Category Archives: Pride

“The Fear of the Lord, That is Wisdom” (Job 24-28)

Daily reading assignment: Job 24-28

Contrary to Eliphaz’s assertion that the trials Job has suffered are characteristic of the reward of the wicked, Job states the opposite has been his observation (Job 24:2-16).

Job 24:2-4 –  “2  Some [i.e. the Wicked] remove the landmarks [property boundaries]; they violently take away flocks, and feed thereof [upon what they have stolen]. 3  They drive away the ass [donkey] of the fatherless [orphan], they take the widow’s ox for a pledge [i.e. a surety; as an insurance guaranteeing repayment]. 4  They turn the needy out of the way: the poor of the earth hide themselves together [mistreat the poor and helpless].”  Indeed, sometimes the wicked seem to escape punishment!

“Bildad the Shuhite”, one of Job’s “friends”, pretends to speak words of wisdom concerning the person and nature of God in Job 25.  Only six verses in length, Bildad devotes the first three verses to God’s dominion and power (25:1-3), followed by verses 4-6 that focus on God’s justice and man’s natural, wretched state (25:4-6).

Job’s response to Bildad’s empty counsel begins in Job 26.   After answering his accuser (26:1-4), Job begins a discourse declaring not only the nature of God as Creator, but stating facts about creation that were not fully proved until the emergence of modern science.

Consider the following revelations found in Job 26: 1) The earth hangs on nothing (26:7); 2) God gives and withholds water in the clouds as it pleases Him (26:8-9); 3) God has determined the boundaries of the oceans (26:10, 12a; Proverbs 8:29).

Job’s defense to Bildad’s judgments continues through Job 28.

Professing he had searched his heart and found no sins that would invite God’s judgment, Job is at a loss to understand why God has allowed so great a sorrow to shadow his life.  Seeking answers, Job asks,

Job 28:12, 20 – “But where shall wisdom be found?… 20  Whence then cometh wisdom? and where is the place of understanding?”

Friend, knowledge might be obtained for the excessive price of an Ivy League education; however, wisdom is priceless and cannot be purchased (28:15-19)!   In the words of Charles Spurgeon, the 19th century English Baptist preacher, “Wisdom is the right use of knowledge. To know is not to be wise. Many men know a great deal, and are all the greater fools for it. There is no fool so great a fool as a knowing fool. But to know how to use knowledge is to have wisdom.”

What is the repository of wisdom and how might it be acquired?  The answer: “the fear of the Lord, that is wisdom; and to depart from evil is understanding” (Job 28:28).

I am witnessing a generation of pastors, teachers, and evangelists who preach “GRACE” and “LIBERTY” to the neglect of instructing sons and daughters in the precepts of God’s Law and Commandments. I fear…

The failure to teach the statutes and judgments (Law and Commandments) of God has created a void of knowledge and fostered a liberty that has become a license to sin. 

Copyright 2020 – Travis D. Smith

“A Heart Tried in Trials is Precious as Gold” (Job 21-23)

Daily reading assignment: Job 21-23

Job has answered the slanderous judgments of “friends” who imply his trials must be attributable to some sin he has not confessed (Job 20:4-29).  Job answers Zophar’s false declarations in chapter 21, contradicting his “friend’s” assertions that the path of the wicked is marked by suffering, sorrows, and a life cut short.

Job contends the way of sinners appears to succeed in this sinful world.  The wicked seem to prosper, grow old and, in spite of their sins (21:7-21), their deaths differ little from that of other men (21:22-34).

I have observed the same as Job: Liars, cheats, and swindlers appear to prosper in this world, while their victims languish in the wake of their path of deceit and destruction.  I have witnessed single moms impoverished and naïve men deceived by wicked men who evidence no guilt of conscience or visible consequences for their sins.  In fact, the wicked often appear to prosper while the righteous are impoverished!

Caution: All is not what it seems and a day of judgment is appointed for sinners. 

God is “longsuffering…not willing that any should perish” (2 Peter 3:9) and His patience exceeds our own; however, He is just and sin demands its payday. Job observes,

Job 21:30-3230  That the wicked is reserved [spared] to the day of destruction? they shall be brought forth to the day of wrath [God’s wrath; fury]. 31  Who shall declare his way to his face [face of the wicked]? and who shall repay him what he hath done? 32  Yet shall he [the wicked] be brought to the grave, and shall remain in the tomb.

