Category Archives: Pride

Call to Our God, He is The LORD of Creation! (Exodus 7-8)

Today’s Bible reading is Exodus 7-8, Psalm 21, and Matthew 21. Our Bible devotional is from Exodus 7-8.

Exodus 6:28-7:13 records the second confrontation between Moses and Pharaoh.  Of Pharaoh we read, “But Pharaoh’s heart was hardened and stubborn and he would not listen to them, just as the Lord had said” (Exodus 7:13).  The stage is set for ten judgments identified as ten plagues that will gradually bring Pharaoh to yield his will to the will of the LORD God of Israel (7:14-12:36).

Realizing today’s scripture reading is limited to Exodus 7-8, I will list briefly four of the ten plagues that troubled Egyptian households, but from which the Hebrews living in Goshen were spared (8:22-23).

1) The Nile and waters turn to blood and fish die. (7:19-25)

2) Frogs die and the stench of their dead carcasses fill Egyptian households. (8:1-15)

3) Lice, most likely gnats or other biting insects, afflict the Egyptians. (8:16-19)

4) Flies distress the people (8:20-24). Today’s Egypt has biting “dog flies” (probably similar to “deer flies” that inhabit southeastern United States).

Here’s a question to ponder: Why did the Lord bring plagues upon Egypt?  Why did God not simply defeat Egypt and deliver His people out of slavery?  I believe the answer to those questions is twofold.

The first, God’s desire was to break Pharaoh’s will so he would allow the Hebrews to depart out of Egypt.  The second, the plaques demonstrated to the Hebrews that their God was Lord of creation Whom they could trust.  It is that knowledge, the personal, demonstrative knowledge of the LORD that will strengthen and carry them through the Red Sea and the Wilderness to the Promise Land.

Pharaoh offered to compromise with Moses and permit the people to sacrifice to the LORD in Egypt (Exodus 8:25).  Moses wisely refused to yield God’s will to please the king, stating the sacrifices would offend the Egyptians (8:26-27).

Pharaoh offered a second compromise, begged Moses to pray for the LORD to remove the flies out of the land, and he would allow the Israelites to depart and offer sacrifices (8:28-31).  Moses prayed and God removed the flies; however, “Pharaoh hardened his heart” and would not “let the people go” (8:32).

The LORD’s answer to Moses’ prayer reminds us He hears and answers the prayers of His people.  Pharaoh’s response is typical of many who, cry to the LORD in times of trouble, but when the distress passes they turn from Him and return to their sinful ways putting their souls in peril.

2 Chronicles 15:2a– “…The LORD is with you, while ye be with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you.”

Copyright 2019 – Travis D. Smith

God Uses Broken Vessels (Exodus 5-6)

Today’s Bible reading and devotional is Exodus 5-6.

Picking up the story of Moses’ return to Egypt, we read in chapter 4, “30And Aaron spake all the words which the LORD had spoken unto Moses, and did the signs in the sight of the people. 31And the people believed…” (Exodus 4:30-31).

We are not told how Moses gained an audience with Pharaoh; however, Exodus 5 records the first clash of wills between them when Moses and Aaron delivered the demand of “the LORD God of Israel, Let my people go, that they may hold a feast unto me in the wilderness” (Exodus 5:1).

Proud and unbroken, Pharaoh declared, “I know not the Lord, neither will I let Israel go” (5:2).

Rejected, Moses and Aaron depart from Pharaoh’s court and soon realize their demand for freedom has increased the hardships of the people (5:6-20).  The leaders of Israel confronted Moses and Aaron, accusing them of multiplying the suffering and sorrows of the people (Exodus 5:21).

Distraught, Moses cried to the LORD, “Lord, wherefore hast thou so evil entreated this people? why is it that thou hast sent me? 23 For since I came to Pharaoh to speak in thy name, he hath done evil to this people; neither hast thou delivered thy people at all” (Exodus 5:22-23).

Hearing Moses’ plea, the LORD renewed His promise to deliver His people out of bondage, reminding Moses, “I am the LORD” (Exodus 6:2-8).

