Category Archives: Second Coming of Christ

The Majesty of God and the Worthiness of Christ (Revelation 4; Revelation 5)

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Scripture reading – Revelation 4; Revelation 5

In order to rightly interpret today’s Scripture reading, we must review Revelation 4 to get the context and setting.

A Visit to Heaven and the Throne of God (Revelation 4:1-4)

Upon sending the final letter to the seven churches named in Revelation 2 and 3, John looked up and beheld “a door [that] was opened in heaven” (4:1a). Seeing the door, he heard a voice like the blast of a trumpet, that said, “Come up hither, and I will shew thee things which must be hereafter” (4:1b).

John was immediately taken up to heaven by the power of the Holy Spirit, and there he beheld the throne of heaven (4:2). He that sat upon the throne was the Sovereign of creation, and His majesty and glory were displayed in brilliant colors and precious stones (4:3). John described 24 elders sitting near the throne wearing “white raiment” and adorned with crowns, perhaps indicating some role or authority. (4:4).

A Display of the Majesty of God (4:5-6)

John observed “lightnings and thunderings and voices” proceeding from the throne. There were seven lamps or torches of fire burning nearby, revealed to be “seven Sprits of God” (4:5). Understanding the number “seven” indicates fulness or completeness in the Scriptures, the “seven Spirits” can be interpreted as the fullness of the Holy Spirit (Revelation 1:4). The ground beneath the throne was as “a sea of glass like unto crystal” (4:5).

Four Beasts About the Throne (4:7b-9)

As John gazed upon the throne, he noticed around it were “four beasts full of eyes before and behind” (4:6). (You may recall an Old Testament scene similar to John’s description in Zechariah 1:4-25). Who were the four beasts? I believe they were angels, known as cherubim, and were identified as such in Ezekiel 10:15. With “eyes before and behind” (4:6), their responsibility was to be ever watchful about the throne of God.

John described the “four beasts,” giving each a physical depiction. One was “like a lion…[another] like a calf (or oxen)…[another having] a face as a man…and [the fourth] “like a flying eagle” (4:7). (I will address the interpretation of the four beasts on another day). The four beasts were said to praise God night and day, saying, “Holy, holy, holy, Lord God Almighty, which was, and is, and is to come” (4:8). Then, the 24 elders fell down before God and worshipped Him, saying, “11Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created” (4:11).

Worthy is the Lamb! (Revelation 5)

Chapter 5 continued with John gazing upon the Lord sitting upon His throne. He held in his right hand “a book written within and on the backside, sealed with seven seals” (5:1). The word translated book, was in fact a “scroll,” upon which there was writing on the front and back, and “sealed with seven seals” (5:1).

John listened as a “strong angel” proclaimed “with a loud voice, Who is worthy to open the book, and to loose the seals thereof?” (5:2). A search was made in heaven, earth, and hell, but there was no one worthy and “able to open the book, neither to look thereon” (5:3). No one who could unseal the scroll, that the Word of God recorded therein could be fulfilled. We read, John “wept much, because no man was found worthy to open and to read the book, neither to look thereon” (5:4). (By the way, this is the only mention of tears in heaven in the Bible.)

The Worthiness of Christ (5:5-8)

As John wept, “one of the elders saith unto [him], Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof” (5:5). What an incredible moment! The words of the elder was followed by a vision, for there “stood a Lamb as it had been slain” (5:6). Though bearing the scars of a Lamb sacrificed, Jesus Christ was alive, and standing at the throne of God, “the Lion of the tribe of Juda, the Root of David” (5:5). He alone was worthy to “loose the seven seals” (5:5).

John watched as Christ “took the book out of the right hand of him [God the Father] that sat upon the throne” (5:7). When Christ had taken the scroll, the four beasts and 24 elders fell down before Him, “the Lamb,” and worshipped Him (5:8a).

The Coronation Song for Christ the King (5:9-13)

A “new song” was then sung in heaven, and the four beasts and 24 elders worshipped and praised Christ, saying, “Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; 10And hast made us unto our God kings and priests: and we shall reign on the earth” (5:9-10).

The voices of “ten thousand times ten thousand, and thousands of thousands” of angels joined the beasts and the elders, and said, “Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing” (5:13).

Closing thoughts – Suddenly, “every creature” that ever lived, the inhabitants of heaven, earth, and hell, lifted up their voices and said, “Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever” (5:13).

Today’s study concludes when “the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever” (5:14). The scene in heaven will continue in our next devotion, and Christ will open the first seal of the seven seals on the scroll, and troubles and trials like the world has never seen will be unleashed on the earth (Revelation 6).

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone).

Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization. Mailing address: Heart of A Shepherd Inc, 6201 Ehrlich Rd., Tampa, FL 33625. You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

Revelation: The Beginning of the Apocalypse (Revelation 1; Revelation 2)

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Scripture reading – Revelation 1; Revelation 2

Our 2-year chronological study of the Scriptures brings us to the final book of the Bible, “The Revelation of Jesus Christ to John the Apostle.” The Book of Revelation is just that, a book of prophetic revelations of the future. It was the “Apocalypse,” literally the revelation, the unveiling of Jesus Christ (1:1). It was God’s disclosure to believers; a prophetic insight into not only the future, but also the beginning of the end of this world with its sin and corruption. While our Scripture reading is Revelation 1 and 2, today’s devotional will serve as an introduction to the book, and offer a brief survey of those chapters.

