Continuing the census and organization of the men of the tribe of Levi that began in 1 Chronicles 23, “David and the captains of the host” arranged the musicians who would minister in the worship of the Temple. David was intimately involved in the music of the Tabernacle, and the organization of the music ministry in the Temple. As both a poet and musician, the king understood the important role music would have in worshipping the LORD.
Three primary Levitical families are identified (25:1): “the sons of Asaph (25:2), and of Heman (25:4-5), and of Jeduthun (25:3).” The sons of those families were described as “separated to the service…who should prophesy [i.e., inspire by song] with harps, with psalteries, and with cymbals” (25:1).
David appointed the sons of Asaph, Heman, and Jeduthun to serve in the ministry of music (25:1). Heman stands out not only as a chief musician, but “God gave to [him] fourteen sons and three daughters” (25:5). Asaph, Heman, and Jeduthun, evidently were excellent musicians, passing their skills to their children who served under their father’s direction “in the house of the Lord, with cymbals, psalteries, and harps, for the service of the house of God” (25:6). Altogether, there were 288 musicians who were described as “instructed [taught] in the songs of the Lord, even all that were cunning [skilled]” (25:7).
Of course, as noted earlier, there were 4000 singers and musicians whom David appointed to “offer praises to the LORD (23:5). These were divided by lot into twenty-four companies who ministered in the Temple in the morning and evening (25:8-31)
Closing thoughts – Worshipping the LORD was central to Israel as a nation, and the music ministry had an essential role. The orchestra and choir consisted of Levites whose lives were dedicated to ministering daily in the Temple.
The 21st century church would be wise to return to that standard, and remember the responsibility of those who minister in music was to “prophesy,” literally to inspire by word and song.
Godly character and musicianship were essential for those who ministered in music before the LORD and His people.
Worship in the 21st century Church is far from the reverential worship you would have known and experienced had you worshiped the LORD in the courtyard of the Tabernacle or at the Temple in Solomon’s day. Like all of the psalms, Psalm 33 has the LORD as its central focus, and its theme is a contemplation of God’s majesty as Creator, Almighty, Jehovah, Eternal God. * Today’s devotional will be taken from Psalm 33. As in earlier devotions, I have taken liberty to amplify word meanings in brackets.
Psalm 33:1 – “Rejoice [sing; shout for joy] in the LORD, O ye righteous [just; lawful; innocent; blameless]: for praise is comely [beautiful; suitable; fitting] for the upright [righteous; right].
Psalm 33:1 emphasizes the DUTY of believers (the righteous and the upright) to worship the LORD. Old Testament saints understood to be righteous in the sight of the LORD, required obedience to His laws and commandments in both spirit and practice. The righteous have both cause and duty to “Rejoice in the LORD” and praise Him (33:1).
Psalm 33:2-3 – Praise [give thanks] the LORD with harp [lyre]: sing [sing praise] unto him with the psaltery [lute]and an instrument of ten strings [ten string instrument]. 3 Sing unto him a new song; play [make music]skillfully [well; good; pleasing; beautiful] with a loud noise [shout; i.e. like the sound of a trumpet].
The Father also desires His people to worship Him out of a heart of DEVOTION. With both instrument and voice, the righteous are able to express their love and devotion in congregational music and song (33:2). The psalmist called upon the congregation to sing a “new song” (33:3a), and “play skillfully with a loud noise” (33:3b).
While “a loud noise” might be an apt description of some 21st century “praise music,” it falls short of the message portrayed by the psalmist. As an explanation: Often overlooked in the phrase is the word “skillfully,” meaning beautiful and well-pleasing; and something that cannot be achieved apart from years of disciplined practice. The “loud noise” implies the sound of wind instruments, such as a trumpet.
DECLARATION is another word that describes congregational worship. Believers are to declare in their music and song the majesty of the LORD who is worthy of praise and worship (33:4-5).
