Category Archives: Salvation

Saving Rahab the Harlot, and God’s Amazing Grace (Joshua 6)

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Scripture reading – Joshua 6

Having crossed the Jordan River, Joshua and Israel faced the challenge of waging war with the Canaanites that inhabited the land God had promised Israel for an inheritance. The first fortified city to be conquered was ancient Jericho, whose high walls made it a strong fortress and a city that had to be destroyed before the people could enter Canaan and take possession of the land.

As a nation, Israel was two million strong by some estimates. The news of how Israel’s God had divided the waters of the Jordan, giving way for the people to cross on dry ground, terrified the kings of the Amorites and Canaanites. We read their hearts “melted, neither was there spirit in them any more” (Joshua 5:1). With an assurance that the LORD would be with him (Joshua 6:13-15), Joshua was ready to face the battles ahead.

Directions and Preparations for the Battle of Jericho (Joshua 6:1-5)

Fearing an imminent attack upon the city, the king of Jericho shut the gates to the fortress, and none were allowed to go out or come in (Joshua 6:1). Israel’s encampment was visible from the towers on the wall. The campfires of that multitude no doubt dotted the hillsides and the plain of Gilgal as far as the eye could see.

The LORD came to Joshua and assured him the city and its leaders were already given into his hand (Joshua 6:2). Joshua’s marching orders were unlike any that an army of warriors had ever received. Rather than a prolonged siege of the city or assailing of the walls, Joshua commanded his army to march silently around the walls.

The Silent Procession Before the Walls Fell (Joshua 6:6-21)

The soldiers of Israel went before seven priests, who carried seven “trumpets of rams’ horns,” followed by priests who carried the Ark of the Covenant (Joshua 6:3-4). Once a day, for six days, a silent procession of warriors went before seven priests bearing trumpets, who walked before the priests carrying the Ark.

Joshua had instructed the people as the LORD had commanded. Rising early on the seventh day, the parade of soldiers and priests again encircled the walls of Jericho seven times in silence (Joshua 6:5-12). However, the silence was shattered after the seventh time when the priests blew the trumpets (Joshua 6:16, 20a). Confident the LORD had given Israel the city as He had promised, the people shouted, and “the wall fell down flat,” and the people rushed straight into Jericho (Joshua 6:20b).

Remember, the LORD had accursed all that was in Jericho, save the city’s gold, silver, iron, and brass. These items the Lord claimed (Joshua 6:18-19), and it was they were placed “into the treasury of the house of the LORD” (Joshua 6:24). All the living beings of the city were to be destroyed, “both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword” (Joshua 6:21).

The Salvation and Preservation of Rahab: A Testimony of Grace (Joshua 6:22-25)

Joshua had warned the people that the city was accursed, with one exception: “Only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent” (Joshua 6:17).

When the walls fell, the men who had been spies, and found safety in Rahab’s house, were commanded to “Go into the harlot’s house, and bring out thence the woman, and all that she hath, [and they] brought out Rahab, and her father, and her mother, and her brethren, and all that she had; and they brought out all her kindred, and left them without the camp of Israel” (Joshua 6:22-23).

Closing thoughts: Rahab and God’s Amazing Grace

The author of Hebrews described the Battle of Jericho from the point of faith: “By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace” (Hebrews 11:31).

Rahab was spared Jericho’s destruction because she had acted in faith and believed in the God of Israel. She had come to believe and confess that the God of Israel was the True God, and Israel was His people (Joshua 6:9-12). She had welcomed the spies into her home, and when the army of Israel surrounded the city, she tied a scarlet rope around her window to symbolize her faith that she and her family would be spared.

God rewarded Rahab’s faith! Not only was she spared the destruction of Jericho, but she became the mother of Boaz and was the great-great-grandmother of King David. If you wonder how amazing God’s grace is, think about this:  Rahab was named in the lineage of Jesus Christ (Matthew 1:5).! What a testimony of saving grace! She was spared death like all who are spared God’s judgment.

Ephesians 2:8–9 – 8For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9Not of works, lest any man should boast.

Questions to consider:

1) Who was to encircle the city of Jericho? (Joshua 6:3-4)

2) How did the seventh day differ from the previous six days? (Joshua 6:15)

3) Why was Rahab and her family spared destruction? (Joshua 6:17)

4) Where did Rahab and her family live after Jericho was destroyed? (Joshua 6:25)

Copyright © 2023 – Travis D. Smith

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Crossing the Jordan: An Obstacle or An Opportunity? (Joshua 4; Joshua 5)

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Scripture reading – Joshua 4-5

With the promises of the LORD and the priests bearing the Ark of the Covenant, “the people removed from their tents, to pass over Jordan” (3:14). When the priests bearing the Ark stepped into the waters, they receded, and “and rose up upon an heap… and the people passed over right against Jericho” (3:16).

Joshua 4

A Lasting Memorial (Joshua 4:1-9)

What a glorious event in Israel’s history, and one that the LORD commanded Joshua to honor in a physical memorial of twelve stones (4:1-8). Joshua commanded twelve men, each representing his tribe, to pass before the Ark and “take ye up every man of you a stone upon his shoulder” (4:5). The weight and size of the stones required the men to carry them upon their shoulder. So they went before the Ark and brought them to Gilgal (4:8, 19-20), where Israel encamped after crossing the dry riverbed into Canaan.

Then, Joshua placed a second memorial of twelve stones, representing the Twelve Tribes of Israel, “in the midst of Jordan, in the place where the feet of the priests which bare the ark of the covenant stood” (4:9).

A Miracle: Crossing Jordan (Joshua 4:10-14)

All the people passed over, including forty thousand men of war from the tribes of Reuben, Gad, and “half the tribe of Manasseh” (4:13). That day, the LORD fulfilled His promise, for He had “magnified Joshua in the sight of all Israel; and they feared him, as they feared Moses, all the days of his life” (4:14).

