Category Archives: Rebellion

Preachers who lack the courage of spiritual convictions and discernment will lead their ministries to ruin.

Tuesday, October 31, 2017

Daily reading assignment – 2 Chronicles 29-32

Our study of the histories of Israel and Judah continues with 2 Chronicles 29.  As a reminder, Israel is a divided kingdom.  Following the reign of Solomon, the ten tribes in the north rebelled and became known as Israel or Ephraim; the two remaining tribes in the south, Judah and Benjamin, united as one kingdom, became known as Judah with Jerusalem serving as the capital city.

It is Judah, during the reign of Hezekiah, that is the subject of 2 Chronicles 29-32.  Permit me to set the stage for the spiritual revival that takes place in today’s devotional. 

The reign of Ahaz, the father of Hezekiah, had been a curse to Judah for “he did not that which was right in the sight of the LORD, like David his father” (2 Chronicles 28:1).  That a man born of David’s lineage could commit such wickedness is a testimony to the tragic nature of sin that indwells the heart of man apart from God.   Ahaz not only turned from the LORD, but also “burnt his children in the fire, after the abominations of the heathen” (28:3).

We read, “For the LORD brought Judah low because of Ahaz king of Israel; for he made Judah naked, and transgressed sore against the LORD” (28:19).  Rather than repent, Ahaz did all he could to destroy the LORD’s Temple, cutting in pieces vessels used in the Temple and shutting up the doors (28:24).

When Ahaz died, his son Hezekiah began to reign and “did that which was right in the sight of the LORD, according to all that David his father had done” (29:2).  Rather than follow in his father’s sins, Hezekiah turned to the LORD and began repairing the Temple (29:3) and set his heart to “make a covenant with the LORD God of Israel” (29:10).

Hezekiah’s first command was to summon the Levites and direct them to cleanse the Temple (29:4-11).  Having cleansed the Temple (29:12-17), the priests reported to Hezekiah who “went up to the house of the LORD”, offered sacrifices (29:18-25) and commanded the Levites to lead the congregation in worship with musical instruments and song (29:26-30).

Restoring the observance of the Passover, Hezekiah invited all Israel and Judah to turn to the LORD and come to Jerusalem and worship (30:1-9).  While some in Israel heeded the king’s call to humble themselves and worship the LORD, there were many who “laughed them to scorn, and mocked them” (30:10-11).

Notice revival in Judah began with the king and the nation’s spiritual leadership.  Heeding the king’s invitation to return to the LORD, the people assembled in Jerusalem to observe the Passover and tore down altars of idolatry in the land.   When the Passover lamb was killed, those who ministered the Passover were pricked in their hearts and “were ashamed, and sanctified themselves” (30:15) because they “had not cleansed themselves” (30:17-18).

On a personal note, rather than bemoaning the backslidden state of our churches and schools, might it not be the crux of the problem, the reason our churches are spiritually dead and our schools, colleges and seminaries are carnal is best addressed to those who stand in the pulpits? 

In the manner of a pastor calling sinning saints to come home to the LORD, “Hezekiah prayed for them [the Levites], saying, The good LORD pardon every one” and “spake comfortably unto all the Levites” (30:18, 22).  The phrase, “spake comfortably”, might mislead some to think the king made the Levites comfortable; however, the word translated “comfortably” is the Hebrew word for the heart or mind.  In other words, the king did not appeal to their emotions, but to their hearts.

Judah’s revival continues in 2 Chronicles 31 as the places of idol worship are destroyed (31:1) and the sacrificial offerings brought by the people was so great there was a problem in how to dispose of the tithes and offerings (31:2-10).

An enemy of Judah, “Sennacherib king of Assyria” (32:1), invades Judah in chapter 32 and began to undermine the nation’s confidence in the king and the LORD (32:2-19).   Responding as spiritual men, Hezekiah and the prophet Isaiah “prayed and cried to heaven, 21  And the LORD sent an angel, which cut off all the mighty men of valour, and the leaders and captains in the camp of the king of Assyria…22  Thus the LORD saved Hezekiah and the inhabitants of Jerusalem…” (32:21-22).