Psalm 33:4-5 – 4For the word [spoken word; discourse] of the LORD is right [righteous; just]; and all his works [acts; deeds]are done in truth [faith; faithfulness]. 5 He [the LORD] loveth righteousness [justice] and judgment [right]: the earth [land] is full [filled; overflow] of the goodness [mercy; kindness] of the LORD.
God’s glory is also revealed in His Word and works. His Word is right, and His works are honest and true (33:4). He is holy, just, loving, faithful and good (33:4-5), and if we look, we can see the LORD’S loving and faithful hand in the world around us, and hopefully reflected in us.
An Affirmation of the Character of the LORD (33:5-19)
Remembering Psalm 33 is a song, notice the focus of the verses is upon the divine character and attributes of the LORD (33:5-19). The LORD is righteous (33:5a), good (33:5b), omnipotent (33:6-9), omniscient (33:10), and His counsel (Word) is eternal and immutable (33:11).
The LORD is vigilant, and He “looketh from heaven; He beholdeth all the sons of men” (33:13). He knows what lies within the hearts of men, and “He fashioneth their hearts alike; He considereth all their works” (33:15). The LORD is sovereign over all nations (33:16-17), and He is the protector and provider for them who fear and revere Him (33:18-19).
Three Benefits That Come to Those Who Worship the LORD (33:20-22)
Psalm 33 concludes with a doxology, that boasts of the LORD’s care for His children, and the benefits that come to them when they worship the LORD. When worship, and song focuses on the character of the LORD, believers who worship Him in Truth acquire three virtues: They learn patience, for they “waiteth for the LORD” (33:20). Their faith is increased, for they “have trusted in His holy name” (33:21). Finally, because they know the LORD is merciful, they are never without hope, for they “hope in [the LORD]” (33:22).
Music has always been a central part of worshipping the LORD. Had you been privileged to visit the Temple, you would have heard singers and musicians leading the congregation of Israel in worship. Their lives were dedicated to singing, playing, and composing songs of praise. Reading the psalms, you come to realize the deep, personal relationship the writers had with their subject…the LORD! Psalm 89 and Psalm 96 call upon the congregation to sing, sing unto the LORD!
Psalm 89 was composed by “Ethan the Ezrahite,” and some scholars suggest he was also known as Jeduthun, a musician of David’s era. We can be certain he was a Levite, and his composition would have been sung in worship in the Temple. Time and space do not permit a thorough study of Psalm 89; however, I invite you to consider a few of God’s attributes detailed in the psalm.
God is incomparable (Psalm 89:6-8), and He is to be feared and revered (89:7). He is strong and faithful (89:8). He is the Sovereign in nature, and the seas obey His will (89:9; Matthew 8:24-27). He is Sovereign of the nations, and He rules the “sea” of nations (89:10).
God is the Creator, and the mountains rejoice at His name (89:11-12). He is just, merciful, and to be trusted (89:14). He is righteous (89:16), and our protector (89:18). The LORD is “the Holy One of Israel, [and He] is our King (89:18).
God is Faithful, and No Promise of His Ever Fails. (89:19-52)
The LORD keeps covenant with His people, and He never forgets His promises (89:19-25). He is “my Father, my God, and the rock of my salvation” (89:26). He is merciful (89:28), and just; and those who break His Covenant will not go unpunished (89:26-32). He is holy, and cannot lie (89:35). He is a righteous Judge, and sin will not go unpunished (89:38-45). He is just, and in Him is life, purpose, mercy, and forgiveness (89:46-51). He is worthy of praise, for He is “LORD for evermore” – eternal, perpetual, everlasting God (89:52).
Psalm 96 is an evangelistic psalm of praise, a universal invitation to “all the earth” to worship and sing praises unto the LORD (96:1). Three times the psalmist invites worshippers to sing: “1O sing unto the Lord a new song: Sing unto the Lord, all the earth. 2Sing unto the Lord, bless his name; Shew forth his salvation from day to day” (96:1-2).
