Category Archives: Morality

“Whatsoever a Man Soweth, That Shall He Also Reap” (Numbers 25-26; Galatians 6:7)

Today’s Bible reading is Numbers 25-26, Psalm 52, and Luke 8. Our devotional is from Numbers 25-26.

Today’s reading assignment (Numbers 25-26) sets the stage for the beginning of the end of Israel’s wanderings in the wilderness.  

Reminding us “evil communications (companions) corrupt good manners (morals)” (1 Corinthians 15:33), Numbers 25 opens with a tragic decision made by some in Israel.  We read, “the people began to commit whoredom with the daughters of Moab” (25:1).  The influence of the Moabite women did not stop with the lust of the flesh, for we read in the next verse they invited the men of Israel to share in sacrificing, eating, and bowing down to their gods (25:2).

Consider three spiritual lessons from today’s Bible reading.

The first, familiarity with the ways of the wicked leads inevitably to the Temptation of Sin.  Having cast aside all moral restraint (Numbers 25:1-3), the people provoked the LORD to wrath, worshipping Baalpeor, the Canaanite god of fertility represented as a bull (25:3).

A second lesson is the Tragic Consequences of Sin (25:3b-5, 9).  The sins of the people were so egregious they provoked the LORD to anger and He demanded justice (25:3b-4).   Placing the responsibility for the sins upon the “heads of the people” (25:4), the LORD demanded they be slain and their bodies hanged in the sun as a warning to the nation (25:5).

One sin led to another until one man was so brazen in his sin he “brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel” (Numbers 25:6, 14-15).  Phinehas, the son of Eleazar, and grandson of the late high priest Aaron, was so moved with godly zeal, he rose up and slew the man and the woman, and the LORD stopped the plague leaving 24,000 dead in Israel. (25:10-13).

Numbers 26 opens with a reminder of the plague that had taken 24,000 lives (26:1; 25:9) and closes with a review of an entire generation that perished in the wilderness, save two men, Caleb and Joshua (26:65).

The LORD commanded Moses and Eleazar to take a second census of the males, 20 years and older, by tribe and household, before they crossed the Jordan River.  The census served two purposes: The first, to number men by tribe who were old enough to go to war (25:2).  The second, to use the count of each tribe as the basis for assigning geographical territory in the Promise Land (Numbers 26:52-56).  With the exception of the tribe of Levi, twelve tribes of Israel are named and include a total of 57 families (26:5-50).

The priestly tribe of Levi and its households is also named and numbered (26:57-62).  Unlike the other tribes that will be assigned lands, the Levites were assigned forty-eight cities in the Promise Land (Numbers 35:1-8).

A third lesson from today’s Bible reading is, the LORD is faithful to His Word and promises.

“The LORD had said…They shall surely die in the wilderness” (14:29; 25:65a).  Murmuring, faithlessness, and a love for the sins and idols of Egypt had dominated the affections of the first generation and all had died with the exception of two men, Caleb and Joshua (Numbers 26:65).  I close with a timeless truth:

Galatians 6:7 – 7  Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

Copyright 2019 – Travis D. Smith

Here Comes the Bride!

Today’s Bible reading is Numbers 3-4, Psalm 45, and Luke 1. Our devotional is from Psalm 45.

The heading of Psalm 45 identifies this psalm as “A Song of Loves” that was sent to the chief musician and set to a tune for worship. The tune is identified in the setting as “Shoshannim”, meaning “Lilies”.

Psalm 45 appears in the first reading as a love song composed by a king for his bride; however, the fact verse 6 states, “Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre” (45:6) and the song was used in worship means its application rises above that of a love song composed for a bride.

Hebrews 1:8-9 quotes Psalm 45:6-7, identifying the “Son” as Jesus Christ; therefore the bride of Psalm 45 is the Church, the bride of Christ.  What a wonderful thought!  As a groom loves his bride, even so does Christ the King love His bride, the Church.

Notice the idyllic description of the Church and the manner of people her members ought to be: “Thou lovest righteousness, and hatest wickedness” (Psalm 45:7).

As a godly groom anticipates his bride to save herself, a virgin and morally innocent; so it is the duty of believers to be pure and holy in the sight of the King of kings and Lord of lords (Psalm 45:10-17).

Romans 12:1-2 –“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. 
2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.”

Copyright 2019 – Travis D. Smith

A Lesson in Biblical Morality (Leviticus 17-18)

Today’s Bible reading is Leviticus 17-18, Psalm 40, and Mark 12. Our devotional is from Leviticus 17-18.