Eliphaz continues his assault on Job’s noble character in chapter 22. Refusing to accept his protest of innocence, Eliphaz suggests Job has committed some wickedness and God has judged him.  Eliphaz states a litany of sins Job might have committed to invite God’s wrath (22:6-20) and urges him to confess his sin and turn to God (22:21-30).

Weary of protesting his innocence, Job expresses his longing to seek God’s presence and plead his cause knowing He is just and never changes (Job 23).  Job declares with conviction,

“But he knoweth [perceives and understands] the way [path; journey] that I take: when he hath tried [test; proved; examined] me, I shall come forth as gold [i.e. pure and refined by the fire of testing] (Job 23:10).

What is true of gold is true of the heart…the more it is fired the purer, softer, and more valuable it is.

Copyright 2020 – Travis D. Smith

At the End of Your Rope? Tie a Knot and Trust God! (Job 17-20)

Daily reading assignment: Job 17-20

As a reminder to the readers of http://www.HeartofaShepherd.com; the daily devotionals posted on this site are written by Pastor Travis D. Smith and follow a chronological plan for reading through the Bible in one year. Chronological Bible Reading PlanSometimes the reading assignments can become heavy and repetitive…as with our study of the Book of Job. I encourage you to be patient and persevere in this discipline knowing every word in the original transcripts were God-breathed… “For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost” (2 Peter 1:21).

We continue our study of the Book of Job with the man responding to his friends’ suggestions that he has suffered sorrow and loss because of some sin he has yet to face and confess.  In chapter 16, Job began to reprove his accusers and plea for mercy and compassion.  We will notice in chapter 17 that his focus turns from his accusers to God.

Believing he could not continue to bear the sorrows and losses he has suffered, Job felt the end of his own life was at hand (Job 17:1); the betrayal of friends (17:5) and the stress of loss and disappointments had all but consumed him (17:7).

The young, strong, and untried are often self-deceived by a certain invincibility.  In contrast, the old, weak and feeble wrestle with the peril of self-absorption, anxiety and despondency.  Wrestling with the latter, Job cried to the LORD, Mine eye also is dim [dark; weak; faint] by reason of sorrow [grief; anger], and all my members [strength] are as a shadow [deep darkness; i.e. shadow of death] (Job 17:7).

Nowhere is there a hint that Job was considering suicide; however, he was so overwhelmed with sorrows it seemed death might bring a welcome relief (Job 17:11).  After hearing Job’s pitiful plea for mercy, one would think a friend would have compassion and encourage him; however, that was not the case.  The whole of Job 18 records Bildad’s words of reproof, insisting Job’s troubles are evidence of God’s judgment on the man’s wickedness.

“Sticks and stones may break my bones, but words will never hurt me!” 

Do you remember that foolish childhood retort to the taunts of a bully?  Alas, sticks and stones leave scars that will heal and bones that will mend; however, the cutting words of a friend pierce the heart with sorrows that follow some to their graves.

The cruel judgments and piercing accusations of Job’s friends have left him wounded and despairing of life (19:1-4).  While he is a victim of unfounded criticisms and unmerciful condemnations; Job has nevertheless fallen victim to an ill-advised practice of some who have been wounded…keeping tally of the wrong’s others have inflicted on him.

Job rightfully asks, How long will ye vex my soul, and break me in pieces with words?” (Job 19:2); however, his observation, “These ten times have ye reproached me” (Job 19:3) suggests his focus was on his accusers and not the LORD.

Job 19:5-20 paints a pitiful portrait of Job wallowing in the mire of his sorrows and deprivations.   He is trapped with no means of escape (19:6).  Encircled by “friends” who judge and condemn him; Job cries for help (19:8-20), but finds no justice (19:7).

Loneliness and hopelessness have become Job’s companions (19:13-19). Disappointments and despair have overwhelmed him. 

Herein we see a danger…the temptation to nurse our wounds, lament our losses, and retreat into our misery.  It is here we take a page from Job’s life and listen as his heart and thoughts turn to the LORD:

For I know [with certainty and confidence] that my Redeemer [i.e. Kinsman Redeemer; Avenger] liveth, and that he shall stand [abide; endure] at the latter day upon the earth” (Job 19:25).

