Category Archives: Pride

A Righteous Response When Mistreated (1 Peter 3; 1 Peter 4)

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Scripture reading – 1 Peter 3; 1 Peter 4

The apostle Peter’s letter “to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia” (1:1) continues with today’s Scripture reading. As you will see, 1 Peter 3 and 4 are practical and insightful, presenting us with numerous principles that are spiritual guides to the believer’s daily life and relationships. Before we consider the subject of today’s devotional, consider the following outlines of 1 Peter 3-4.

An Outline of 1 Peter 3

  1. Peter charged wives and husbands with marital obligations that parallel those recorded by Paul in his epistles (3:1-7; Ephesians 5:22-33; Colossians 318-19; Titus 2:2-7).
  2. Five precepts for “getting along” with others (3:8)
  3. A righteous response when you are mistreated (3:9)
  4. Three essential disciplines for loving life, and seeing good days (3:10-11)
  5. Spiritual responses to trials, troubles, and persecutions (3:13-17)
  6. Keys to a living, eternal hope (3:18-22)

An Outline of 1 Peter 4

  1. Four characteristics of believers who bear injustices without bitterness (4:1-6)
  2. Four characteristics of authentic faith (4:8-11)
  3. Enduring hope in the midst of fiery trials (4:12-19)

A Righteous Response to Injustice (3:9)

To put today’s devotional in context, we should remember Peter was writing to believers who were “strangers” (1:1). They had suffered rejections, persecutions, and been driven from their homes, businesses, and country. Peter, like a pastor who knows the sorrows and sufferings of his congregation, was guided by the Holy Spirit to exhort believers regarding their attitude and response to injustice and mistreatment.

Peter had already encouraged servants to respond to harsh masters in a “good and gentle” manner (2:18); and encouraged them to do so was “acceptable to God (2:20). Yet, not only were servants expected to respond to cruel masters with humility, but the same was expected of believers when they were treated unjustly and provoked. Peter exhorted, “Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing” (3:9).

The practical application of 1 Peter 3:9 is, believers are to be longsuffering, ready to forgive, and not retaliate (“not rendering evil for evil,” 3:9a). Retaliation and revenge are the natural response when we are wounded, and treated unfairly. Our fleshly impulse is to hurt others to the same degree we have been wronged. Yet, Peter taught the persecuted saints not only to shun retaliation, but to refuse to render “railing for railing” (3:9b).

Verbal assaults, threats, and slander will find their target, and a wounded heart is inevitable. Verbal jabs and counter jabs are the way of the world, for the wicked know nothing of grace and forgiveness. We often feel mocking, demeaning, name calling, and slander are too much to bear.

Nevertheless, Peter urged believers to go counter to their instincts, and bless those who leave you wounded, promising, “knowing that ye are thereunto called, that ye should inherit a blessing” (3:9b). Instead of giving an offender a “piece of your mind,” we are to extend grace (“contrariwise blessing’), knowing God has a purpose, and He will reward His child with unconditional love and favor (3:9c).

Bite Your Tongue (3:10)

If you want to “love life, and see good days” (3:10a), bite your tongue, and speak neither “evil” nor “guile” (lies or deceit, 3:10). When everything within you cries unfair, keep silent, and trust God.

Closing thoughts – Why should believers suffer wrong, and not seek revenge? Why should we be silent, though an enemy would sow lies and seek our ruin?

Because the way of the wicked is to verbally attack, insult, and lie. Yet, our faith is in the Lord, and we trust Him to bestow His favor on us. In His Sermon on the Mount, Jesus taught the multitude, “Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. 12Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you” (Matthew 5:11).

In his letter to believers in Rome, Paul wrote: “Dearly beloved, avenge not yourselves, but rather give place unto wrath [make room for God’s wrath]: for it is written, Vengeance is mine; I will repay, saith the Lord” (Romans 12:19).

Truth – A believer’s silence and refusal to retaliate makes room for God to work and exercise justice.

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Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization. Mailing address: Heart of A Shepherd Inc, 6201 Ehrlich Rd., Tampa, FL 33625. You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

The Character and Nature of a Believer (1 Peter 1; 1 Peter 2)

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Scripture reading – 1 Peter 1; 1 Peter 2

Today’s Scripture reading is 1 Peter 2, but I will take the liberty of introducing you to The First Epistle of PeterPenned by Peter, who identified himself as “an apostle of Jesus Christ,” the letter before us was not addressed to believers of a specific city, nor individuals (as with Paul’s epistles). Instead, Peter addressed his letter “to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia” (1:1). To understand that statement, consider the historical setting of this epistle.

Historical Background

Peter was writing at a time the Roman Empire was near its peak. Reaching as far west as Britain, and south into the African continent to Egypt, Rome’s territories covered nearly two million square miles. The emperor of Peter’s day was the infamous Nero. By the time Peter penned his epistle, the dark clouds of persecution were already shadowing the world. Believers soon experienced the first wave of persecution, and tens of thousands were eventually martyred, among them the apostles Paul and Peter.

The Author – A Story of Amazing Grace (1:1a)

Peter the fisherman (Mark 1:16-20), along with his brother Andrew, had been a disciple of Jesus Christ, and an apostle. He was a natural leader, and with James and John, had been privileged to be numbered in Christ’s inner circle (Matthew 17:1-2; Mark 5:37, 9:2, 14:23). We remember him as the disciple who boasted he would never deny Christ (Matthew 26:29-35); yet, he denied Him three times the night He was betrayed (Matthew 26:69-74). Humiliated, broken, and repentant; Peter was restored (Mark 16:7), and became a testimony of faith, courage, and faithfulness to the Lord.

