? His meditations are on His works, the wonder and expanse of His creation (111:2) and “His righteousness”— for He is just, and “is gracious and full of compassion” (111:4b).

Believer, do you want to be numbered among the wise? Do you desire to be a man or woman of discernment and understanding? Remember this principle:

Psalm 111:10 – The fear [reverence; awe that begets righteous behavior] of the LORD is the beginning [is fundamental; foundational; most important thing] of wisdom: a good understanding [discretion; ] have all they that do [make; perform] his commandments: his praise [giving thanks] endureth [stands; is established] for ever [eternity].

Psalm 112 – Four Qualities of a “Blessed” Man

Psalm 112, like Psalm 111, begins with a word of praise to the LORD and an affirmation that the man who “feareth” [trembles; reveres] the LORD is “Blessed” [happy] because he “delighteth [desires; takes pleasure] greatly in His Commandments [Law; ordinances; precepts]” (112:1).

Notice there are four essential characteristics of a “Happy” man in Psalm 112: A “Happy” man is Blessed (112:1), Upright (112:4), Good (112:5-6a) and Righteous (112:7-9).

A man is happy and blessed because he recognizes he is the object of God’s grace (i.e. unmerited favor). 

Why is he the object of God’s grace?  Because he “feareth the LORD” (lit. reveres the name and rejoices in the character of the LORD) and “delighteth greatly in His commandments” (112:1c).  Such a man finds the Law and Commandments of the LORD a delight (Psalm 1:1-2), and the overflow of God’s grace in that righteous man’s life magnifies his influence (112:2) and blessed state (should his children follow his righteous path).

Secondly, a man is happy and “blessed” when he is “upright,” meaning just, righteous, a man who fears and reveres the LORD (112:4). 

God’s people are not spared from dark days, for they too suffer sickness, death of loved ones, disappointments, betrayals and broken promises. The righteous, however, have an assurance: “there ariseth light in the darkness” (112:4a).  David observed the same, writing, “weeping may endure for a night, but joy cometh in the morning” (Psalm 30:5).

Believers are not spared dark days; however, they are assured the light of the LORD will pierce the darkness. What a precious promise! When we find we are “in the darkness,” the LORD promises He is “gracious, and full of compassion, and righteous” (112:4b).

Another quality of a “Happy” man is that he is a “good man” (112:5). 

We notice four traits evidenced in a “good” man’s character (112:5-6).

He is gracious in his demeanor (pleasant and pleasing – 112:5a). He is generous (he lendeth to those in need – 112:5b). He exercises “good sense,” guiding “his affairs with discretion” (112:5). He is well “grounded,” for a good man “shall not be moved for ever” (112:6a).

Lastly, a “Happy” man is “righteous” (112:7-9). 

We find three qualities of this righteous man in verses 7-9. He is fearless, “he shall not be afraid of evil tidings” (112:7a), for he has a settled confidence in the LORD.  His heart is firm, “fixed, trusting in the LORD” (112:7b), and “shall not be afraid” (112:8b). He is freehearted, generous and giving to the poor (112:9). A righteous man is not a hoarder of riches, but a steward of God’s blessings and a conduit for ministering to those in need.

I conclude today’s devotional inviting you to take note of the wicked man’s response to the Happy man who is Blessed, Upright, Good and Righteous:

Psalm 112:10 – The wicked [immoral; ungodly] shall see [look; behold; regard] it, and be grieved [troubled; provoked; angry]; he shall gnash [i.e. grate or grind] with his teeth, and melt away [faint; be discouraged]: the desire [longing; delight; greed] of the wicked [guilty; immoral; ungodly] shall perish [be destroyed].”

Envy! The joy and happiness of the righteous is a grief, a sorrow to the wicked who grind their teeth like rabid dogs and “melt away,” defeated and consumed by their envy (112:10c).

In the words of King David, “For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish” (Psalm 1:6).

Copyright 2020 – Travis D. Smith

Ever Wonder, “What If Things Were Different?” (2 Samuel 13-15)

Daily reading assignment: 2 Samuel 13-15

We begin with some background to today’s Scripture reading. While we do not know the extent to which David’s adultery was known in the palace (2 Samuel 11), we do know his sin with Bathsheba was no secret. In fact, one of David’s servants questioned the king, “Is not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?” (2 Samuel 11:3)

That servant’s enquiry gave opportunity for David to reassess his mood, but the king was unwilling to entertain the servant’s probing suspicion. Dismissing the servant’s convicting question, the king refused to cease from his unlawful behavior.