When Moses rehearsed with the people all the LORD had told him and reminded them of God’s covenant with Abraham, Isaac, and Jacob, the people dismissed his words (6:9).

The LORD commanded Moses to go before Pharaoh a second time and demand freedom for the Hebrews (6:10-11); however, shaken by the failure of his first meeting, Moses rightly observed the rejection of his people and asked, “how then shall Pharaoh hear me” (6:12)?

Refusing to rescind His plan and covenant with Israel, the LORD commanded Moses and Aaron to give “a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt” (6:13).

I conclude today’s devotional noting the brief record of three genealogies found in the closing verses of our study (Exodus 6:14-25).  We read the genealogies of three sons of Jacob whose sins shadowed their lineages: Reuben, committed incest with his father’s concubine (6:14; Genesis 35:22; 49:3-4); and Simeon and Levi (6:15-25) murdered the Shechemites to avenge their sister’s shame (Genesis 34:25-29; 49:5-7).

Of course, the most important genealogy is that of Levi from whom Moses and Aaron descended.  Levi’s genealogical record not only establishes Moses and Aaron’s rightful birthright as children of Israel, it also serves as a testimony of God’s grace.

God chose Moses as Israel’s deliverer, not because of his lineage, but as a testimony of God’s grace. Yes, Moses was a talented, well-educated leader; however, it was his faith, the fact he believed the LORD, that God used him to deliver His people from bondage.

Don’t forget God took forty years to break Moses’ will in the wilderness; however, when the LORD called him to serve he was ready and willing to obey.

How about you?  Are you ready to humble yourself to God’s will and obey?  After all, God can turn broken pieces into masterpieces.

Copyright 2019 – Travis D. Smith

Believer, Wonder Why the Wicked Are in Authority? Look in the Mirror! (Psalm 12)

Psalm 12:8 – The wicked [immoral; criminal] walk on every side [every place], when the vilest [worthless]men are exalted [raised up; high].”

The historical context of Psalm 12 is uncertain; however, it was a desperate time for the nation of Israel. This author is of the opinion the psalm was written when Saul was king and David was witnessing the decline and decay of the nation.

Of course, we need only put this psalm in an immediate context to ponder the same dilemma for our nation and world.  How do vile men and women of immoral passions come to occupy positions of power and influence in the world?  Why are the wicked of our day so embolden in their sin?  How long will the LORD abide the sins of the wicked?

The answer to those questions is found in the first verse of Psalm 12 where David prays,

Psalm 12:1– “Help [deliver; save; avenge], LORD; for the godly man [saint] ceaseth  [come to an end]; for the faithful [true; people of faith; believers]fail [disperse; disappear]from among the children of men.”

Why were the ungodly emboldened in their sin and promoted?  (Psalm 12:8)

Because godly men were either silent or had themselves ceased from following the LORD and walking in righteousness (12:1). The righteous had failed and their retreat and absence in public discourse permitted the promotion of the ungodly (12:1b, 8).

Notice the character of the ungodly in verses 2 and 4.

Psalm 12:2 – “They [the ungodly] speak [say; declare] vanity [deceit; evil]every one with his neighbor [friend; companion]: with flattering lips and with a double heart do they speak.

Psalm 12:4 –  4  Who[the wicked] have said [declared; tell], With our tongue will we prevail [act insolently]; our lips are our own: who islord [master; sovereign; owner]over us?

The ungodly have no shame. They lie, flatter, beguile, and boast great things (12:2).  Unchecked in their ways, they dare make their boast against the God of Heaven (12:4).

Why do the ungodly go unpunished?  How dare the wicked boast against the LORD of Heaven?

David took comfort knowing the LORD would avenge Himself and take vengeance against those who railed against Him. (12:3)

Psalm 12:3 3  The LORD shall cut off all flattering [smooth] lips [language; speech], and the tongue that speaketh [declares; tells] proud [great; magnify] things:

We know the LORD is patient, longsuffering, and merciful (Numbers 14:18; Psalm 86:15; 2 Peter 3:9); however, be reminded He is just and will have vengeance against the wicked.  The LORD will pour out His wrath on those who speak proud things, “puffeth”, and scoff (12:5)!

