Category Archives: Sickness

Some Strive to be “Real,” but God’s Standard is Still “Holy!” (Leviticus 22)

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Scripture reading– Leviticus 22

It has been said that “familiarity breeds contempt,” which, unfortunately, is often true of religion, especially when practice is susceptible to becoming mindless rote and traditions. The same was true for the priests of Israel. Therefore, today’s Scripture reading addressed the conduct of God’s ministers (Leviticus 22:1-9) and reminds us that the LORD requires those who serve Him to be holy in person and practice (22:1-2).

Discerning Between the Clean, and the Unclean (22:1-9)

Unclean priests were not allowed to touch or eat anything dedicated to the LORD (22:3). Several concerns could render a priest unclean and, therefore, unfit for service. As such, he was prohibited from partaking in sacrifices reserved for their consumption (22:4-9). For instance, a priest with leprosy, or an open sore (“running issue”), was deemed unclean and could not “eat of the holy things, until he [became] clean” (22:4). Also, touching a dead animal, or an unclean animal, would render a priest unclean (22:5).

To be declared clean, a priest would bathe with water and then wait until “when the sun is down” (22:6-7). When pronounced clean, the priest could eat the portion “of the holy things; because it is his food” (22:7).

Once again, we are reminded that when an animal died of natural causes (whether sickness or disease) or was torn and maimed, it must not be eaten (22:8). Failure to keep God’s ordinances regarding meat to be consumed could result in sickness and even death from an acquired disease (22:9).

Eligibility to Eat the Priest’s Portion of the Sacrifices (22:10-16)

The “stranger,” one who was not of the priest’s family or household, was not to eat a portion of the sacrifice reserved for the priest and his family (22:10). Slaves and servants of priests were allowed to “eat of [the priest’s]meat” (22:11).

While the daughter of a priest could eat a portion of the sacrifice reserved for her father, a daughter married to a man who was not a priest was excluded from his table (22:12). Should the daughter of a priest return to his home, she would be allowed to partake at her father’s table (22:12-13).

In case one unknowingly ate a portion of the priest’s sacrifice, he was required to restore the portion he had taken and give an additional “fifth part” (20%) to the priest (22:14-16).

Acceptable Sacrifices (22:17-33)

Sacrifices offered to the LORD were to be of the highest standard (22:17-25).  There was the temptation to offer animals for sacrifice that were deformed, ill, or injured. God’s standard for an acceptable sacrifice was “a male without blemish” (22:19-20). “Peace offerings,” whether cow, oxen, sheep, or goat, were to “be perfect to be accepted” and with “no blemish” (22:21).  The LORD accepted only the best (22:22-25).

To remind us that God is compassionate, no firstborn bull, sheep, or goat was to be taken from its mother and sacrificed until it was at least eight days old (22:27). Furthermore, it was never acceptable to offer a cow or sheep on the same day her young would be sacrificed (22:28). No explanation is given for the law, but the very thought of killing two generations in one day seemed callous, and even barbaric (Exodus 23:19; Deuteronomy 22:6,7). Freewill offerings of thanksgiving were to be sacrificed and then eaten “on the same day” (22:30).

The chapter closed by reminding us that the LORD is holy and commands His people to keep His “commandments, and do them” (22:31). Because He had saved Israel from slavery, the LORD reminded them, “ I am the Lord which hallow you, 33That brought you out of the land of Egypt, to be your God: I am the Lord” (22:32-33).

Closing thoughts: Believers no longer offer blood sacrifices because Christ is our sacrifice, Savior, and Redeemer (Hebrews 9:14, 28).

So, what does the LORD require of believers?

First, in light of His mercies and grace expressed through the shedding of Christ’s blood, He asks that we “present [our] bodies a living sacrifice, holy, acceptable unto God, which is [our] reasonable service” (Romans 12:1). While the world demands we conform to its mold, the LORD commands that we should be “transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God” (Romans 12:1–2). Only the highest standard was acceptable to the LORD, and He will accept no less in those who serve Him.

Questions to consider:

1) What were the sons of Aaron forbidden if they were unclean? (22:3-8)

2) Who could not eat a portion of the priests’ meat? (22:10, 12)

3) What offerings did the LORD accept? (22:19)

Copyright © 2023 – Travis D. Smith

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THE END: “Job Died Old, and Full of Days” (Job 42)

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Scripture reading – Job 42

Job had remained silent since he confessed, “I am vile” (40:4). Being reminded of the majesty of God, he “answered the Lord, and said, 2I know that thou canst do every thing, And that no thought can be withholden from thee” (42:1-2). He had complained, but now he resigned himself to God’s sovereignty. He acknowledged he had spoken in ignorance (42:3), and accepted the LORD was not obligated to answer his questions.

In a wonderful expression of humility, Job confessed, “5I have heard of thee by the hearing of the ear: But now mine eye seeth thee” (42:5). Though dreadful to have experienced the afflictions, the trials, troubles, and sorrows moved Job from a theoretical knowledge of God (“hearing of the ear”), to a personal and practical familiarity (“now mine eye seeth thee”) of his God and Creator. Job confessed, “6Wherefore I abhor myself, and repent in dust and ashes” (42:6).