There was someone else who had knowledge of David’s descent into wickedness. Joab, the commander of David’s army, received the king’s order to place Uriah in the heat of the battle and then withdraw leaving him exposed to the enemy (11:14-15).

Joab was no man’s fool. Though He obeyed David’s orders, he no doubt wondered the king’s motive for betraying Uriah (11:17-24). Joab was faithful to his king, but he did not forget David’s sin and would one day defy him when he chose Solomon to succeed him as king (1 Kings 2:28-29).

While having confessed and repented of his sins, David could not escape the consequences of his choices. Though his sins were forgiven, their effects would haunt him through the lives of his children.

2 Samuel 13 – Consequences of David’s Sin and the Fulfillment of Nathan’s Prophecy

Remembering Nathan’s prophecy as our context, “the sword shall never depart from thine house” (2 Samuel 12:10), we begin to see the far-reaching consequences of David’s sins. Death and sorrow would become the haunt of David’s family.

Remembering the sins of a father are suffered to the third and fourth generations (Exodus 20:5), we find Amnon, the king’s firstborn son, dallying in sexual lusts. Tragically, the object of the prince’s depraved cravings was Tamar, his half-sister and the sister of Absalom (2 Samuel 13:1-2).

Consumed with sexual passions, Amnon confessed to Jonadab, a cunning friend and his cousin, his forbidden lusts for his half-sister (13:3-4). Rather than dissuade him, Jonadab encouraged Amnon with a plan to entrap Tamar and give him an opportunity to lie with her (13:5-14).

Tamar, a virgin daughter of the king, protested her brother’s attempts, but Amnon “would not hearken unto her voice: but, being stronger than she, forced her, and lay with her” (13:14).

Like all crimes of passion, Amnon’s “love” proved to be no more than vile, unbridled lust. After he had robbed Tamar of her purity, he rejected her, ordering his servants, “Put now this woman out from me, and bolt the door after her” (13:17). Notice “woman” is in italics and was added by editors. In fact, Amnon said, “Put now this woman out from me” (13:17), treating Tamar with contempt.

Her innocence stolen by her brother and no longer named among the king’s virgin daughters, “Tamar put ashes on her head, and rent her garment of divers colours [royal robes worn by the king’s daughters]…and laid her hand on her head, and went on crying” (13:18-19).

Hearing the wickedness committed by Amnon against his half-sister, Absalom, David’s thirdborn son and Tamar’s brother, determined to seek revenge for the disgrace she had suffered (13:20, 22).

On a personal note, I believe David’s moral failures were the cause for his impotent response to the news of his daughter’s rape (13:21). When he realized Amnon would face no consequences for raping his sister, Absalom plotted to avenge her and ordered his servants to kill his half-brother, Amnon (13:28-29).

With Amnon dead, Absalom fled to Geshur, the realm ruled by his maternal grandfather (13:37). David mourned the death of Amnon and the heartbreak that had befallen his household (13:37). While Absalom lived in Geshur for three years, David longed for his son’s return (13:39).

I will pick up our study of the conflicts and sorrows in David’s household on a later date. I close will a brief highlight of the balance of today’s scripture.

2 Samuel 14-15 – Absalom Returns to Jerusalem, But is Snubbed By His Father, and Leads a Coup.

2 Samuel 14 concludes with David being persuaded to bring Absalom back to Jerusalem (14:1-14). Joab contrived a fictional tale of a woman that David discerned was meant to induce him to send for his son Absalom (14:15-20).

David made the fateful decision to allow Absalom to return to Jerusalem; however, the king’s refusal to receive him embittered his son (14:24).

Bent on vengeance, Absalom encouraged and entertained the affections of the people (14:25-27), plotted the overthrow of his father’s throne (15:1-12), and eventually led a coup to become Israel’s king (15:13-37).

Several “What if’s” come to mind as I close today’s commentary:

What if David had heeded his servant’s probing question, “Is Bathsheba Uriah’s wife?”

What if David’s children had recognized the awful consequences of their father’s sins and chosen righteousness?