The Apostle John’s Prologue (1:1-3)

The historical setting of the Revelation is near the end of the first century, and at a time of increasing persecution against the saints of the Lord. Some 60 years had passed since Jesus ascended to heaven. Now elderly, the apostle John was perhaps in his 90’s. He was the last of the apostles, the others having been martyred. It was at such an hour that the LORD saw fit to encourage John and the saints of God with a message of HOPE (Revelation 6:10; 8:1-5).

Revelation opens and closes with a special blessing for all who read this book of prophecy. John commenced the book of Revelation, exhorting the saints, “Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand” (1:3). The Book of Revelation concludes with Christ’s assurance, “Behold, I come quickly,” and John’s promise, “blessed is he that keepeth the sayings of the prophecy of this book” (22:7).

The Object, The Purpose, The Method, and the Recipient of Revelation (1:1-2)

The first two verses of John’s Revelation stated the object of the revelation as Jesus Christ, and it was given to Him by God the Father (1:1). The purpose of the revelation was to present Christ in His present and future glory (1:1).

While the Gospels presented Jesus in His humility (humanity), the Book of Revelation presented Him in His divine (heavenly) glory. Jesus Christ was the Lamb that was slain in the Gospels, but in Revelation He is the Sovereign God who reigns. In the Gospels, Jesus was pierced, while in Revelation He is praised. In the Gospels He was condemned and crucified; in Revelation He is presented as the returning King and Judge of the earth.

Notice the method of the revelation was by an angel (God’s messenger), who was sent from God to communicate all “which must shortly come to pass” (1:1). Lastly, as the recipient of the revelation, John was tasked to be a witness, and to “bare record of the Word of God, and of the testimony [witness] of Jesus Christ, and of all things that he [John] saw” (1:2).

The Seven Churches of the Revelation (1:4–3:22)

John was commanded to write “to the seven churches which are in Asia” (1:4). Time and space do not permit an exhaustive study of Revelation 1 and 2; however, I invite you to direct your attention to the seven churches that were located in Asia Minor, in what is today modern Turkey (1:4, 11). Of particular note, John identified the seven churches and their spiritual state.

The church at Ephesus was commended for much (2:2-3), but condemned for having departed from the love they once had for the LORD (2:1-7). The church at Smyrna, often identified as the “Martyrs Church,” was praised for enduring persecution (“tribulations, and poverty,” and slander, 2:8-11). The church at Pergamos, whose doctrine had been corrupted by two heresies (the doctrines of Balaam and the Nicolaitans), was exhorted to repent immediately or Christ would make war with the church (2:12-17).

Thyatira, often described as the “Church of Spiritual Whoredom,” has been suggested by some to be a fitting portrait of the Roman Catholic Church. Thyatira was extolled for its “works, and charity, and service, and faith, and patience” (endurance, 2:18-19). Yet, was said to have suffered “that woman Jezebel,” and was guilty of seducing God’s servants “to commit fornication, and to eat things sacrificed to idols” (2:20). (The Old Testament Jezebel brought idolatry into Israel’s northern kingdom, and gross immorality. In the same way, the Roman Catholic Church has introduced and observes to this day rituals that originated with pagan practices.)

Closing thoughts – Our next devotional will consider the church at Sardis (its spiritual state was described as living, but “dead,” 3:1). The church at Philadelphia was identified as a faithful church (3:7-13). Lastly, the seventh church of the Revelation was the church at Laodicea. That church was infamously described as a proud, wealthy church, and had become spiritually indifferent and compromised (3:14-22).

Sadly, perhaps of the seven churches in Revelation, the majority of 21st century churches would identify with Laodicea: “Rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked” (3:17). Tragically, some reading this devotional may realize they are in the midst of a Laodicean church. I urge you, get out before the chastening hand of the Lord befalls you and that church (3:19).

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone).

Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization. Mailing address: Heart of A Shepherd Inc, 6201 Ehrlich Rd., Tampa, FL 33625. You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

Earnestly Contend for the Faith (Jude 1, 1 John 1)

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Scripture reading – Jude 1, 1 John 1

Today’s Scripture reading is the Epistle of Jude and The First Epistle of John, chapter 1.

“The General Epistle of Jude” may be the lesser known of the pastoral epistles, but I believe you will find it challenging and absorbing. Concerning the title, the term “General” indicated the letter was not dedicated to a specific church, but to the churches and believers in general.

The authorship was attributed to one who identified himself as Jude, and introduced himself in the first verse as, “Jude, the servant of Jesus Christ, and brother of James” (Jude 1a). Bible scholars are nearly unanimous in their opinion that Jude was the half-brother of Jesus Christ, and therefore the son of Joseph and Mary, and “brother of James” (Jude 1:1). James, from our study in the Acts of the Apostles, was believed to have been the pastor\elder of the congregation in Jerusalem (Matthew 13:55; Mark 6:3; Acts 12:17; 21:18-25; Galatians 1:19). Although a half-brother of Jesus, Jude identified himself as a “servant,” literally a slave “of Jesus Christ” (1:1).