Psalm 12:5 – For the oppression [spoil; destruction] of the poor [afflicted], for the sighing [groaning; cries] of the needy [beggar; destitute], now will I arise [stand up], saith the LORD; I will set [array; appoint] him in safety [salvation; safety; liberty; prosper] from him that puffeth [scoffs; kindles as a fire] at him.

Unlike the wicked whose lips are full of lies and deceit, the LORD’s words are pure like refined silver that has passed through the furnace seven times (12:6).

Psalm 12:6 6  The words [speech; commands]of the LORD are pure [clean; fair]words: as silver tried [refined]in a furnace of earth, purified [purged; refined] seven times. 

The Word of the LORD is sure, faithful and true from generation to generation (12:7).

Psalm 12:7 7  Thou shalt keep [preserve; guard; protect]them, O LORD, thou shalt preserve [guard; protect]them from this generation [age]for ever.

Why do the “wicked walk on every side, when the vilest men are exalted”?  (Psalm 12:8)

Sadly, we need only look in the mirror and the church!  When the godly cease and the righteous fail the wicked are “on every side”. (Psalm 12:1)

Copyright 2019 – Travis D. Smith

Warning: None are Too Great to Fail (Genesis 9-10)

Today’s scripture reading is Genesis 9-10, Psalm 5, and Matthew 5.  Genesis 9 is the focus of today’s devotional.

Accepting Noah’s sacrifice, God set a rainbow in the sky, a symbol of His covenant with man to never again destroy the earth with universal floodwaters (Genesis 9:11-13).

Noah became a farmer after the flood and planted a vineyard (Genesis 9:20), contenting himself with the fruit of his labor.  Sadly, we are soon reminded the best of men are sinners.  The juice made from the grapes of Noah’s vineyard fermented and he became drunk.  Unconscious of his drunken condition, Noah exposed himself and Ham “saw [i.e. a mocking, scornful gaze] the nakedness of his father” (Genesis 9:22).

Awakening from his drunken stupor, Ham’s scorn enraged Noah who cursed his son with a prophecy that has shadowed his lineage… “a servant of servants shall he [Ham and his lineage] be unto his brethren [the descendants of Shen and Japheth] (Genesis 9:26-27).

Many have observed a man’s flaws are oft exposed in the wake of his greatest victory.  In Noah’s case, that observation proves true.  Before the flood, he was a man who “walked with God”; a faithful preacher and servant of God.  After the flood, he let down his guard and became drunk with wine.

We might conjecture Noah’s physical strength was failing, for he was an elderly man.  Perhaps his wife had died and his sons, occupied with tending their lands and raising their families, left Noah a lonely man.  Whatever the reason, Noah marked his last days with a moral failure and the sorrow of a son who held him in contempt.

We find a lesson and a warning here for all, but especially those who have guarded their testimonies and served the LORD faithfully.

  • Noah lived an unblemished life, but one moral lapse in judgment forever affected his testimony.
  • The greatest of men are not above temptation (Genesis 9:21). Noah’s drunkenness was a spiritual and moral failure that damaged his relationship with his sons.
  • A man’s moral vulnerability is often exposed at the pinnacle of his achievements. Samson withstood the assault of thousands of Philistines, only to fall morally under the spell of one woman, Delilah.  King David was at the height of his power and popularity, when he spied Bathsheba bathing and committed adultery.  Noah, his name and reputation synonymous with God’s grace and judgment, goes to his grave remembered for his drunkenness.

1 Corinthians 10:12– Wherefore let him that thinketh he standeth take heed lest he fall. 

 Copyright 2019 – Travis D. Smith

The Tragedy of Sin and Its Consequences (Genesis 3-4)

We read in the Genesis account that God provided a “garden eastward in Eden” for Adam; an orchard not only beautiful to behold, but its trees provided fruit “good for food” (Genesis 2:8-9).  In the midst of the garden God planted two trees described as the “tree of life” and the “tree of knowledge of good and evil” (Genesis 2:9).

God charged Adam to act as the steward (Genesis 1:28) and servant (laborer) of His creation (Genesis 2:15); and commanded him, “of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die” (Genesis 2:17).