Leviticus 17 continues the LORD’s instructions to Moses concerning sacrifices the priests were to offer for the people before the door of the tabernacle.  The centrality of blood sacrifices for sin is mentioned 13 times in chapter 17 and explicit instructions are given regarding the offerings to the LORD, including the prohibition regarding the consumption of blood (17:10-14).  For those curious regarding the meaning of “Kosher” meats; they are meats derived from animals slaughtered and the blood drained according to Biblical guidelines.

Morality and the sanctity of marriage is the subject of Leviticus 18:1-30 and one I deem should be a subject of teaching in the 21st century church.  Several moral issues are addressed including the prohibition of incest (18:6-19), adultery (18:20; Exodus 20:14), homosexuality (18:22), and bestiality (18:23).

The wicked immoral practices the people remembered from Egypt and the immorality they might observe in the new land were prohibited.   In other words, the world was not Israel’s standard in conduct or lifestyle.  The people were not to follow in the ways of Egypt and Canaan (Leviticus 18:3; 24-29).

The LORD commanded His people, “Ye shall do my judgments, and keep mine ordinances, to walk therein: I am the LORD your God” (18:4).  Excommunication from fellowship and from living among the people was the judgment against any who chose to walk contrary to the law and commandments (18:29).

Friend, there was a time the church set the moral standards for these United States and God’s Word, HIs Law, and Commandments defined the lifestyles of His people. It is troubling to see the average Christian home in America has an appetite for the world and looks to society, politicians, judges, and liberal media for their moral judgments.

God will not bless our homes, churches, and schools until we return to the LORD and His Word becomes our guide and standard (18:30). 

Psalm 119:9-11 – 9Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. 10 With my whole heart have I sought thee: O let me not wander from thy commandments. 11 Thy word have I hid in mine heart, that I might not sin against thee.

In the words of Dwight L. Moody, “The Bible will keep you from sin, or sin will keep you from the Bible.”

Copyright 2019 – Travis D. Smith

At the Heart of the Problem is a Problem of the Heart (Leviticus 13-14)

Today’s Bible reading is Leviticus 13-14, Psalm 38, and Mark 10. Our devotional is from Leviticus 13-14.

I confess, it is easy to read Leviticus 13-14 and feel overwhelmed with the text, its application, and the issue of leprosy addressed in its verses.  Before you dismiss the passage, give this pastor an opportunity to make its meaning plainer.

Leprosy, known today as “Hansen’s Disease” (HD), is a bacterial, infectious disease.  Treatable, even curable in the 21st century; in ancient times it was a dreaded disease not only feared, but also inevitably leading to its victim’s isolation from society and assignment to miserable leper colonies.

In addressing the scourge of leprosy, the LORD directed Moses and Aaron in steps required to not only diagnose the disease, but also isolate its carriers from the people of Israel (Leviticus 13:1-59).  “Unclean, unclean” (13:45) was the leper’s warning to any who approached.

Should the leper be deemed healed of the disease, steps and sacrifices were prescribed in Leviticus 14 to insure the legitimacy of the healing and the purification of the leper.  After following the prescribed rituals, the leper would be deemed clean and restored to the fellowship of his family and the nation (14:9-32).

Leprosy is the disease God chose to illustrate the infectious danger of sin among his people. Notice in chapter 13 the number of times leprosy is described as “unclean”.  Leprosy is more than a skin issue; it inevitably infects the tissues, nerves and eventually the extremities of the body.  Leprosy so scars the body it is a well-nigh unbearable ugliness of rotting, putrid flesh.

Such is the way of sin.  Liberals would have you believe man is born innocent and it is his environment (i.e. home, society, religion) that is the origin of man’s societal deprivations.

God’s diagnosis is that man’s sin is a problem of the heart!  Rather than innocence, God’s Word declares, “the heart is deceitful above all things, and desperately wicked” (Jeremiah 17:9).  The apostle Paul likened sin to a physical ailment writing, “For I know that in me (that is, in my flesh,) dwelleth no good thing” (Romans 7:18).

Jesus taught His disciples,For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:20 These are the things which defile a man: but to eat with unwashen hands defileth not a man”  (Matthew 15:19-20).