I believe it was a song of salvation, a song of redemption; and an invitation to all who worship the LORD to “shew forth His salvation” (96:2). The psalmist invites God’s people to, “Declare His glory among the heathen[all non-Hebrew people]” (96:3).
Not only are we to “sing unto the LORD,” we are also exhorted to “Give unto the LORD” (96:7-8). The psalm opened with a trifecta invitation to “Sing,” and now there is a triplicate invitation to Give: “Give unto the Lord, O ye kindreds of the people, Give unto the Lord glory and strength. 8Give unto the Lord the glory due unto his name: Bring an offering, and come into his courts” (96:7–8).
The evangelistic thrust of Psalm 96 continued with an invitation to “worship the LORD” (96:9). Sincere worship acknowledges the holiness of God, and those who worship Him, fear and revere Him (96:9). We who worship the LORD are to declare to “the heathen that the Lord reigneth…and He shall judge the people righteously” (96:10).
Psalm 96 concludes with a doxology, reminding us the sin Adam thrust upon the world, the curse of sin, and its effect upon nature has been “that the whole creation groaneth [sorrows] and travaileth [agonizes] in pain [i.e. pangs of death]” (Romans 8:22).
However, the psalmist foresaw a day when there would be rejoicing in nature: “the heavens…the earth…the sea…the field… [and] the trees of the wood [will] rejoice (96:11-12). What was the cause for rejoicing in nature? When the LORD comes to “judge the earth: He shall judge the world with righteousness, And the people with his truth” (96:13).
Having completed the Temple,“the glory of the LORD” so filled it that the “priests could not stand to minister” (8:11).Solomon then offered a prayer of thanksgiving and dedicated the Temple before the people (8:22-53).
1 Kings 9 is God’s response to Solomon’s prayer of dedication.
The LORD promised to bless Solomon if he would be a man of “integrity[upright; innocent]of heart, and in uprightness[honesty; walking a straight path], to do according to all that I have commanded thee,andwilt keep[observe; heed]my statutes[ordinances; rules; laws]and my judgments[verdict]” (9:4).
God warned Solomon, should he or his children disobey His Law and Commandments and serve idols, the nation would be “cut off” and everyone would know Israel had forsaken the LORD and He had brought judgment against the nation (9:5-9).
The closing verses of 1 Kings 9 detail for us the cities Solomon built with Gentile slave laborers (9:15-24). In addition to the cities, we learn that Hiram, king of Tyre, assisted Solomon in building a fleet of ships (9:26-28; 2 Chronicles 8:17-18).
2 Chronicles 8 records the accomplishments of Solomon at the close of the twentieth year of his reign (8:1) including the cities he had built and others he had conquered (8:2-6).
Showing the expanse of his realm, Solomon levied extra taxes on those who were strangers in his domain (8:7-8) and they were constricted to bear the labor of his palace. Solomon’s army and their captains were men of Israel (8:9-10).
2 Chronicles 8 concludes noting the various sacrifices Solomon offered and the feast days he and Israel observed as a people during his reign (8:12-16).
What can we take away from today’s Scripture?
Let’s remember Solomon’s commitment to the LORD and his faithful observance of the sacrifices and feasts days according to the Law (8:12-13). He made worship a priority and assured that the priests and Levites would faithfully perform their duties, leading the people in praising the LORD and singing the psalms (8:14-15).
Today’s Scripture reading comprises six psalms: Psalms 134, 146, 147, 148, 149, and 150. I will limit the devotional commentary to Psalm 146.
The author of Psalm 146 is not known; however, his purpose in writing the psalm is obvious: It is a song of praise to the LORD. Notice that the psalmist employs numerous names for God that are meant to describe His nature, personality, and character.
An Explanation: Understanding a word in the Hebrew texts can be translated into English with more than one word. It is my desire to give you a broader understanding and insight into this beautiful psalm of praise for your own worship and edification. My amplification of words in the text is in brackets.