What if Amnon had a godly friend, instead of a crafty partner in sin? What if he had the kind of friend who would speak the truth (Ephesians 4:15)? The kind of friend who defines your sinful thoughts and affections for what they are, wicked and vile!

What if David had responded to the news of Tamar’s rape by not only becoming angry, but passing judgment on his son’s horrific, incestuous sin?

What if David had pursued Absalom and demanded justice for the murder of Amnon?

I wonder: Are there some “what if’s” that haunt your life? What if you humbled yourself and confessed your sins? What if you went to a loved one and asked forgiveness for your deceitful ways? What if you began to speak the truth in love and put away lies?

What if?

Copyright 2020 – Travis D. Smith

“Thou art the man!” (Psalm 32, 51, 86, 122)

Scripture Reading – Psalms 32, 51, 86, 122

Our previous devotional, 2 Samuel 11-12 and 1 Chronicles 20, is the background for two penitent psalms in today’s Scripture reading (Psalm 32 and Psalm 51). Today’s devotional commentary is focused on Psalm 51.

Psalm 51 is a prayer of brokenness, confession, repentance and a plea for forgiveness and restoration. The prophet Nathan’s dramatic confrontation with David (2 Samuel 12:7-13)  had exposed his adultery with Bathsheba, the wife of Uriah, one of David’s mighty men. Added to the disgrace was the king’s attempt to conceal his sin that ultimately ended in the king’s directing Uriah’s death.

It is frightening to consider the depths of sin into which a man or woman might descend. At the zenith of success and power, the words of the prophet Nathan had echoed in the palace and resonated in David’s soul: “Thou art the man!”  (2 Samuel 12:7)

Late 19th century British historian Lord Acton made the observation, “Power tends to corrupt; absolute power corrupts absolutely.”  That is true of monarchs, politicians, business leaders, professors and, yes, pastors.

One should ponder how a man like David was befallen by sin. Considering the disgraced king, we can scarce remember the innocent shepherd or the young king humbled by the adulation of his nation. He has dishonored his crown and the servants of his kingdom revile him in private whispering, “adulterer” and “murderer.”

David acknowledged the nature and curse of hereditary sin, confessing, “I was shapen in iniquity: and in sin did my mother conceive me” (Psalm 51:5). The disposition to sin is bound in the heart of all men and women, for “there is none righteous, no, not one” (Romans 3:10).

While I am dismayed by the depths of sin to which David descended, it is the length of time he tolerated the burden of such sins while acting as judge in other men’s affairs that surprises me. How long might David have continued his charade if it were not for God’s deploying his prophet to confront the king on his throne?

“Thou art the man!” (2 Samuel 12:7) echoed in the judgment hall and resonated in David’s heart who cried out to God for mercy and forgiveness (Psalm 51:1).  David prayed, “Wash me throughly,” because his heart and hands were dirty with his transgressions (51:2-3). He had sinned against many, but was acutely aware his foremost sin was against the LORD. The king prayed, “Against thee, thee only, have I sinned, and done this evil in thy sight” (51:4).

David continued, “Create in me a clean heart, O God; and renew a right spirit within me…12  Restore unto me the joy of thy salvation; and uphold me with thy free spirit” (51:10, 12).

No more pretense. No more hypocrisy. No more vain worship. The king confessed, “For thou desirest not sacrifice…17  The sacrifices of God are a broken spirit: a broken and a contrite heart” (51:16a, 17a).

I close suggesting at least three factors contributed to David’s moral failure.

The first, he entertained lusts that inevitably led to a neglect of his duties and responsibilities as husband, father and king.

The second factor, his role as king had insulated him to accountability. His moral failure occurred when he was alone, far from the battlefield and separated from his wives and children.

Finally, though he was a man with a heart for God, he was nonetheless too proud to confess his sin (2 Samuel 11:6-22) and accept the consequences of his moral failures.

Lesson: If you are hiding sin, be forewarned: You are living on borrowed time. Be assured, the consequences of secret sins will inevitably catch up with you and your loved ones (Galatians 6:8; Psalm 32:3-4).

Invitation: The LORD is waiting to hear you pray, “Create in me a clean heart, O God…Restore unto me the joy of thy salvation” (Psalm 51:10a, 12a).

Copyright 2020 – Travis D. Smith