The Recipients of the First Epistle of Peter (1 Peter 1:1b-2)

Who were “the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia” (1:1). They were not “strangers” to Peter, but aliens, foreigners to this world (1:1). They were numbered among the tribes who believed Jesus was the Messiah, and were rejected by their families, driven from their homes by religious zealots, and left a people without home or country.

They were not only “strangers,” they were the saved “elect,” and chosen “according to the foreknowledge of God” (1:2a). To be elect is a term of endearment. When a sinner becomes a part of God’s kingdom, he becomes part of His family, and is endeared to the Father. In His foresight, God the Father knows those sinners who come to Him by faith, and are sanctified by His Spirit. Their salvation is a covenant relationship, and they are sealed by the “sprinkling of the blood of Jesus Christ” (1:2).

On a personal note: I believe the “elect” are chosen by God, according to His foreknowledge, and are the objects of His saving grace, through faith in the sacrificial offering of Christ for our sin [His suffering, death, burial, and resurrection]. Paul described “election” in Ephesians 1:4 in these words: “According as He hath chosen us in Him [i.e., for Himself] before the foundation of the world, that we should be holy and without blame [above reproach]before him in love.”

Who are the chosen? Who are the elect? Who can be saved?

My answer is, “whosoever will.”  The elect are “whosoever shall call upon the name of the Lord” (John 3:16; Romans 10:13). My heart rejoices to conclude our brief introduction to 1 Peter 1 with this eternal promise: “And [Jesus] is the propitiation [atoning sacrifice] for our sins: and not for ours only, but also for the sins of the whole world” (1 John 2:2).

1 Peter 2 – Progressive Sanctification

A brief introduction of chapter 2 will suffice, but I invite you to consider a doctrine that is all but forgotten by the 21st century church: Progressive Sanctification.

In essence, “progressive sanctification” is the sanctifying work of God in the heart of a believer (John 17:17, Ephesians 5:25–27; Colossians 1:22; 1 Thessalonica 5:23; Hebrew 13:12). While it is the work of God, sanctification also requires spiritual discipline on the part of the believer. Paul described progressive sanctification as a “putting off” the sinful ways of the flesh (Galatians 5:19-21; Ephesians 4:22, 25-31), and “putting on”spiritual virtues and the fruit of the spirit (Galatians 5:22-24; Ephesians 4:23-24, 32).

Peter taught progressive sanctification in 1 Peter 2:1-2, when he exhorted believers: “Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,  2As newborn babes, desire the sincere milk of the word, that ye may grow thereby” (2:1-2).

Five Besetting Sins (2:1)

Understanding “laying aside” describes how one might remove and exchange a garment for another, Peter challenged believers to be “laying aside” five besetting sins that hinder spiritual growth. The first, “all malice,” a desire that embraces evil, and is acted out in a pattern of hurting and injuring others (2:1a). The second sin to be laid aside is “all guile” (2:1b), implying deception, or as some might say, “two-faced.” Peter exhorted believers to lay aside “hypocrisies” (2:1c), which implies hiding behind a mask (perhaps a mask of spiritual piety that conceals one’s true heart and motive. “Envies” (2:1d) is also identified as a hindrance to spiritual growth, and is a jealousy and longing for what others possess (money, friends, popularity). Finally, “all evil speakings” (2:1e) were to be set aside, knowing slander, gossip, and disparaging words have no place in the congregation.

Closing thoughts (2:1-2) – Having set aside sins that hinder spiritual growth (2:1), Peter urged believers to be as “newborn babes” and “desire the sincere milk of the word” (2:2). In the same way a healthy, growing newborn craves its mother’s milk, believers will earnestly desire the sincere, unadulterated, truths of God’s Word.

A sincere, spiritually growing believer will evidence the signs of progressive sanctification, and “desire the sincere milk of the Word.” (2:2)

How’s your spiritual appetite?

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Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization. Mailing address: Heart of A Shepherd Inc, 6201 Ehrlich Rd., Tampa, FL 33625. You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

Living in the Midst of a World Gone Mad (Titus 3; 1 Peter 1)

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Scripture reading – Titus 3; 1 Peter 1

Today’s Scripture reading is Titus 3 and 1 Peter 1. The focus of our devotional is Titus 3.

After challenging Titus regarding the character and virtues of men he would ordain to minister to the churches (1:5-8), Paul warned him concerning those who would oppose the Gospel (describing them as “liars, evil beasts, [and] slow bellies” (in essence, lazy gluttons, 1:12).

In chapter 2, the apostle charged Titus concerning the spiritual character he was to expect of the membership of the church. Addressed were “aged men” (2:2), “aged women” (2:3), “young women” (2:4-5), and “young men” (2:6) of the congregation. Knowing believers of the church would be a reflection of their spiritual leaders, Paul challenged Titus concerning his demeanor before the churches (2:7), and the character and tone of his speech (2:8). He was urged to conduct himself in such a way, that those who opposed him would have “no evil thing to say” of him (2:8b).

Titus 3

The focus of Titus 3 was the life and testimony of believers in that day. The 1st century world was not much different from our own. Like the politicians and bureaucrats of the 21st century, the Roman empire was plagued with government corruption, gross injustices, and high taxes (to support Rome’s vast armies). The Caesars, and governors of Rome’s territories, were infamously immoral, and the bloody spectacle of gladiator fights was employed to feed the demand of the masses for entertainment.

The Believer’s Response to Secular Authority (3:1)

In spite of the wickedness and persecution, Paul commanded Titus to instruct believers, and “put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work” (3:1). A believer was to obey human authority (the one exception is when those in authority demand we violate the commands and word of God; Acts 4:18-20; 5:25-29). Believers were not only to be obedient, they were to be ready and eager “to every good work” (3:1d; Galatians 6:10).