2 Chronicles 32 closes with a stunning account of Hezekiah becoming ill because he failed to render to the LORD the glory He alone was due (32:25) for Judah’s victory over Assyria.  The king’s illness was terminal, “sick to the death” (32:24); however, when the king “humbled himself” (32:26) God restored his health.

Permit me to close with a personal observation.  King Solomon taught his son who would be king, When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn” (Proverbs 29:2).

I have observed that precept validated many times in my lifetime.   In contradiction to the assertion of some that a leader’s character doesn’t matter; I suggest the evidence is overwhelming… A leader’s character does matter!   Whether the leader of a nation, state, city, church or school…a leader’s character leaves an indelible impression on a people.  Leaders who choose righteousness and justice are a source of joy; however, wicked leaders will inevitably bring a people to sorrow and ruin.

Don’t take my word.  Examine the devastating influence of past presidents or the destructive influence of pastors or administrators who, lacking the courage of spiritual convictions and discernment, lead their ministries to ruin.

Copyright 2017 – Travis D. Smith

Preachers Catering to Carnality Is the Curse of 21st Century Christianity

Monday, October 30, 2017

Daily reading assignment – Deuteronomy 7-9

Having challenged Israel to remember and rehearse the providences and promises of the LORD, and reminding the people to obey the commandments and teach them to their sons and daughters, Moses challenged the nation to not commune or assimilate with other nations (Deuteronomy 7).

Assuring Israel the LORD was them and would drive the heathen nations out of Canaan, Moses reminded the people God chose them to be a distinct people.  Realizing how easily Israel could be turned aside from the LORD by the sinful ways of the heathen, God commanded the nation to “smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them” (Deuteronomy 7:2).

Antagonists of 21st century Christianity take the commands given to Israel in Deuteronomy 7 out of historical context and foolishly equate them to our day.  Adversaries of believers and the Church declare the Bible is a violent book and Christianity is as evil as militant Islam.  Those who assert such are either disingenuous or ignorant!

It is true the LORD commanded Israel to not covenant with other nations or tolerate intermarriage of their children with heathens (7:3-4), as was the custom of enemies who sought peace through marrying and giving in marriage their sons and daughters.  However, the LORD is jealous of His people and knew the influence of idol worshippers would invariably turn the hearts of their children from the LORD and His covenant (7:4).

The LORD’s covenant required Israel to be intolerant of the ways of the heathen (7:5) for He had chosen them and commanded the nation to be a “holy people” (7:6).  Assuring the people of His love, grace and mercy, the LORD commanded the nation to keep His commandments, hearken to His judgments, promising to bless them “above all people” (7:7-14).

God’s love for Israel was unconditional; however, His promise of blessings was conditioned upon Israel trusting God and purging the land of its idols and those who worshipped them (7:15-26).

Moses’ challenge to Israel continues in Deuteronomy 8.  Not wanting the people to forget God’s faithfulness, Moses rehearsed how the LORD blessed and sustained them during Israel’s forty years in the wilderness (8:1-2).  Reminding the people of God’s loving care and miraculous provision (8:3-4), Moses challenged them to know the LORD will chasten His people as a loving father chastens his son (8:5).  As the people obeyed the LORD and His commandments, God promised to bless them (8:6-10); however, should the people become proud and forget His commandments, He promised to bring His judgment upon the nation (8:11-20).

Lest the people’s heart be lifted up in pride, Moses reminded the nation the land the LORD promised Abraham and his lineage was occupied by nations “greater and mightier” (9:1-2) than Israel.  Israel would be victorious over the nations, not because the people were more righteous or powerful than their enemies, but because the LORD was with them (9:3-5).

Moses reminded the people when he was receiving the commandments of the LORD they returned to the sinful ways and idolatry of Egypt and God would have destroyed them in His wrath if He had not heeded Moses’ intercessory prayer for their sakes (9:6-29).