The psalmist begins Psalm 146 directing his praise and worship to the only One worthy of praise…the LORD (146:1-2).
Psalm 146:1-2 –1 Praise[Hallelujah; Glory; Boast; Celebrate]ye theLORD[Yahweh; the sacred name of the LORD]. Praise theLORD[Jehovah; Eternal, Self-Existent God], O my soul. 2 While I live[have life]will I praise theLORD:I will sing praises[sing psalms]unto myGod[Elohim; mighty God]while I have any being.
The psalmist exhorts and admonishes the people to not put their trust or confidence in man (146:3-4).
Psalm 146:3-4–3 Put not your trust[confidence]in princes,norin the son[children]of man, in whomthere isno help[salvation; deliverance]. 4 His breath[man’s breath]goeth forth, he returneth to his earth; in that very day[time]his thoughts perish.
Whether a prince among men or a mere mortal man; all men live under the sentence of death (Romans 6:23). Their breath disappears as a vapor, their bodies return to dust, and their plans and designs perish with them.
Such is the spiritual lesson the rich man encountered in Luke 12.
Experiencing an overflow of the fruits of his labor at the time of harvest, the rich man determined to tear down his barns and hoard God’s blessings (Luke 12:17-18). God judged the man a fool (Luke 12:19-20). Because his affections were on earthly riches, he died a spiritual pauper…“Soishe that layeth up treasure for himself and is not rich towards God”(Luke 12:21).
While the rich man’s affections for earthly treasures perished with him, the psalmist describes the man who looks to the LORD as “Happy” (146:5).
Psalm 146:5–5 Happy[Blessed; prosperous]is hethathaththe God[Almighty God]of Jacob for his help[aid], whose hope[expectation]isin the LORD his God:
The psalmist suggests four qualities that lead us to trust the LORD.
We should trust the LORD because He isCreatorof heaven, earth, the sea and “all that therein is”. (146:6)
Psalm 146:6–6 Which made heaven, and earth, the sea, and all that thereinis: which keepeth[preserves; guards]truth for ever[i.e. God is forever faithful; trustworthy]:
We should trust the LORD because He isfaithfulandtrue: He “keepeth truth for ever” (146:6b).
We should trust the LORD because He isjustandcompassionate. (146:7-9)
Psalm 146:7-9– 7 Which executeth[lit. to make or prepare]judgment for the oppressed: which giveth food to the hungry. The LORD looseth[sets at liberty]the prisoners: 8 The LORDopeneththe eyes ofthe blind: the LORD raiseth[lifts up; comforts]them that are bowed down: the LORD loveth the righteous[just]: 9 The LORD preserveth[keeps watch; regards; saves]the strangers[sojourners]; he relieveth[bear witness; admonish; protects]the fatherless and widow: but the way[journey; path]of the wicked[ungodly; guilty]he turneth upside down[subverts; thwarts; overthrows].
Fourthly, we should trust the LORD because He is KingEternal, the God of Zion of whose kingdom there is no end (146:10).
Psalm 146:1010 The LORD shall reign for ever,eventhy God, O Zion, unto all generations. Praise ye the LORD.
How foolish to trust man or place your confidence in earthly possessions! The LORD is eternal, just, compassionate, faithful, true and our Creator!
The opening verses of 1 Chronicles 23 remind us that David is an old man and is setting both his house and kingdom in order. David has reigned 40 years (1 Chronicles 26:31) and has “made Solomon his son king over Israel” (23:1).
Today’s Scripture reading registers the king’s charge to organize the Levite families who will lead the worship of the LORD. I invite you to especially notice the prominence of music, musicians, and song in today’s Scripture reading.
The census of Levi found there were 38,000 heads of house who were thirty years and older (23:3). The organization of the men of Levite is stated by their employment: 24,000 men to assist the priests; 6,000 to serve as “officers and judges,” 4,000 who were porters or keepers of the doors, and another 4,000 men who were musicians and called to praise the LORD with “the instruments” (which David had apparently supplied – 23:4).