The Believer’s Testimony Before His Fellow Man (3:2)

I conclude our study of Titus, and invite you to consider four practical commands (two negative, and two positive). Instructing believers concerning their relationship with others, Titus was to urge God’s people “to speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men” (3:2)

Regardless the ill treatment we might receive from others, believers are not to defame, slander, or malign the character of their fellow man (3:2a). Nor are God’s people to be “brawlers,” and find themselves caught up in the midst of needless quarrels and arguments.

Finally, the saints of God are to conduct themselves in a “gentle” manner, “shewing meekness unto all men” (3:2b). To be gentle and compassionate toward those we love is a small matter; but to do the same toward those who are inconsiderate, and mean-spirited is another. Yet, such is the burden of believers; we are to be ready to forgive, and harbor no bitterness in our hearts (Ephesians 4:32). Though the wicked are brazen, and offensive, believers are commanded to respond in “meekness,” accepting slights with gentleness.

Are those spiritual qualities true of you?

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone).

Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization. Mailing address: Heart of A Shepherd Inc, 6201 Ehrlich Rd., Tampa, FL 33625. You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

The Character and Qualifications of Christ’s Ministers (Titus 1; Titus 2)

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Scripture reading – Titus 1; Titus 2

Continuing our chronological reading of the Scriptures, we come to The Epistle of Paul the Apostle to Titus.Before us is one of four letters written by Paul to individual believers (the others being to Philemon, and the first and second letters to Timothy). The book of Titus was probably written following Paul’s first imprisonment in Rome, and his visit to the churches on the island of Crete. Paul was freed from prison sometime after his epistle to the believers in Philippi. (The cause for Paul being set at liberty was not revealed, although some speculate his accusers failed to come to Rome and appear before Caesar to bring a witness against the apostle.)

Characteristic of his style, Paul introduced himself as the author in the first verse, and identified his calling and authority, writing: “Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness” (1:1). As with Timothy, the apostle had a loving bond with Titus and addressed him as “mine own son after the common faith” (1:4). Titus was a Greek convert, and uncircumcised (Galatians 2:3). He was also a member of Paul’s inner-circle, whom the apostle identified as a “partner and fellow helper” (2 Corinthians 8:23). While the letter was addressed to Titus, it was likely read to the churches in Crete where he ministered (1:5).

Paul’s Charge to Titus (1:5)

Paul left no doubt that Titus was empowered to act upon his authority. The young preacher was charged with the responsibility of setting “in order the things that are wanting [needing attention], and ordain elders in every city,” as Paul had directed him (1:5). The office of the pastor is defined in two terms in chapter 1: The title “elder” (1:5)  defines the dignity of the pastoral office as “pastor and teacher,” as opposed to a novice (Ephesians 4:11; 1 Timothy 3:6). The title, “bishop” (1:7), defined the duties and authority of the pastoral office as an overseer. In my opinion, the titles are interchangeable for the office of pastor (Acts 20:17, 28; Titus 1:5, 7).

The Pastor’s Character and Household (1:6)

Bearing the sacred responsibility of ordaining “elders [pastors] in every city” (1:5), Paul defined for Titus the spiritual qualifications of men who would serve the congregations.

The principal, and indispensable requirement of the pastor is he “must be blameless, as the steward of God” (1:6, 7a; 1 Timothy 3:2). “Blameless” does not mean he must achieve sinless perfection, but that his life is free of scandals (for instance, the qualifications that follow in verses 6-8 define the character of his personal life). In Paul’s letter to Timothy, he mandated the pastor “must have a good report” (1 Timothy 3:7). He must be “blameless,” because he is the steward of God,” meaning the overseer of God’s household (1:7; 1 Corinthians 4:1-2).

When choosing a pastor, a church must also consider his family life (1:6). He is to be morally chaste, “the husband of one wife” (1:6b). The minister cannot be divorced, nor have more than one wife. Should he have children, they are to be “faithful not accused of riot or unruly” (1:6c). A pastor cannot have children living at home in opposition to the Gospel. Though not perfect, the pastor’s children are not to be riotous (implying drunkenness or moral debauchery), or “unruly” (rebellious or insubordinate).

Five Disqualifications from the Pastorate (1:7)

In addition to being “blameless,” Paul listed five things that disqualify a man from the pastorate. He must not be self-willed, meaning dogmatic, arrogant, and self-seeking (1:7b). He must not be easily provoked to anger (1:7c). A pastor must not be “given to wine” (1:7d), nor a “striker” (contentious, 1:7e). Lastly, a minister of the Gospel is “not given to filthy lucre” (not a lover of money or possessions; 1:7e; 1 Timothy 3:3).

Six Positive Qualifications for the Pastoral Office (1:8)

Having listed five disqualifying traits, Paul followed with six qualifications required of those who serve the congregations. A minister is to be “a lover of hospitality” (1:8a; hospitable to saints and strangers; Galatians 6:10). A pastor is to be a “lover of good men” (1:8b; literally, a lover of all that is good; Philippians 4:8). He is to be “sober” (1:8c); sensible, exercising good judgment, and not given to silliness or ruled by urges (1 Timothy 3:2).

The shepherd of God’s people is to be “just” (1:8d), morally upright, and a man of integrity. He is an example to the church, and “holy” in conduct (1:8e; devout, pious, and dedicated to God, Romans 12:1-2). Finally, the man ordained to the pastorate must be “temperate” (1:8f), spiritually disciplined in his affections and desires (1 Corinthians 9:24-25).

Closing thoughts (1:9) – So much more could be written regarding the qualities that must be true of men called to pastor the churches, including their duty and devotion to God’s Word (1:9). I close with a word of warning:

Failure to hold ministers to God’s standard invite His judgment, and the eventual ruin of churches, Bible schools, and institutions. Tragically, one need not look far to see the evidences of that failure.

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone).

Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization. Mailing address: Heart of A Shepherd Inc, 6201 Ehrlich Rd., Tampa, FL 33625. You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

Spiritual Principles for Employees and Employers in an Entitlement Age (1 Timothy 6)

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Scripture reading – 1 Timothy 6

Our brief study of Paul’s 1st Epistle to Timothy concludes with today’s Scripture reading. Readers will notice Paul continues a broad sweep of issues that have confronted believers since the 1st century. Arguably, times have changed, but the prevailing sins and spiritual challenges of mankind are the same. Today’s devotional will consider 1 Timothy 6:1-6.

The Culture of the 1st Century Church (6:1-2)

Paul’s letter was addressed to a culture where slaves and masters were members of the church. In fact, the membership of the 1st century church had some slaves who found themselves serving “believing masters” (6:2). Paul did not tackle the moral or ethical nature of slavery, as slavery was a common way of life in the first century. Nor did he urge Timothy to lead an uprising against slavery. Instead, the apostle addressed the dynamics of believing slaves and their masters (whether unbelieving or believing).

Author’s note – Before I consider an exposition of 1 Timothy 6:1-2, I hope you might give me liberty for a personal observation.

Mirroring the attitude of the 21st century world, I have observed the growing presence and influence of a rebellious spirit of entitlement even among believers. Sadly, our families, churches, and Christian institutions have embraced entitlement as a right, of which few are willing to challenge. Entitlement arises from a self-focused heart, in essence, from those who would espouse employees’ rights and privileges above all else. I believe the pendulum has swung so far in favor of employees, that they now abuse their employers thus driving corporations to the edge of fiscal insanity, if not bankruptcy.

What is the Believer’s Duty to An Unbelieving Employer? (6:1)

Paul challenged Timothy to teach slaves and servants to be characterized by the same attitude of which he wrote, namely – Respect. Whether a slave served a master who was an unbeliever or a believer, the requirement was the same: Servants were to treat their masters with honor and respect, knowing their actions and attitudes reflected on their faith and profession in Christ. Paul wrote, “1Let as many servants as are under the yoke [the yoke of bondage or slavery] count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed” (6:1).

In his epistle to believers in Ephesus, Paul challenged servants and slaves to obey their masters, and fear and honor them out of a sincere heart, “as unto Christ” (Ephesians 6:5). Peter commanded, “18Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward” (1 Peter 2:18). The heart attitude of a believer is to serve, honor, and obey an employer to the end they will give them no cause to have an ill opinion of God and the Scriptures (6:1).

What is the Believer’s Duty to a Believing Employer? (6:2)

Today, many believers bring a spirit of entitlement when they are employed by believers or a ministry. Some believers become so offensive in their expectations, they become a sorrow to fellow believers that employ them.

There were some in the congregation Timothy pastored who were masters (6:2). Surely, salvation so transformed the lives of some that they evidenced love and Biblical virtues toward their slaves (2 Corinthians 5:17). Perhaps, some believing masters even divested themselves of slavery entirely.

Nevertheless, slavery was a component within the culture of the 1st century church. Therefore, Paul commanded Timothy teach and exhort believers regarding the relationship of the servants and their masters (6:2). What was Timothy to “teach and exhort” servants? (6:2) Paul wrote: “they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit” (6:2).

While the servants and some masters were believers, the believing servants were to remember their place and role, and treat their masters with respect (“not despise them,” 6:2b). A believing servant was to “do them service,” meaning serve them with a right heart attitude and spirit (6:c). Because the master was a believer, the believing slave was to value the privilege of serving a fellow believer, knowing both were “partakers of the benefit,” meaning the Gospel of the grace of God in Christ (6:2d).

Closing thoughts (6:3-6) – I close today’s devotion, exhorting you to not entertain any other spirit or attitude that arises and hinders your testimony in the world. There are believers who justify a belligerent, divisive spirit toward their employers. If believers were to exercise an honest self-examination, some would find a spirit of entitlement contrary to the Spirit of God, and the teachings of the Scripture.

If believing slaves were commanded to honor and obey their masters, surely no less can be expected of us.

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone).

Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization. Mailing address: Heart of A Shepherd Inc, 6201 Ehrlich Rd., Tampa, FL 33625. You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

Women in the Church, and God’s Blueprint for Church Leadership (1 Timothy 2-3)

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Scripture reading – 1 Timothy 3

1 Timothy 3 addresses two ministering offices of the church. The office of the bishop defines the function and qualifications of a pastor as overseer of a local congregation of believers (3:1-7). The second church office is that of the deacons (meaning servant; 3:8-13).). Notice the bishop\pastor and deacons’ offices were defined by personal, spiritual, and family qualifications (3:1-13). The focus of this devotion will be the office of the bishop\pastor; however, I will first set the context for our study by examining the role of women in the church.

The Women of the Congregation (2:9-15)

While there are many controversies challenging the 21st century church, I suggest the role of the sexes, and leadership is the most hotly debated. Beginning with the conviction believers accept the authority of the Scriptures in faith and practice, the teachings regarding the role of women becomes simple and straightforward.

After writing regarding the importance of prayer (2:8), Paul addressed the adorning and decorum of women in public worship. As he commanded men to “pray every where, lifting up holy hands, without wrath and doubting” (2:8), the apostle commanded women to be adorned “in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; 10But (which becometh women professing godliness) with good works” (2:9-10).

Dress Matters: A Principle for Women’s Dress and Decorum (2:9-10)

Contrary to the “come as you are” invitation of many churches, Paul taught believers to dress in a manner that befits God’s holiness (2:9a). With reverence and restraint, women are to dress in a manner that would not distract from public worship (2:9b). Modeling godly character, a woman’s works (her outward deeds) are to be a reflection of her dedication to the Lord (2:10).