God Rewards Faithfulness (Job 42:7-10)

Having accepted Job’s penitence, the LORD turned His focus to his foolish “friends” (42:7-9). “Eliphaz the Temanite” had been the first to challenge Job, and “the Lord said to [him], My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath” (42:7).

Then, God commanded Eliphaz and his peers saying, “take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering” (42:8a). The man whom they scorned, now served God as their priest, and the LORD assured Job’s friends, “My servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job” (42:8).

What an astonishing turn of events! Job had been the object of his friends’ scorn and judgments. Their unkindness, and false arguments had so provoked the LORD, He commanded them to humble themselves, and appeal to Job to intercede for them.

Evidencing the grace of a humble, godly man, Job “prayed for his friends,” and the LORD rewarded him with “twice as much as he had before” (42:10). 

Closing Thoughts (42:11-17) – We have studied 42 chapters in the life of Job. With the exception of his wife (who suggested he curse God and die), and four “friends” who proposed to be counselors but became critics, Job’s acquaintances have been strangely absent. With the hard times past, and Job enjoying God’s blessings and financial prosperity, we read:

“Then came there unto him [Job] all his brethren [kindred], and all his sisters, and all they that had been of his acquaintance [i.e. friends and neighbors] before [before Job’s trials]” (42:11). I ask, where were those “brethren” and “sisters” when he lost everything?  Where were his acquaintances when he suffered the loss of his sons and daughters, servants, home, possessions, and health?  Why did they wait until Job had been vindicated to empathize with him? Why bring Job “a piece of money” and gold earrings, when he had need of nothing? (42:12-15)

As we conclude our study of the life of Job, we can learn many lessons from this man who lived centuries before us. Though he had suffered much, God prospered Job, and he “died, being old and full [satisfied] of days” (Job 42:10, 17). When he humbled himself before God, he was restored to His favor, and died very old, and content with his life (42:17).

Is that not what we all want? To not only live a long life, but be content, and satisfied when we draw our last breath!

Copyright © 2023 – Travis D. Smith

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone). You may also email your request to HeartofAShepherdInc@gmail.com

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What is Man? (Job 40; Job 41)

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Scripture reading – Job 40-41

A note from the shepherd: Today’s devotional is the second to the last in our study of the Book of Job. I congratulate you for completing a difficult journey. Indeed, one of the great disciplines of a chronological reading schedule is it disciplines us to consider subjects that are not appealing. Certainly, a study of troubles, trials, sickness, sorrows, and death is unattractive, but necessary. I trust a study of Job’s life has challenged each of us to accept life in this sin-cursed world will be characterized by times of sorrow, as well as fleeting times of joy.

Job 40

Today’s Scripture reading (Job 40-41) is a continuance of the Lord’s discourse with Job. Perhaps God’s question to Job is one He has brought to you and me.  Ultimately, it is the question of authority. The Lord asked Job: “Shall he that contendeth [strives with] with the Almighty [Shaddai] instruct him? He that reproveth God, let him answer it” (40:2).

Frightened by the reality of God’s majesty, power, and sovereignty, Job saw himself for what he was as a man, and replied: “Behold, I am vile [cursed]; what shall I answer thee? I will lay mine hand upon my mouth [have nothing to say]. 5  Once have I spoken; but I will not answer: yea, twice; but I will proceed no further” (Job 40:4-5).

Humbled by the presence of God, Job yielded to the LORD. He no longer attempted to justify himself, and had nothing more to say.

Then, the LORD questioned, “8Wilt thou also disannul [dispute] my judgment? Wilt thou condemn me, that thou mayest be [i.e., appear to be] righteous?” (40:8) Will you dare to question the ways of the LORD (40:6-14)? Will you challenge My majesty? (40:10)

To demonstrate His power, and sovereignty over nature, God proved His dominion over creation with two great beasts that roamed the earth in Job’s day: The behemoth (40:15-24), and the leviathan (41:1-34).

The Behemoth, and God’s Sovereignty Over Nature (Job 40:15-24)

The identity of the “behemoth” (40:15) is uncertain; however, the prevailing opinion among scholars is he was either a hippopotamus, elephant, or water buffalo. I am, however, of the opinion the behemoth may be an extinct beast. Perhaps a great dinosaur that roamed the earth following the flood.

Physical characteristics of the behemoth (40:15-24)

The behemoth was a vegetarian, for we read, “he eateth grass as an ox” (40:15b). He was a powerful beast, with great “strength…in his loins [hips, and] …his belly” (40:16). The movement of his tail, described “like a cedar” (40:17a), was like the movement and swaying of a cedar tree.

The description of the behemoth continued in Job 40:18-24. His bones were like brass and iron (40:18). He had a voracious appetite for mountain pastures (40:20), and when he quenched his thirst it was as though he “drinketh up a river” (40:23). The behemoth was described as “the chief [greatest] of the ways [works; creatures] of God,” and yet the Creator had power over him and could “make his sword to approach unto him” (40:19).