Closing Waters and a Monument of Stones (Joshua 4:15-24)

The LORD then instructed Joshua, “Command the priests that bear the ark of the testimony, that they come up out of Jordan” (4:16).” Then the priests came “up out of the midst of Jordan, and the soles of the priests’ feet were lifted up unto the dry land, that the waters of Jordan returned unto their place, and flowed over all his banks, as they did before” (4:18).

That evening, the people encamped at the plain of Gilgal, east of Jericho. There, Joshua took the twelve stones the men had removed from the Jordan and built a memorial, a lasting testimony to future generations. So, when their children should ask, “What mean these stones” (4:21), their parents were to instruct them: “Israel came over this Jordan on dry land. 23For the Lord your God dried up the waters of Jordan from before you, until ye were passed over, as the Lord your God did to the Red sea, which he dried up from before us, until we were gone over” (4:22-23).

Joshua 5 – A New Land and a Renewed Covenant

Demoralized Adversaries (Joshua 5:1)

The nations in Canaan had not assaulted Israel; however, their spies had witnessed the power and presence of the LORD amid His people. “All the kings of the Amorites, which were on the side of Jordan westward, and all the kings of the Canaanites, which were by the sea, heard that the Lord had dried up the waters of Jordan from before the children of Israel, until we were passed over, that their heart melted, neither was there spirit in them any more, because of the children of Israel” (5:1).

Renewing the Covenant of Circumcision (Joshua 5:2-9)

Circumcision had not been observed in Israel during the wilderness wanderings; however, in the new land, the LORD commanded Joshua to circumcise the men of Israel (5:2-3).

Now circumcision served as a physical reminder of Israel’s blood covenant with the LORD (Exodus 19:5-6) and a testimony that the LORD had “rolled away the reproach of Egypt” (5:9). What was “the reproach of Egypt?” I believe it was the reproof of the faithless generation that refused to believe the LORD and had turned back from the land He had promised them for an inheritance (5:6). The name of the place of circumcision would be Gilgal, meaning “rolled away” (5:9).

Celebrating the Passover (Joshua 5:10-12)

Remembering His grace, and goodness, Israel reaffirmed the LORD’s presence and observed the Passover (5:10) and the Feast of Unleavened Bread (5:11). The next day, the provision of manna ceased, and “they did eat of the fruit of the land of Canaan that year” (5:12).

A Heavenly Vision: A Pre-Incarnate Appearance of Christ (Joshua 5:13-15)

When Joshua came near the city of Jericho, he looked up, and “behold, there stood a man over against him with his sword drawn in his hand” (5:13). Joshua bravely went to the man and asked, “Art thou for us, or for our adversaries?” (5:13)

Then the man introduced himself, saying, “Nay; but as captain of the host of the Lord am I now come” (5:14; Hebrews 2:10). Joshua, sensing he was in the presence, not of a man, but the LORD Himself, “fell on his face to the earth, and did worship…and said unto him, What saith my lord unto his servant?” (5:14)

The LORD, “captain of the host,” and ready for battle, “said unto Joshua, Loose thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so” (5:15).

Closing thoughts:

What made the ground holy? It was the presence of the LORD.

When Moses drew aside to see the flaming bush in the wilderness, he removed his shoes, for he understood he was in the presence of the LORD (Exodus 3:5). Now Joshua did the same (5:15). With his shoes removed, Joshua bowed with his face bowed to the earth, and was ready to receive his marching orders for the siege of Jericho (Joshua 6).

Questions to consider:

1) Why did the LORD require Joshua to choose twelve men to take stones from the Jordan? (Joshua 4:2-5)

2) What were the stones to represent? (Joshua 4:6-7)

3) How did Israel crossing Jordan affect their attitude toward Joshua? (Joshua 4:14)

4) How did Israel crossing Jordan affect their adversaries? (Joshua 5:1)

5) What rite did Joshua command Israel’s men to observe after they crossed the Jordan? (Joshua 5:3)

6) Why did the LORD cause the daily manna to cease in Canaan? (Joshua 5:12)

Copyright © 2023 – Travis D. Smith

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The God of Creation and Heaven has Revealed Himself (Deuteronomy 10)

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Scripture reading – Deuteronomy 10

Deuteronomy 10

Moses’ second oration to Israel continued in Deuteronomy 10 when he described how the LORD showed the people mercy following their idolatry at Sinai. Again, Moses reminded the people what they already knew; nevertheless, it was essential for them to recollect all that had befallen their forefathers and remember the LORD’s Covenant with them as a nation.

Israel’s Covenant: A Testimony of God’s Favor (Deuteronomy 10:1-5)

Moses recalled how, in anger because of their idolatry, he had broken the first tables of stone upon which were written the Ten Commandments. The LORD then commanded him to hew out two additional tables of stone (10:1), upon which the LORD engraved “the words [the Commandments] that were in the first tables” (10:2). The Commandments were then placed in the Ark, and served as a lasting memorial of God’s covenant with Israel (10:2b-5; Exodus 40:20).

Memorial to Aaron’s Death (Deuteronomy 10:6-7)

Continuing his remembrance of the events that had brought the nation to the edge of the Promised Land, Moses rehearsed how his brother Aaron, the first high priest, had died short of Canaan, and “Eleazar his son ministered in the priest’s office in his stead” (10:6).

The Tribe of Levi (Deuteronomy 10:8-9)

Lest any forget, the people were reminded that the LORD had chosen and “separated the tribe of Levi” to serve Him and “to bear the ark of the covenant of the LORD” (10:8). Unlike the other tribes, the Levites would have no inheritance of land assigned to them. Instead, their inheritance was a portion of that which was due the LORD, in the people’s tithes, offerings, and sacrifices (10:8-9).

Five Imperatives (Deuteronomy 10:10-13)

With the urgency of a father who loves his sons and daughters, Moses challenged the people to obey the LORDwith five imperatives (10:12-13).

Deuteronomy 10:12-13 – “And now, Israel, what doth the LORD thy God require of thee, but to fear [revere]the LORD thy God, to walk [behave] in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul, 13 To keep [keep watch; guard] the commandments of the LORD, and his statutes, which I command thee this day for thy good?”