In the midst of sorrows, Job’s thoughts turn to the LORD and his hope is renewed.  He expresses confidence his “Redeemer” will deliver his soul from trouble in the same way a “kinsman redeemer” would purchase a loved one out of a debtor’s sentence.

In his distress, Job is forced to answer the judgments of “friends” who, like Zophar’s statements in Job 20, imply his sorrows and losses must be attributable to some wickedness he has not confessed to God (Job 20:4-29).

Some reading today’s devotional might be struggling with anxiety, fear and loss.  While your trials might pale in comparison to Job’s, nevertheless, your pain, sorrow, and disappointments are real.  You might fear one more disappointment…one more crisis…one more trial…one more attack on your character…and you will be broken.

Might I suggest that broken…broken in will and broken in spirit may be where God wants you! Broken; at the “end of your rope,” but wholly dependent on Him.

The prophet Isaiah exhorted God’s people: “Trust ye in the LORD for ever: for in the LORD JEHOVAH is everlasting strength” (Isaiah 26:4).

Struggling with fear and anxiety?  I encourage you to confess, give them to the Lord, and trust Him!

Copyright 2020 – Travis D. Smith

The Clock is Running Down…Are You Ready? (Job 14-16)

Daily reading assignment: Job 14-16

Reflecting on the temporal nature of this earthly life, Job declared man’s life is “of few days, and full of trouble” (14:1). Like the bloom of a flower that is soon cut down, the bloom and strength of one’s youth fades and we are no more (14:2).  Job reminds us that God has numbered the days, months, and years of man (Job 14:5)!   

No wonder anxiety and depression are epidemic today!

While our world is dominated by amusements (things that divert our thoughts), reminders life is temporal abound.  The sound of a siren racing to an accident; the presence of a roadside cross memorializing the site where a loved one perished; a procession of mourners behind a hearse…all remind us our days are numbered (Psalm 90:12and our lives are like a vapor (James 4:14).  

Job pondered that a tree that is cut down will often spring forth into life and new growth (14:7-9). What about man?  Is there life for man beyond the grave (14:10-12)?   

While we have the privilege of the written words of God’s revelation, death and the resurrection were mysteries to Job. In spite of his limited knowledge, he believed God was merciful and gracious and would remember him in death (14:14-15).

Although they purported to comfort him, Job’s friends have served as his prosecutors, judges, and jury…condemning the man though he was already stricken by his losses and wretchedness.  One of Job’s three “friends”, Eliphaz the Temanite, once again takes up his dispute with Job accusing him of pride (Job 15:5-6), hypocrisy (15:34-35) and warning him all he had suffered was a consequence of sin (15:17-35).  

Job’s response to Eliphaz is recorded in three pleas in chapters 16-17. 

The first plea is for mercy. Rather than comfort him; Job’s friends were unsympathetic to his plight and their words only added to his misery (16:1-14).  Reproving them, he postulated if they had suffered the sorrows and losses that had befallen him their words would be tempered with sympathy  and understanding (16:4-5).  

An old adage asserts, “Before you criticize a man, walk a mile in his shoes.”  

It is tempting to be an insensitive, callous critic when we have not borne the pain, sorrow and disappointments of another. For example, I have known some who supposed themselves parenting experts and in their rush to judgment failed to moderate their criticisms; that is…until they grappled with their own teenagers. 

It is easy to dole out self-righteous opinions until we suffer pains and disappointments. Christ taught in His Sermon on the Mount:  “Judge not, that ye be not judged.  For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again” (Matthew 7:1-2).  

The knowledge we will face the judgment of a just God should incite caution when we are tempted to judge others.  How much better to heed Paul’s exhortation: Rejoice with them that do rejoice, and weep with them that weep. 16  Be of the same mind one toward another…” (Romans 12:15-16a).   

In the words of Job, “my witness [recorded testimony] is in heaven, and my record [Advocate; i.e. Jesus Christ] is on high” (Job 16:19b1 John 2:1-2).

Copyright 2020 by Travis D. Smith

Ever Wonder Why God Allows His People to Suffer? (Job 10-13)

Daily reading assignment: Job 10-13

In Job 10 we find Job attempting to make sense out of all he has suffered.  While he declares his confidence that God is just; he is nevertheless left wondering why calamity has come upon him.