Without a cure for leprosy, lepers prayed for a miraculous healing, a divine intervention that would be verified by examination and sacrificial offerings (Leviticus 14).  In the same vein, man has no cure for sin apart from divine intervention.  21stcentury doctors and judges prescribe psychiatric evaluations, counseling, and drug-therapy for lawbreakers deemed to have “mental-disorders”; however, all fall short of addressing the heart of the issue, which is the issue of the heart.

There was no cure for leprosy without the LORD; in the same way, there is no cure for a sinful soul without turning from sin and placing one’s faith in Jesus Christ as Savior.

Isaiah 53:4-5 – “Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.  9But he waswounded for our transgressions, he wasbruised for our iniquities: the chastisement of our peace wasupon him; and with his stripes we are healed.”

Copyright 2019 – Travis D. Smith

The Tragedy When Children Are Left to Themselves (Psalm 36)

Today’s Bible reading is Leviticus 9-10, Psalm 36, and Mark 8. Our Bible devotional is from Psalm 36.

A rising tide of lawlessness, violence and moral depravity is afflicting our society.  Fatherless homes, perpetual generations of welfare mothers and grandmothers, and children left to their own wicked devices (Proverbs 29:15) has become a scourge for our nation.

The writer of Hebrews employs the term “bastard” to describe those who profess to be believers, but whose lives continue in a pattern of sin contrary to the Word of God, showing no evidence of the chastening hand of God.  Drawing a parallel with a loving father who chastens his children to bend their will to a path of obedience and righteous living (Hebrews 12:7), the author of Hebrews states: “if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons”(Hebrews 12:8).

In other words, in the same manner a loving father bears the responsibility of teaching and chastening his children, a professing believer who continues in sin without chastening is a “bastard” and not a spiritual child of God.

Consider David’s description of the wicked in his day and how it parallels the youth of our day.  David writes,

Psalm 36:1 – “The transgression [sin; trespass; rebellion] of the wicked [immoral; lawbreakers] saith [declares] within my [his] heart, that there is no fear [dread] of God before his eyes [sight; note Romans 3:18 ].”

The sins of the wicked prove they have no fear of God.  Like the fool of Psalm 14:1, they say in their ways, “There is no God(Psalm 14:1).  Their ways are “corrupt” and their works an abomination before a holy God.

Psalm 36:2  – “For he [the wicked] flattereth [favors] himself in his own eyes [opinion; sight; note Romans 3:18], until his iniquity [sin; punishment; guilt] be found [i.e. found out] to be hateful [detest; despised].”

The wicked convince themselves their sin is not bad.

If ever there has been a generation that has an inflated sense of self-worth it is this generation.  People are full of themselves and social media has afforded them a platform to boast over sins an earlier generation would have blushed.  Rather than discipline, the parents of this generation fawn over their youth and fail to address the flaws in their character.  

They are blind to the truth that every sin bears consequences.  In the words of one of my heroes of the faith, “Every dissipation of youth must be paid for with a draft on old age” (Dr. Bob Jones, Sr.).

Psalm 36:3 – “The words of his mouth are iniquity [sin; wickedness] and deceit [fraud; treachery]: he hath left off [failed; lacked] to be wise [act wisely], and to do good [well; be pleasing].”

The wicked place no value on civility, nor speak with discretion. They have no interest in godly wisdom or righteousness.

Psalm 36:4  – “He [wicked] deviseth [imagine; fabricate; plot] mischief [sin; wickedness] upon his bed; he setteth [stand; presents; places] himself in a way [road; path; course of life] that is not good [best; right]; he abhorreth [spurns; despises] not evil [sin; wickedness].”

Finally, we note the wicked are slaves and sin is their master. Their waking thoughts plot all manner of evil. They purpose to do evil because it is their nature.

Believer, don’t allow the ways of darkness and the amusements of the wicked beguile you.  Turn to the LORD and remember,

Psalm 36:9 – 9 For with thee is the fountain of life: in thy light shall we see light.

Have a blessed day!

Copyright 2019 – Travis D. Smith

Psychology Attempts to Reform What Salvation Promises to Transform (Mark 5)

A devotional bonus from Mark 5.

The Christian radio broadcast, Unshackled”, is the longest continually running radio program in history.   Produced by the Pacific Garden Mission of Chicago for over 69 years, “Unshackled” has conveyed the real life stories of thousands of sinner’s whose lives were transformed by trusting Jesus Christ as Savior!

The great validating testimony of the Christian faith above all the world’s religions is not reformation but transformation!   For more than a century doctors have practiced “psychology” attempting to address the ailments of man’s mind and soul. Medications, rehab centers, and mental institutions have all failed to “fix” troubled souls.  Today’s “bonus devotional thought” from Mark 5:1-20 tells the story of the terrible ravages sin takes on a man’s life.