Before we consider the question, “What did all this mean to Job, and why should it matter to us?”, let us ponder another great beast…the Leviathan.

Job 41 – The Leviathan, and God’s Sovereignty Over Nature

The LORD invited Job to consider a second great beast, the “leviathan” (41:1). Once again, the identity of this great beast is uncertain; however, scholars suggest it might have been a giant saltwater crocodile, one that is probably extinct today. Whatever its identity, the analogy between the “behemoth” (Job 40) and leviathan was meant to draw Job to conclude he was foolish to question his Creator. After all, man paled in size and strength to the majestic leviathan God created (41:1-9).

Job was asked to ponder if a man could tame a leviathan? Of course, the implication was absolutely not; therefore, what right did Job have to question or stand before God (41:10-33).  We read how the leviathan “beholdeth all high things [for no man is his master]: He is a king over all the children of pride [and retreats from none]” (41:34).

Closing thoughts – Having considered the beauty and majesty of God’s creation, and the great creatures over whom He reigns supreme, we must ask, “What is man?” 

Job 7:17 – “What is man, that thou shouldest magnify him? and that thou shouldest set thine heart upon him?”

Job 15:14 – “What is man, that he should be clean? and he which is born of a woman, that he should be righteous?”

Psalm 8:4 – “What is man, that thou art mindful of him? and the son of man, that thou visitest him?”

Psalm 144:3 – “LORD, what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him!”

Hebrews 2:6a – “What is man, that thou art mindful of him? or the son of man, that thou visitest him?”

Man is an eternal soul, and was created in the likeness and image of God (Genesis 1:27; 2:7, 18-20). Because of sin, we are physically feeble, sinners by nature (Romans 3:10, 23), and bearing the weight and curse of sin (Romans 6:23). Yet, in spite of our sins and failures, God loved us and demonstrated His love “in that while we were yet sinners, Christ died for us” (Romans 5:8).

God is our Creator. He is majestic in His glory, and sovereign of His creation. The LORD is omnipotent, holy, just, and forgiving. Yet, He is willing to save all who come to Him by faith (Ephesians 2:8-9), and accept His offer of salvation through Jesus Christ (John 3:16; 1 John 5:13).

Hebrews 2:9 – “9But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that He by the grace of God should taste death for every man.”

Is He your Savior? If so, have you given Him authority over your life?

Copyright © 2023 – Travis D. Smith

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone). You may also email your request to HeartofAShepherdInc@gmail.com

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Dare You Question God? (Job 38; Job 39)

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Scripture reading – Job 38; Job 39

Elihu, the fourth, youngest, and last of Job’s friends to contend with him, urged him to consider God’s majesty as Creator. He proclaimed the nature and sovereignty of the LORD was revealed in thunderstorms (Job 37:1-5), snow and ice (37:6-10), and the winds, clouds, and rain (37:11-18). He challenged Job, “Stand still, and consider the wondrous works of God” (37:14), and disputed his audacity to question God’s providence in his life (37:15-22). Having waxed eloquent in his comments concerning the sovereignty and nature of God as Creator, Elihu fell silent.

Job 38

When Elihu finished speaking, the LORD suddenly appeared, and His voice was heard “out of the whirlwind [great storm]” (38:1). He questioned Job, saying, “Who is this that darkeneth [obscures] counsel by words without knowledge [discernment]?” (38:2) In other words, “Job, dare you question my providences in your life? Stand up, speak up, and justify your right to question Me! (38:3)

A Divine Inquisition: Job Had No Grounds to Contend with God (Job 38:4-41)

Notice a series of questions fills the balance of Job 38. As you will see, the implication was that Job had no right to question or argue with God. The LORD  proposed questions meant to convince Job he was ignorant of God’s ways, and therefore had no right to query Him.

Then, the LORD asked Job, where were you when I created the earth? “Where wast thou when I laid the foundations of the earth?” (38:4-5). Do you know upon what the “foundations” of the earth are set? (38:6) Where were you when I set the boundaries of the sea? (38:8-11) Where were you when I created light, and divided the day and the night? (38:12)

Indeed, Job knew nothing of the depths, or the darkness of the sea (38:16). He did not know from where light originated, nor how far it had traveled (38:19-21). He could not explain the origin of snow or hail (38:22-23). He did not understand the currents of the wind (Job 38:24), or the clouds that carry water according to their courses (Job 38:25).

Because the Book of Job is believed to be the oldest book of the Scriptures, we should be amazed at the knowledge and insights recorded in this chapter regarding the stars and constellations. Four constellations of stars are mentioned (38:31-32), and Job was asked: “Knowest thou the ordinances of heaven? Canst thou set the dominion thereof in the earth?” In effect, Job, can you command the course of the stars? (38:33) Can you command the rain to fall (38:34), or control the lightnings? (38:35) Job, can you feed the lions, or provide food for the ravens? (38:36-41).

Of course, all the questions put to Job were intended to give him a proper perspective of God as Creator, and himself.