Who Is God? (Deuteronomy 10:14-22)

Who is this God who revealed Himself as Creator, chose Israel, and covenanted with them by giving them His Law, Commandments, and Statutes?

He is the Creator and Sovereign of “the heaven of heavens…and the earth also, with all that therein is” (10:14). He is the “God of gods, and Lord of lords, a great God, a mighty, and a terrible [i.e., to be feared].” He is justand not a respecter of persons (10:17). He is merciful and the protector “of the fatherless and widow [the defenseless]” (10:18a). He is tender, and “loveth the stranger, in giving him food and raiment” (10:18b).

Closing thoughts: What effect should the revelation of God’s nature have had on Israel and you?

The answer to that question is found in the closing verses of Deuteronomy 10 (10:19-22). The children of Israel were to love strangers, for they could identify with the hardships of being a stranger in Egypt (10:19). They were to fear, serve, and cleave to the LORD (10:20). They were to be a people whose word, was their bond (“swear by His name,” 10:20). The hearts, thoughts, and affections of Israel were to be solely directed to the LORD (10:21). God had fulfilled His promises. Israel had increased from seventy souls (the number of Jacob’s family in Egypt, Genesis 46:27), and “the LORD [had] made [them] as the stars of heaven for multitude” (10:22).

Believer, my God is great and mighty. He is the LORD of the Scriptures, the Sovereign of Creation, and the King of heaven and earth!

Is He your God?

Questions to consider:

1) What did the LORD write on the stone tablets? (Deuteronomy 10:4)

2)  Where did Moses place the stone tablets? (Deuteronomy 10:5)

3) What was the Levitical tribe’s ministry? (Deuteronomy 10:8)

4) What did the LORD require of Israel as the nation settled in the new land? (Deuteronomy 10:12-13)

5) How many souls were in Jacob’s family when they settled in Egypt? (Deuteronomy 10:22)

Copyright © 2023 – Travis D. Smith

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God’s Promise: “Do Right, and I will bless you!” (Deuteronomy 8; Deuteronomy 9)

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Scripture Reading – Deuteronomy 8-9

Deuteronomy 8 – A Call to Obedience

Moses’ second challenge to Israel continued in Deuteronomy 8. Again, it was a call to obedience: “All the commandments which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and possess the land which the Lord sware unto your fathers” (8:1). In other words, “Do Right, and I will bless you!”

A Memorial to God’s Providences (Deuteronomy 8:2)

As though the promises of God’s grace and faithfulness were not enough, Moses began reciting all the LORD had done for the nation in the wilderness (8:2-5). Even the adversities of “forty years in the wilderness” had a righteous purpose, for the LORD had used the trials to “humble…to prove, [and] to know what was in [Israel’s] heart” (8:2). Knowing what was in the hearts of His people, the LORD had employed trials and testing to lay bare what manner of people they were.

What had the trials proved? (Deuteronomy 8:3-5)

The LORD’s loving care of His people! When they were hungry, He “fed them with manna” (8:3) and made Israel “know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live” (8:3; Matthew 4:4).

For forty years, the LORD preserved Israel. Even their clothes “waxed not old,” and their health did not fail them. Even their feet did not “swell, these forty years” (8:4). Yet, the LORD had chastened and corrected Israel, like “a man chasteneth his son” (8:5).

The Promise of a Good Land (Deuteronomy 8:6-9)

The LORD was bringing Israel into a fertile land with water and springs (8:7). The land was all He had promised. It gave forth an abundance of grains and fruit (8:8). There was also a wealth of iron ore and copper in the land (referred to as “brass,” 8:9).

Warning: The Lure and Temptation of Prosperity (Deuteronomy 8:10-20)

Moses then warned that prosperity could tempt the people’s hearts to be lifted in pride, and they might forget the LORD and His covenant (8:10-19). Furthermore, Moses admonished, should the nation forget the LORD and boast, “My power and the might of mine hand hath gotten me this wealth” (8:17), Israel would go the way of other nations and “surely perish” (8:19-20).

Deuteronomy 9 – Israel’s Unworthiness in Light of God’s Promises 

A Promise of Victory (Deuteronomy 9:1-3)

Lest the hearts of the people be lifted with pride, Moses reminded the people that the nations that occupied the land were “greater and mightier” than they were (9:1). He described the Canaanites as “a people great and tall…[for others said], Who can stand before the children of Anak!” (9:1-2).

An Assurance of God’s Unmerited Favor (Deuteronomy 9:4-6)

Therefore, Israel had no cause for pride or self-reliance. The LORD had determined to give them the land, not because they were righteous or merited God’s favor (because they were “a stiffnecked [hard, stubborn] people,” 9:6).

Warning: Lest they be proud, Moses Reminded Israel of the Nation’s Faults and Failures (Deuteronomy9:7-24)

They had rebelled and provoked God to anger when Moses went up onto the mount to receive the Ten Commandments (Deuteronomy 9:8-14; Exodus 31:18-32:6). When the LORD threatened to destroy the nation, Moses interceded for the people (9:15-19). Even Aaron, the brother of Moses, who became the first high priest, was mercifully spared, though “the Lord was very angry with Aaron to have destroyed him: and [Moses] prayed for Aaron” (9:20).

After citing other examples of Israel’s past sins and rebellion (9:22-24; Exodus 17:1; Numbers 11:4), Moses returned to the uprising at Sinai. He recalled how he had appealed to the LORD to spare Israel for His testimony’s sake before the Egyptians and other nations (9:25-29).

Closing thoughts: What spiritual lesson might we take from Moses memorializing Israel’s sins and unworthiness?

There are many lessons and applications, but the most prominent is a lesson in God’s GRACE. Israel’s failures serve as a reminder of our unworthiness. None of us are worthy or merit God’s favor (Titus 3:5). Apart from Christ, sinners are lost and without hope of forgiveness and salvation. Israel was saved as a nation; in the same way, any sinner comes to be saved and forgiven of sin–GRACE.