As with the Second Epistle of Peter, the Epistle of Jude was most likely written in the latter half of the 1st century. The intended recipients of the letter were believers who were already facing growing trials and persecutions. In his salutation, Jude affirmed those followers of Christ, and reminded them they were “sanctified [set apart, called to be holy] by God the Father, and preserved in Jesus Christ, and called” (meaning chosen, 1:1). Following his affectionate greeting, Jude made no hesitation as to the purpose of his letter.

Warning: The Danger of Apostates (1:3-4)

It appears Jude’s original intent was to write a letter that exhorted and encouraged believers regarding their “common salvation” (1:3). Yet, something changed, and Jude was impressed to write an urgent letter that warned and admonished believers to beware of enemies of the Gospel who were in their midst. Perhaps the theme of the epistle might be summed up in this statement: “Earnestly contend for the faith which was once delivered unto the saints” (1:3).

What was the “faith” for which Jude challenged believers to contend? (1:3)

The “faith” was the whole whole body of Biblical doctrine (teachings). To “contend for the faith,” meant to agonize, struggle, and even war. Contending implied more than a skirmish or battle; it portrayed an agonizing effort and struggle. When one contends for something, they are wholly committed, and unwilling to quit till the victory is won.

Thus, Jude challenged believers to face the trials and challenges of those who opposed “the faith” and never surrender (1:3). That brings us to another question:

With whom were believers to contend? (1:4)

Verse 4 gives us the answer, where we read: “4For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men” (Jude 4a).

Even before the end of the first century, there were wicked men in the midst of the saints, in their churches, and fellowships. They were a threat to the faith, having “crept in unawares,” and by stealth were accepted by the congregation (1:4b). They were apostates, “ungodly men,” who had turned the teachings of God’s grace into a liberty that opened the door to sexual debauchery and a license to sin (1:4c). They had no fear or reverence for God, and denied “the only Lord God, and our Lord Jesus Christ” (1:4d).

An Assurance of God’s Judgment Upon Apostasy (1:5-7)

In his second epistle, Peter challenged believers to remember those things they had been taught (2 Peter 1:12, 15; 3:1). Jude did the same, and reminded believers of the judgment of God against all ungodliness. To know the ways and pattern of God’s working in the present and future, one needs to know and remember those things the Lord has done in the past. Thus, to be assured God would not allow apostasy to go unpunished, Jude put forward three patterns of God’s judgment in the past.

The first, how the Lord saved Israel out of Egyptian slavery, and graciously guided over six-hundred thousand souls (Exodus 12:37) through the wilderness (a cloud shadowing the people by day, and a pillar of fire guiding them at night). Yet, when the children of Israel rebelled, and refused to trust God and enter the Promised Land, the Lord “destroyed them that believed not” and they perished in the wilderness.

A second example of God’s judgment, was when He judged the angels who followed Lucifer in his rebellion (Isaiah 14:12-15; Ezekiel 28:12-17). The LORD sentenced those fallen angels “in everlasting chains under darkness unto the judgment of the great day” (1:6; 2 Peter 2:4).

God’s judgment of Sodom and Gomorrah was the third example of divine judgment (1:7; Genesis 19). As God judged those cities for their sin and sexual debauchery, He would surely not spare those evil men who had crept into the midst of His people, and led them astray with their heresies and wicked ways.

Closing thoughts – I conclude today’s devotion with this observation:

The majority of churches and Christian institutions in the 21st century have not earnestly contended for the faith, and the evidence of that failure is widespread carnality, and immorality. Tragically, believers who tolerate such wickedness in their leadership and churches, will themselves fall under the heavy hand of God’s judgment.

Warning – Reject the truth, and you will suffer God’s judgment.

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone).

Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization. Mailing address: Heart of A Shepherd Inc, 6201 Ehrlich Rd., Tampa, FL 33625. You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

Are You Ready for Christ’s Coming? (2 Peter 3)

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Scripture reading – 2 Peter 3

We conclude our study of the Second Epistle of Peter with today’s Scripture reading. In fact, the author confirms this was his second letter, writing, “This second epistle, beloved, I now write unto you” (3:1). Then, Peter went on to restate his purpose for the letter, and it was to “stir up [their] pure [sincere] minds by way of remembrance” (3:1b). Thus, it behooves us to ask, “remembrance of what?”

Peter sensed, even had a foreboding, that his life and ministry were drawing to a close (1:14). With affection and a sense of urgency, the old apostle penned what would be his last letter. He had described the character and conduct of false teachers in the previous chapter, and warned believers concerning their corrupting influence (2:10-22). Knowing apostate teachers were impelling the churches with damnable heresies, Peter wanted believers to remember the things they had been taught (3:1).

Remember, and Never Forget (3:1-2)

Believers of the latter first century were urged to remember, and never forget “the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour” (3:2). There were precious, handwritten copies of the “words” and doctrines of the prophets of old (3:2a). Also, many alive at that time had firsthand knowledge of the teachings and doctrine of “the apostles of the Lord and Savior,” of whom Peter was numbered (3:2).