Job 39 – Mortal Man Cannot Understand the Course of Nature or the Providences of God Apart from His Revelation.

The LORD began a series of questions to Job in chapter 39, as He paralleled proposals concerning His sovereign care of the animals of His creation.

Goats and Deer (39:1-4)

The LORD first probed an area unknown to Job, inquiring, “Knowest thou the time when the wild goats of the rock bring forth [give birth]? Or canst thou mark when the hinds [deer] do calve [give birth]?” (39:1) The implication was, though Job was ignorant of those matters, God knows the exact moment wild goats give birth, and deer go into labor (39:1). He knows when the months of their gestation are fulfilled (39:2), and when their offspring are old enough to “go forth, and return not” unto their parents (39:4).

Donkeys and Unicorns (39:5-12)

The LORD asked Job, “Who hath sent out the wild ass [donkey] free? Or who hath loosed the bands of the wild ass?” (39:5) Imagine this: God takes care of wild donkeys, providing them a home in the wilderness, and pasture in the mountains (39:6-8).

Job was then asked regarding the unicorn (39:9-12). Down through the centuries, there has been much debate on the identity of the unicorn. While I can assure you it was not the mythical creature of man’s imagination, it was nevertheless a beast known to men of Job’s day. Rather than a one-horned beast, there are scholars who identify the unicorn as a two-horned animal, perhaps a wild ox or an antelope. Some suggest the unicorn was a rhinoceros, others the one-horned oryx. Regardless, they were wild beasts, that could not be tamed, nor serve as domesticated beasts of burden.

Peacocks and Ostrich (39:13-17)

The LORD then questioned Job, had he given the peacock or ostrich beautiful feathers (39:13). The description of the ostrich was notable, for that bird was accurately described as ignorant, and one that buries her eggs in the earth (39:14). The ostrich is said to bury her eggs, only to forget where she buried them. Thus, she “forgetteth that the foot may crush them, or that the wild beast may break them” (39:15). Then, God declared He “deprived her [the ostrich] of wisdom, neither hath He imparted to her understanding” (39:17).

Horse, Hawk, and Eagle (39:19-30)

The horse, known for its beauty and courage, was proposed to Job, and the LORD asked, “19Hast thou given the horse strength? Hast thou clothed his neck with thunder?” (39:19-25) Concluding His line of questioning, the Lord offered an additional request for Job to consider, asking, “Doth the hawk fly by thy wisdom, And stretch her wings toward the south? 27Doth the eagle mount up at thy command, And make her nest on high?” (39:26-27)  No doubt, Job had to stop and consider the vast diversity between himself (man) and his Creator (God).

Closing thoughts – What was the summation and purpose of the LORD interrogating Job?

Among many answers that could be given, one was the LORD wanted to demonstrate that man has no right to complain when he feels he has been treated unfairly, or strive against God. The LORD is God, and is sovereign of not only His creation, but He is man’s absolute authority. Therefore, man has no right to question the ways of God, for His ways are past finding out.

Copyright © 2023 – Travis D. Smith

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone). You may also email your request to HeartofAShepherdInc@gmail.com

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Don’t Trifle with God! (Job 37)

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Scripture reading – Job 37

Job 37 brings us to the final chapter in Elihu’s protracted admonition of Job. Like his other friends, the younger Elihu suggested Job’s troubles had come because he had provoked the wrath of God. Humiliated by his sorrows, and troubled by friends who showed him no pity, Job remained silent throughout Elihu’s indictment.

Consider the Majesty of God Displayed in Creation (Job 37:1-5)

Speaking figuratively, Elihu encouraged Job to “hear attentively the noise [rumbling] of [God’s] voice, and the sound that goeth out of his mouth. 3He [God] directeth it [the thunder] under the whole heaven, And his lightning unto the ends of the earth” (37:2-3). Elihu observed, the sound of thunder was the voice of God, and He “thundereth marvellously with his voice; Great things doeth he, which we cannot comprehend” (37:5).

God is the Director of the Snow, Ice, Rains, and Wind (Job 37:6-13)

Not only is the majesty of God displayed in thunderstorms, but in them He displays His power and authority over nature. The LORD guides the snow, ice, rain, and winds where He wills. He controls winter weather, and sends spring showers (37:6). He is able to stop all human activity with a storm, and “He sealeth up the hand of every man; that all may know His work” (37:7a).

Speaking allegorically, Elihu suggested frost was “the breath of God” (37:10), and the clouds a reminder of His presence and providence (37:11). The movement of storms and winds accomplish God’s will, and “do whatsoever He commandeth them upon the face of the world in the earth” (37:12b). Some storms come as a manifestation of divine judgment (“correction”), and others as an expression of God’s mercy (37:13).

Elihu’s Parting Admonition: No Man Dare Judge Divine Providence (Job 37:14-20)

After he illustrated the nature and power of God in His creation, Elihu challenged: “Hearken [Listen] unto this, O Job: Stand still, and consider the wondrous works of God” (37:14). Man cannot know why God sends the lightning, nor why He distributes the clouds as He does (37:15-16). Irrespective of a man’s attempt to control nature, he is nothing for God orders nature, and spreads out the sky as He wills. The sky above is like a metal mirror, displaying the glory of God (37:18; Psalm 19:1).

Earlier, Job had complained, if he were he given opportunity, he would ask God to explain the reason for all he suffered (Job 13:8, 18-22). Therefore, Elihu, having described the majesty of God revealed in His creation, remembered Job’s complaint, and challenged him, “19Teach us what we shall say unto Him; For we cannot order our speech by reason of darkness” (37:19). In other words, Elihu suggested, should any man be so foolish as to question God’s providence, “surely he [would] be swallowed up” and destroyed by Him (37:20).

Closing thoughts – The Majesty of Almighty God (Job 37:21-24)

Some scholars suggest, as Elihu concluded his speech, he saw and felt an unusual stirring in nature, a “a bright light…in the clouds,” and a rising wind coming out of the north (37:21-22).

Elihu observed, no man can measure, define, or find El Shaddai, “the Almighty” (37:23). God is all powerful, and just, and “He will not afflict” or oppress for the purpose of doing evil (37:23b). He is Sovereign, and to be feared and revered (37:24a). The LORD respects no man who thinks himself wise (37:24).

Seeing the approach of a great storm, Elihu and Job’s friends fell silent. Even Job, who boasted he would have a word with God, did not speak. It was “then the LORD answered Job out of the whirlwind” (38:1).

Our next devotional study will consider God’s counsel to Job and his “friends” (Job 38-41). For now, let’s conclude with a warning from LORD:

Matthew 10:28 – 28And fear not them which kill the body, but are not able to kill the soul: but rather fear Him [the LORD] which is able to destroy both soul and body in hell.

Copyright © 2023 – Travis D. Smith

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone). You may also email your request to HeartofAShepherdInc@gmail.com

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The God of the Scriptures is Just, Merciful, Gracious, and Good (Job 35; Job 36)

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Scripture reading – Job 35; Job 36

Elihu, the fourth and youngest of Job’s friends, began lecturing him in chapter 32, and his denunciation continued to chapter 37. Our devotional continues with today’s Scripture reading, Job 35 and 36.

Job 35 – Elihu’s charged Job with three libelous accusations.

The first, that Job misrepresented spiritual piety as unprofitable (35:1-8). In fact, Elihu suggested he had implied his “righteousness [was] more than God’s” (35:2). Of course, Job had not expressed such an outrageous claim. Elihu’s judgment was flawed, for he supposed Job’s statement of innocence was a declaration of sinlessness (35:3-8).

A second inflammatory, judgmental statement was Elihu’s suggestion Job was motivated to pray, not out of a desire to draw nigh to God, but because he sought relief from his sorrows and afflictions (35:9-13).

Now, Job had complained he did not understand the cause of his plight, and had confessed he despaired of ever again enjoying God’s favor (35:14). Elihu, however, condemned Job, saying he was guilty of opening “his mouth in vain…[and multiplying his] words without knowledge” (35:15-16). Stated simply, in Elihu’s opinion, Job said a lot, but failed to humble himself before God.

Job 36 – Elihu’s Proposal to “Speak on God’s Behalf”

Continuing to evidence youthful zeal without wisdom, Elihu proposed to “speak on God’s behalf” (36:2), and impart uncommon “knowledge” (36:3). He confessed God “is perfect in knowledge,” and promised his words would be true (36:4a). He assured his small audience, he would say only what the LORD would have him speak (36:4b).

Elihu then returned to a rationale that was espoused by Job’s friends. He declared God was just, and always rewards men according to their works (36:5-15). He testified, “God is mighty… in strength and wisdom” (36:5), and declared He “preserveth [prolongs] not the life of the wicked: But giveth right [justice] to the poor” (36:6). In that statement, Elihu failed to make allowance for God’s grace and mercies.

He did not acknowledge the LORD is “longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (2 Peter 3:9). In fact, the LORD not only prolongs the life of the wicked, He graciously provides them opportunity to repent of their sins. (Another misrepresentation of Elihu was a suggestion the poor always receive the justice they are due in this earthly life (Job 36:6b).

Elihu proposed “hypocrites in heart heap up wrath…They die in their youth” (36:13-14a). In a perfect, sinless world, less God’s grace, that statement would stand as just, for there are many instances when wicked men die young. Nevertheless, it is also true the LORD is patient, and His grace is freely-offered to the worst of sinners.

Elihu also suggested Job’s sorrows had come upon him owing to his pride. He implored Job to humble himself and repent, assuring God would give him a “table…full of fatness [rich foods]” (36:16). Should Job refuse to repent, Elihu warned, the “judgment of the wicked” had befallen him (36:17), and no amount of riches would deliver him (36:18-19).