Crossing the Sea of Galilee, Jesus and His disciples arrived on the eastern shore known as Gadara where they were met by a man with an “unclean spirit” (Mark 5:2).  We are not told when the man gave his soul over to demons; however, sin had taken every corner of his thoughts and affections, degrading and destroying his life.

Notice three visible details about the man.  The first, his pitiful physical appearance:  His body scarred by self-inflicted wounds; ropes hanging around his ankles and chains about his neck and wrists, all evidencing the desperate attempts of loved ones to control him (5:3-4).  The second characteristic of this troubled man is his social isolation: cut off from family, friends, and neighbors, he made his abode among the caves and tombs (5:5).  The third detail is his emotional condition exhibited by his tormented screams echoing off the hillsides “always, night and day” (5:5).

Seeing Jesus, in a fleeting moment of desperation, the man ran out of the hills and came to Him and worshipped Him (5:6).  Jesus, evidencing His authority over demons cast them out of the man and they entered swine that could not abide the indwelling of such wickedness (5:10-13).

Rather than the protracted steps and methods of “reformation” that is the methodology of psychologists and psychiatrists, the demon-possessed man’s life immediately gave evidence of his conversion and transformation (5:8, 15).   The change was so transformative that his family, friends, and neighbors observed he was “sitting, and clothed, and in his right mind” (5:15).  Sitting”… he was at peace, no longer needing to be bound with chains and ropes; clothed”… no longer a wild man crying and cutting himself;  in his right mind… repentant and rational.

How great was this transformation?  In Mark 5:7 he wanted nothing to do with Jesus; however, in Mark 5:18 his love and gratitude for Jesus moved him to want nothing more than to be with Jesus.

Everything about the maniac of Gadara changed: His attitudes— he was “in his right mind” (5:15); His actions— he was “sitting” with Jesus (5:15); His appearance— he was “clothed” (5:15); His affections— “prayed Him that he might be with Him [Jesus]” (5:15).

God’s power not only overcame his rebellious spirit, it transformed his thoughts, mind, and affections.  The power of the Gospel of Christ promises not only reformation; it promises total transformation!

2 Corinthians 5:17 – 17 Therefore if any man bein Christ, he isa new creature: old things are passed away; behold, all things are become new.

Copyright 2019 – Travis D. Smith

The Secret to a Prosperous Life (Genesis 39-40)

Today’s Bible Reading and Devotional is Genesis 39-40.

The life of Joseph is a reminder, regardless our circumstance, the LORD is with us! 

Joseph was a child when he was left without the love and nurturing care of his mother who died giving birth to Benjamin, Jacob’s twelfth son and Joseph’s only full brother (Genesis 35:16-19).  The favorite son of his father (Genesis 37:3), Joseph’s childhood was scarred by the rejection of his brothers (37:4) who plotted his murder (37:19-24), eventually selling him as a slave to nomadic Midianites traveling to Egypt (37:25-28).

Rather than despair and bitterness, Joseph’s faith in the LORD was unshaken and in Egypt he rose from slave to steward of his master’s household (37:36).  Refusing the advances of his master’s wife who falsely accused him (39:1-18), Joseph was sentenced to prison (39:19-23).

In spite of a series of heartbreaking events, we never find Joseph bearing a bitter spirit.  Indeed, as a testimony of his humility, we read, “the LORD was with Joseph, and he was a prosperous man” (39:2).  In Genesis 39:21, “the LORD was with Joseph, and shewed him mercy, and gave him favour in the sight of the keeper of the prison.” What a difference a God-centered, faith-dependent attitude makes!

Time nor space permits an exhaustive study of the dreams of the butler and baker or Joseph’s interpretation of their dreams (40:5-23); however, Joseph’s request for Pharaoh’s butler to remember him appeared to end in disappointment.  Restored to Pharaoh’s service, we read, “Yet did not the chief butler remember Joseph, but forgat him” (Genesis 40:23).  Two years would pass before the butler remembered Joseph (Genesis 41)!

Far from home and family, Joseph’s love and passion for the LORD was not diminished.  In spite of trials and injustices, he was faithful, the LORD was with him, and “he was a prosperous man” (Genesis 39:2).

What a testimony Joseph is to all and I trust, especially to Christian teens and young adults.

Copyright 2019 – Travis D. Smith