David was intimately involved in the music of the Tabernacle and the organization for the music ministry in the Temple. As both a poet and musician, the king realized the important role music would have in worshipping the LORD.
David appointed the sons of Asaph to serve in the ministry of music (25:1). Of Asaph’s sons, one named Heman stands out not only as a chief musician, but the father of eleven sons (25:4) who were powerful in song and instruments (25:5-6).
In addition to musicians who were skilled in their instruments, we find another two hundred eighty-eight men described as “cunning,” skilled singers who were trained and instructed “in the songs of the LORD” (25:7).
Godly character and musicianship are essential traits for those who minister in music before the LORD and His people.
Heman, the father of eleven sons who were gifted musicians (25:4-6), had one quality we dare not overlook: He was “the king’s seer in the words of God to lift up the horn”[the “horn” being a symbol of power and authority] ().
Heman was a man of God and served the king as the voice and prophet of the LORD (25:5).
Our Scripture reading for today is four psalms of praise. Though the author of the psalms is not identified, most scholars assign them to David because of their style and content. We know David authored Psalm 95 because the writer of Hebrews quoted the psalm and identified the king as its author (Hebrews 4:7).
Today’s psalms are too rich for one devotional commentary to adequately address them all; therefore. I will limit this devotion to Psalm 98.
Psalm 98 – “Sing Unto the LORD a New Song”
Like Psalm 97, I believe the theme of Psalm 98 is the Second Coming of Christ. Hymnwriter and preacher Isaac Watts, cited Psalm 98 as the inspiration of his hymn, “Joy to the World.” Although most often sung as a celebration of Christ’s birth, “Joy to the World” is in fact a celebration of Christ’s Second Coming.
Psalm 98 is an invitation to worship the LORD in song, rejoicing in His salvation and righteousness (98:2). Let us consider the instructions in worship music we find in this psalm as a basis for judging the music style your church has implemented in its worship services.
We find that Psalm 98 consists of three stanzas, each three verses in length. The first is a call for Israel to worship and rejoice in the LORD (98:1-3). The psalmist writes,
Psalm 98:1 – O sing unto the LORD a new song; for he hath done marvellous things: his right hand, and his holy arm, hath gotten him the victory.
What is this “new song?” (98:1-3)
It is a victory song, for the LORD through His strength and power had given His chosen people salvation (98:1-2a). It is a song of redemption and praise for God’s grace (98:2b). It is a song praising the LORD for His faithfulness for He had not forgotten Israel.
Do you realize of all ancient people, the Jews are the only identifiable people from ancient times? The smallest, most insignificant people in all the earth have been preserved by the LORD.
The second stanza calls upon all nations of the earth to worship the LORD (98:4-6).
As one who loves music, and in particular congregational singing and choral anthems, notice with me that singing and playing on instruments was an essential part of worshipping the LORD.
The musicians who ministered in the Temple were trained, skilled, and dedicated musicians. The sound of their voices and instruments was not noise, but an energetic expression in music and song. The literal meaning of “noise” in vss. 4 and 6 is a “shout” or cry or triumph.
The music of the Tabernacle and Temple was never meant to entertain the masses or the congregation. The focus of worship music was the LORD, and His holiness was reflected in both words and music. The singers and musicians did not perform for the applause of the people. Singers were accompanied by string instruments (the harp, vs. 5) and wind instruments (trumpets and coronet, vs. 6). The focus of worship was “the LORD, the King” (98:6).
The final stanza in Psalm 98 calls on all Creation to worship the LORD (98:7-9).
All creation will rejoice (95:7-8) and be freed from the curse of sin when the LORD comes to set up His millennial kingdom. Romans 8:18-25 reveals the devastating effect of man’s sin on creation. Creation awaits its deliverance from the curse of sin (Romans 8:19), but will be delivered “from the bondage of corruption” (Romans 8:21) when the LORD comes again.