Permit me to close with a few applications of truths we have seen in today’s scripture reading.

The first, like Israel, we are saved from the curse of sin, not because we are good, but because God is merciful and gracious.   In his letter to Titus, Paul writes,

Titus 3:5-7 – “Not by works [deeds] of righteousness [i.e. by keeping the law] which we have done, but according to His mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
6  Which He shed on us abundantly through Jesus Christ our Saviour;
7  That being justified by His grace [undeserved, unmerited favor], we should be made heirs according to the hope of eternal life.”

A second truth seldom taught or preached today is the LORD has commanded His people and church to be holy, a reflection of His holiness.

1 Peter 1:15-16 – “But as he which hath called you is holy, so be ye holy in all manner of conversation; 16  Because it is written, Be ye holy; for I am holy.”

The doctrine of Sanctification, the LORD’s command for His church to separate from the ungodly and their sinful ways was the hallmark of Biblical fundamentalism in the 20th century; however, separation is almost universally neglected by 21st century fundamental churches in preaching, principle and practice.   As it was commanded of Israel, it is no less commanded of the church.  In his letter to the church in Corinth, Paul writes,

2 Corinthians 6:14-15 – “Be ye not unequally yoked together [by contract or covenant; an alliance in business or marriage] with unbelievers: for what fellowship [partnership; common interests] hath righteousness with unrighteousness? and what communion [harmony] hath light with darkness?
15  And what concord [harmony; business] hath Christ with Belial [wickedness]? or what part [business] hath he that believeth with an infidel?”

2 Corinthians 6:17 – “Wherefore come out from [lit. get out from] among them [unbelievers], and be ye separate [exclude; limit; sever], saith the Lord, and touch not the unclean thing; and I will receive you”

Moses was aware of the temptations God’s people faced in Canaan if they failed to obey the LORD’s commands and tolerated sin and wickedness in their midst.  I am afraid the same cannot be said of the majority of my peers in Bible fundamental pulpits.

Fearing the wrath of a generation who trifle with the LORD’s call to holiness, a generation of preachers catering to carnality has failed to call the church to holiness and sanctification.

Ecclesiastes 12:13 – “Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.”

Copyright 2017 – Travis D. Smith

“Pray for the peace of Jerusalem” (Psalm 122:6)

Wednesday, October 25, 2017

Daily reading assignment – Psalms 122-124

We continue our study of the Psalms titled under the heading, “A Song of Degrees” (Psalms 120-134).  As mentioned in an earlier devotional, the word “degrees” has been a subject of debate with some suggesting it may refer to our modern concept of musical keys.  I believe the opening verse of Psalm 122 makes a good case that the “degrees” refer to one’s ascent to Jerusalem.  It is believed this psalm was written by David and sung by pilgrims going to Jerusalem to celebrate one of the holy feasts.  David writes,

Psalm 122:6-7 – “Pray for the peace [shalom; happiness; welfare; health] of Jerusalem: they shall prosper [be safe; tranquil; secure; at rest] that love [befriend; be loving] thee. 7  Peace [shalom; happiness; welfare; health] be within thy walls, and prosperity [abundance; quietness; security] within thy palaces [citadel; castle; fortified buildings].”

There is an irony that Jerusalem, a city whose very name means “peace” or “possession of peace”, has known so little peace over three millenniums of human history.   Even in our day, Jerusalem is a city of perpetual turmoil, the target of terrorist attacks and bombings.  Surely if David were alive today he would encourage us to pray, “Pray for the peace of Jerusalem” (Psalm 122:6a).

The call to pray for Jerusalem’s peace comes with a promise: “…they shall prosper [be safe; tranquil; secure; at rest] that love [befriend; be loving] thee” (Psalm 122:6b).

Some will argue the call to pray for the peace of Jerusalem and the promise of rest and prosperity to those who love the Jewish people and their land and capital city is not applicable in our day.  I feel; however, the history of humanity is proof enough God blesses and prospers those nations that seek the peace of Jerusalem.  Those nations that oppress the Jewish people and hate their land and capital city have been laid waste in times of war.