Some reading this devotional can identify with Job’s sorrows.  You find yourself wrestling with some of the same questions, trying to make sense out of the trials that have befallen you. While you are confident God is sovereign and good, you wonder, “Why [God] ‘contendest [strive] with me?’” (10:2).

Job wondered, why are destroying me? “Wherefore then hast thou brought me forth out of the womb?” (10:18).  In essence, “Why was I born?”

Had Job known all he was suffering was in response to Satan assailing his character, he might not have agonized so; however, that was not for Job to know.  God had purposed for him to pass through fiery trials to the end he would one day say, “But He [God] knoweth the way that I take: when He hath tried me, I shall come forth as gold” (Job 23:10).

With friends like these, who needs enemies? (Job 11)

Having heard the judgment and condemnation of two “friends”, Eliphaz and Bildad, Job finds himself suffering the observations and criticisms of yet another, the Naamathite named Zophar (11:1).

Rather than pity and compassion, Zophar “goes for the kill” with cutting words, accusing poor Job of being a mocker and scoffer (11:3).  Filled with pride, Zophar indicted Job suggesting he was spiritually shallow, ignorant of God (11:5-12), and too stubborn to repent (11:13-20).

Job’s response to his accusers, specifically Zophar’s judgments, is recorded in chapters 12-14.

Job 12:2 seems to imply that Job’s friends were older than he and therefore presumed themselves to be wiser by the course of years.  Job, however, reminded his friends that the source of wisdom is God (12:12-13), not man. In other words, youth does not have the market on foolishness.  Indeed, one might just as easily be an old fool as a young fool.

While not knowing why so much suffering had befallen him, Job nevertheless declared the sovereignty of God over nature and man (12:14-25).

Job’s defense continues in chapter 13 as he asserts his innocence and reproves his “friends” for their hypocrisy (13:1-12).  Job rebukes them for daring to speak for God apart from His revelations (13:7-11).

His sons and daughters are dead; his home, servants, possessions, and flocks lost; his body is afflicted with sores; his wife taunts him to “curse God”, and his “friends” condemn him…yet, Job declares an amazing statement of faith:

“Though He [the LORD] slay me [kill; put to death], yet will I trust [hope; wait] in Him” (13:15).

Copyright 2020 – Travis D. Smith

“Thou art the man!” (Psalm 51; 2 Samuel 12:7-13)

Today’s Bible reading is Numbers 21-22 and Psalm 51. Our devotional is from Psalm 51.

Psalm 51 is a prayer of brokenness, confession, repentance, and a plea for restoration.

Written after the prophet Nathan’s dramatic confrontation with king David (2 Samuel 12:7-13), Psalm 51 introduces us to a man brought low by sin. David’s adultery with Bathsheba, her conception of his illegitimate son, and his failed attempt to conceal his sin had led to the murder of her husband Uriah the Hittite on the battlefield.  David’s hush-hush sins were secret no more and the king’s disgrace was exposed in his court.

Many a great man and woman have found themselves in the unenviable position we find king David…at the pinnacle of success and power and unaccountable to any who might mercifully and lovingly warn, “Thou art the man!”  (2 Samuel 12:7).

Late 19th century British historian Lord Acton made the observation, “Power tends to corrupt; absolute power corrupts absolutely.”   Such is true, not only of monarchs, politicians, business leaders, teachers, and pastors; but also, men and women who, in their own little fiefdoms have roles that go unchecked.

One should ponder how David falls from the innocence of a boy tending sheep in his teens, a national hero in his young-adult years (1 Samuel 18:7; 21:11), crowned king by age 30, but at 50 years of age descends to become an adulterer and murderer.

Be forewarned: Given the right provocation, the potential of such egregious sins lies within us all.   David acknowledged the nature and bent of sin within us when he writes, “I was shapen in inquity: and in sin did my mother conceive me” (Psalm 51:5).  Indeed, the inclination for sin is within the heart of all, “As it is written, There is none righteous, no, not one” (Romans 3:10).

Even more disconcerting, while in the throes of sin David continued to act as judge in other men’s matters while tolerating the curse and burden of his own sins.  One wonders how long David might have continued his charade if God had not commanded his prophet to confront the king.  Remembering oriental monarchs like David held absolute authority and the power of life and death rested with them, we appreciate the tenuous position Nathan found himself.