Hurricanes, tornadoes, earthquakes, and yes, pandemics remind us that “creation groaneth and travaileth in pain together” (Romans 8:22) until the LORD comes to set up His earthly kingdom. He will right the wrongs for He is “to judge the earth” and will judge the earth in His righteousness (98:9).
The Book of Psalms is a compilation of songs of praise and worship that was employed in daily worship in the Temple. While nothing took the primacy of reading and teaching God’s Word, the centrality of instrumental music and song is obvious throughout the Psalms and in other passages of Scripture in the Bible (Ephesians 5:19; Colossians 3:16-17).
Sadly, I fear today’s church has taken the command, “Make a joyful noise unto the LORD…make a loud noise” literally and not figuratively. While the priests and Levites were dedicated and consecrated to serve the LORD and lead God’s people in earnest worship, today’s “hip-worship leaders” evidence a greater affinity for the world than the holiness of God. Employing every music genre of the 21st century world, the church’s attempt to satisfy the palate of carnal Christians and a secular culture’s demand for entertainment has come at the sacrifice of sincere worship.
Challenge: – Make Colossians 3:16-17 the standard for your worship music.
Colossians 3:16-17 – 16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. 17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
Psalm 81, like Psalm 73, is authored by Asaph a Temple musician. Like all the psalms, this was a psalm you would have heard in the Temple, performed by musicians dedicated to leading the congregation in worship. Psalm 73 coincides with a feast known as the Feast of Trumpets (Numbers 29:1).
Reminding us how important orchestras and congregation singing were to Israel, the psalm calls the people to “Sing aloud unto God our strength: make a joyful noise unto the God of Jacob”(Psalm 81:1). (The “joyful noise” indicates a melody and harmony).
The following verses acknowledge percussion instruments (timbrel), string instruments (harp, psaltery), and woodwind and brass instruments (most likely silver trumpets, of which one hundred twenty are mentioned in (2 Chronicles 5:12). Imagine how the LORD loved the glorious sound voiced by hundreds of singers accompanied by a great orchestra of skilled musicians!
The balance of Psalm 81 is a reflection on the LORD’s covenant with Israel (81:5-10), the failure of the people to obey the Law and Commandments (81:11-12), and a reminder of the LORD’S longing to bless His people if they keep covenant with Him (81:13-16).
Psalms 93 – A Psalm of Praise for God’s Sovereignty
Scholars believe Psalm 93 was written after the Babylonian captivity. In a matter of 70 years, Israel had witnessed the implosion of Babylon, arguably the first great world empire. Nebuchadnezzar had conquered the known world in his day and among the many nations led away to serve him was Israel. Unlike other ancient nations that were resettled and assimilated by the Chaldeans, the Jewish people maintained their identity as a chosen people, distinguished by God’s Law.
Israel’s return to their land and the rebuilding of the Temple and city of Jerusalem gave cause for the author of Psalm 93 to state three truths regarding God and His immutable character.
The first truth states, God is Sovereign and His Rule is Forever (93:1-2).
A study of world history yields the reality that even the greatest nations rise and fall. With the passing of time, every nation that has ever taken its place on the world stage inevitably evidences corruption and the decay of character and morality. Nations rise and nations fall. Kings rule and presidents preside, but the reign of the LORD is everlasting.
The second declaration proclaims, God is Greater than My Circumstances (93:3-4).
At first glance, we see mighty, destructive floodwaters that describe circumstances that are powerful, sweeping, and devastating (93:3). We have witnessed the devastating power of floodwaters sweeping away everything in their path…homes, possessions, even lives are lost to the power of surging waters. The floodwaters are emblematic of the rise of nations and their rage against God’s Truth. His voice is mightier than the greatest nations of the earth.
With that picture in mind, the psalmist writes, “The LORD on highis mightier” (93:4). He is mightier than the thundering waters of a waterfall or the pounding waves of the sea. He is mightier than the circumstances that seem ready to overwhelm you. He is mightier than the sorrows and disappointments that have brought you low.