The Last Days, and the Judgment to Follow (3:3-7)

Understanding the “last days” began with Christ’s ascension to heaven, and will conclude with His Second Coming, Peter warned, “Knowing this first, that there shall come in the last days scoffers, walking after their own lusts” (3:3).

Who were those scoffers, and upon what did they heap their scorn? First, they were men who derided the promise of Christ’s return, and said, “Where is the promise of his coming?” (3:4a). They demanded, show us the promise, give us a sign Christ is coming. They went on with their derision, saying, “for since the fathers fell asleep, all things continue as they were from the beginning of the creation” (3:4). Those scoffers would have men believe nothing had changed since creation, and things would continue even as they were (3:4).

Peter condemned the scoffers as foolish, wicked men. They denied God had by the power of His Word, created the universe (3:5), and by His Word destroyed the world by the flood (3:6). They were blind, and refused to believe it was the power of God’s Word that preserved and sustained the “heavens and the earth” (3:7). Indeed, it was by the will and mercies of God that the world was spared from judgment and destruction. By His Word the Lord upholds creation, and by His word He can unleash His fury and destroy everything. Yet, He has preserved the world “unto fire against [and until] the day of judgment and perdition [destruction] of ungodly men” (3:7).

Why Christ Has Not Come (3:8-9)

Peter then gave believers insight into the eternal perspective of God, as opposed to the finite, temporal view of man (3:8). While man measures the passing of time in seconds, minutes, hours, days, and years; Peter declared, “one day is with the Lord as a thousand years, and a thousand years as one day” (3:8). Men scoffed in Peter’s day, “Look how many years have passed, and there is no sign of Christ’s coming!” The apostle answered those foolish men, and declared God is infinite, and for Him the passage of time is as no more than a day!

The apostle warned, “the Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (3:9).

Why has Christ not returned as He promised? For one, He “is longsuffering to us-ward” (3:9b). The Lord is patient. We tend to be impatient, and our view of fairness and justice demands immediate satisfaction. The Lord, however, is “not willing that any should perish” (3:9c). He is just, and His character demands justice. Nevertheless, He longs for sinners to be saved, and “that all should come to repentance” (3:9d).

Closing thoughts (3:10-18) – Much more might be considered in the balance of today’s Scripture reading, and I pray I might expand on this chapter in the future. In summary, I invite you to consider briefly the assurance we have of Christ’s return, and the fiery judgment that will follow (3:10). Peter instructed believers concerning their obligation to the Lord, and lifestyle choices in light of the imminent return of Christ (3:11-14).

In closing, consider three things believers should do in light of Christ’s Second Coming: Invite lost sinners to be saved (3:15-16); Beware of wicked men who would lead you spiritually astray (3:17); finally, “Grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever” (3:18).

Friend, Christ is coming! Are you ready?

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone).

Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization. Mailing address: Heart of A Shepherd Inc, 6201 Ehrlich Rd., Tampa, FL 33625. You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

The Greater the Light, the Greater the Judgment! (Hebrews 1; Hebrews 2)

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Scripture reading – Hebrews 1; Hebrews 2

Continuing our countdown to the conclusion of our two-year chronological Scriptures’ reading schedule, today’s devotional introduces the Epistle to the Hebrews.

The Author of Hebrews

Many have supposed the Epistle to the Hebrews was written by the apostle Paul; however, I feel that is conjecture at best. If Paul was the author, he neglected to identify himself in the opening salutation as was his manner in his other epistles (Romans 1:1; 1 Corinthians 1:1; 2 Corinthians 1:1; Galatians 1:1; and so on). Rather than speculate on the human author, let us content ourselves in accepting the Epistle to the Hebrews, like all Scripture: divinely inspired and its author the Holy Spirit (2 Timothy 3:15; 2 Peter 1:20-21).

The Date of the Epistle to the Hebrews

The date for the writing of Hebrews is uncertain; however, it seems most scholars agree it was composed for Hebrew believers before A.D. 70, when the Roman general Titus besieged Jerusalem, and the city and Temple were destroyed. Before that date, persecution and imprisonment were widespread in the Roman empire, and Hebrews 13:23 indicates that Timothy, Paul’s “son in the faith” (2 Timothy 1:2), had himself been imprisoned, and was expected to soon be “set at liberty” (Hebrews 13:23).

The Recipients of the Epistle to the Hebrews

As stated in its title, Hebrews was addressed to those from a Hebrew background, and no doubt gave many of Judaism pause to consider Jesus Christ as the fulfillment of Old Testament messianic prophecies.  For others, sufferings and persecution of the 1st century might have caused some to doubt their faith in Christ, and return to the Temple and sacrificial offerings (Hebrews 10:1-11). To them, the Holy Spirit, through a human author, declared the supremacy of Jesus Christ in all things (Hebrews 1:1-4; 10:12-13).

Setting the date of Hebrews to the mid to late 60’s A.D., many readers were probably second-generation believers of Hebrew ancestry. Tragically, the author takes them to task for their spiritual immaturity, and described them as “dull of hearing” (5:11), and in need of teachers when they should have been teaching (5:12).

A brief outline of Hebrews 1 and 2 will need to suffice for our study.