The Attitude and Demeanor of Women in the Church (2:11-12)

Then, Paul’s attention turned to the attitude and demeanor of women in public worship. The apostle wrote: “Let the woman learn in silence with all subjection” (2:11).

The church is graced with women who are wonderful examples of spiritual piety and Biblical knowledge. Nevertheless, in public worship women are to be learners, and not teachers. Indeed, the role of women in the church is one of subjection (Paul had written the same to believers in Corinth, stating: “It is a shame for women to speak in the church,” 1 Corinthians 14:35). Paul taught the same principle in his letter to Timothy, stating, “I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence” (2:12).

Two Spiritual Foundations for Paul’s Instructions Regarding the Role of Women (2:13-15)

The apostle Paul needed no justification for the limits he placed on the role of women in the church; nevertheless, he identified two principles for his instructions (2:13-14). The first, God’s creative order: “For Adam was first formed, then Eve” (2:13; 1 Corinthians 11:8-9). The second principle arose from the historical fact concerning the fall of the human race (2:14). Adam and Eve disobeyed the Lord’s commands; however, it was the woman, not the man who was “deceived” and transgressed (2:14; Genesis 3:1-6a). Adam sinned of his own volition, and disobeyed God. Eve, however, usurped her husband’s authority, and was deceived by the serpent (2:14).

Having clearly, and unequivocally defined the role of women in the church (2:9-15), Paul then set in order the leadership offices of the church (1 Timothy 3). For today’s study, the focus with be the office of the bishop\pastor (3:1-7).

1 Timothy 3 – The Bishop\Pastor

The Person and Office of the Pastor (3:1)

Accepting the Scripture’s authority in both faith and practice, the Bible is clear: The office of bishop, meaning overseer, is to be occupied by a man. Of those who aspire to the calling of pastor, it is “a good work” (3:1). The word “desire” indicates a strong urgency to pastor and oversee the work of the ministry. Such a calling is a “good,” and honorable work. Yet, desiring the office and work of the bishop is not enough; for a man must also be qualified to hold such a high calling.

The Qualifications of the Pastor (3:2-7)

I might suggest various outlines for the qualifications of the pastor, but I will limit myself to four categories. The first is a personal qualification: “2A bishop then must be blameless (3:2a). That is not implying perfection (for I can ascertain no man would qualify). “Blameless” indicates the necessity of the pastor’s personal life passing scrutiny. The pastor’s moral character must be above reproach, and must not be chargeable with a moral offense (adultery, fornication, or any other reprehensible conduct disqualifies a man from the pastorate).

The second qualification of the pastor concerns his marriage and relationship with his wife (if married). He is to be “the husband of one wife” (3:2b), in thought and deed (or as many have observed, he must be “a one-woman kind of man”). Other than death, which ends the covenant of marriage in the sight of God and man, a pastor is to be devoted to one-woman. A moral failure or divorce disqualifies a man from the pastorate.

Thirdly, notice the pastor’s character is an essential qualification, and he is to be “vigilant (watchful), sober (disciplined), of good behaviour (honest; well-behaved), given to hospitality, apt (qualified) to teach; 3Not given to wine (not a drinker), no striker (violent or combative), not greedy of filthy lucre (lover of money); but patient (gracious), not a brawler (contentious), not covetous (lover of possessions) (3:2-3).

The fourth essential for the pastor is he is to demonstrate godly leadership in his home (3:4-5). He is to be “one that ruleth well his own house, having his children in subjection with all gravity” (3:4). Notice the essential nature of a pastor’s household leadership is stressed as the background for the following proposition: “5For if a man know not how to rule his own house, how shall he take care of the church of God?” (3:5)

To be spiritually qualified for overseeing the body of Christ, a pastor must not be a “novice, lest being lifted up with pride he fall into the condemnation of the devil” (3:6). Regarding his public testimony, “he must have a good report of them which are without [secular society]; lest he fall into reproach and the snare of the devil” (3:7).

Closing thoughts – With the Scriptures as my authority, I state unequivocally: Women are not to usurp men in teaching or preaching the Scriptures. Women have their place and role in teaching women (Titus 2:3-5); however, they should never exercise authority over men and aspire to teach or preach the Scriptures. To do so is a violates the clear teachings of Scripture.

A Personal Observation: Tragically, many spiritual leaders have accommodated the sins of their children and violated Paul’s instructions (3:5). From my vantage, it seems every failed ministry (Bible-preaching church, Bible college, and Christian institution) has one thing in common:

Spiritual leaders have compromised the spiritual precepts of their institutions, and invited God’s judgment upon those ministries.

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone).

Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization. Mailing address: Heart of A Shepherd Inc, 6201 Ehrlich Rd., Tampa, FL 33625. You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

The Law and Commandments: Love ‘em or Leave ‘em? (1 Timothy 1; 1 Timothy 2)

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Scripture reading – 1 Timothy 1; 1 Timothy 2

Having introduced Paul’s 1st Epistle to Timothy in a prior devotion, we begin with his charge to the young preacher. Paul wrote, “Now the end of the commandment is charity [self-sacrificing love] out of a pure heart, and of a good conscience, and of faith unfeigned [sincere faith; without hypocrisy]” (1:5).

1 Timothy 1:4-5

Paul’s commandment charged Timothy with three principles that are the foundation for loving and ministering to others (Matthew 22:37-39; John 13:34-35). Genuine, Christlike love springs from a “pure heart” (1:5a), meaning one not encumbered with sin or deceit. A pure heart is single-minded, honest, and sincere. Remember, to the “pure in heart,” Jesus promised, “they shall see God” (Matthew 5:8). The second requisite for loving and serving others is a “good conscience” (1:5b). A “good conscience” is sensitive to, and self-aware of one’s sin and guilt. Such a conscience is blameless, and free of guilt and remorse. Thirdly, Paul desired Timothy would be a man of “faith unfeigned” (1:5). Such faith is genuine, sincere, and confident in the Lord Jesus.

Verse 5 might be summed up in this truth: The love of the believer is not the product of “fables” and false doctrines (1:4), but springs from a pure heart, clear conscience, and sincere faith.

Paul’s letter to Timothy was one the young preacher would have read and reread as he carried the responsibility of pastoring believers in Ephesus. Remembering Ephesus was the center of the religious cult to Diana (Acts 19), and Paul had ministered in the area for two full years (Acts 19:10), he was aware of the opposition Timothy faced.

The Charm of False Teachers (1:6-7)

Already, some believers had “swerved” from their profession of faith, and fallen preyed to the “vain jangling” of some who aspired “to be teachers of the law” (1:6-7). Of those men who would have some believe they were rabbis (“teachers of the law”), Paul declared, they were ignorant, encouraging endless debate, giving rise to questions, but knowing nothing (1:7).

The Cancer of False Teachers (1:8-11)

Because Paul preached salvation was by grace through faith, and not of the works of the law, some accused him of diminishing the law. He answered their charge, and wrote: “we know that the law is good, if a man use it lawfully” (1:8).

Some reading this devotion are members of churches, and sit under preachers and teachers who minimize, and negate the important role the Law and Commandments have for all men, of all ages. False teachers of the 21stcentury have been busy diminishing the role of God’s Law and Commandments, under the guise of championing grace. Those false teachers, and their followers, charge others with legalism, and foster a spirit of rebellion under the guise of the “Gospel of Grace.”

The Law and commandments are good, and should be preached and taught, because they convict and convince sinners of their need of a Savior. In Paul’s words, “the law was our schoolmaster to bring us unto Christ, that we might be justified by faith” (Galatians 3:24). Therefore, “the law is not made for a righteous man” (1:9a), but for the “lawless and disobedient” (1:9b).

Closing thoughts (1:9-10) – Carnality defines many, if not the majority, of those who profess to be followers of Christ in the 21st century. The failure of pastors, teachers, and parents to teach the Law and Commandments, has given rise to a “lawless and disobedient” membership (1:9b).

We will never see spiritual revival in our homes, churches, and institutions, until we preach and teach the law and commandments “for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, 10For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine” (1:9-10).

Challenge – Are you righteous or carnal? Your response to the Law and Commandments is indicative or who you are (Psalm 1). The righteous man “delight(s) in the law of the Lord; and in his law doth he meditate day and night.” The ungodly resent the Law, despise its teachings, and “the way of the ungodly shall perish” (Psalm 1:6)

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone).

Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization. Mailing address: Heart of A Shepherd Inc, 6201 Ehrlich Rd., Tampa, FL 33625. You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

Beware of Joy Robbers! (Philippians 3; Philippians 4)

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Scripture reading – Philippians 3; Philippians 4

Our study of Philippians concludes with our Scripture reading, Philippians 3 and 4. Now, the closing verses of chapter 2 revealed the occasion of Paul’s letter. Paul wrote, “I supposed it necessary to send to you Epaphroditus…your messenger, and he that ministered to my wants” (2:25). Epaphroditus, a member of the church in Philippi, had come to Rome as a “messenger” for that congregation, and ministered to Paul on their behalf during his imprisonment.

Though he had faithfully discharged his ministry to Paul, he had taken ill, and in the apostle’s words, “was sick nigh unto death” (2:27). Not even the apostle was empowered to heal a fellow servant apart from God’s will and intervention. In other words, in this sin-cursed world, sickness will occasion the life of the most faithful servants of the Lord.

Rejoicing in God’s mercy, Epaphroditus was healed and returned to Philippi with Paul’s letter (2:28), and his commendation of the man as one they should “ receive…in the Lord with all gladness; and hold such in reputation” (2:29). Paul was forward in his observation, how Epaphroditus nearly worked himself to death, making up for the insufficient service of other members of the church at Philippi (2:30). (Interesting, but the age-old problem of 10% of the membership doing 90% of the work is as old as the church itself.)

Philippians 3

Arguably typical of many preachers (including this author), Paul began the conclusion of his letter prematurely, and wrote, “Finally, my brethren, rejoice in the Lord” (3:1). Epaphroditus’ return would give cause for his fellow-believers to not only “rejoice in the Lord,” but literally, “keep on rejoicing in the Lord!” (3:1). Yet, as soon as he called believers to rejoice, he issued a dire warning:

Beware of joy robbers! (3:2)

Who were the joy robbers of the 1st century church? Paul identified them with three epithets: “Beware of dogs, beware of evil workers, beware of the concision” (3:2). Dogs, evil workers, and the concision were false teachers and fake believers that were in the midst of the congregation. Let us briefly consider those enemies of believers.

Paul wrote, “Beware of dogs (3:2). Unlike our culture, which dotes on dogs as four-footed friends and furry companions, the dogs of the 1st century were unclean, wild pests that ran in packs. The Jews of the 1stcentury considered Gentiles unclean dogs, for they did not follow the Torah (God’s Word). The prophet Isaiah described false prophets as “dumb dogs,” and “greedy dogs” (Isaiah 56:10-11). They were greedy of riches, and guilty of teaching lies, giving some a sense of false security.

There was a second group in the congregation whom Paul identified as “evil workers” (3:2). They were “workers,” fellow laborers, perhaps prominent leaders and teachers in the congregation; however, they lacked integrity. They were “evil,” indicating their character was dishonest, insincere, immoral, and wicked men. Tragically, such personalities earn a following of the naïve, and pose a danger to fellow-believers.

Thirdly, Paul warned, “Beware of the concision (3:2c). The concision were Judaizers, and preached a strict conformity to Jewish customs and practices, and in particular the observance of circumcision. They demanded believers of Gentile origin be circumcised to merit God’s favor. Their influence caused some to lose faith that God’s grace was sufficient for salvation (Ephesians 2:8-9).