Job 36 concluded with Elihu attempting to inspire Job to concede the sovereignty and omnipotence of God (36:22-33); and that the LORD is supreme, and “exalteth” (sets up) whom He pleases (36:22a). He is omniscient, and no man can teach Him (36:22b). He is perfect, and none dare accuse Him of “iniquity” or wrong doing (36:23b). Then, Elihu invited Job to consider the greatness of the LORD displayed in creation (36:24-25; Psalm 19:1).

Closing thoughts – God is eternal, and “the number of His years [cannot] be searched out” (36:26b). His power and wisdom sustain His creation, and He even determines where the clouds drop their moisture (36:27-28). The clouds that a canopy, and shelter man from the sun (36:29-30), bring judgment on the earth in the flood, and bear life-giving water which “giveth meat [food] in abundance” (36:31). Contrary to Elihu’s assertions, God is not only just, He is gracious, merciful, and kind, for He “sendeth rain on the just and on the unjust” (Matthew 5:45).

In light of Elihu’s youthful, hypocritical zeal, I close with a quote attributed to Theodore Roosevelt, the 26thpresident of the United States:

“No one cares how much you know until they know how much you care!”

Copyright © 2023 – Travis D. Smith

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone). You may also email your request to HeartofAShepherdInc@gmail.com

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Elihu: An Exhibition in Youthful Zeal (Job 32)

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Scripture reading – Job 32

Job 31 recorded Job’s final reply to the allegation that his troubles were those prescribed to wicked men. When Job finished his retort, his friends were silent, and “ceased to answer Job, because he was righteous in his own eyes” (32:1). In chapter 32, we learned there was a younger man who had listened to the dispute between Job and his friends.

“Elihu the son of Barachel the Buzite, of the kindred of Ram” (32:2b), had deferred to his elders. Finally, the silence of Job’s “friends” stirred him to no longer hold his tongue. Exhibiting the zeal of youth, he confessed he was stirred to indignation, not only by Job, whom he observed, “justified himself rather than God” (32:2c), but “also against his three friends…because they had found no answer, and yet had condemned Job” (32:3).

Seeing the conversation between Job and his friends ended with no resolution, Elihu determined he would no longer be silent (32:4-8). He observed a profound and enduring truth: “Great men are not always wise: Neither do the aged understand judgment” (32:9). Then, he demanded his elders would listen and weigh his opinion in the matter of Job and his afflictions (32:10).

Elihu’s words were lofty, but his spirit was negative (32:12). Though young, he boasted he had discernment in the matter of Job’s afflictions that was not yet expressed (32:14-17). Elihu spoke allegorically in terms every man would understand. His enthusiasm, coupled with likening his spirit to a new wine skin that was ready to burst (32:18-19), resulted in boasting when he proclaimed, “For I am full of matter [words], The spirit within me constraineth [compels] me. 19Behold, my belly is as wine which hath no vent; It is ready to burst like new bottles” (Job 32:18–19).

Unable to contain himself any longer, Elihu asserted: “20I will speak, that I may be refreshed [relieved]: I will open my lips and answer. 21Let me not, I pray you, accept [favor] any man’s person, Neither let me give flattering titles unto man. 22For I know not to give flattering titles [puff up others]; In so doing my maker [Creator] would soon take me away [seize by force]” (Job 32:20–22).

Though the youngest of the men, Elihu’s youthful zeal demanded a hearing. Although young, he was wise in much he observed. He then began a monologue of judgment and condemnation that would last for six of the remaining chapters in the Book of Job. Yet, as we will see, when the LORD addressed the contention between Job and his “friends,” He will disregard everything Elihu said.

Closing thoughts – Elihu’s assessment was correct when he said, old age is not indicative of spiritual maturity, wisdom, or understanding. However, let us also observe how religious zeal, without godly wisdom and understanding is injurious. I close with Solomon’s challenge that all believers would be wise to heed:

Proverbs 4:7 – “7Wisdom is the principal thing; therefore get wisdom: And with all thy getting get understanding.”

Copyright © 2023 – Travis D. Smith

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone). You may also email your request to HeartofAShepherdInc@gmail.com

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Singing the Desert Blues (Job 30-31)

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Scripture reading – Job 30-31

Our previous devotional found Job recalling the way life used to be (Job 29). He had enjoyed the blessings of God’s favor, as well as the esteem from family, friends, and fellow citizens. In former years, young men shied from his company, while elders stood in his presence (29:8). His counsel was valued (29:7-17), and he supposed he might forever be the benefactor of God’s grace (29:18-23). Of course, those were the “good old days,” before Job experienced catastrophic losses and afflictions.

Job 30

Disdained by Lesser Men (30:1-14)

Job’s circumstances were now changed, and instead of esteem, he was mocked by lesser men (30:1-14). They were young men, whose fathers he would not have entrusted with the care of sheep dogs. Those men openly disdained Job (30:1). They were slothful, and Job loathed them (30:2-4). They were “children of fools” (30:8), who sang ballads deriding his afflictions (30:9). They spat in his face (30:10), and Job’s sorrows (30:11) served as a “righteous reason” for them to treat him spitefully (30:12-13).