Hebrews 1 – The Supremacy of Jesus Christ

Down through the centuries, God sent His prophets to Israel to reveal His person and declare His Word (1:1). Yet, the purpose in the coming of the prophets was to prepare the way for the coming of the ultimate revelation of God…His Son (1:2). The prophets and writers of Scripture not only pointed to creation as a demonstration of the handiwork of God (Psalm 19:1; 97:6), but they declared His revelation in word and writing as His Spirit moved them (2 Timothy 3:15; 2 Peter 1:20-21). Yet, the work of the prophets was partial.

The coming of Jesus Christ fulfilled not only the promises of a coming Messiah-Redeemer (Isaiah 53; Luke 19:10), but He revealed in His incarnation (human flesh) the glory of God the Father (1:2-3). Jesus Christ, the Son of God, is revealed as “heir of all things,” and the Creator (1:2b). He was the “brightness” of God’s glory (1:3a), the image of God veiled in human flesh (1:3b; Colossians 1:15; Philippians 2:6, 9), and the Sustainer (the upholder of “all things,” 1:3c). By the shedding of His blood and death on the cross, Jesus “purged our sins,” as Redeemer (1:3d), and then “sat down on the right hand of the Majesty on high [God the Father]” (1:3e). Christ is exalted as Lord and Mediator of sinners (1 Timothy 2:5; Hebrews 10:12).

The balance of Hebrews 1 declared Christ’s preeminence over angels (1:4-7), and His person as Eternal God, and Sovereign of Creation (1:7-14).

Hebrews 2 – The Danger of Neglecting One’s Salvation

Hebrews 2 warned, God holds men accountable for the truths they have been taught (2:1-3). Christ taught, “For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more” (Luke 12:48). Stating the same truth in another way: The greater the light, the greater the judgment!

The Hebrews had the privilege of the Old Testament Scriptures, and the word of prophets. God then sent His Son, Jesus to Israel, to declare God’s love and the Gospel of His grace. The author reasoned: “How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord?” (2:3).

Closing thoughts – So much more could be considered, but I conclude our study inviting you to consider Hebrews 2:1, where we read: “Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip” (2:1).

Understanding those words were penned to Hebrews who had extensive knowledge of the Old Testament Scriptures, we understand the urgency to not only hear the Word of God, but heed its Truth. Surely that same warning might be declared to 21st century believers. Warning: There is a grave danger for those who have been privileged to grow up hearing the Word of God preached and the Gospel declared. It is the danger of hearing, and not heeding Truth. The writer warned, “lest at any time we should let them slip” (2:1). Some who professed to be followers of Christ, had slipped, failed to heed the Truth, and were drifting away (backsliding) from their spiritual moorings (doctrine).

What about you? Are you anchored to God’s Word, or have you slipped away and are spiritually adrift? Have you allowed popularity, pleasures, lusts, busyness, sinful pride, or laziness cause you to slip? Won’t you turn from your sin, and return to the Lord?

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone).

Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization. Mailing address: Heart of A Shepherd Inc, 6201 Ehrlich Rd., Tampa, FL 33625. You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

Don’t Threaten Me with Heaven! (2 Corinthians 5-6)

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Scripture reading – 2 Corinthians 5; 2 Corinthians 6

Our study of the Second Epistle to Corinth continues with a reminder, this earthly life is temporal, while the spirit of man springs eternal after the likeness of his Creator. The closing verses of 2 Corinthians 4 reminds us our physical bodies fail as they grow old, but believers have the hope and promise of eternal life (John 3:16). Though Paul had suffered persecutions and afflictions, he was not without hope. With confidence in the promises of the Lord, the apostle wrote, “we faint not; but though our outward man perish, yet the inward man is renewed day by day” (4:16).

In light of eternity, the troubles Paul suffered were, in his words, “our light affliction…but for a moment” (4:17). In fact, as he considered the rejections and persecutions he suffered, he believed the eternal reward far outweighed that which he experienced (4:17). He looked past the temporal (“the things which are seen”), and set his focus on “the things which are not seen” (4:18).

2 Corinthians 5 – An Eternal Home

After reminding his readers this life is temporal, he challenged the congregation with the hope of a heavenly, eternal home: “For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens” (5:1).

The “earthly house of this tabernacle” was an analogy to our physical bodies. The word tabernacle, is essentially a tent, a temporal dwelling. So, while our bodies are being dissolved (growing older and frail), Paul promised God will give His people a glorified body, “a building of God [a spiritual body], an house not made with hands” (5:1b). Unlike our “tabernacle” of flesh, God has promised us an “eternal in the heavens” (5:1c). No wonder Paul wrote, “For to me to live is Christ, and to die is gain” (Philippians 1:21).

Paul acknowledged, as long as we are clothed in a body of flesh, we will “groan, being burdened” with many cares and sorrows (5:2-4). Nevertheless, we should not sorrow as those who have no hope (1 Thessalonians 4:13). We must pass through the veil of this mortal life, until the day our “mortality might be swallowed up of life” (5:4b). Finding himself in the midst of trials and afflictions, Paul confessed he longed for the day when he would lay aside his frail body, and be clothed in his eternal, resurrected body.

Confident Faith (5:6-8)

The apostle found himself in a dilemma. On one hand, he longed for heaven and to be in the presence of the Lord; but on the other, he was “at home in the body…[and] absent from the Lord” (5:6). He took solace, writing, “we walk by faith, not by sight” (5:7). Though facing persecution, rejection, and threats, Paul assured believers: “We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord” (5:8).

The word “confident” means full of hope, and courage; in fact, it might be defined as a “courageous hope.” There are some who claim to believe there is no hope, and no life after death. The lives of those poor souls are defined by a fatalism, that believes in soul-annihilation. That is, there is no hope, nor life, beyond this mortal world. What a tragic concept! Paul, however, assured believers, “to be absent from the body, is to be present with the Lord” (5:8). Believer, death is not the end, it’s the beginning!

Closing thoughts (5:9-17) – Paul challenged believers in Corinth to live and labor for the Lord with an eternal focus (5:9). He warned, “we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad” (5:10).

God’s judgment is certain, and His justice is sure. Knowing the promise of God’s judgment and the “terror of the Lord,” should motivate us to share the Gospel, and “persuade men” (5:11). We are “constrained,” and compelled by “the love of Christ” who “died for all…and rose again” (5:14-15). Not only does His death and resurrection promise eternal life, it gives us an assurance of a transformation that is promised and possible only in Christ:

“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (5:17).

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Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization. Mailing address: Heart of A Shepherd Inc, 6201 Ehrlich Rd., Tampa, FL 33625. You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

Abounding Love, and an Eternal Hope (2 Thessalonians 1; 2 Thessalonians 2)

Scripture reading – 2 Thessalonians 1; 2 Thessalonians 2

Our 2-year chronological Scripture reading brings us to 2 Thessalonians 1-2. Bible scholars are generally in agreement that “The Second Epistle of Paul The Apostle to the Thessalonians” was written around AD 50-52, and shortly after his 1st Epistle to the believers in Thessalonica.

2 Thessalonians 1

Following the style of ancient writers, Paul introduced himself as the author in the opening verse of chapter 1, rather than the conclusion of the letter as is our custom today. The apostle’s salutation was recorded in the first 5 verses of chapter 1, and with humility he introduced not only himself, but those who were his missionary peers, “Silvanus, and Timotheus” (i.e., Silas and Timothy, 1:1). Identifying “God our Father and the Lord Jesus Christ” as the foundation of our faith (1:1b), Paul saluted the persecuted believers of Thessalonica, writing: “2Grace [God’s favor] unto you, and peace, from God our Father and the Lord Jesus Christ” (1:2).

Recalling the excellent report Timothy had given regarding the testimony of the church of Thessalonica throughout Macedonia, Paul boasted, “3We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth” (1:3). Growing faith, abounding love, no wonder Paul took such joy in the believers of Thessalonica. Through “persecutions and tribulations,” they had been a testimony of enduring faith (1:4).

Though troubled and rejected by family and neighbors, Paul encouraged believers to remember there is coming a day when God will “recompense tribulation to them that trouble you” (1:6). In other words, though they were in the midst of trials and persecution, Paul reminded them God is just, and the day is coming when He will execute justice for His children (1:6). Paul prophesied, Jesus Christ is coming with the host of “His mighty angels, 8In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ” (1:7-8). Though believers suffer for a season, they are to remember our Savior is coming as Judge, and the wicked will be “punished with everlasting destruction from the presence of the Lord, and from the glory of his power” (2:9).

With that declaration, Paul assured the saints of his constant prayers, and desire for them to live their lives to the glory of God (1:11-12).

2 Thessalonians 2

In light of the promise of Christ’s coming, and the gathering of the saints unto Him, Paul encouraged the believers of Thessalonica to not fret or worry, or allow false teachers to deceive them (2:1-3).

The apostle warned there would come a time when many would “fall away,” and the Antichrist, “that man of sin be revealed” (2:3). Describing the Antichrist as “the son of perdition” (literally, the son of destruction, 2:3b), Paul described his: 1) Character (3:4); 2) His danger (2:5); 3) His appearance or revelation to the world (3:6-8); 4) His end (3:8); and finally, 5) His work (2:9).

Regarding those who will follow the Antichrist, Paul warned, they will perish (2:10a). They will reject Truth (2:10b). They will be deceived (2:11), and damned in their sin (2:12).

Closing thoughts (2:13-17) – In contrast to those who follow the Antichrist, Paul gave a blessed description of the character and future of the saints. Expressing the affection of a loving spiritual shepherd, Paul declared, “we are bound to give thanks alway to God for you” (2:13a).

Because we are followers of Christ, we are assured of our salvation (2:13), chosen by God (2:13), sharing in Christ’s glory (2:14), standing fast and clinging to God’s Word and traditions passed down by the saints of old (2:15), and resting and trusting in the resources of our salvation (the love of God and Christ, who has comforted, encouraged, and given us a lasting eternal hope, 2:16-17).

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone).

Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization. Mailing address: Heart of A Shepherd Inc, 6201 Ehrlich Rd., Tampa, FL 33625. You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

A Challenge to 21st Century Believers (1 Thessalonians 5; 2 Thessalonians 1)

Scripture reading – 1 Thessalonians 5; 2 Thessalonians 1

With today’s devotional we conclude our brief study of Paul’s 1st Epistle to Thessalonica, and introduce his second letter which is believed to have been written soon after the first. The focus of today’s devotional is 1 Thessalonians 5.