Circumcision of the Heart: Three Characteristics of Genuine Believers (3:3)

Lest any be tempted to place their faith in anything other than Christ for salvation, Paul declared, “3For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh” (3:3). That was an astonishing statement to those of Hebrew lineage. Beginning with Abraham (Genesis 17:9-14), physical circumcision served as an outward sign of an inward settled faith in God’s promises. Yet, physical circumcision was insufficient without the circumcision of the heart (identified with God’s grace, and set apart to Him, Acts 15:1-24).

The LORD requires circumcision of the heart and spirit. (3:3-7; note – Romans 2:29)

Paul identified three characteristics of a circumcised heart: “3For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh” (3:3). Circumcised hearts “worship God in the Spirit” (3:3b). When a believer worships “in the Spirit,” his worship is an act of devotion, out of sincere love for the Lord (John 4:24). Secondly, a circumcised heart will “rejoice in Christ Jesus” (3:3c). We who know Christ as Savior, have no reason to glory in works; our rejoicing is in Christ alone.

Finally, a circumcised heart has “no confidence in the flesh” (3:3d). The Judaizers boasted in the circumcision of the flesh, but Paul overshadowed their boasts with his own lineage, and adherence to the Law and customs of the Jews (3:4-6). Yet, he confessed, “But what things were gain to me, those I counted loss for Christ” (3:7).

Closing thoughtsThe Folly of Self-righteousness (3:7-8)

Paul counted the privilege of his birth (his lineage and tribal heritage), and personal achievements (education, religious zeal, and blameless character) as “loss for Christ” (3:7). He placed his faith in Christ, and declared: “I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ” (3:8). Paul forfeited everything that he might attain “the excellency of the knowledge of Christ Jesus my Lord” (3:8).

To be saved, sinners must accept they have no grounds for confidence in the flesh (Titus 3:5), and cannot merit God’s favor (Ephesians 2:8-9). Our salvation is in the Cross of Christ, His death, burial and resurrection (3:9-10).

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone).

Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization. Mailing address: Heart of A Shepherd Inc, 6201 Ehrlich Rd., Tampa, FL 33625. You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

The Greatest Man in God’s Sight is a Humble, Selfless Servant. (Philippians 2)

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Scripture reading – Philippians 2

Philippians 1 concluded with Paul urging Philippian believers to live worthy of the “gospel of Christ,” and strive for unity (1:27a). Setting aside petty differences, he exhorted them to “stand fast in one spirit, with one mind striving together for the faith of the gospel” (1:27b). “Striving together” was an athletic term that implied not only discipline, but teamwork. What was the goal or coming together as a team? “For the faith,” meaning the doctrine, “of the gospel” (1:27b).

Knowing believers in Philippi faced adversaries, Paul encouraged them to not be afraid of those who opposed them, but to follow his example, “not only to believe on [Christ], but also to suffer for His sake” (1:28-30). Paul was passionate the believers in Philippi would encourage each other, knowing the enemies they faced were those who had opposed him (Acts 16).

Philippians 2

Four Conditions for Spiritual Unity (2:1)

Philippians 2:1 presents us with four realities that motivate believers to pursue spiritual oneness. The first, “consolation in Christ” (2:1a). In other words, like Christ, we should comfort and encourage others with our words and actions. Secondly, the love of Christ motivates us to extend love to others (2:1b). Believers also share in the “fellowship of the Spirit,” for we are by one Spirit…baptized into one body” (2:1c; 1 Corinthians 12:13). Finally, out of “bowels and mercies,” we extend grace and forgiveness to one another (2:1d). After all, we are to be “kindtenderhearted… forgiving one another, even as God for Christ’s sake hath forgiven you” (Ephesians 4:32).

Four Essentials for Spiritual Unity (2:2)

Motivated by four conditions necessary for unity (each beginning with “if” in verse 1), Paul prayed four essentials would be true of the believers: “Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind” (2:2).

To be “likeminded” does not mean believers agree on everything. Paul encouraged the congregation at Philippi, not to strive for uniformity (attained only by pressure from without), but for unity (which is a matter of the heart, and attainable by pressure from within). Like-mindedness is attained when we submit our will to a cause greater than ourselves (for the believer, that cause is to glorify the Lord, the salvation of souls, and the welfare of the congregation; but never at the sacrifice of truth and spiritual integrity).

Three other essentials follow the mandate to be likeminded (2:2b). Spiritual unity exists only when believers have “the same love” (loving the same things—the Lord, the Word, and one another), are “one accord” (acting in harmony), and “one mind” (having the same heart, purpose, and intent).

Sinful Attitudes that Hinder the Unity of Believers (2:3-4)

Mentioned in verses 3-4, are three negative attitudes that hinder harmony among believers, and two positive attitudes that contribute to unity. “Strife” (a selfish, quarrelsome spirit) and “vainglory” (pride) were the first two of three attitudes Paul identified as contributors to disharmony. The apostle wrote, “Let nothing be done through strife or vainglory” (2:3a). Sadly, too many churches are known more for their quarrels and conflicts (James 4:1; 2 Corinthians 12:20), than their love and harmony. Pride, of course, is the rotten root that impedes unity, and is arrogant, self-sufficient, and unteachable (Proverbs 16:18).

The third hindrance to unity was a selfish, self-seeking spirit. Paul urged believers, “Look not every man on his own things, but every man also on the things of others” (2:4). Too many churches and institutions are destroyed by people who focus on what they might gain, rather than on what is honoring to Christ, and best for others.