Wrecked by Physical Disease (30:16-18)

Grief took hold of Job (30:16), as the toll and pain of his afflictions pierced him to the bone (30:17a). His muscles ached (“my sinews take no rest”) beneath his skin, while open oozing sores exposed the extent of the infection above. Job felt as though his flesh had been exchanged – that he had swapped healthy flesh for loathsome (30:17b-18). He was well-nigh hopeless, and felt God opposed him. When he prayed, it seemed God refused to hear his cry for pity and compassion (30:19-20). He had come to a place he accused the LORD of cruelty (30:21), and felt abandoned (30:22-24).

Job complained, for the compassion he formerly extended to others was forgotten, and it seemed his good deeds were rewarded with evil (30:25-26). He moaned and groaned (30:27-30), and in the words of the late preacher J. Vernon McGee, sang “The Desert Blues” (30:31).

Job 31 – Job’s Finale and Defense

Job 31 recorded the conclusion of Job’s deposition of his righteousness, and his assertion of innocence. I invite you to consider eleven virtues stated by Job in his defense.

Personal chastity is the first virtue. Declaring he was not guilty of lusts, Job stated, “I made a covenant [vow; agreement] with mine eyes; Why then should I think [i.e., lust after] upon a maid?” (31:1)

The second virtue suggested was an assertion of innocence. Though his “friends” accused him of lies and deceit, Job demanded he be “weighed in an even balance.” He believed God would find him a man of integrity (31:5-6).

Job’s commitment to purity and uprightness was his third virtue. He declared his hands were clean of wrongdoing. In fact, he suggested, should a stain be found on his life and character, he would relinquish the fruits of his labor (31:7-8).

Marital fidelity was the fourth virtue claimed by Job. He professed he was innocent of adultery (31:9-12).

A fifth virtue was a claim to have been a faithful master, and a kind employer. Believing all men are created in the image and likeness of God, Job believed he was no better than his servants. He understood God was Creator of both the servant and his master (31:13-15).

Sixthly, Job declared he had been charitable to the poor, widows, and fatherless (31:16-20). His friends accused him of being an oppressor and abuser of the less fortunate. Job, however, wished his arm would fall from his body, had he taken advantage of the less fortunate (31:21-22).

Closing thoughts (31:23-40) – In quick order, consider five remaining virtues claimed by Job as evidence of his righteous character. While he lived in the midst of an idolatrous people, Job declared he was innocent of idolatry, for his faith and trust were in God alone (31:23-28).

He had been kind to his enemies, and never took satisfaction in their misfortunes (31:29-30). He was a man given to hospitality, and known for generosity to strangers (31:31-32). Unlike Adam, the first man who sinned and sought to hide his transgressions from God (31:33), Job declared he was innocent of hypocrisy, hiding no secret sins (31:33-37). Finally, Job stated he was honest in business (31:38-40). He had not leased another man’s field, and failed to pay him what was owed when harvest time came.

Job’s longest speech concluded (Job 31:40) with him being like most men: He boasted his virtues, but was blinded by pride, and unable or unwilling to see his flaws.

* Note – Our next devotion (Job 32) will introduce Elihu, a fourth “friend” of Job’s. His youthful zeal will heap upon Job sorrow upon sorrows.

Copyright © 2023 – Travis D. Smith

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone). You may also email your request to HeartofAShepherdInc@gmail.com

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Remember the Good Old Days? (Job 29)

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Scripture reading – Job 29

Job’s answer to Bildad’s accusations (Job 25) is continued in today’s Scripture reading. Unable to find reprieve from his sorrows, and bearing the disappointment of friends who assailed him, Job reflected on what we might label, “the good old days.” He remembered better days, and happier times.

Job 29

Job’s Complaint (29:1-6)

Having lost everything, the sting of feeling abandoned by God pierced Job’s soul day and night. He was grieved by friends who alleged he must be guilty of some wickedness. He felt God was turned against him, and bemoaned that his dreadful state had given cause for others to ridicule and scorn him.

Job then remembered the security and communion he once enjoyed with his Creator (29:2-6). He said, “Oh that I were as in months past, As in the days when God preserved me [watched over him]” (29:2). He had lived what some call in our day, “the charmed life.” As a young man, he enjoyed the light of God’s favor (29:3). Comforted by the “secret of God” (His friendship and fellowship, 29:4), and the presence of his children (29:5), Job’s life had overflowed with plenty (29:6).

Job’s Prominence in Former Days (29:7-17)

There had been a day when he was esteemed in all quarters of his realm (29:7-17). He was numbered above the elders and judges of the city (29:7). When he passed in the streets, young men shied from him, and aged men rose in his presence out of respect (29:8). When he spoke, men listened and none questioned his wisdom (29:9-11). Contrary to the charges of his friends, Job had been beloved for his charity and compassion for the less fortunate (29:12-13).

Job’s Reputation (29:14-17)

He was hailed for his character and good deeds, and distinguished as a righteous judge (29:14). His charity for the less fortunate was known among his neighbors, for he served as eyes for the blind, and feet for those unable to walk (29:15). To the needy, he had been a father (29:16), and a foe of the wicked when men sought justice (29:17).