The subject of the latter verses of chapter 4 was the anticipation of what would become of the saints who had died (“them which are asleep,” 4:14). Lest hopelessness take hold of those who buried their loved ones (4:14b), Paul assured, “if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him” (4:14). What a wonderful, blessed promise! Yet, the promise did not end there!

Paul continued, “we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. 16For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 17Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (4:15-17). Persecution, rejection, afflictions, hardships were the immediate state of the saints. Nevertheless, Paul encouraged the 1st century believers “comfort one another with these words” (i.e., promises and assurances, 4:18). In the words of the old Gospel song, “Blessed Assurance…Oh what a foretaste of glory divine!”

1 Thessalonians 5

With the promise of the Lord’s coming, and the assurance of the resurrection of the saints, Paul continued: “1But of the times and the seasons, brethren, ye have no need that I write unto you” (5:1). In essence, Paul did not need to expound further on the coming of Christ; however, he warned when Jesus comes, it will be sudden and unexpected, for “the day of the Lord so cometh as a thief in the night” (5:2). Sadly, some have a false security, and say, “Peace and safety,” and Paul warned: “then sudden destruction cometh upon them, as travail [labor or birth pangs] upon a woman with child; and they shall not escape” (5:3).

The Believer’s Life in Light of the Imminent Return of Christ (5:4-7)

Knowing the revelation of Christ’s coming, believers are not to stumble about as though we are walking in darkness (5:4). After all, we have been  enlightened by our salvation and the revelation of Jesus Christ, and are “the children of light, and the children of the day” (5:5). Knowing the Lord might come at any time, Paul urged believers, “watch and be sober” (ie., be wide awake, calm, and watchful, 5:6).

Tragically, there were some in the 1st century, even as there are many in the 21st century, who professed to be followers of Christ, but their behavior is contrary to their profession. They live like children of the darkness of this world, and their behavior is like the “drunken in the night” (5:7). (Unfortunately, there are many who profess to be believers today, whose life offer little evidence they are sincere in their profession of Christ as Savior.)

The Preparations and Duty of those Who Look for the Coming of Christ (5:8-9)

Including himself in the exhortation, Paul challenged, “let us, who are of the day [walking in the light of Truth], be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation” (5:8). Believers are to be “sober” (temperate; putting off liberty and strong drink), his heart guarded by “the breastplate of faith and love,” and his mind protected by “an helmet, the hope of salvation” (5:8; Ephesians 6:17). Though the unsaved will face the wrath of God, we have the assurance of “salvation by our Lord Jesus Christ. 10 Who died for us…that we should live together with Him” (5:9).

The Believer’s Relationship with Others (5:11-15).

Paul urged the saints to minister to other believers, comforting, encouraging, strengthening, and building them up in their faith (5:11; Romans 14:19). The believers are also to take time and effort to know those who are their pastors and ministers (5:12-13). Know and appreciate those whose lives are called by God and dedicated to serving the saints (5:12). Know the needs of those who are “over you in the Lord,” and called to “admonish you” (5:12). Cherish them for their calling (“in love for their work’s sake,” 5:13).

Closing thoughts (5:14-22) – Paul concluded his first letter to Thessalonica, with a rapid fire of brief commands (challenges) that need no explanation. After encouraging believers to cherish those who were their spiritual guides and teachers, Paul commanded: “warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men” (5:14). Don’t be vengeful (5:15a), “but ever follow that which is good, both among yourselves, and to all men” (5:15b). Rejoice (5:16), persevere in prayer (5:17), grateful for everything (5:18), never quenching the Spirit (5:19), nor despising “prophesyings” (warnings, preaching, 5:20). Hold fast to the truth, and test everything you hear (5:21). Avoid anything that has even the appearance of wrong (5:22).

Our study closes with my prayer for you, even as it was Paul’s prayer for the believers in Thessalonica: “23And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. 24Faithful is he that calleth you, who also will do it. 25Brethren, pray for us. 26Greet all the brethren with an holy kiss. 27I charge you by the Lord that this epistle be read unto all the holy brethren. 28The grace of our Lord Jesus Christ be with you. Amen” (5:23-28).

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone).

Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization. Mailing address: Heart of A Shepherd Inc, 6201 Ehrlich Rd., Tampa, FL 33625. You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

Are you ready for Christ’s coming? It may be today! (Acts 1)

Scripture reading – Acts 1

The “Book of Acts,” also known as the “The Acts of the Apostles,” is a pivotal book in the New Testament. The book is, as its name implies, a record of the actions and activities of the Apostles following Christ’s bodily resurrection.

 Jesus appeared to His followers on at least ten separate occasions following His resurrection from the dead.

He first appeared to Mary Magdalene (John 20:11-18; Mark 16:9), and other women who came and found His tomb empty (Matthew 28:8-10).  He then appeared to Peter (Luke 24:34; I Corinthians 15:5), and later to two followers on the road to Emmaus (Luke 24:13-35). He then appeared to ten of the disciples, less Thomas who was not present (Luke 24:36-43; John 20:19-29).  Eight days later, He appeared in the midst of the eleven disciples, and Thomas was present (John 20:24-29). Jesus also appeared to seven of His disciples at the Sea of Tiberias, which was known to the Jews as the Sea of Galilee (John 21:1-23).

In his epistle to the church at Corinth, Paul chronicled Jesus’ appearance to five hundred followers at one time, and then to James (I Corinthians 15:6-7). Lastly, before He ascended to heaven, Jesus appeared to His disciples, and commissioned them to “be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth” (Acts 1:8).

Observations – The literal bodily resurrection of Jesus Christ is the central hope of believers (Luke 24:39-40; 41-43; Acts 1:3). Therefore, Jesus stayed with His disciples 40 days after His resurrection, and emboldened them with “many infallible proofs,” that forever changed their lives (Acts 1:3). After exhorting His disciples to “WAIT for the promise of the Father… [and] ye shall be BAPTIZED with the Holy Ghost” (1:4-5),  Jesus “was taken up; and a cloud received Him out of their sight” (1:9).

Then, two angels appeared to the disciples, and assured them with a promise that has been the hope of believers for 2,000 years: “This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven” (1:11).

Closing thoughts – The resurrection and promise of Christ’s imminent return forever changed the disciples’ perspective on their lives and ministry. They lived, ministered, and died in anticipation He would come again, and His coming would be sudden and unexpected (1 Thessalonians 5:2; 2 Peter 3:10).

 Are you ready for His coming? It may be today!

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please email your request to HeartofAShepherdInc@gmail.com.

Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization. Mailing address: Heart of A Shepherd Inc, 6201 Ehrlich Rd., Tampa, FL 33625. You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

The Tribulation and the Signs of Christ’s Coming (Matthew 24, Matthew 25)

Scripture reading – Matthew 24, Matthew 25

Today’s Scripture reading is a parallel passage to our earlier devotional commentary over Mark 13 and Luke 21. The focus of this devotional is Matthew 24.

Jesus and His disciples were departing the Temple, when the disciples commented to Him regarding the great stones of the Temple (24:1; Mark 13:1; Luke 21:5). Jesus then prophesied the destruction of the Temple, saying, “See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down” (24:2).

Stunned by His prophesy, the disciples came to Jesus and asked, “Tell us, when [what time; how long] shall these things be [i.e. when will they come to pass]? and what shall be the sign [token; i.e. distinguishing mark] of Thy coming [advent; return], and of the end [completion; consummation] of the world [age]?” (Matthew 24:3).

Christ answered the disciples’ questions with a sweeping prophecy that fills the balance of Matthew 24 and Matthew 25. He identified eight signs as “the beginning [i.e. the birth pangs] of sorrows” (24:8), signs and events that will precede His Second Coming.

Eight Signs the Second Coming of Christ is Near: 1) A great deception led by a proliferation of “false Christs” who will deceive many (24:5); 2) International conflicts described as “wars and rumors of wars [and] nation shall rise against nation, and kingdoms against kingdom” (24:6-7a); 3) Universal, natural disasters: “famines, and pestilences, and earthquakes in divers places” (24:7b); 4) An increase in persecution, martyrdom, and hatred for believers (24:9-10); 5) A great apostasy and falling away of pseudo-believers (24:10); 6) An increase in false prophets who “shall deceive many” (24:11); 7) An allure of sin that will diminish a love for righteousness and Truth (24:12); 8) The universal declaration and proliferation of the Gospel of the kingdom to all nations and people (24:14).

Yet, with all the signs the coming of Christ is near, the worst is yet to be. There will follow a period of Tribulation the prophet Daniel described as the “abomination that maketh desolate” (24:15; Daniel 9:27; 11:31; 12:11). Jesus warned, “For then shall be [shall come to pass] great [high; large; prolonged] tribulation [affliction; distress; trouble], such as was not since [from] the beginning of the world to this [until] time, no, nor ever shall be”(24:21). The world will witness unparalleled sorrows as the end draws near (24:21) and believers who live in the tribulation are urged to be cautious, for “there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible [which it is not, because God will protect His people], they shall deceive the very elect” (24:23-24).

Many “false Christs will arise” (24:24); however, when He returns, His coming will be unmistakable. He will come “as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be” (24:27).

Signs in the heavens will precede Christ’s coming (24:29-30). The world will be shadowed with the terror of darkness, for “the sun [shall] be darkened, and the moon shall not give her light” (24:29a). The solar system will fail, for “the stars shall fall from heaven, and the powers of the heavens shall be shaken” (24:29b). In that day, as the earth is shrouded in terrifying darkness, Jesus Christ, the “Son of man in heaven,” will be seen “coming in the clouds of heaven with power and great glory” (24:30). His coming will strike terror in the hearts of men as “all the tribes of the earth mourn” (24:30).

Closing thoughts – To the saints who believed in Christ during the Tribulation, His coming will be glorious. Christ will “send His angels with a great sound of a trumpet, and they shall gather together His elect from the four winds, from one end of heaven to the other” (24:31). What a glorious day that will be!

Are you ready for His coming?

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please email your request to HeartofAShepherdInc@gmail.com.

Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization. Mailing address: Heart of A Shepherd Inc, 6201 Ehrlich Rd., Tampa, FL 33625. You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.