Our closing principle is, God is Faithful – His Word, Testimonies and Promises are Sure (93:5).
Israel’s return to her land following the Babylonian captivity fulfilled God’s promise He would not forget or forsake His people. Surely there were times in Babylon when all seemed lost; the temple had been destroyed, the walls and city of Jerusalem had become nothing more than a pile of rubble, and the people had been removed from their land. However, not a promise of the LORD had failed and the Jews were restored to their land.
Take heart, God is Sovereign; He is greater and mightier than your circumstances, faithful to His promises, and His reign is forever!
1 Chronicles 6 – The Priestly Tribe of Levi and Their Cities
Our chronological reading of the Scriptures brings us today to 1 Chronicles 6. A reminder: the first nine chapters of 1 Chronicles is largely dedicated to the genealogical record of the sons of Jacob (i.e. Israel) and the Twelve Tribes of their lineage.
1 Chronicles 6 gives us the lineage of the priestly tribe of Levi that included Aaron, Moses, and Miriam (6:1-53). The cities assigned to the Levites in the midst of the tribal lands belonging to the Twelve Tribes are also noted (6:54-81).
The Levite family of Aaron (and his sons) who would serve as high priest is listed (1 Chronicles 6:1-15).
To Levi, the third-born son of Jacob, were born three sons: Gershon, Kohath, and Merari (6:1). Of Kohath, the second-born son of Levi, are named three in his lineage: Aaron, Moses, and Miriam(6:3a). Aaron, of course, is the bloodline for all legitimate heirs to serve the LORD and Israel as high priest.
Aaron was father of four sons: Nadab and Abihu were slain when they offered “strange fire” before the LORD (Leviticus 10:1). Aaron had two other sons, Eleazar and Ithamar (6:3). When Aaron died, his eldest son Eleazar was chosen to become high priest, and the high-priestly line passed through his lineage (6:4-15; Exodus 6:25; Judges 20:28).
Unlike the other tribes that were assigned their inheritance of land in Canaan with detailed boundaries, the tribe of Levi’s inheritance was not land but their privilege of serving the LORD and the nation as His priests. Every tribe was to allot cities to the tribe of Levi for the Levites to live in the midst of the nation.
Some might be interested in the genealogies of three Levite musicians: Heman (6:33), Asaph (6:39), the author of Psalm 50, 73-83), and Ethan (6:42-44). They and their sons were ministering in the Tabernacle during David’s era and in the Temple during Solomon’s reign.
1 Chronicles 6:31-32 – 31 And these are they whom David set over the service of song in the house of the LORD, after that the ark had rest. 32 And they ministered before the dwelling place of the tabernacle of the congregation with singing, until Solomon had built the house of the LORD in Jerusalem: and then they waited on their office according to their order.”
I invite you to notice that dedicated musicians and choirs were an important part of worship from the time of the Tabernacle and through the Temple-age.
Across America are churches that were once bastions of Bible preaching, but have become mere shadows of their past. Churches where great songs and hymns of the Christian faith once resonated, are host to congregations mumbling their way through “7-11 choruses” (seven word choruses repeated eleven times).
Usually led by a “Vocal Team” and backed by a band pounding out a deafening beat, CONGREGATIONAL SINGING, if not dead, is dying. How did we get here?
I am writing to commend to you an excellent article on Hymnody authored by Dr. Theodore Martens.
Dr. Martens is a man whom I respect for his love of the LORD and his many years of faithful ministry. He is a scholar of the Scriptures and a great communicator. A retired Pastor, College Professor, Seminary Teacher, and Writer; Dr. Martens is a member of Hillsdale Baptist Church, a regular teacher in Hillsdale’s Wednesday night Bible Institute, and my revered friend.
On the subject of song, hymn, music, and context, Dr Marten’s writes in his article: