Category Archives: Salvation

What is Man? (Job 40; Job 41)

Click on this link for translations of today’s devotion.
(Additional languages available upon request by emailing HeartofAShepherdInc@gmail.com.)

Scripture reading – Job 40-41

A note from the shepherd: Today’s devotional is the second to the last in our study of the Book of Job. I congratulate you for completing a difficult journey. Indeed, one of the great disciplines of a chronological reading schedule is it disciplines us to consider subjects that are not appealing. Certainly, a study of troubles, trials, sickness, sorrows, and death is unattractive, but necessary. I trust a study of Job’s life has challenged each of us to accept life in this sin-cursed world will be characterized by times of sorrow, as well as fleeting times of joy.

Job 40

Today’s Scripture reading (Job 40-41) is a continuance of the Lord’s discourse with Job. Perhaps God’s question to Job is one He has brought to you and me.  Ultimately, it is the question of authority. The Lord asked Job: Shall he that contendeth [strives with] with the Almighty [Shaddai] instruct him? He that reproveth God, let him answer it (40:2).

Frightened by the reality of God’s majesty, power, and sovereignty, Job saw himself for what he was as a man, and replied: Behold, I am vile [cursed]; what shall I answer thee? I will lay mine hand upon my mouth [have nothing to say]. 5  Once have I spoken; but I will not answer: yea, twice; but I will proceed no further” (Job 40:4-5).

Humbled by the presence of God, Job yielded to the LORD. He no longer attempted to justify himself, and had nothing more to say.

Then, the LORD questioned, “8Wilt thou also disannul [dispute] my judgment? Wilt thou condemn me, that thou mayest be [i.e., appear to be] righteous?” (40:8) Will you dare to question the ways of the LORD (40:6-14)? Will you challenge My majesty? (40:10)

To demonstrate His power, and sovereignty over nature, God proved His dominion over creation with two great beasts that roamed the earth in Job’s day: The behemoth (40:15-24), and the leviathan (41:1-34).

The Behemoth, and God’s Sovereignty Over Nature (Job 40:15-24)

The identity of the “behemoth” (40:15) is uncertain; however, the prevailing opinion among scholars is he was either a hippopotamus, elephant, or water buffalo. I am, however, of the opinion the behemoth may be an extinct beast. Perhaps a great dinosaur that roamed the earth following the flood.

Physical characteristics of the behemoth (40:15-24)

The behemoth was a vegetarian, for we read, “he eateth grass as an ox” (40:15b). He was a powerful beast, with great “strength…in his loins [hips, and] …his belly” (40:16). The movement of his tail, described “like a cedar” (40:17a), was like the movement and swaying of a cedar tree.

The description of the behemoth continued in Job 40:18-24. His bones were like brass and iron (40:18). He had a voracious appetite for mountain pastures (40:20), and when he quenched his thirst it was as though he “drinketh up a river” (40:23). The behemoth was described as “the chief [greatest] of the ways [works; creatures] of God,” and yet the Creator had power over him and could “make his sword to approach unto him” (40:19).

Before we consider the question, “What did all this mean to Job, and why should it matter to us?”, let us ponder another great beast…the Leviathan.

Job 41 – The Leviathan, and God’s Sovereignty Over Nature

The LORD invited Job to consider a second great beast, the “leviathan” (41:1). Once again, the identity of this great beast is uncertain; however, scholars suggest it might have been a giant saltwater crocodile, one that is probably extinct today. Whatever its identity, the analogy between the “behemoth” (Job 40) and leviathan was meant to draw Job to conclude he was foolish to question his Creator. After all, man paled in size and strength to the majestic leviathan God created (41:1-9).

Job was asked to ponder if a man could tame a leviathan? Of course, the implication was absolutely not; therefore, what right did Job have to question or stand before God (41:10-33).  We read how the leviathan “beholdeth all high things [for no man is his master]: He is a king over all the children of pride [and retreats from none](41:34).

Closing thoughts – Having considered the beauty and majesty of God’s creation, and the great creatures over whom He reigns supreme, we must ask, “What is man?” 

Job 7:17What is man, that thou shouldest magnify him? and that thou shouldest set thine heart upon him?”

Job 15:14What is man, that he should be clean? and he which is born of a woman, that he should be righteous?”

Psalm 8:4 – “What is man, that thou art mindful of him? and the son of man, that thou visitest him?”

Psalm 144:3 – “LORD, what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him!”

Hebrews 2:6aWhat is man, that thou art mindful of him? or the son of man, that thou visitest him?”

Man is an eternal soul, and was created in the likeness and image of God (Genesis 1:27; 2:7, 18-20). Because of sin, we are physically feeble, sinners by nature (Romans 3:10, 23), and bearing the weight and curse of sin (Romans 6:23). Yet, in spite of our sins and failures, God loved us and demonstrated His love “in that while we were yet sinners, Christ died for us” (Romans 5:8).

God is our Creator. He is majestic in His glory, and sovereign of His creation. The LORD is omnipotent, holy, just, and forgiving. Yet, He is willing to save all who come to Him by faith (Ephesians 2:8-9), and accept His offer of salvation through Jesus Christ (John 3:16; 1 John 5:13).

Hebrews 2:9 – “9But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that He by the grace of God should taste death for every man.

Is He your Savior? If so, have you given Him authority over your life?

Copyright © 2023 – Travis D. Smith

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone). You may also email your request to HeartofAShepherdInc@gmail.com

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From Riches to Rags: When Things Go from Bad to Worse (Job 1; Job 2)

Click on this link for translations of today’s devotion.
(Other translations are available upon request.)

Scripture reading – Job 1; Job 2

Introduction to The Book of Job

Our chronological study of The Book of Genesis is interrupted by a diversion to The Book of Job. Among Bible scholars, The Book of Job is commonly believed to be the oldest book of the Bible. So far, our renewed chronological study of the Scriptures has given us a perspective on Creation and the fall of man (Genesis 1-5), and carried the historical narrative from the worldwide Flood, to God calling out Abraham (Genesis 6-11). Job, the subject of the book before us, was believed to have been a contemporary of Abraham. There are several details of the book that lead us to accept that conclusion, but particularly the names of ancient cities whose names were derived from men who were contemporaries of Abraham.

Job 1

Job, the Man (Job 1:1-5)

The Book of Job introduces us to the man whose name it bears; however, we are not presented with any background of the man, nor how he became so incredibly wealthy. We read, “There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil” (Job 1:1).

The exact location of the “land of Uz” is one of speculation; however, there are cities mentioned in this book that were located in the land we will later identify as Edom. So, we might place Uz in that geographical region (southeast of today’s Israel, and on the border of Jordan to the east and Egypt to the south). Yet, it is not Job’s birthplace, but his character that identifies him as an important figure in the Bible. Arguably, he was what God would have every man to be: “Perfect and upright, and one that feared God, and eschewed evil” (1:1). He was perfect, meaning blameless, guiltless, a man of integrity. He was an upright man, righteous, and honest before God and man. He was a God-fearing man who revered his Creator, and eschewed, or shunned evil (1:1).

Job was blessed with a large family, having “seven sons and three daughters” (1:2). He was also a man of great wealth (1:3). In our story, we find his children were adults, with their own households (1:4). They shared in their father’s wealth, and enjoyed the bounty of their own riches. As a family, we find they observed a week of feast days, perhaps as a celebration of the harvest. When the feast days were ended, Job, acting as the spiritual priest of his household, summoned his children to offer sacrifices to God, reasoning, “It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually” (1:5). Notice the last phrase: “Thus did Job continually.” Worship and sacrifices were a pattern of Job’s life, and one he did not take lightly as the spiritual head of his family.

A Heavenly Council (Job 1:6-12)

Job 1:6 carried us into the midst of a heavenly council where “the sons of God” (whom I believe were angels), were standing before God’s throne. In their midst was Satan, the serpent, the wicked one, fallen angel Lucifer, the spiritual adversary of God and man (1:6). The LORD inquired of Satan, “Whence comest thou?”, and he answered, “From going to and fro in the earth, and from walking up and down in it” (1:7b).

God then turned the focus of the heavenly council to a man in whom He found great joy. The LORD asked Satan, “Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?” (1:8).

Evidencing his adversarial heart, Satan questioned God, and disparaged Job asking, “Doth Job fear God for nought? 10 Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land. 11 But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face” (1:9-11).

From Riches to Rags (Job 1:12-19)

The LORD accepted Satan’s challenge, and gave him liberty to accost Job in a series of devastating trials. Mercifully, God limited the extent of the devil’s power and commanded him, “Behold, all that he [Job] hath is in thy power; only upon himself put not forth thine hand” (1:12a). Satan departed from God’s presence, and initiated a series of disastrous events that destroyed all Job’s earthly possessions (1:13-17). Eventually, the devil’s assault took that which was dearest to Job, his sons and daughters (1:18-19).

Satan had slandered Job, and suggested he was faithful to the LORD only because he was lavishly blessed, and protected by Him (1:9-11). How did Job respond to his losses? Did he curse God as Satan alleged he would? (1:11)

Rather than reprove his Creator, Job responded with humility, and acknowledged God’s sovereignty over His creation. Then, he worshipped the LORD, and prayed, “Yahweh gives, and Yahweh takes away; blessed be the name of Yahweh” (1:21b). Contrary to Satan’s accusation, Job “sinned not, nor charged God foolishly” (1:22).

Job 2 – Job: His Body Afflicted, His Friends’ Inquisition

A thorough study of Job 2 will have to wait for another time, and another year; however, Job 2 records a second heavenly council (2:1-3), and introduces a trial that will afflict Job’s body and rob him of his health (2:4-7). You will meet Job’s wife who questions why he maintains his integrity in the midst of sorrows (2:9-10), and meet Job’s “three friends” who will assert his losses are a punishment for unconfessed sin (2:11-13).

A Closing Thought: Satan is a real person, and an adversary of believers; however, God limits his power and influence. When trials come, and they will, trust God knowing He is intensely interested in your soul and well-being.

Romans 8:2828 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

Copyright © 2023 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization.

Mailing Address:
Heart of A Shepherd Inc
7853 Gunn Hwy
#131
Tampa, FL 33626-1611

You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

The Tower of Babel and One Big Unhappy Family (Genesis 10; Genesis 11)

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Scripture reading – Genesis 10; Genesis 11

Having established His covenant with Noah, his three sons and their wives, God commanded them, “Be fruitful, and multiply, and replenish the earth” (9:1). So, the common ancestry of mankind can be traced to Noah’s three sons, Shem, Ham, and Japheth (Genesis 8:16, 18; 9:1).

Genesis 10 recorded the origin of the races and nations of the world and listed the descendants of Noah’s three sons. The genealogy of Japheth, Ham and Shem were given in Genesis 10, and the genealogy of Shem was repeated in Genesis 11, and continued to Terah, the father of Abraham (11:27-32).

Genesis 10

In Genesis 10, God began to deal with the Hebrew people through Shem’s lineage.
Although the Old Testament focused mainly on God’s dealings with the Hebrews, we are nevertheless reminded the LORD never forsook mankind. Genesis 10 gives us the names of sixteen sons who were born to Noah’s three sons (and perhaps as many daughters). While time and space do not allow a detailed study of each name, a close examination of Genesis 10 will reveal a historical registry of 70 nations that emerged from Noah’s sons: 14 nations associated with Japheth (10:2-5), 30 linked to Ham (10:25-27), and 26 from Shem (10:21-31).

Lineage of Japheth (10:2-5)

Japheth, Noah’s eldest son, was father of many Gentile nations (9:27; 10:2-5). From his progeny came some of the greatest empires of human history. Persia, Greece, and Rome can be traced back to Japheth’s bloodline. Modern European nations, namely, Germans, Russians, Italians, French, Spanish, and the English trace their origin to Japheth.

Lineage of Ham (10:25-27)

In Genesis 9:25, Noah cursed Ham, his youngest son, and called him “Canaan” (Ham’s grandson). Ham’s descendants founded some of the great empires of the ancient world. From his lineage came the Egyptians, Hittites, Sumerians, Canaanites, Phoenicians, and tribes of Africa (10:6-20). (There is some debate regarding the ancestral origins of people of Eastern Asian, and the American Indians; some assert they are descendants of Ham, others of Japheth).

Although Ham was cursed to be a “servant of servants” (9:25-27), the accomplishments of his posterity was so vast it appears they set their minds to cast off the curse of being a “servant of servants.” Nimrod, the grandson of Ham, and the son of Cush, became the first ruler after the flood (10:8-10). He was described as a “mighty hunter” (10:9), a powerful warrior, and a great leader. He founded “Babel…in the land of Shinar” (10:10), the plain from which the great city of Babylon would spring.

Lineage of Shem (10:21-31)

Shem, Noah’s second born son, was “the father of all the children of Eber” (10:21-31). Scholars believe the name “Eber,” was an ancient word from which the word “Hebrew” was derived (10:21). “Eber” was the father of the Hebrews (Abraham was later described as “the Hebrew” (Genesis 14:13), and the nomadic tribes and nations of Arabia. Shem’s lineage was the ancestral line through which God fulfilled His promise of a Savior Redeemer. Notice Genesis 10 concluded, leaving no room for doubt, that all nations and people in the world are descended from Noah’s three sons:

Genesis 10:32 – “32 These are the families of the sons of Noah, after their generations, in their nations: and by these were the nations divided in the earth after the flood.”

Genesis 11 – The Tower of Babel

The history of man is one of sin and rebellion, and Genesis 11 demonstrated man’s resistance to God’s command to “replenish the earth” (9:1). Rather than disperse and repopulate the earth (9:1), the descendants of Noah’s sons and their families were determined to continue as “one language, and of one speech” (11:1). They congregated in a land that would become Babylon, “a plain in the land of Shinar; and they dwelt there” (11:2).

Exerting their desire to continue as they were (11:1), mankind resolved to build “a city and a tower, whose top may reach unto heaven” (11:4). The sinful pride and self-sufficiency of man was summed up in an act of rebellion, for men said, Let us make us a name, lest we be scattered abroad upon the face of the whole earth” (11:4).

Closing thoughts (11:6-8) – We are again made privy to a triune counsel of the Godhead. We read, “the Lord said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do” (11:6). In an act of mercy, the LORD knowing the wickedness and rebellion of man, determined to intervene lest man be carried so far there would be no hope of salvation (11:6).

Confounding their one language into multiple languages, the LORD caused the work on the tower and the city to cease, and forced humanity to scatter abroad “upon the face of all the earth” (11:7-8). Genesis 11 concluded with a record of Shem’s lineage, and brings our Bible study to a great crossroads in human history: God calling Abraham to separate from his country, kindred, and family, and by faith go “unto a land that [the LORD]” would show him.  (11:31-12:1)

Never forget, the story of history is “His-Story” — a testimony of God’s sovereignty, providential leading, and His “Amazing Grace.”

Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization.

Mailing Address:
Heart of A Shepherd Inc
7853 Gunn Hwy
#131
Tampa, FL 33626-1611

You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

God Remembered Noah (Genesis 7-8)

Click on this link for translations of today’s devotion.

Scripture reading – Genesis 7-8

Review – “Noah found grace in the eyes of the LORD.” (Genesis 6:8)

Because He “saw that the wickedness of man… [and] the thoughts of his heart was only evil continually” (6:5), God determined to judge the earth. Nevertheless, He allowed 120 years before the earth and its inhabitants would be destroyed (6:3). Yet, there was one exception to this universal judgment. “Noah found grace in the eyes of the LORD” (6:8).

Why Noah and his household? He was a believer, “a just man and perfect in his generations,” whose life gave testimony of his “walk with God” (6:10). Though the world of his day was given to all manner of wickedness, Noah’s testimony and influence evidenced the fruit of three sons: “Shem, Ham, and Japheth” were preserved from judgment (6:10).

God revealed to Noah his plan to destroy the earth, and in evidence of His grace, commanded him to build an Ark, and gave him the design of that great ship of salvation (6:14-17). Assuming one cubit is equal to 18-20 inches, the size of the Ark (6:15) was some 450 feet long (135 meters), 75 feet wide (22 meters), and its depth 45 feet (13 meters). (In fact, the Ark is believed to have been the largest vessel built by man until the mid-19thcentury.)

Lest there be any doubt of the extent of God’s judgment, He made Noah to understand the flood would be universal, destroying “all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die” (6:17). The LORD established a covenant with Noah (6:18), that his family would be saved from the flood waters. They were spared God’s judgment, not because they were sinless, but because they were the object of His grace (6:8), and Noah was a perfect [righteous] man “who walked with God” (6:9). Because He intended to restore the earth after the flood waters receded, the LORD directed Noah to bring two “of every living thing…into the ark, to keep them alive” (6:19-20), and to store “food that is eaten… food for thee, and for them” (6:21).

Genesis 6 concluded with Noah doing “according to all that God commanded him” (6:22). Though he had not experienced a rainfall (for the waters were still in the firmament encircling the earth, 1:7), Noah believed God and began building a massive ship, and preaching the imminent judgment of God (2 Peter 2:5).

Genesis 7 – “All Aboard!”

The day came when the preacher’s sermons fell silent, and the work on the Ark was complete; “And the Lord said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation” (7:1). In addition to the male and female of each “kind” and “every sort” (6:19-20), Noah was commanded to lead into the Ark seven “of every clean beast,” which he sacrificed in an act of worship and thanksgiving, when the flood waters receded (7:2-3; 8:20).

Noah was 600 years old “when the flood of waters” began, and he “did according unto all that the LORD commanded him” (7:5-6, 16). With Noah, his family, and the animals safe in the Ark, “the LORD shut [Noah] in” (7:16), and unleashed the mighty powers of the waters above, and the waters reserved in the earth. “The windows of heaven were opened. And the rain was upon the earth forty days and forty nights” (7:11-12). All was destroyed, and all “flesh died that moved upon the earth…and every man” (7:21). “Noah only remained alive, and they that were with him in the ark” (7:23).

Genesis 8 – God Remembered Noah (8:1)

After a year of devastating floodwaters, and confinement in the Ark, the Scriptures simply stated, “God remembered Noah” (8:1). In the midst of His wrath, and the greatest cataclysmic event to ever come upon the earth, God remembered one man and his family. The world Noah knew was destroyed, and every man, woman, boy, and girl perished in the waters. Three hundred and seventy days after the rains began, Noah was commanded, “Go forth of the ark, thou, and thy wife, and thy sons, and thy sons’ wives with thee” (8:16).

After disembarking from the Ark, Noah’s first act was to build an altar and offer sacrifices to God (8:20-21a). The LORD’s first act was to accept Noah’s sacrifice, and establish a covenant with him and his family (8:21b-22). Noah’s sacrifice acknowledged his sin, and need of a substitute. God’s covenant served as His promise to extend His mercy, and never again destroy the earth with floodwaters (8:21-22).

Closing thoughts: With the Ark resting on the slope of Mount Aarat as a backdrop, I invite you to picture in your thoughts, Noah and his family, lying prostrate on their faces before an altar. As the smoke of the offerings ascended to heaven, Noah looked across a valley and saw a beautiful rainbow (9:12-17), with an arch reaching into the heavens and toward the very throne of God.

Noah entered through the door of the Ark by faith, and God shut the door, saving the man and his family. So it is that sinners are invited to enter another door, and be saved from the penalty of sin and eternal judgment. That door is Jesus Christ who promised, “I am the door: by me if any man enter in, he shall be saved” (John 10:7, 11).

The door of salvation is opened, if you will believe and accept God’s offer of salvation through Christ. (Ephesians 2:8-9; Titus 3:5)

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone).

Copyright © 2023 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization.
Mailing Address:
Heart of A Shepherd Inc
7853 Gunn Hwy
#131
Tampa, FL 33626-1611
You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

A Tale of Two Lineages, and the Flood to Come (Genesis 5; Genesis 6)

Click on this link for translations of today’s devotion.

Scripture reading – Genesis 5; Genesis 6

Genesis 4 concluded with Cain being driven from the presence of Adam’s household (4:12-16), and him taking a wife, and establishing an ungodly lineage (4:17). Several sons and daughters were born of Adam and Eve’s union (5:4); however, it was a son whom Eve named Seth, that God chose as His godly lineage (4:25). Seth had a son whom he named Enos, and then we read, “then began men to call upon the name of the LORD” (4:26).

Genesis 5 – A Tale of Two Lineages

Before we identify the two lineages that proceeded from Adam and Eve, consider for a moment the incredibly long life spans of men from those first generations. For instance, Adam lived 930 years (5:4); his son Seth lived 912 years (5:8); and Enos lived 905 years (5:11). How might we explain the longevity of early human life?

Various scholars have tackled that question, and many have scoffed at the possibility of men living 900 years or more. There are generally two explanations that give some merit to the thought of men living long on the earth. One widely accepted belief concerns the earth’s atmosphere as an expanse of water “above the firmament” (1:7). Such an unpolluted atmosphere shielded man and the world from aging factors, such as, harmful UV radiation from the sun, and contaminates from space.

A second explanation for longevity, and one I believe may hold more weight, focuses on man’s DNA. It could be argued that the human race was genetically purer in the beginning (i.e., unadulterated, and stronger), with the exception of sin’s influence. Thus, there was less sickness and less propensity for disease as man had a greater ability to withstand the entrance of viruses, and cell mutation. Given the longevity of human life in those early centuries, the result was a boom in population growth that some have estimated could have reached billions of souls before the Flood!

The ungodly lineage of Cain was chronicled in Genesis 4:16-24, but we should note only a few of his descendants were named. Those who were recorded are named only because of their role in the Biblical narrative. The godly lineage of Adam, through his son Seth is given in Genesis 5 and takes us through to the birth of Noah, and his three sons, “Shem, Ham, and Japheth” (5:32).

Genesis 6 – Judgment and Destruction: The Worldwide Flood

The World Before the Flood (6:1-7)

The Antediluvian period (i.e., pre-flood) witnessed not only a population explosion (6:1), but an eruption in gross wickedness (6:1-3). That time was characterized by an unholy union, for we read, “the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose” (6:2). The hearts of men were so consumed with wickedness, that even the godly lineage of Seth (“the sons of God”), intermingled with the “daughters of men” (6:2) [Some believe the “sons of God” is a reference to fallen angels or demons, taking possession of men’s bodies, and procreating a race of giants, described as “mighty men which were of old, men of renown,” 6:4].

Whichever interpretation you choose to follow, the compromise was so grave, God moved to intervene, and used the waters of a worldwide flood to cleanse the earth. Seeing the proliferation of sin, the LORD vowed, “My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years” (6:3).

To fulfill His promise of a Redeemer who would be the seed of a woman and crush Satan’s seed (3:15), the LORD set the date of His judgment: My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years” (6:3). God observed “every imagination of the thoughts of [man’s] heart was only evil continually” (6:5). Grieved by man’s wickedness, the LORD declared universal judgment, saying, “I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them” (6:7).

The Heart of God (6:3, 6-8)

Yet, the Lord was loving and longsuffering, and gave mankind 120 years before His judgment (6:3). Grieved by man’s sin (6:6), God’s holy nature demanded He “destroy man…from the face of the earth” (6:7). Nevertheless, we read: “But Noah found grace in the eyes of the Lord” (6:8). (Note, this is the first mention of God’s grace, but not the first evidence of grace. For example, it was an act of God’s grace when He sacrificed to cover Adam and Eve’s nakedness with skins, 3:21.)

Noah’s Response to God’s Grace (6:9-18)

In all the earth, one man was chosen as the object of God’s favor. Concerning that man, we read, “Noah was a just man and perfect in his generations, and Noah walked with God” (6:9). He believed God, and determined to raise a godly seed in a world “filled with violence: and corruption (6:11-12). God foretold His judgment, saying, “The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth” (6:13). Then, in an act of grace, the LORD commanded Noah, “Make thee an ark”(6:14).

How did Noah respond to God’s commandment, and covenant promise to save his sons, wife, and their wives? (6:18)

Closing thoughts – Noah responded in the same way all sinners must to be saved…Faith. He believed God! The author of Hebrews wrote, “By faith Noah, being warned of God of things [and events] not seen as yet, moved with fear [took heed of God’s warning], prepared an ark to the saving [deliverance] of his house; by the which [faith] he condemned the world [of unbelief], and became heir of the righteousness which is by faith” (Hebrews 11:7). Noah’s obedience was an expression of His faith in God, and he did “according to all that God had commanded him, so did he” (6:22).

I close with James’ exhortation: “Even so faith, if it hath not works, is dead, being alone. 18Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works” (James 2:17–18).

What do your works say about your faith, and trust in God?

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone).

Copyright © 2023 – Travis D. Smith

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Heaven: The End is Only the Beginning! (Revelation 21; Revelation 22)

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Scripture reading – Revelation 21; Revelation 22

Review (Revelation 20)

The Devil was bound a thousand years in “the bottomless pit: (20:2-3), and those who survived the Great Tribulation enjoyed a season of peace, for Christ reigned upon the earth (Millennial Kingdom, 20:4-6). When the 1,000 years had ended, Satan “was loosed out of his prison” and went forth to deceive the nations of the earth (20:7-8). He gathered their armies to war against the saints of God, and “the beloved city” (Jerusalem) where Christ reigned (20:8-9). Suddenly, “fire came down from God out of heaven, and devoured them” (reminiscent of the destruction of Sodom and Gomorrah, 20:9b; Genesis 19).

The Devil, the Antichrist (beast) and the false prophet were “cast into the lake of fire and brimstone….and [continue to be] tormented day and night for ever and ever” (20:10). Tragically, the judgment of the Great White Throne followed, and all whose names were not in “the book of life… were judged out of those things which were written in the books, according to their works. 13And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works” (20:12-13).

Revelation 21

A New Heaven and A New Earth (21:1-3)

The judgment of unbelievers having ended, John beheld an incredible sight–“a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea” (21:1). The “new heaven” and the “new earth” were and are literal places the Lord prepared for His people (John 14:1-3), as the old world, scarred by sin, was no more. Interestingly, while our earth is three-fourths water, the new earth will have no sea (21:1b).

John described what he saw, writing, “I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband” (21:2). The new Jerusalem was untainted by the sin and wickedness of man. She was a “holy city,” like the bride for whom the groom comes, without flaw or blemish.

Then, John “heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.” (21:3). The identity of the one who heralded the news was not given, but God’s presence in the midst of His people was a wonderful sight. Because of His grace, and the fulfillment of His plan of redemption through the sacrifice of Christ, God was no longer a great way off, but was in the midst of His people.

All Will Be Perfect (21:4)

Revelation 21:4 records a promise suffering saints have cleaved to for two millennium. We read, “And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away” (21:4). Continue reading

The Call to the Marriage Supper of the Lamb (Revelation 19; Revelation 20)

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Scripture reading – Revelation 19; Revelation 20

John recorded three events in Revelation 19. The first, the gathering of the saints of God for “The Great Marriage Supper of the Lamb” (19:1-10). The second event was the “Second Coming of Christ the King” (19:11-16), culminating in the third event—”The Battle of Armageddon” (19:17-21).

Revelation 20 recorded the “Binding of Satan for a Thousand years” (20:1-3), and “The Millennial Reign of Christ” (20:4-6). At the end of Christ’s 1,000-year reign, the devil will be loosed to deceive the nations, leading to the destruction of their armies, and Satan being condemned and “cast into the lake of fire and brimstone” (20:7-10). Revelation 20 concluded with the final judgment of unbelievers at “The Great White Throne” (20:11-15). Today’s devotional will be taken from Revelation 19.

Revelation 19

The understated majesty of the Scriptures often stuns me in my personal study in God’s Word. For instance, Revelation 19 records three of the great pinnacle moments in human history, yet the chapter begins simply, “And after these things” (19:1). What things? The fall and destruction of Babylon, the spiritual harlot that embodied the kingdom of the antichrist with its false religions, idolatry, and moral depravity (Revelation 18). After God took vengeance on the nations who shed the blood of the prophets and believers (18:24), John wrote:

“I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and  honour, and power, unto the Lord our God” (19:1). Who were these “people in heaven?” They were worshippers of God, most likely the angels, and other hosts of heaven, including the redeemed who had died and were forever with the Lord. John heard their voices praising God and saying, “Salvation, and glory, and honour, and power,” thus implying those things belong to the Lord and Him alone (19:1).

Exulting over the demise of Babylon, the people said, “For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand” (19:2). With the shout, “Alleluia,” they rejoiced in the destruction of Babylon (19:3). At the same time, the 24 elders and the four beasts (Revelation 4:4, 6, 7), “fell down and worshipped God that sat on the throne, saying, Amen; Alleluia” (19:4). Then, John heard a voice coming “out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great” (19:5). The voice was not identified, but perhaps it was that of an angel.

The Summons to the Great Marriage Supper of the Lamb (19:6-8)

Suddenly, John heard “the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings” (19:6a). How loud, and powerful were the voices of the throng? It exceeded the deafening roar of the mightiest waterfalls, and the boisterous rumbles of the most frightening thunderstorms. What were the voices shouting? They were praising God for His strength and power, saying, “Alleluia: for the Lord God omnipotent reigneth. 7Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready” (19:7).

The Lamb was the focus of the rejoicing, for He was Jesus Christ, the Lamb of God who was sacrificed for our sins, and the sins of the world (John 1:29, 36; Revelation 5:6; 7:10, 17; 17:14). The wife of the Lamb was described as a bride “arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints” (19:8). The white speaks of the purity of the saints of God, and “the fine linen” symbolized their works of righteousness.

Even so, this is how God would have the members of His church, which is His body, to present themselves before Him. Being redeemed, and justified, His people should be sanctified [set apart] (Romans 3:24; 2 Corinthians 5:21; Philippians 3:8-9), to the end of presenting ourselves to Christ: “a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish” (Ephesians 5:27).

Closing thoughts (19:11-21) – Time and space do not afford more than a brief summary of the closing verses of Revelation 19. As John looked on, he witnessed heaven open, and the glorious emergence of Jesus Christ, riding on a white horse, and He was called, “Faithful and True” (19:11). It was the Second Coming of Christ, and He was going forth to “judge and make war” as He promised (10:11; 2 Thessalonians 1:7-10; Titus 1:2). His coming was a picture of vengeance and justice (19:12-13), and “the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean” (the same attire as was worn at the Marriage Supper of the Lamb, 19:8, 14).

With His Word as His weapon (Revelation 1:16; 19:15), the LORD executed God’s wrath upon the nations (19:15). John noticed, “on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS” (19:16). A description of the battle at Armageddon closes our devotion, even as the antichrist (“the beast”) was defeated, and he and “the false prophet…were cast alive into a lake of fire burning with brimstone” (19:20)

Revelation 19:20 is the first mention of the “lake of fire” in the Scriptures; however, it is not the last. Revelation 20 warns, “14And death and hell were cast into the lake of fire. This is the second death. 15And whosoever was not found written in the book of life was cast into the lake of fire” (20:14-15).

The “lake of fire” is the eternal destiny of all who reject Christ as Savior. Only by repenting of your sin, and trusting Christ as Savior, will your name be inscribed with the redeemed who will live forever with the Lord.

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone).

Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization. Mailing address: Heart of A Shepherd Inc, 6201 Ehrlich Rd., Tampa, FL 33625. You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

Globalist Seduction: Babylon, the Antichrist, and “Big Pharma” (Revelation 18)

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Scripture reading – Revelation 18

Seven bowls of God’s wrath were poured out on the tribulation world (Revelation 16-17). Yet, Babylon seemed to prevail, even as the people and nations of the world were reeling under the consequences of God’s wrath. The flesh of men was afflicted with ulcers (16:2), and the seas and fresh waters turned to blood (16:3-7). The sun’s shift scorched men under its rays (16:8-9), even as the earth was plunged into terrifying darkness (16:10-11). The Euphrates River dried up, as God made a path for the armies of the world to gather at Armageddon (16:12-16).

When the seventh bowl of God’s wrath was poured out, His voice was heard and declared, “It is done” (16:17). The earth was then shaken by an earthquake greater than any before it, and the city of Jerusalem “was divided into three parts” (16:19), Islands fell into the sea, as the mountains were removed (16:20).

God’s judgment against Babylon began in Revelation 17, and continued through Revelation 18. As you read today’s Scripture reading (Revelation 18), remember Babylon was prophetically more than a great city. In the Book of Revelation, Babylon was a symbol of the power, authority, and government of the antichrist(identified as “the beast” in these latter chapters of Revelation).

Revelation 18 – The Fall of Babylon

The apostle John wrote, “I saw another angel come down from heaven, having great power; and the earth was lightened with his glory” (18:1). Remembering the earth was in the throes of darkness from the fifth bowl (Revelation 16:10-11), the angel’s appearance illuminated the sky “with his glory” (18:1). The same angel cried with a loud voice, “Babylon the great is fallen, is fallen” (18:2).

Reasons for Babylon’s Demise (18:2-3)

Like ancient Babylon, which was weighed in the balances of God’s justice and was “found wanting” (Daniel 5:27), the Babylon of Revelation was condemned (18:2-3). It had become a place for demonic spirits (18:2b), and every foul and unclean spirit (18:2c). Like vultures circling a rotting carcass, demonic spirits, like “every unclean and hateful bird,” waited for Babylon’s fall (18:2d).

Tragically, I find the sins of Revelation 18:3 indicative of the sins and wickedness of our current western nations: the United States being most prominent. Babylon was condemned for her sexual debauchery, and lust for wealth and riches (18:3). The world ruled by the antichrist will lead nations down a path of sexual perversity, and spiritual idolatry (18:3a). The kingdom of the antichrist will seduce the nations of the world with its wealth, riches, and pleasures (18:3b).

A Call for Separation and Judgment (18:4-7)

The voice of the angel (18:1) was suddenly interrupted when the Lord voiced from heaven, saying, “Come out of her, my people, That ye be not partakers of her sins, And that ye receive not of her plagues” (18:4). The call for believers to separate from the world and its wickedness is found throughout the Scriptures. Although separation from the world is a Scriptural mandate, many 21st century believers and churches have failed to separate from the Babylon of our day. Surely, the command, “come out of her, my people,” should resonate in the heart of every believer who loves the Lord (Romans 12:2; 2 Corinthians 6:14-17).

Like the tower of ancient Babel (Genesis 11), the sins of Babylon were described as having piled up so high they “reached unto heaven” (18:5a). An angel called on God to punish Babylon, saying, 6Reward her even as she rewarded you, And double unto her double according to her works: In the cup which she hath filled fill to her double” (18:6). In essence, not only remember Babylon’s wickedness, but punish her doubly for the sins she has committed. The same angel described Babylon’s sins: Proud (for she had “glorified herself”), Sensual (“lived deliciously”), and Presumptuous (for the city boasted “I sit a queen, And am no widow, and shall see no sorrow” (18:7).

Closing thoughts (18:8-24) – I conclude with a few observations. The nations of the earth were staggered by the wrath of God, but were especially shocked at the sudden demise and destruction of Babylon (18:8). The wealthy and powerful men of the earth were shocked and dismayed by the fall of the antichrist and his empire (18:9-10).
So much of the world economy was dependent on trade with Babylon, and the sudden failure of that nation sent economic shock waves across the world (18:11-14). The wealthy and powerful were terrified, and wailed, “Alas, alas, that great city…17For in one hour so great riches is come to nought” (18:16b-17a). Shipping and commerce were destroyed, as men who sailed the seas, cried, “For in one hour is she made desolate” (18:17-19).

The destruction of Babylon (representing the seat of the antichrist’s power and authority), gave cause for rejoicing in heaven (18:20). A “mighty angel” described the effect of Babylon’s annihilation: The sound of musical instruments fell silent  (18:22a), and the work of craftsmen and those preparing bread ceased (18:22b). Light was extinguished, along with the joys of the groom and the bride (18:23a).

Finally, given the world’s recent experience with “Covid-19” and vaccines, verse 23 should resonate with believers. We read, “For thy merchants were the great men of the earth; For by thy sorceries were all nations deceived” (18:23b). The root word for sorceries in the Greek language is “pharmakeia,” from which we get our English word “pharmacy or pharmaceuticals.” In the tribulation, “all nations” will be deceived by “pharmakeia” (In the United States, the revenue of the pharmaceutical industry in 2021 was $576.9 billion).

When people ask, “what is wrong with our world?” You can answer, “We are on the threshold of the Tribulation!”

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone).

Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization. Mailing address: Heart of A Shepherd Inc, 6201 Ehrlich Rd., Tampa, FL 33625. You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

Armageddon and the Seven Bowls of God’s Wrath (Revelation 16; Revelation 17)

Click on this link for translations of today’s devotion.

Scripture reading – Revelation 16; Revelation 17

Review – The Seventh Trumpet and Its Judgments (Revelation 11-15)

The seventh trumpet sounded in Revelation 11:15, and announced the third woe poured out on the earth and its inhabitants. Rather than repent of their wickedness, and turn to God, the nations of the world were stirred to anger and their sins demanded God’s judgments (11:18). The devil was revealed as the “great red dragon” (12:3, 9), and the antichrist, empowered by him, was promoted to rule over a great coalition of nations (13:1-2).

Another man of great wickedness, the false prophet, was empowered by the devil, and deceived the nations of the earth. He commanded all men and nations should worship the antichrist as god (13:11-15). Men who refused “the mark, or the name of the beast, or the number of his name,” were denied an opportunity to “buy or sell” (13:17).

John beheld the Lamb, Jesus Christ, standing on mount Zion, and with him the 144,000 preachers of the tribulation (14:1). The apostle, then, saw three angelic messengers sent from the throne of God (14:6-8). The message of the third angel was a warning, that any who received the mark of the beast (antichrist) would be tormented forever (14:11).

Two judgments followed the third angel, and the first was portrayed as a harvest of grain (14:14-15), and the second a harvest of grapes (14:17-20).  Then, John “looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened” (15:5). “[S]even angels came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles [or belts worn round the waist]” (15:6). To each of the seven angels was given a “golden vial” or bowl filled with “the wrath of God” (15:7).

Revelation 16 – Seven Bowls of God’s Wrath

The Five of the Seven Bowls (16:1-11)

The seven angels were sent, and commanded to pour God’s wrath out of their bowls upon those who worshipped the antichrist (beast), and had accepted his mark in their hand or forehead (16:1). Each bowl or vial represented a judgment of God. The first angel poured out a judgment that caused “a noisome and grievous sore” (or ulcer, 16:2). The plagued poured out by the second angel turned the sea to blood, and so contaminated the waters that “every living soul [creature] died in the sea” (16:3).

The third angel, bearing the third bowl, turned the fresh waters of the earth to blood (16:4). Destroying the fresh water of the earth would be catastrophic for all humanity. Lest any complain and protest God’s judgment, the angel declared spoiling the fresh waters with blood was a fitting judgment for mankind, for “they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy” (16:6). Then, the altar itself said, “Even so, Lord God Almighty, true and righteous are thy judgments” (16:7).

The judgment borne by the fourth angel followed, and was poured out “upon the sun” (16:8). The consequence was an increase in the sun’s heat and radiation that “men were scorched with great heat” (16:8). Rather than repent, and call out to God for mercy, men “blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory” (16:9).

Then, “the fifth angel poured out his vial upon the seat [throne] of the beast [antichrist]; and his kingdom was full of darkness” (16:10). The darkness shrouded the lands and people ruled by the antichrist (16:10), and the terror was so excruciating that men “gnawed their tongues for pain” (16:10b). Still, they did not repent, but “blasphemed the God of heaven because of their pains and their sores” (16:11).

The Sixth Bowl – The Euphrates River Dried Up (16:12-14)

The judgment brought by the sixth angel was directed against “the great river Euphrates” (16:12), which is the longest and most important river in the Middle East. The region depends upon the Euphrates for navigation (ships can sail up the river some 1200 miles), and irrigation of farms and orchards. Although a 2000-year-old prophecy, the unthinkable is happening today…the Euphrates River is drying up! With the salt water and freshwaters polluted by blood, and the Euphrates dried up, John saw what he described as “three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet” (16:13). Frogs are deemed unclean (Leviticus 11:10, 41), and their vileness was symbolic of the demons that had influenced the antichrist and false prophet (16:13). So, was revealed the means by which those evil men had influenced the earth (16:14).

It was “the spirits of devils” that compelled “the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty” (16:14). While the nations of the earth gathered “into a place called in the Hebrew tongue Armageddon” (16:16), the Lord comforted those believers who had survived the judgments of the tribulation, and promised, “Behold, I come as a thief” (16:14).

The Seventh Bowl (16:17-21)

The seventh and final angel came forth with the wrath of God filling his bowl, and God lifted up His voice, and said with a loud voice, “It is done” (16:17).  Thundering’s, lightnings, and an earthquake greater than any that had preceded it followed the pronouncement (16:18). The city of Jerusalem was “divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.” (16:19). The earth will be so devastated by the earthquake that islands and mountains will disappear (16:20). Hail will fall from heaven, and the weight of each hail stone will be “about the weight of a talent” (100 pounds or more, 16:21).

Closing thoughts – I hope to address the balance of our Scripture reading (Revelation 17) at another time, and in another year. I conclude for now with the observation that men will refuse to repent of their sins, even though all mankind will have suffered before the Second Coming of Christ. Instead of crying to God for mercy, the wicked who refuse the Lord will blaspheme the name of God (16:21). I close today with the invitation by the writer of Hebrews:

Hebrews 3:15 – “While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.”

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone).

Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization. Mailing address: Heart of A Shepherd Inc, 6201 Ehrlich Rd., Tampa, FL 33625. You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

Faithful Witnesses: The 144,000 (Revelation 14; Revelation 15)

Click on this link for translations of today’s devotion.

Scripture reading – Revelation 14; Revelation 15

Author’s note – If you have been a follower of Heart of A Shepherd the past two years, you should share my sense of accomplishment as December 31, 2022 marks the conclusion of a two-year daily devotional journey through the Scriptures. What began as a devotional challenge to my church family, is now followed in over 200 nations and territories.

January 1, 2023 will mark a new beginning as Heart of A Shepherd returns to Genesis, and begins anew, a two-year chronological journey through God’s Word. It continues to be my goal to fulfill Paul’s challenge to Timothy when he wrote, “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15). Heart of A Shepherd will have a new website design as we begin a new year. If all goes as planned, current subscribers should have a seamless transition to the new website. Please email me at HeartofAShepherdInc@gmail.com if you find you are not receiving daily devotional posts.

Today’s Devotion and Scripture Reading

As we come to Revelation 14 and 15, we are prophetically in the latter half of the Great Tribulation. Christ opened the seventh and final seal of the scroll (Revelation 8:1), and seven angels with trumpets awaited their time to sound the judgment of God that followed (8:2, 6). Revelation 8:7 through Revelation 11:14 recorded the first six blasts of the trumpets. The seventh trumpet sounded in Revelation 11:15, and announced the third woe to befall the earth and its inhabitants during the tribulation.

Revelation 12 identified the devil as the “great red dragon” (12:3-4). In Revelation 13, two men portrayed as beasts (13:1, 11), rose to power. They will be empowered by the devil, possessed by demons, and do great things. The first man, the antichrist, will beguile the nations of the earth, and establish a 7-year peace treaty. The world will believe the antichrist can insure peace and prosperity for all people. Yet, when 3.5 years are past, the antichrist will unleash his fury against God and His people, and demand he be worshipped as god (13:5-10).

A second leader, identified as “another beast” (13:11-18), will be the devil’s false prophet. He will demand all men worship the antichrist (13:12), and take his mark “in their right hand, or in their foreheads” (13:16). Those who refuse the mark, will be unable to buy, sell, or trade in the economy of the tribulation (13:17). The number of the beast (antichrist) was given as 666 (13:18). (Today’s devotion will be taken from Revelation 14).

Revelation 14

As John looked toward the future tribulation, he beheld “a Lamb” (15:1). Who was the Lamb? He was the same Lamb who unsealed the scroll with seven seals…Jesus Christ, the Son of God (Revelation 5:1-2, 5-6). John saw Christ, the Lamb, standing on mount Zion (the site of the Temple in Jerusalem), and with him were 144,000 evangelists (whom we met in Revelation 7, 7:4-8). They had preached the Gospel during the tribulation, and witnessed “a great multitude” from every nation call upon God for salvation (7:9-10). John heard what I believe was the voice of God, sounding like “many waters…a great thunder” and accompanied by harps (14:2).

The 144,000 and the Song of the Redeemed (14:3-5)

John listened as the 144,000 preachers began to sing a “new song before the throne” of God (14:3a). It was the song of the redeemed (14:3b). While it seemed all the world followed the antichrist, the 144,000 refused to defile themselves. They rejected the mark of the beast, and were counted by the Lord as “the firstfruits unto God and to the Lamb” (14:4). The 144,000 were not only the first of many who remained faithful to God and the Lamb (14:4), they were also sincere in their witness, for “in their mouth was found no guile: for they are without fault before the throne of God” (14:5).

Three Angelic Messengers (14:6-11)

As John looked on, he observed three angels sent from the throne of God as messengers. Though the 144,000 evangelists had faithfully preached and called men to repent during the tribulation, God was merciful and also sent an angel to preach “the everlasting gospel” to all the world (14:6). The voice of that angel was loud, and he admonished sinners to turn to their Creator (14:7).

A second angel followed, and his message was one of judgment. He warned, “Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication” (14:8). In the Scriptures, Babylon was a type of the world, and represents here the world government and authority of the antichrist (14:8).

A third angel followed, and warned, if any worshipped the beast (antichrist), and accepted his mark in their forehand or hand, they would be condemned to God’s wrath. Their doomed was to be “tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb (Jesus Christ)” (14:10). Those sinners who received the mark of the beast were warned, they would be condemned to everlasting torment (14:11).

Closing thoughts (14:12-20) – Revelation 14 concluded with a prophecy of two judgments yet to come in the Tribulation. The first judgment was portrayed as a harvest of grain and described as seven bowls of judgments that would be poured out on the earth (14:14-16; 16:1-21). The second judgment was portrayed as a harvest of grapes, and is a picture of the battle of Armageddon (14:17-20; 19:11-21). The horror of that final battle, when the antichrist and his forces will be defeated, was revealed…for the blood of men who died in the battle will reach the “horse bridles,” and stretch for 200 miles.

Revelation 14:12-13 described those who will be saved, and martyred during the Great Tribulation. In spite of sorrows and persecution, there will be saints who persevere, keeping “the commandments of God” and keeping “the faith of Jesus” (14:12). Though many will die, the Lord declared them “Blessed,” for they will have rest, and their works will be commended by Him (14:13).

What do your works say about you and your faith?

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone).

Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization. Mailing address: Heart of A Shepherd Inc, 6201 Ehrlich Rd., Tampa, FL 33625. You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.