The words, “Thou art the man!”(2 Samuel 12:7) echoed in the king’s judgment hall and resonated in David’s heart who cried out to the Lord, “Have mercy upon me, O God, according to thy lovingkindness… 2  Wash me throughly from mine iniquity, and cleanse me from my sin. 3  For I acknowledge my transgressions…4  Against thee, thee only, have I sinned, and done thisevil in thy sight…”(Psalm 51:1-4a).

David prayed, “10Create in me a clean heart, O God; and renew a right spirit within me… 12  Restore unto me the joy of thy salvation” (Psalm 51:10, 12a).

I find three failures in David’s life that are the haunt of men and women. 

The first, David entertained unbridled passions that inevitably led to a neglect of his duties and responsibilities as husband, father and king. The second, David’s role as king had insulated him from accountability.  His moral failure occurred when he was alone.  Finally, until confronted by Nathan, David was too proud to confess his sins and humbly accept the consequences (2 Samuel 11:6-22).

Friend, if you are concealing sin, be forewarned: You are living on borrowed time before the consequences catch up with you and your loved ones (Galatians 6:8; Psalm 32:3-4).

I invite you to humble yourself before God knowing He has promised, “whoso confesseth and forsaketh [his sins] shall have mercy” (Proverbs 28:13).

Copyright 2019 – Travis D. Smith

Be Careful: “Evil Communications Corrupt Good Manners” (Numbers 11-12; 1 Corinthians 15:33)

Today’s Bible reading is Numbers 11-12, Psalm 47, and Luke 3. Our devotional is from Numbers 11-12.

Three days into their journey from Mt. Sinai, an old pattern of sin returned and the people of Israel began to complain (Numbers 11:1).  The LORD’s “anger was kindled” (11:1) and His wrath poured out as fire from heaven beginning with the outskirts of the encampment.

Why the “uttermost parts of the camp” (11:1), meaning the outlying areas, and not the center of the encampment?  I suppose that is where one will always find the grumblers—on the fringe, far from the LORD and neglecting His service.

There arose a spirit of discontentment, a covetous spirit and its source was “the mixt multitude” (11:4).  Who were they? They were non-Hebrew, most likely poor Egyptians who departed with Israel hoping greater opportunities might be found by casting their lot in with the children of Israel. The sinful attitudes of the “mixt multitude” infected the children of Israel who wept asking, “Who shall give us flesh to eat?” (11:4)

Complainers and grumblers are a cancer among God’s people and soon the Hebrews began to “remember the fish…cucumbers, and the melons” they did eat in Egypt (11:5).  They became dissatisfied with God’s provision (11:4-5) and their lusts romanticized their unrealistic memories of Egypt (11:5).

Lamenting the complaints of the people (11:10), Moses felt overwhelmed.  Rather than seeing the complaints of the people as an offense to God, Moses accused the LORD of afflicting him saying, “Wherefore hast thou afflicted thy servant” (11:11a).  In his despair, Moses’ questioned the LORD (11:11-15).

God was angry and gave the people the meat they demanded (11:31-32) and the people gorged themselves until they became sick (11:33).  The root issue of the people’s complaints was not that they were hungry.  The core issue was they had rebellious hearts and “despised the LORD” (11:20).

The sorrow Moses suffered in Numbers 11 was great; however, Numbers 12 brought a more grievous wound when his sister and brother, Miriam and Aaron, challenged his leadership and authority as God’s spokesman (12:2).  Notice the initial complaint was against the wife of Moses (12:1); however, the narrative reveals that criticism was not the real issue.  The heart issue was the envy and jealousy they held against Moses and his leadership before the LORD and the people. 

Moses’ response to criticism is instructive.  We read, “Now the man Moses was very meek, above all the men which were upon the face of the earth” (11:3).

It is probable Moses was aware of Miriam and Aaron’s contentious spirit and, being “very meek”, would have overlooked their transgressions; however, the LORD determined to confront and punish them while commending Moses’ unique relationship with the LORD (12:6-8).

I close with two observations based on my life experiences.

1) I have found when adversaries are unable to fault or attack your position, they often criticize a deeply personal area of your life.  For Moses it was the race or nationality of his wife.

2) Criticisms are often a smoke screen concealing deeper issues.  While complaints should drive us to search out our hearts for faults, we should remember initial criticisms are seldom the real issue. (Numbers 12:1)

Copyright 2019 – Travis D. Smith