Ephesians 2:8–9 – 8For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9Not of works, lest any man should boast.

Questions to consider:

1) To what end had the LORD allowed Israel to suffer trials, hunger, and thirst in the wilderness? (Deuteronomy 8:2-3)

2) What are the dangers of prosperity? (Deuteronomy 9:12-14)

3) How strong were the enemies Israel would face in the Promised Land? (Deuteronomy 9:1-2)

4) How did Moses respond when he saw the golden calf Aaron had made for the people? (Deuteronomy 9:17-21)

Copyright © 2023 – Travis D. Smith

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Fear, and Obey the LORD, and He Will Prosper You (Deuteronomy 6; Deuteronomy 7)

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Scripture reading – Deuteronomy 6-7

Our chronological Scripture reading brings us to Deuteronomy 6-7, where we find Moses continuing his second oration before the congregation of Israel (which he began in Deuteronomy 5). After stating the Ten Commandments to the people (5:7-21), Moses charged them to keep the covenant by “[walking] in all the ways which the Lord [their] God [had] commanded [them]” (5:33).

Deuteronomy 6 

A Sacred Duty: The Perpetual Responsibility to Instruct Sons and Daughters

The Reward for Obedience (Deuteronomy 6:1-3)

Israel was not only to obey “the commandments, the statutes, and the judgments” which the LORD had given Moses to teach the people (6:1), but they were to “fear the LORD” and teach their “son, and [their] son’s son, all the days of [their] life; and that [their] days may be prolonged” (6:2).

Take a moment and ponder not only the command but also the promise. There was a direct correlation between the quality and length of one’s life and whether or not they have faithfully obeyed the LORD’S commands, feared Him, and instructed their children and grandchildren in His statutes and commandments. One wonders about the number of potentially premature deaths of those who have lived apart from the Lord’s commandments.

Moses continued his appeal to the people and said, “Hear therefore, O Israel, and observe to do it; that it may be well with thee, and that ye may increase mightily, as the Lord God of thy fathers hath promised thee, in the land that floweth with milk and honey” (6:3). Once again, prosperity was the reward for fearing and revering the LORD.

Principles for Obedience (Deuteronomy 6:4-5)

Known as The Shema among Hebrew people, Deuteronomy 6:4-5 is prayed twice daily by many Jewish people for it summarizes the essence of Israel’s God and that nation’s unique relationship with Him.

Deuteronomy 6:4–5 – 4Hear, O Israel: The Lord our God is one Lord: 5And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.

In the New Testament, when a lawyer asked Jesus, “36Master, which is the great commandment in the law?” (Matthew 22:36). Jesus quoted “The Shema” and said, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38This is the first and great commandment” (Matthew 22:37-38).

The Means of Obedience (Deuteronomy 6:6-9)

Without exception, each generation was to obey the commandments out of a heart of love and to communicate the commands, statutes, and laws of the LORD “diligently” to their children (6:7-9). The Word of God was to be persistently considered in every household. Its commands, statutes, and laws were the spiritual guide for every area of life and were to be taught when sitting down, walking, lying down at night, or rising at dawn. Even the entrance to one’s home was to be graced with the Law of God (6:9).

An Admonition (Deuteronomy 6:10-18)

Moses then warned the people not to forget the LORD amid their prosperity (6:10-11). They were reminded that “the LORD thy God is a jealous God” (6:15). Also, they were not to “tempt” or test the LORD by failing to obey Him (6:16). The LORD promised if the people would keep His commandments, He would prosper them (6:17). If they would do “right and good in the sight of the LORD,” it would be well with them (6:18).

A Directive for Parental Instructions (Deuteronomy 6:20-24)

Deuteronomy 6:20-23 returned to the privilege and responsibility the people had for instructing their children. Fathers and mothers were to remind their sons and daughters of all the LORD had done for them and to “do all these statutes, to fear the LORD” (6:24). Obey the LORD, and He promised to preserve them as a nation (6:24).

Deuteronomy 7 – Why did the LORD Choose Israel?

After challenging Israel to remember the providences and promises of the LORD, to obey His commandments, and teach them to their sons and daughters: Moses challenged Israel to utterly destroy the nations in the land He had promised them for an inheritance (Deuteronomy 7).

A Call for Separation (Deuteronomy 7:2-11)

The nation was to make no covenant of peace with the heathen, nor allow their sons and daughters to intermarry with them (7:2-4). Every idol and every place of idolatry was to be cut down (7:5).

Then Moses reminded the people that the LORD had chosen Israel to be a “holy people” (7:6). Israel was not chosen because the nation was significant in number nor a powerful people (7:7). God chose Israel because He “loved [them], and because He would keep the oath [covenant] which He had sworn unto [their] fathers [i.e., Abraham, Issac, and Jacob]” (7:8).

A Promise of Blessings for Obedience (Deuteronomy 7:12-26)

Deuteronomy 7 revealed much concerning the nature of God and His relationship with Israel. I look forward to considering those verses in a future devotion. But, for now, read the balance of chapter 7 and meditate on God’s grace, longsuffering, and holiness. After all, the LORD is “immutable,” and He has not changed!

Questions to consider:

1) What was Moses commanded to teach Israel? (Deuteronomy 6:1)

2) What did God promise if Israel kept His commandments and taught their children? (Deuteronomy 6:2-3)

3) How were parents to teach their children? (Deuteronomy 6:7)

4) Why were the sons and daughters of Israel forbidden to marry heathen spouses? (Deuteronomy 7:3-4)

Copyright © 2023 – Travis D. Smith

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Keep and Teach the Commandments of the Lord! (Deuteronomy 3; Deuteronomy 4)

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Scripture reading – Deuteronomy 3-4

The address to Israel that Moses began in Deuteronomy 1 continued in today’s Scripture reading. It is good to pause our studies and remember that Moses was 120 years old. He stood before a new generation, most of whom were born in the wilderness during that nation’s forty-year sojourn.