“Why did God put a tree in the midst of Eden and forbid Adam to eat its fruit?”

Adam and Eve were not robots and the forbidden fruit was a test of man’s love for God. Tragically, Adam and Eve disobeyed the LORD, ate of the forbidden fruit, “and the eyes of them both were opened” (Genesis 3:1-8).  In an act of grace, the LORD covered their nakedness with animal skins (Genesis 3:9-21).

The curse and tragic nature of sin was soon evident in the conflict between Cain, Eve’s firstborn son, and his brother Abel (Genesis 4).  Obedient to God’s model of atonement for sin, Abel brought a sacrificial offering to the LORD (Genesis 4:4); however, God refused Cain’s bloodless sacrifice (Genesis 4:3, 5).  Rejected, Cain burned in anger toward the LORD and his “countenance” betrayed his rebellion (Genesis 4:5).  Ever merciful, the LORD questioned Cain,

Genesis 4:6-76  And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen?
7  If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall behis desire, and thou shalt rule over him.

Rather than repent and do right, Cain’s wrath escalated and he slew his brother (Genesis 4:8).  Consider the dialogue between the LORD and Cain after he killed his brother.

Genesis 4:9– “And the LORD [Jehovah] said unto Cain, Where is Abel thy brother? And he said, I know not: AmI my brother’s keeper [watchman; guard; keeper]?”

Presented with an opportunity to confess his sin, Cain turned insolent and defied the LORD asking, Am I my brother’s keeper?” (Genesis 4:9).

Why did Cain refuse to humble himself and repent of his sin?  The answer: “[Cain’s] own works were evil, and his brother’s righteous” (1 John 3:12). Cain murdered Abel for he hated his brother’s righteousness.  When the LORD confronted Cain, he shirked responsibility for his sin and refused to repent (Genesis 4:9-12).  Characteristic of  hardened sinners, Cain’s focus was not on the evil he had done, but on the punishment, the consequences of his sin (Genesis 4:13-16).

“To grieve over sin is one thing; to repent is another.”– Anonymous

Copyright 2019 – Travis D. Smith

Is Love Really All You Need?

In July 1967 the iconic English rock band known as the Beatles released a single titled “All You Need is Love”.  The “hippy” movement embraced the song and it became the defining song of a summer that became known as the “Summer of Love”.  Abandoning the moral values of their parents and voicing an open rebellion to authority and government, a whole generation of youth embarked on a journey defined by the use of psychedelic drugs, “free love” and sex.

It is that generation, the late “baby boomers” now in their 60’s and early 70’s, that has shaped American society by their cavalier disdain of moral values, religion, and law.  They have invaded every stratum of government, education, commerce, and media.  From governing in the Oval Office of the Presidency of the United States to inculcating minds of 5-year-old kindergarteners, the influence of the “All You Need is Love” generation is pervasive.  Is it any wonder they have spawned a generation of selfish, narcissistic youth embracing a socialistic ideology that threatens our society and nation with anarchy?

The “All You Need is Love” generation has so skewed the definition of “LOVE” it has become an excuse for all manner of sin, wickedness and depravity.  Liberals in the media, government, and education would have you believe, regardless of what you do and who it hurts, all that matters is LOVE.  The measure of right and wrong is no longer immutable truth and undeniable facts, but whether or not one’s intentions were loving.

Love becomes an excuse for all manner of sin. Teens, college students, and adults defend fornication and open adultery with the excuse, “I am in love.”  Society accepts homosexuality reasoning, “they love each other.”  The LGTBQ crowd demands society accept their sin because that is the loving thing to do.  Women are counseled to abort unwanted infants because that is a loving choice.

Some quote Romans 13:8, “…love one another: for he that loveth another hath fulfilled the law”; however, they fail to read Romans 13:9-10 which identifies the restraints and standards on God’s definition of LOVE.

Romans 13:9-10 – “9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there beany other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. 10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.”

My generation, the “baby boomers”, believed “love is all you need” and are finding too late the heartache and emptiness of a philosophy of life devoid of absolute truth and genuine LOVE.