Ancient Assyria, Chaldea, Greece, Rome, and the Ottoman Turks, all enemies of the Jews, are nothing more than a footnote in history.   20th century nations that oppressed the Jews are no exception; Germany, Italy and the former Soviet Union, all devastated by war and their great cities left in ruin.

In contrast, the United States has historically been the friend of Israel and unquestionably the most prosperous nation in the world.  In my opinion, much of the trouble and turmoil dividing the United States can be credited to God withdrawing His blessing from America because of President Obama’s eight-year courtship with Israel’s Middle East enemies and that administration’s isolation of Israel.

We know from the scriptures Jerusalem, Israel and the world will not experience lasting peace until the Prince of Peace returns and establishes His kingdom.  Isaiah prophesied, the Christ-child would be born whose names and titles indicate He would be God, “called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace” (Isaiah 9:6).   However, Isaiah 9:7, promising “his government and peace there shall be no end” has yet to be fulfilled.

Praying for the “peace of Jerusalem” is in fact, a prayer for the LORD Jesus Christ to come and establish His millennial kingdom.

The LORD promised, “Surely I come quickly” (Rev. 22:20); John responded with the words I pray every time Hillsdale observes the LORD’s Supper, “Even so, come, LORD Jesus” (Rev. 22:20b).

Are you ready for His coming?

Copyright 2017 – Travis D. Smith

A Man’s Pride Distorts His Reasoning

Tuesday, October 24, 2017

Daily reading assignment – 2 Chronicles 25-28

Our reading in 2 Chronicles continues today with chapters 25-28.  The reigns of four kings is found in today’s devotional commentary; Amaziah (2 Chronicles 25), Uzziah (2 Chronicles 25), Jotham (2 Chronicles 26), and Ahaz (2 Chronicles 28).   2 Chronicles 25 and the reign of Amaziah is the focus of my commentary.

As a background, I remind you that Joash, the father of Amaziah, became king as a seven-year-old boy, guided by the godly counsel of the high priest Jehoiada (2 Chron. 24).  Judah experienced a spiritual renaissance during the early years of Joash’s reign and the kingdom prospered until Jehoiada died at the ripe old age of 130 years old (2 Chron. 24:15).

With the high priest dead, wicked men began to counsel Joash (24:17-18) and when Zechariah, the son of the late high priest Jehoiada withstood them, they killed him.  Joash gave neither rebuke nor sought justice for Zecharaiah’s death, the son of the man who served as his counsel throughout his reign (24:22).  Tragically, Joash’s reign ended with him turning from the LORD and his assassination when his own servants revenged the slaying of Zechariah, the son of Jehoiada (24:24-26).

Following Joash’s death, his son Amaziah became king in Judah (2 Chron. 24:27, 28:1).  Like his father before him, Amaziah’s reign began well and we read, “he did that which was right in the sight of the LORD, but not with a perfect heart” (25:2).

It is that last phrase, “but not with a perfect heart” (25:2), that shadow’s the life and reign of Amaziah.  Amaziah exacted justice for his father’s assassination, killing those who murdered his father; however, unlike other kings, he did not prevail upon the families of the assassins, and spared the lives of the assassins’ sons and daughters according to the law (Deuteronomy 24:16).

Amaziah began his reign well, organizing his army and numbering three hundred thousand men who could go to war; however, he foolishly turned to the northern ten tribes of Israel and numbered among his army one hundred thousand mercenaries from that wicked nation (25:6).

God sent a prophet to Amaziah, warning him the mercenaries from Israel was not the will of God (25:7).   Amaziah heeded the caution of the “man of God” and sent the men of Israel home (25:10).  However, as Amaziah led his army into battle, the soldiers from Israel turned back and attacked cities in Judah in the absence of their fathers and sons that had gone to war (25:13).

Remembering Amaziah was a man who lacked “a perfect heart” for the LORD, we read he committed idolatry (25:14) following his victory over Edom.   The LORD sent a prophet to warn the king he had provoked God’s judgment (25:15-16). Amaziah, however, refused to hear the prophet’s admonition and threatened to kill the LORD’s prophet (25:16).

Rejecting the rebuke of the prophet and his heart lifted up in pride, Amaziah made a pretense of seeking an alliance (25:17) with the wicked king of Israel.  Israel’s king; however, though a wicked man reigning over a rebellious nation, saw through Amaziah’s motive and warned the king to not meddle in the affairs of Israel (25:17-19).

The verses that follow (25:20-28) reveal not only the curse of pride, but a lesson regarding the sovereignty of the LORD.  The LORD will accomplish His purpose, even guiding the proud heart of a rebellious man to His own end.

Pride distorted Amaziah’s heart and God determined to use his illusion of greatness to judge him.  We read, “Amaziah would not hear; for it came of God” (25:20).  Amaziah rejected the caution of Israel’s king and invaded Israel.  Amaziah’s army fled from the battlefield, humiliating the king who was taken prisoner, and his treasury plundered by the king of Israel (25:21-23).

Amaziah lived in exile in Samaria for fiftenn years after his defeat; however, when he returned to Jerusalem he suffered his final humiliation: His servants conspired against him and the king was eventually assassinated (25:28).

I close with an observation: Pride distorts a man’s reasoning, blinds him to his weaknesses, and invariably brings him to ruin.  A proverb of Solomon is sufficient to support this truth:

Proverbs 16:18 – Pride [arrogancy] goeth before destruction [calamity; breach], and an haughty [proud; self-sufficient] spirit before a fall [ruin].

 

Copyright 2017 – Travis D. Smith

Obedience bears the assurance of God’s blessing.

Monday, October 23, 2017

Daily reading assignment – Deuteronomy 4-6

We began reading the Book of Deuteronomy last Monday and continue in the same this day with our study focusing on chapter 4-6.  As a reminder, we are in the midst of Moses’ challenge and final words of exhortation to Israel before God takes him home to Himself.

Having rehearsed God’s providences and faithfulness to His chosen people, Moses communicated to Israel he was not allowed to enter Canaan because He had sinned against the LORD (Deut. 3:25-27).  The LORD, however, promised to give Moses a vision of the land He promised the nation.   One of the final acts of Moses’ leadership was God’s command for him “charge Joshua, and encourage him, and strengthen him: for he shall go over before this people, and he shall cause them to inherit the land which thou shalt see” (Deut. 3:28).

Moses’ exhortation continues in Deuteronomy 4 when he reminds the people of their special covenant relationship with the LORD.

Deuteronomy 4:1 – “Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the LORD God of your fathers giveth you.”

Unlike any other, the LORD chose Israel and privileged that nation to know Him personally for He revealed His character and person in His Word and “statutes and judgments”.   The people knew the LORD and were custodians of His Laws and Commandments (4:7-14).

Moses exhorted Israel to not take lightly their covenant responsibility to know and obey the LORD’s commandments, warning, the LORD thy God is a consuming fire, even a jealous God” [He will not accept second place in the lives of His people] (4:24).

Less the people be disheartened, Moses reminded the people the LORD is not only a “consuming fire, even a jealous God”, He is also merciful, longsuffering, and forgiving.

Deuteronomy 4:31 – “(For the LORD thy God is a merciful God;) He will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.”

Who is Israel’s God?  He is the Creator and the God of heaven (Deut. 4:21).  He is God alone and “there is none else beside Him” (4:35).  He is Sovereign of heaven and earth (4:39).

Moses rehearsed God’s covenant, the giving of His Commandments at Mount Horeb, and the commandments themselves in Deuteronomy 5.

Deuteronomy 6 states not only the responsibility of knowing, keeping and obeying the “commandments, the statutes, and the judgments” (6:1) of the LORD, but also the individual responsibility of parents imparting to their sons and daughters the LORD’s commands.

When a Pharisee asked Jesus which of the commandments was the greatest (Matthew 22:36-37), He quoted Deuteronomy 6:5.