Four-hundred years of Egyptian slavery was a historical fact but not something the second generation had experienced. Also, many were not living when their fathers rebelled and refused to enter Canaan. Nevertheless, the consequences of their forefather’s faithlessness and rebellion had befallen them. Therefore, that generation needed to know their history as a people, the character of their God, and the nation’s covenant relationship with Him.

Deuteronomy 3 – God is Gracious, but Choices Have Consequences

The Defeat of Og, King of Bashan (Deuteronomy 3:1-11)

With the urgency of a man who knows death is imminent, Moses reviewed the LORD’s care and compassion for Israel. He reminded the people how God had delivered Og, Bashan’s king, into their hands. With the LORD on their side, Israel conquered sixty walled cities (3:4-5) and utterly destroyed the “men, women, and children, of every city” (3:6). The LORD had enriched His people and given them “all the cattle, and the spoil of the cities” (3:7).

The Boundaries and Distribution of the Land on the East Side of Jordan (Deuteronomy 3:12-20)

Moses reviewed that the tribe of Reuben, Gad, and the half-tribe of Manasseh had requested the lands on the east side of the Jordan River (3:12-20). However, the men of those tribes were reminded and charged with their pledge to go to war with the other tribes on the west side of the Jordan River (3:18-20).

An Exhortation to Joshua (Deuteronomy 3:21-22)

Moses reminded the nation that the LORD had chosen Joshua as his successor (3:21a). He encouraged the people to remember God’s promise to “fight” for Israel and drive out the inhabitants in Canaan (3:21-22). As He had defeated the two kings on the east side (Sihon, the Amorite, 2:24-36, and Og, the king of Bashan, 3:1-11), He would do the same to the Canaanite kings.

God Denied Moses’ Request to Enter Canaan (Deuteronomy 3:23-27)

For a second time in the Book of Deuteronomy (1:37), Moses recalled how He had fervently asked the LORD to permit him to enter Canaan. The LORD, provoked by Moses’ request, cautioned him, saying, “Speak no more unto me of this matter” (3:26). Because he violated the LORD’s command, Moses would not be allowed to enter the Promised Land. Nevertheless, in His grace, Moses was promised he would have an opportunity to gaze upon Canaan from the top of Pisgah (3:27; 34:1-5).

Deuteronomy 4 – Moses’ Charge to Israel

Keep the Commandments of God (Deuteronomy 4:1-2)

Unlike other nations, Israel was chosen by the LORD and privileged to know Him personally (4:1-6). By His statutes and judgments, the LORD revealed His person and character to Israel and warned the nation, “Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the Lord your God which I command you” (4:2).

An Exhortation to Keep and Teach God’s Law (Deuteronomy 4:3-9)

Moses reminded the people how he taught them the “statutes and judgments” of the LORD and that they were to “Keep…and do them” (4:6). Like no other nation, Israel knew the LORD and were the custodians of His Laws and Commandments (4:7-14). Therefore, it was their covenant responsibility to not only “heed… [and] keep” the statutes and judgment of the LORD, but they were also to “teach them [unto] thy sons, and thy sons’ sons” (4:8-9).

A Reminder Concerning God’s Covenant and Commandments (Deuteronomy 4:10-40)

Moses continued and reminded the people of Israel’s unique covenant relationship with the LORD. The new generation was told how their forefathers had gathered at Mount Horeb, and out of the “midst of the fire,” they had heard the LORD’s commandments and accepted His covenant with them as a nation (4:10-13; Exodus 20:1-23:33). Moses then warned them to abstain from all forms of idolatry (4:14-40), and not to worship objects of God’s creation, as was the way of the heathen (4:16-19).

Remembering God is sovereign, Moses retold how Israel was delivered from Egypt when that nation was the most powerful in its day (4:20). He recalled that he disobeyed the LORD when he struck the rock in anger, and the LORD declared he “must die in this land, and not go over Jordan” (4:22; 1:37). Yet, following his death, the nation would “go over, and possess” Canaan (4:22).

A Threat of Dispersion and A Conditional Promise of Blessings (Deuteronomy 4:23-43)

Moses then warned the people that the LORD is a righteous Judge and jealous God (4:23-24). He called upon heaven and earth to be his witness and warned: Should they corrupt themselves and turn to idols, many would perish (4:25-26), and the nation would be dispersed and scattered among the heathen and serve them (4:27-28). Nevertheless, should Israel keep His statutes and commandments, the LORD promised it would “go well” for that generation and their children (4:29-40).

Today’s devotion concludes with the cities of refuge being appointed, three on the east and three on the west side of the Jordan River (4:41-43).

Closing thoughts: Who is the God of the Scriptures?

He is the Creator and the God of heaven (4:21). He is God alone, and “there is none else beside Him” (4:35).  He is the Sovereign of heaven and earth (4:39). He is just, and His blessings are conditioned upon His people keeping “His statutes, and His commandments” (4:40).

Friend, the God who revealed His law and commandments to Israel is your Creator (John 1:3). Have you acknowledged Him as your God? You can know Him by the revelation of His Law, Commandments, and His Son, Jesus Christ (John 1:14).

Questions to consider:

1) What did the LORD promise that gave Israel confidence when they battled against Og, the king of Bashan? (3:2)

2) What were the names of the three tribes requesting land on the Jordan River’s east side? (3:12-13)

3) What promise did Moses give Joshua to encourage him as Israel’s new leader? (3:21-22)

4) What did Moses warn would become of Israel if the people worshipped idols and committed “evil in the sight of the LORD”? (4:25-28)

Copyright © 2023 – Travis D. Smith

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The Final Census, Women’s Rights and a New Leader (Numbers 26; Numbers 27)

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Scripture Reading – Numbers 26-27

The gross adultery and idolatry recorded in Numbers 25 had provoked God to send a plague in Israel that occasioned the deaths of 24,000 people (25:9). With the plague passed, the LORD commanded Moses to take a final census before crossing the Jordan River, “from twenty years old and upward, throughout their fathers’ house, all that are able to go to war in Israel” (26:2).