With the heart of a shepherd,

Travis D. Smith

Copyright 2018 by Travis D. Smith

Why Should You Trust the LORD?

Wednesday, December 20, 2017

Daily reading assignment – Psalms 146-148

Our scripture reading today consist of three psalms, Psalms 146, 147 and 148.   I will limit my devotional commentary to Psalm 146.  The author of Psalm 146 is not known; however, his purpose in writing the psalm is obvious….it is a song of praise to the LORD.  The psalmist employs numerous names for God meant to describe His nature, personality, and character.

You will notice in the verses my amplification of the text in brackets.  Understanding a word in the Hebrew scriptures can be translated into English with more than one word, it is my desire to give you a broader understanding and insight into this beautiful psalm of praise for your own worship and edification.

Psalm 146:1-2 – 1  Praise [Hallelujah; Glory; Boast; Celebrate] ye the LORD [Yahweh; the sacred name of the LORD]. Praise the LORD [Jehovah; Eternal, Self-Existent God], O my soul.
2  While I live [have life] will I praise the LORD: I will sing praises [sing psalms] unto my God [Elohim; mighty God] while I have any being.

The psalmist begins Psalm 146 directing his praise and worship to the only One worthy of praise…the LORD (146:1-2).

Psalm 146:3-43  Put not your trust [confidence] in princes, nor in the son [children] of man, in whom there is no help [salvation; deliverance].
4  His breath [man’s breath] goeth forth, he returneth to his earth; in that very day [time] his thoughts perish.

The psalmist exhorts and admonishes the people to not put their trust or confidence in man (146:3-4).  Whether a prince among men or a mere mortal man…all men live under the sentence of death (Romans 6:23); their breath disappears as a vapor, their bodies return to dust and their plans and designs perish with them.

Such is the spiritual lesson the rich man encountered in Luke 12.  Experiencing an overflow of the fruits of his labor at the time of harvest, the rich man determined to tear down his barns and hoard God’s blessings (Luke 12:17-18).   God judged the man a fool (Luke 12:19-20).  His affections were on earthly riches and he died a spiritual pauper… “So is he that layeth up treasure for himself and is not rich towards God” (Luke 12:21).

While the rich man’s affections for earthly treasure perish with him, the psalmist describes the man who looks to the LORD as “Happy” (146:5) .

Psalm 146:55  Happy [Blessed; prosperous] is he that hath the God [Almighty God] of Jacob for his help [aid], whose hope [expectation] is in the LORD his God:

Why trust the LORD (146:6-9)?  The psalmist suggests four qualities that lead us to trust the LORD.

1) The LORD is Creator of heaven, earth, the sea and “all that therein is”. (146:6a)

Psalm 146:6 6  Which made heaven, and earth, the sea, and all that therein is: which keepeth [preserves; guards] truth for ever [i.e. God is forever faithful; trustworthy]:

 2) The LORD is faithful and true. (146:6b)

Psalm 146:7-9 7  Which executeth [lit. to make or prepare] judgment [justice] for the oppressed: which giveth food [bread and meat] to the hungry. The LORD looseth [sets at liberty] the prisoners: 8  The LORD [Jehovah; Eternal, Self-Existent God] openeth the eyes of the blind: the LORD raiseth [lifts up; comforts] them that are bowed down: the LORD loveth the righteous [just]:
9  The LORD preserveth [keeps watch; regards; saves] the strangers [sojourners]; he relieveth [bear witness; admonish; protects] the fatherless and widow: but the way [journey; path] of the wicked [ungodly; guilty] he turneth upside down [subverts; thwarts;overthrows].

3) The LORD is just and compassionate. (146:7-9)

Psalm 146:10 10  The LORD shall reign for ever, even thy God, O Zion, unto all generations. Praise ye the LORD.

4) The LORD is King Eternal, the God of Zion of whose kingdom there is no end (146:10).

How foolish to trust man or place our confidence in earthly possessions!  The LORD is eternal, just, compassionate, faithful, true and our Creator!  Why trust any other?

Let all who know the LORD trust and praise Him!

Copyright 2017 – Travis D. Smith