Deuteronomy 6:5 – “And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.”

Each generation was to not only obey the commandments out of a heart of love, they were also to communicate the commands, statutes, and laws of the LORD “diligently” to their children (6:7-9).  The Word of God was to be the subject of every household in Israel.   The commands, statutes, and laws were the standard and spiritual guide for every area of life…sitting down, walking, lying down at night or rising at dawn.  No area of a man’s life was to go unchecked.

Deuteronomy 6:17-18 – “Ye shall diligently keep the commandments of the LORD your God, and his testimonies, and his statutes, which he hath commanded thee. 18  And thou shalt do that which is right and good in the sight of the LORD: that it may be well with thee, and that thou mayest go in and possess the good land which the LORD sware unto thy fathers,”

I close with two spiritual lessons in today’s study.  The first, remembering the providences of the LORD and how He delivered Israel out of Egypt and slavery is a frequent theme of Moses’ final address to Israel in the Book of Deuteronomy.  The same should be true of 21st century believers; we need to remember the LORD’s providences in our lives, how He saved us from the condemnation and bondage of sin through Christ’s sacrificial death, burial and resurrection (Romans 3:23-28).

A second lesson is, Obedience bears the assurance of God’s blessing.  Moses challenged Israel to obey the LORD’s instructions, assuring the people their God was intimately invested in the “good [of Israel] always” and their preservation as His chosen people (6:24).  The apostle Paul gives that same assurance to believers in Romans 8:28.

Romans 8:28 – “And we know that all things work together for good to them that love God, to them who are the called according to his purpose.”

Copyright 2017 – Travis D. Smith

The morality of a nation determines its destiny.

Friday, October 20, 2017

Daily reading assignment – Nahum 1-3

Our scripture reading today is the Book of Nahum.  Only three chapters long and authored by the man whose name it bears, it is for many believers a book easily overlooked.  Numbered among a group known as the minor prophets, Nahum was a servant and prophet of God of whom little is known.  Because the prophetic subject of the book is the destruction of Nineveh (Nahum 1:1), the ancient capital of the Assyrian empire, we can place the date of Nahum’s ministry in the 7th century B.C.

Nahum’s bold prophecies against Nineveh and his warning of the fiery destruction of that great city makes the prophet one of the most outspoken and courageous prophets of the Old Testament.

Those who have been accompanying me on our “Read-Thru the Bible” in a year schedule will remember my devotional commentary in the Book of Jonah who in his day, a century prior to Nahum, prophesied, warning Nineveh of God’s judgment if that great city did not repent of its sins.  To the dismay of Jonah, the king of Nineveh and the city repented and the LORD spared the city from destruction.

Such would not be the case a century later when Nahum lived.  Unlike Jonah who saw that great city repent of its sins, Nahum’s prophecies warned the destruction of Nineveh and the overthrow of the Assyrian empire by a coalition of the Medes and Babylon was imminent.

Nahum declared God’s holy nature (Nahum 1:2-3) and warned Nineveh, a city that a century earlier was spared destruction because the king and people repented of their sins, not to trifle with the LORD whom the prophet described as “jealous…furious… slow to anger (meaning, patient and longsuffering), and great in power, and [Just] will not at all acquit the wicked” (1:2-3).

In the midst of his prophecies against Nineveh (Nahum 1:4-6, 8-14), Nahum reminded the people of Judah, “The LORD is good [altogether good; right], a strong hold [fortress; rock; place of safety] in the day of trouble [distress; affliction]; and he knoweth [perceive; understands; cares for] them that trust [confide; hope; flee to for protection] in Him” (1:7).

The Assyrian empire seemed unconquerable in Nahum’s day.  Its borders encompassed Palestine and reached as far south as Egypt.  The city of Nineveh possibly exceeds the wildest of imaginations that are unfamiliar with archaeological discoveries of the past century.  Easton’s Illustrated Dictionary gives the following description of Nineveh.

This “exceeding great city” lay on the eastern or left bank of the river Tigris, along which it stretched for some 30 miles, having an average breadth of 10 miles or more from the river back toward the eastern hills. This whole extensive space is now one immense area of ruins. Occupying a central position on the great highway between the Mediterranean and the Indian Ocean, thus uniting the East and the West, wealth flowed into it from many sources, so that it became the greatest of all ancient cities. (1)

Nahum 2 describes the armies God would draw upon to fulfill His judgment of Nineveh and the Assyrian empire.  The prophet describes the invasion of Assyria (2:1-4) and the capture of the city and its leaders (2:5-13).

Nahum 3 gives us a vivid picture of the capital city’s destruction and the slaughter of its inhabitants.  The New Unger’s Bible Dictionary affirms the destruction of Nineveh as Nahum described in his prophecy.

An alliance of Medes, Babylonians, and Scythians destroyed Nineveh in August 612 b.c., after a two-month siege. This great victory was due in part to the releasing of the city’s water supply and the inundation of the Koser River, dissolving the sun-dried brick of which much of the city was built. Nahum prophesied the fall of the “bloody city” (Nahum 2:1-3:19; cf. Zeph. 2:13-15). Nineveh is a site so huge that perhaps it never will be completely excavated. (2)

Nahum 3:8-19 reminds us no nation, city, or people is too big, great or powerful to escape God’s judgment.  The book ends with a question our own nation and leaders would be wise to ponder:

Nahum 3:19 – “There is no healing of thy bruise; thy wound is grievous: all that hear the bruit of thee shall clap the hands over thee: for upon whom hath not thy wickedness passed continually?

Nineveh’s wickedness, its idolatry and immorality, moved it beyond God’s patience and the city and nation were doomed.  The evil the nation had committed against others would now fall upon that great city.  May that truth serve as a warning to our nation, institutions, churches and homes.

Solomon writes the same in a proverb he taught his son.

Proverbs 14:34“Righteousness [moral uprightness] exalteth [elevates] a nation: but sin is a reproach [shame] to any people.”

Make no mistake, the morality of a nation determines its destiny.

When a people have a passion for righteousness they are blessed; however, sin inevitably humiliates and eventually destroys.

(1) Illustrated Bible Dictionary: And Treasury of Biblical History, Biography, Geography, Doctrine, and Literature.

(2) The New Unger’s Bible Dictionary.

Copyright 2017 – Travis D. Smith

A Curse of Ingratitude

Tuesday, October 17, 2017

Daily reading assignment – 2 Chronicles 21-24

Our study in 2 Chronicles continues today with a nation in mourning when we read, “Now Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David. And Jehoram his son reigned in his stead” (2 Chronicles 21:1).

Jehoshaphat’s reign over Judah was aptly summed up in these words: He “walked in the way of Asa his father, and departed not from it, doing that which was right in the sight of the LORD” (2 Chronicles 20:32).

Jehoshaphat and his father Asa reigned over Judah sixty-six years and the LORD blessed the nation with peace and prosperity; however, the latter years of each king’s reign was stained with alliances that compromised not only their life testimonies and the nation.

King Asa made a foolish alliance with Syria in the latter years of his reign and went to his grave ruling a nation at war (2 Chronicles 16:9).  Like his father before him, Jehoshaphat’s last act as king was an alliance with the Ahaziah, the wicked king of Israel, “to make ships to go to Tarshish”  (2 Chronicles 20:35-36); ships that were apparently lost in a storm and “broken, that they were not able to go to Tarshish” (2 Chronicles 20:37).

Jehoram, unlike his father and grandfather before him, began to reign over Judah with no evidence he loved or aspired to serve the LORD (2 Chronicles 21:1).  Rather than peace and prosperity, the reign of Jehoram began with him commanding the murders of his own brethren to secure the throne of Judah and eliminate any challenge to his reign (2 Chronicles 21:2-5).

Though he ruled only eight years, Jehoram’s reign was not only a terror to his father’s household, it began Judah’s decline into all manner of evil.  Taking the daughter of Ahab, Israel’s wicked king, to be his wife, Jehoram “walked in the way of the kings of Israel…and he wrought that which was evil in the eyes of the LORD” (21:6).  Jehoram’s godless example was far reaching, for “he made high places in the mountains of Judah, and caused the inhabitants of Jerusalem to commit fornication, and compelled Judah thereto” (21:11).

God raised up Elijah, the great Old Testament prophet, to confront Jehoram (21:12-13), who warned the king his wickedness not only provoked the LORD’s judgment against Judah (21:14), but would also result in his own dreadful death described as a “great sickness by disease of thy bowels, until thy bowels fall out by reason of the sickness day by day” (21:15).  We are not told what the intestinal disease was, but I suspect it might have been a cancer for we read, “his bowels fell out by reason of his sickness: so he died of sore diseases…” (26:19).  Unlike his father’s memorial service, Judah did not honor Jehoram with a king’s burial.

Continuing on a path of compromise with the wicked, one that would eventually lead to Judah’s destruction, Ahaziah, the youngest son of Jehoram, secured his father’s throne in Jerusalem and following the counsel of his mother, having his brethren slain (22:1).  Though he reigned for only a year, Ahaziah “did evil in the sight of the LORD” (22:4) and followed the counsel of the idolatrous and wicked “house of Ahab” (22:4).

Ahaziah was slain after reigning only one year over Judah (22:9) and was succeeded by his wicked mother Athaliah, who ordered the slaying of all the royal line of David (22:10-12).   Josah, the infant son of Ahaziah, was spared when Ahaziah’s sister concealed him for six years while Athaliah reigned in Judah (22:11-12).

2 Chronicles 23 records the coronation and ascension of Joash to the throne led by the high priest Jehoiada and the priestly tribe of Levi (23:1-11), the slaying of Athaliah and her followers (23:12-15).  Having crowned the new king, the high priest Jehoiada boldly led the nation in revival, purging the land of the worshippers of Baal (23:16-21).

Joash began to reign when he was seven years old and Jehoiada, the high priest served as his counsel and guide (24:1-3).  Under the influence of Jehoiada, Joash set his heart to repair the temple that had fallen into decay during the six-year reign of Athaliah (24:4-7).  Joash made a proclamation for a collection to be taken from the people and the offerings of the people used to hire workman to repair the temple (24:8-14).

The high priest Jehoiada counseled and guided Joash until his death at one hundred and thirty years old (24:15-16).  With Jehoiada dead, the “princes of Judah” (24:17) were emboldened to come to the king who turned the heart of the king and the nation from the LORD and provoking His wrath (24:18).

The LORD raised up prophets to prophesy against the sins of the nation; among them was Zechariah, the son of the Jehoiada the high priest.   Zechariah confronted the sins of the nation, warning of the LORD’s judgment (24:19-22).  Having forgotten the kindness of Jehoiada the high priest who had saved his life as an infant and made him king, Joash was complicit in the prophet Zechariah’s death, whom the people rose up and stoned.

The LORD judged Joash and Judah, giving Syria victory who slew the “princes of the people” (24:22-24).  The servants of Joash rose up and slew the king while he slept on his bed and buried him without the honors given to kings (24:25).

A quote of the late evangelist Dr. Bob Jones Sr. comes to mind as I read, “Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son…” (2 Chronicles 24:22a).  Dr. Bob, as he was affectionately known by students of Bob Jones College, reminded the student body, “When gratitude dies on the altar of a man’s heart, that man is well-nigh hopeless.”

Indeed, there was no hope for Joash when he turned from the LORD and “remembered not the kindness which Jehoiada his father had done to him, but slew his son…” (24:22a).

How could a man whose life was saved by the selfless act of another, not only fail to remember his kindness, but be guilty of the merciless death of his son?

I suppose every believer can answer that question when we bear in our heart a spirit of bitterness, forgetting the LORD sacrificed His Son for our sins.  Thus we read this exhortation:

Ephesians 4:31-32 – “Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
32  And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.”

Copyright 2017 – Travis D. Smith