Numbers 26 

The Final Census Before the Promised Land (26:1-51)

A census of the Twelve Tribes of Israel was first taken in Numbers 1-4. Comparing that census with this later one revealed a slight decrease in the Twelve Tribes overall (the first totaling 603,500 men, and the second 601,730 men, who were twenty years or older). Some tribes had experienced a decline (Simeon declining from 59,300 men to 22,200 men, twenty years and older). Other tribes had experienced significant population growth (the men of the tribe of Manasseh had increased from 32,200 to 52,700 men, twenty years and older). The names and the numbering of the Twelve Tribes were recorded in Numbers 26:5-50.

How the Land Would be Divided (26:52-62)

The census was necessary, for it became the basis for assigning each tribe territory in the Promised Land (26:52-56). The Tribe of Levi, the priestly tribe the LORD chose to serve Him, did not inherit land in Canaan (26:62).

A Sobering Reminder of the Generation that Perished (26:62-65)

Numbers 26 concluded with a sobering reminder of God’s judgment upon Israel (26:64). The prior generation had come out of Egypt, but refused to trust the LORD and obey Him. As a result, all, twenty years and older, perished in the wilderness, save two men: “For the Lord had said of them, They shall surely die in the wilderness. And there was not left a man of them, save Caleb the son of Jephunneh, and Joshua the son of Nun” (26:65).

Numbers 27 

Women’s Rights of Inheritance (27:1-11)

Numbers 27:1-11 is a case study regarding women’s rights and reveals the inequitable laws women protest are not God’s way, but men’s! If men followed the ethics of the Scriptures, they would realize that the ways of the LORD are wise, benevolent, and compassionate.

Five daughters of one man of the tribe of Manasseh came to Moses and Eleazar, the high priest (27:1-2). Their father had died, leaving no male heir. Therefore, the daughters could plead their case regarding their late father’s right of inheritance in the Promised Land (27:1-4). According to the law, a man’s estate was to pass to his son; however, what became of a man’s possessions when there was no son?

The daughters reasoned, “4Why should the name of our father be done away from among his family, because he hath no son?” (27:4) They pleaded that they and their father had been slighted and petitioned, “Give unto us therefore a possession among the brethren of our father” (27:4).

Rather than make a hasty, ill-advised decision, or trust men’s opinions, Moses withdrew and “brought [the] cause[of the daughters] before the LORD” (27:5). The LORD affirmed the sisters’ assertion (27:6) and answered Moses: “Thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter” (27:7). To ensure a family’s possessions would remain within the tribe, it was determined that should a man die and have neither a son nor daughter, his inheritance would pass to his next of kin (27:9-11).

End of an Era: Moses’ Imminent Death (27:12-13)

The LORD then commanded Moses, “Get thee up into this mount Abarim, and see the land which I have given unto the children of Israel. 13  And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered” (27:12-13).

A Changing of the Guard: A Man of God’s Choosing (27:14-23)

Moses was then reminded that he would not enter the Land of Promise (27:14; 20:7-13). With humility, he accepted the consequence of his sin with grace. Then, like a true shepherd leader, Moses requested the LORD “set a man over the congregation” (27:16). Moses desired to ensure his successor would be a man of God’s choosing and have a shepherd’s heart (27:17).

So, God chose “Joshua the son of Nun, a man in whom is the spirit [of God]” (27:18).  Leaving no uncertainty that Joshua was His choice (27:18), the LORD directed Moses to confirm him before “all the congregation” (27:19-20). Moses obeyed the LORD, took Joshua, and “laid his hands upon him, and gave him a charge, as the LORD commanded” (27:23).

Closing thoughts:

Although he was one of the most extraordinary men ever to live, Moses inevitably went the way of all flesh and was “gathered unto [his] people, as Aaron [his] brother was gathered” (27:13).  Miriam was dead; Aaron was dead; and because he had disobeyed the LORD and sinned before all the people, Moses would die, without entering the Promised Land (27:14).

I am reminded that “the best of men are men at best,” and their lives are no more than “a vapour, that appeareth for a little time, and then vanisheth away” (James 4:14). Many ignore and deny the haunting fact that it is appointed unto men once to die, but after this the judgment” (Hebrews 9:27); however, godly men pray, “So teach us to number our days, That we may apply our hearts unto wisdom” (Psalm 90:12).

Make today count for eternity and “walk circumspectly, not as fools, but as wise, 16Redeeming the time, because the days are evil” (Ephesians 5:15-16).

Questions to consider:

1) Who was to be counted in the census? (26:2)

2) How many sons did Joseph have, and what were their names? (26:28)

3) How many men were numbered in Israel before they entered the Promised Land? (26:51)

4) Why did the daughters of Zelophehad come to Moses and Eleazar? (27:3-4)

5) Understanding his death was imminent, what request did Moses bring to the LORD? (27:15-17)

Copyright © 2023 – Travis D. Smith

* You can subscribe to the Heart of a Shepherd daily devotionals and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone). You may also email your request to HeartofAShepherdInc@gmail.com

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Look and Live! (Numbers 21; Numbers 22) – Part 1 of 2 devotions.

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Scripture Reading – Numbers 21-22

Numbers 21

The Defeat of Arad, the Canaanite King (Numbers 21:1-3)

Numbers 21 finds Israel near the end of their forty-year sojourn in the wilderness. The vastness of Israel’s population was such that neighboring nations feared the congregation. One king, Arad the Canaanite, fought against Israel, taking some of the people as prisoners. Then, the people called on the LORD and vowed, “If thou wilt indeed deliver this people into my hand, then I will utterly destroy their cities” (21:2). The LORD heard Israel’s promise and gave them a great victory over the Canaanites. As promised, the people “utterly destroyed them and their cities” (21:3).

The Brass Serpent (Numbers 21:4-9)

Despite their great victory over the Canaanites, Edom’s refusal to allow Israel to pass through their land soon found the people discouraged (21:4). Like their parents before them, they began speaking against God, and Moses, saying, “Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread” (21:5).