Closing thoughts (2:3-11) – I conclude our devotion inviting you to consider two attitudes that are essential for peace and unity with other believers. The first was humility. Paul encouraged, “in lowliness of mind let each esteem other better than themselves” (2:3b). The ancient Greeks considered humility to be a sign of weakness, and I am afraid the same is true of 21st century societies. Humility is the nature of a Spirit-filled believer. Humility is slow to pass judgment (Matthew 7:1), and charitable toward those at fault (Matthew 7:2-5). Humility is ready to forgive, and overlooks offenses (“Hatred stirreth up strifes: but love covereth all sins,” Proverbs 10:12).

Finally, Paul commanded believers to follow a selfless spirit, writing: Look…every man also on the things of others” (2:4b). To put the good of others ahead of ourselves is the essence of a selfless spirit. We conclude our study by considering the greatest example of self-sacrificing love and humility: Jesus Christ (2:5-8).

Philippians 2:5–8 – “Let this mind be in you, which was also in Christ Jesus: 6Who, being in the form of God, thought it not robbery to be equal with God: 7But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: 8And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.”

To be great in God’s judgment we must identify with Christ’s humiliation, humble ourselves, and be obedient.

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone).

Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization. Mailing address: Heart of A Shepherd Inc, 6201 Ehrlich Rd., Tampa, FL 33625. You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

Four Principles that Make for Peace and Unity (Ephesians 4; Ephesians 5)

Click on this link for translations of today’s devotional.

Scripture reading – Ephesians 4; Ephesians 5

Continuing our study of Paul’s epistle to the believers of the church in Ephesus, we come to chapters 4 and 5. In the first three chapters, the apostle reminded the believers of Ephesus, though they were of Gentile descent, by their faith in Christ they were redeemed. To what end or purpose had God saved them? To the end they might glorify God (1:4-7; 11-14).

Their salvation and hope of eternal life were not in their physical lineage (for they were, like all sinners, born into this world, “dead in trespasses and sins,” 2:1). The believers of Ephesus were saved by the same grace through which the Old Testament patriarchs came to God…Faith (Hebrews 11).

Paul declared, “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9Not of works, lest any man should boast” (Ephesians 2:8-9). No sinner is saved by good works, church membership, baptism, or observing a rite or ordinance of the church. Sinners come to salvation and find forgiveness of sins the same way Abraham found favor in God’s sight…Faith. Paul wrote, “Abraham believed God, and it was counted unto him for righteousness” (Romans 4:3; Genesis 15:6). The apostle wrote the same to the Galatians: “Even as Abraham believed God, and it was accounted to him for righteousness” (Galatians 3:6).

By God’s grace, Jew and Gentile are baptized into the same body, and therefore “of the house of God” (2:19), the visible body of Christ (2:19-22; 3:6).

Ephesians 4 – The Believer’s Life in the Church

For a second time, Paul reminded believers he was not a prisoner of Rome, but “the prisoner of the Lord” (4:1; 3:1). Out of that reality, his imprisonment was fulfilling God’s purpose, even as Paul called believers to “walk worthy of the vocation wherewith ye are called” (4:1). A believer’s conversion, and profession of faith in Christ, of necessity changes his walk, and day-to-day priorities. A child of God by faith has a vocation, a holy, heavenly calling (2 Timothy 1:9; Hebrews 3:1).

The Basis of Unity (4:2-3)

It has been observed: Good relationships are not built upon an absence of problems and conflicts. How are the members of the church (the body of Christ), to find harmony and unity in the midst of our differences? Paul exhorted, if we are to enjoy the “unity of the Spirit in the bond of peace” (4:3), we must choose “lowliness and meekness, with longsuffering, forbearing one another in love” (4:2).

Conflicts are unavoidable; however, when believers respond in “lowliness and meekness, with longsuffering,” and bear our differences in a spirit of sacrificial love, the church will experience “the unity of the Spirit in the bond of peace” (4:3).

Conflict only prevails in a vacuum of love, which is the foundation of all spiritual virtues.

The Means of Unity (4:4-24)

Sincere believers have a mutual affection, and spiritual kinship with one another. Paul identified seven traits of our oneness as believers: “4There is one body (the church), and one Spirit (God’s Spirit), even as ye are called in one hope (salvation) of your calling; 5One Lord (King; Sovereign), one faith (in Jesus Christ), one baptism (water baptism, and our identification with Christ’s death, burial, and resurrection), 6One God and Father of all, who is above all, and through all, and in you all” (4:4-6).

Closing thoughts – While the world is known for its self-centeredness, and pursuit of sinful pleasures (4:14, 19, 22, 25-30), believers are commanded to “put on the new man, which after God is created in righteousness and true holiness” (4:23-24). Consider with me four principles that not only pave the way for peace and unity, but are fundamental to good communication (I credit the late Dr. Jay Adams with this simple outline).

Be Honest: “Speaking the truth in love… putting away lying, speak every man truth” (4:15, 25). Warning: Be prepared for rejection, for sinners hate to hear truth. Yet, when spoken in love, loving words may fall upon a tender heart.

Keep Current: “Be ye angry, and sin not: let not the sun go down upon your wrath” (4:26). There are circumstances when anger is justified; however, we should seek solutions to conflicts, and not allow for resentment or a vengeful sprit.

Attack Problems, Not People: “Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. 30And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption” (4:29-30). Words have the power to hurt, and the power to heal. We should avoid words that are unwholesome, vicious, and vulgar. Our speech should encourage righteousness, and edify and strengthen others.

Act, Don’t React: This final principle identifies six negative, sinful reactions (4:31), followed by three loving actions (4:32). We read, “Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: 32And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (4:31-32).

Spiritual TruthWhen your attitude is proud (4:2-3), and your words are unloving (4:22-32), trouble and heartache will plague your life.

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone).

Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization. Mailing address: Heart of A Shepherd Inc, 6201 Ehrlich Rd., Tampa, FL 33625. You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.