The LORD’S judgment was swift, and “fiery [poisonous] serpents” bit the people, and many died (21:6). Moses, evidencing the humility and meekness of a leader who had borne much, prayed for the people when they confessed, “we have sinned, for we have spoken against the Lord, and against thee” (21:7). The LORD heard Moses’ prayer and commanded him, saying, “Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live” (21:8).

The Message of the Cross

Moses obeyed the LORD, and fashioned “a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived” (21:9). Jesus identified the significance of this event in His conversation with Nicodemus (John 3). There, the LORD revealed that the “brass serpent” was a type, a pre-incarnate symbol, of Christ’s sacrificial death on the cross. Jesus said to Nicodemus, “And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: [15] That whosoever believeth in Him [Jesus Christ] should not perish, but have eternal life.  [16] For God so loved the world, that He gave His Only Begotten Son, that whosoever believeth in Him should not perish, but have everlasting life” (John 3:14-16).

The brass serpent Moses, suspended on a pole, was God’s object for Israel to look to and live. Some 2,000 years later, Christ was suspended on the Cross. Sinners who look to Jesus’ death and resurrection find the answer to the “wages of sin” (Romans 6:23). As the invitation to Israel was to look and live, so there is an invitation to all sinners:

Look to the Cross, and with eyes of faith, believe Jesus Christ died for your sins, was buried, and raised from the dead.

1 John 5:11-13 – “And this is the record, that God hath given to us eternal life, and this life is in his Son. 12  He that hath the Son hath life; and he that hath not the Son of God hath not life. 13  These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.”

LOOK and LIVE!

Questions to consider:

1) Who did King Arad the Canaanite take prisoner? (Numbers 21:1)

2) What did the LORD send when the people began to murmur and complain against God and Moses? (Numbers 21:4-6)

3) What did the LORD promise if the people looked upon the brass serpent suspended on a pole? (Numbers 21:8-9)

Copyright © 2023 – Travis D. Smith

* You can subscribe to the Heart of a Shepherd daily devotionals and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone). You may also email your request to HeartofAShepherdInc@gmail.com

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The Holy Place, and the Holy One: Our Redeemer (Exodus 26)

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Scripture reading – Exodus 26

Review – The Collection for the Sanctuary (Exodus 25)

The LORD had given Moses instructions to speak to “every man” to “bring an offering…willingly with his heart” (25:1-2). So then, leaving no detail unstated, God required specific materials for His sanctuary (25:3-7) that included “gold, and silver, and brass” (25:3). Various colors of linen were required (25:4), as well as dyed skins of rams and badgers (25:5), oil, spices, and precious stones (25:6-7).

Moses was also given the pattern and design for constructing the Tabernacle and the Ark (25:8-28). The Scriptures provide us a description of the instruments that were to be fashioned (25:29) and the furniture that would be required for the interior of the Tabernacle, including “a candlestick [lampstand] of pure gold” (25:30-40).

Exodus 26 – The Tabernacle’s Design (26:1-30)

There were four coverings for the Tabernacle.  The first covering was made with ten curtains “of fine twined linen, and blue, and purple, and scarlet: with [cherubim] of cunning work” (26:1) woven into the fabric. This beautiful fabric served as the interior ceiling of the Tabernacle (Exodus 26:1-6).

A second covering consisted of eleven curtains of goats’ hair (26:7-14) to be used as a covering for the boards in constructing the Tabernacle. Finally, a covering “of rams’ skins dyed red, and a covering above of badgers’ skins” were placed over the boards (26:14). A description was given for the boards that would form the Tabernacle and the riggings that would adhere them (26:15-30).

The Interior Design of the Tabernacle (26:31-34)

A beautiful veil served as the interior covering for the walls of the Tabernacle: an “[veil] of blue, and purple, and scarlet, and fine twined linen of cunning work: with [cherubim] shall it be made” (26:31). The veil would divide the interior of the Tabernacle, and provide a space called the “the holy place and the most holy” (26:33).

The Ark, described as “the mercy seat upon the ark of the testimony” (26:34), was placed within the most holy place, known as the Holy of Holies. At one end of the “holy place,” a table and a candlestick would be set, and a curtain or “hanging… of blue, and purple, and scarlet, and fine twined linen, wrought with needlework” (26:36). The curtain would be hung upon “five pillars of shittim wood,” overlaid with gold (26:37).

“The Holy Place and the Most Holy” (26:33-34)

Consider the innermost room of the Tabernacle, the holy place that lay beyond the veil where the Ark of the Covenant was placed (26:33). This room represented heaven and God’s presence amid His people. The Mercy Seatof the Ark represented God’s throne. The veil separating the outer chamber of the Tabernacle from the holy place was a reminder of the great divide between sinners and the LORD (26:34). No man, but the high priest, could enteror look into the holy place, and that was only once a year. As the mediator of Israel, the high priest would bear the blood of a lamb sacrificed for the people’s sins, and He would sprinkle the blood on the mercy seat.

There is no Tabernacle, no Holy Place, and no Ark today.

The Tabernacle, the Holy Place, and the Ark were temporary symbols and testimonies for their day (Hebrews 9:8-9). They were reminders of the sinner’s need for a mediator between himself and God, who is holy and cannot tolerate sin in His presence. (Psalm 89:18; Isaiah 6:3; 43:15; 57:15; Revelation 4:8; 6:10; 15:4)

Christ’s death on the Cross, His atoning blood, and resurrection from the dead removed the need for those temporary symbols. Indeed, when Christ died on the Cross, the temple’s veil was rent in two (Matthew 27:51; Mark 15:38). The requirement of atoning blood was fulfilled by Christ shedding His blood. His death, burial, and resurrection are a lasting testimony of the sufficiency of His sacrifice for our sins (2 Corinthians 3:18).

Closing thoughts:

Jesus Christ became the believer’s “High Priest” (Hebrews 9:11) and Mediator, for He “entered in once into the holy place, having obtained eternal redemption for us” (Hebrews 9:12). “He is the mediator of the new testament [covenant], that by means of death, for the redemption of the transgressions that…[we] might receive the promise of eternal inheritance” (Hebrews 9:15).

Friend, is Christ your Savior, Redeemer, and High Priest? His death, burial, and resurrection provided everything you and I need for salvation. Will you turn from your sin and trust Him as Savior? We have this glorious promise in Christ: “So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation” (Hebrews 9:28).

Copyright © 2023 – Travis D. Smith

* You can subscribe to the Heart of a Shepherd daily devotionals and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone). You may also email your request to HeartofAShepherdInc@gmail.com

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Jehovah-nissi: The LORD My Banner (Exodus 16-17)

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Scripture reading: Exodus 16-17

We have considered the faithlessness of the children of Israel who, after the miracle of the Red Sea crossing, turned from celebrating Egypt’s defeat to murmuring “against Moses, saying, What shall we drink?” (15:24).

Exodus 16

Daily Complaining, Daily Manna, and Daily Meat

In Exodus 15, the people complained about a lack of water; in Exodus 16, they complained about a lack of food. When the people left Egypt, they must have packed enough provisions for a month; however, when their supplies were exhausted, they began to murmur against Moses and Aaron. The people complained that they would have been better off dying in Egypt than following Moses into the desert only to starve and die (16:2-3). (Notice how soon they forgot God’s miraculous provision of water, Exodus 15.)

Once again, Moses cried to the LORD. God responded and promised to “rain bread from heaven” (16:4), sufficient for a day that He might “prove [the people], whether they will walk in my law, or no” (16:4). The LORD promised on the sixth day he would provide twice the daily manna, that the people might store enough for the Sabbath (16:5). Moses and Aaron encouraged the people, how the LORD would provide them bread in the morning, and “in the evening flesh to eat” (16:6-8). Moses also taught a spiritual truth all believers should understand and God’s faithful ministers should remember: “The Lord heareth your murmurings which ye murmur against him: and what are we? your murmurings are not against us, but against the Lord” (16:8b).

Faithful to His promise, quail covered the camp each evening and provided the people with meat. Each morning they found a small round bread they called “manna” (16:15). Moses then instructed the men to gather only enough for their households, “every man according to his eating” (16:18). Moses also admonished, “Let no man leave of it till the morning” (16:19).

What lesson did the LORD teach Israel by providing them daily provisions?

He taught the people to look to Him for their daily needs; yet, some failed to trust the LORD and hoarded more manna than they could eat, and “it bred worms, and stank [rotted]” (16:20). As promised, the day before the Sabbath, the LORD provided enough for the day and the day after (16:22-26). Thus, the people did not need to seek provisions for the Sabbath, “so the people rested on the seventh day” (16:30). As a reminder of God’s faithfulness, Moses directed Aaron to “take a pot” and store “manna therein, and lay it up before the LORD to be “kept” as a lasting “Testimony” (16:33-34).

Closing thought:

Thus did the LORD provide for Israel for “forty years, until they came to a land inhabited; they did eat manna, until they came unto the borders of the land of Canaan” (16:35).

Exodus 17

Israel continued her journey in the “wilderness of Sin” and encamped in Rephidim, where “there was no water for the people to drink” (17:1). Once again, the people questioned, “Is the LORD among us, or not?” (17:7). Again, they accused Moses of bringing them out of Egypt to kill them (17:3). The criticism became so vicious, that Moses feared the people were “almost ready to stone” him (17:4). The LORD then commanded Moses to take the rod he carried when the waters of the Red Sea were divided, and stand “upon the rock in Horeb; and… smite the rock, and there shall come water out of it, that the people may drink” (17:5-6).

Israel witnessed the LORD’s compassion and provision for their needs; however, the Gospel of John reveals a greater truth. While the “rock in Horeb” supplied water to Israel, it was merely a type, a prophetic picture of Jesus Christ. The water that flowed from the rock in Horeb quenched the temporal thirst of Israel. Christ, however, promised He could give water so that a soul might “never thirst,” for He was the “well of water springing up into everlasting life” (John 4:14).

Israel’s First War (17:8-16)

After departing Egypt and crossing the Red Sea, the children of Israel encountered their first enemy when the Amalekites, descendants of Esau (Jacob’s twin brother), came to war against them (17:8). Moses summoned Joshua. He commanded him to choose men in Israel to “fight with Amalek” (17:9).

While Joshua led Israel to war in the valley, Moses stood on the “top of the hill with the rod of God in [his] hand” (17:9). When the arms of Moses were outstretched, Israel prevailed. Still, when his arms grew heavy, the battle went against the nation (17:11). Finally, sitting down on a rock, Moses’ brother steadied one arm. At the same time, a man named Hur held the other aloft (17:12). Thus, Israel prevailed, and “Joshua discomfited [defeated] Amalek and his people with the edge of the sword” (17:13).

Closing thoughts:

Israel’s first battle in the wilderness served as a reminder that the LORD was on their side. The LORD commanded Moses to write the victory in a book and exhorted him to rehearse the victory “in the ears of Joshua” (17:14). As a memorial to the victory, Moses “built an altar, and called it Jehovah-nissi,” meaning “The LORD is My Banner” (17:15).

Questions to consider:

A sinful pattern of failing to obey and trust the LORD has emerged in our study of Israel. Therefore, let me encourage you to consider that those who complain are like Israel and are given to exaggeration and accusations.

1) Of what evil did the people accuse Moses? (Exodus 16:3)

2) Why did the LORD warn the people not to hoard daily manna? (Exodus 16:4b)

3) On what day was Israel not to gather manna? (Exodus 16:23-26, 30)

4) What did God command Moses to do that the people might have water to drink? (Exodus 17:5-6)

5) What lesson was Joshua to learn from his first battle with the Amalekites? (Exodus 17:13-16)

Copyright © 2023 – Travis D. Smith

* You can subscribe to the Heart of a Shepherd daily devotionals and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone). You may also email your request to HeartofAShepherdInc@gmail.com

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Mailing Address:
Heart of A Shepherd Inc
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You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.