Job’s Delusion (29:18-23)

Like some in our day, Job had believed his prosperity would last forever. He supposed God would favor him for his righteous deeds, for he reasoned the days of the righteous are multiplied (29:18-19). He relished the approval of his peers, and they valued his counsel (29:20-21). When he spoke, lesser men were silent. To those who sought his counsel, his words were like dry soil that opens its “mouth wide” for spring showers (29:22-23).

Closing thoughts (29:24-25) 

For Job, times had changed, and he was left with only memories of better days. He remembered when he was much-loved, and all men sought his company (29:24-25). He had not been proud, or haughty as he was accused (29:24). Though he had been chief and sovereign in his realm, he was a comfort to those overcome with sorrows.

Friend, the day may come when you will be embroiled in trials and troubles. When sorrows come, remember God’s grace and favor is the only solace in your darkest hour. I close with a promise that has sustained believers down through the centuries:

2 Corinthians 1:3–4 – “3Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; 4Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.”

Copyright © 2023 – Travis D. Smith

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone). You may also email your request to HeartofAShepherdInc@gmail.com

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Mailing Address:
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Ever wonder, “Where is Justice?” (Job 24)

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Scripture reading – Job 24

Eliphaz, the third of Job’s friends to argue Job’s troubles were like those of the wicked, evoked a response from Job that began in chapter 23 and continued to chapter 24. Having slandered Job’s character, Eliphaz accused him of some great evil and urged him to repent promising God would restore him (22:23-27).

Nevertheless, though he suffered overwhelming afflictions and felt abandoned by God, Job maintained his innocence (Job 23). He lamented, if God would give him a hearing, he would maintain his troubles were greater than his sins (23:1-7). Yet, though he was wrongly accused by his friends, Job was confident God knew he was a man of integrity, who desired to walk according to His commandments (23:8-12).

Job 24

Accused of gross wrongdoing, the accusations brought against Job by his “friends” left him wondering why he suffered, when the wicked prospered and went unpunished? Job’s reflections on the sins of the wicked was recorded in Job 24:2-17.

Wrongs Committed by the Wicked (Job 24:2-17)

Tyrannical Thieves (24:2-8)

Job first considered the company of thieves, and their wiles, deceptions, and effronteries  against God and humanity. (Remember, as you read verses 2-8, the setting was an agrarian society, and the perspective was rural and agricultural. Of course, thievery and robbery are the same, though the coveted objects of the thief change with the culture). Times have changed, but the nature of man is as wicked as ever!

Before making an application to 21st century society, let’s consider Job’s observations. The first were land thieves who removed “landmarks,” essentially physical stakes, that designated the boundaries of a family’s lands (24:2a).  Not surprising, but the same criminal activity continues in our day. (Note – Deuteronomy 19:14; 27:17; Proverbs 23:10-11). There were thieves who would seize a neighbor’s sheep, and move them to graze in his pastures, thus robbing a man of his livelihood (24:2b).

Tragically, the wicked have always preyed upon the most vulnerable of a society, the poor and the weak (24:3-8). In Job’s day, evil men would steal the donkey of an orphan (24:3a), and demand a widow’s ox for surety or collateral (24:3b). They would abuse the poor, and mislead them (24:4), and leave them to forage for food and shelter like wild beasts (24:5-8).

Cruel Oppressors of the Weak and Defenseless (24:9-17)

Job described children taken from their mothers (24:9) as collateral for debt (tragically, the 21st century has revived this abuse with “human trafficking,” and the mass movement of humanity across international borders). The wicked would take the robes of the poor (a symbol of the bare necessities for life) as collateral for debt (24:10). Such is the way of the wicked. While a farmer would reward an ox with the grain he treads, the wicked would leave the poor destitute, hungry, and thirsty (24:11-12; Deuteronomy 25:4; 1 Corinthians 9:9; 1 Timothy 5:18).

Murderers and Adulterers (24:14-17)

The rise of violent crimes and murder in 21st century society is akin to the observations of Job. He observed murderers who plotted and preyed upon the poor and needy (24:14). Numbered among the wicked were adulterers who disguised their faces to avoid recognition (24:15). Rounding out the society of the wicked were thieves who marked houses in the day, and enjoyed the guise of darkness to break into them and steal at night (24:16-17).

The Character and Fate of the Wicked (24:18-25)

Having considered the character and sins of the wicked, Job agreed with his friends, for the wicked will not go unpunished. The wicked are swift to steal the fruits of other men’s labor, because they are unwilling to toil in their own vineyards (24:18). Nevertheless, the end of the wicked is akin to “drought and heat [that consumes] the snow;” they will go the way of all sinners, to “the grave” (24:19).

Closing thoughts (24:20-25) – Describing the fate and destiny of the wicked, Job graphically detailed his end, writing: “20The womb shall forget him; the worm shall feed sweetly on him; He shall be no more remembered; And wickedness shall be broken as a tree” (24:20).

Rich or poor, famous or infamous, powerful or weak, the bodies of the dead eventually become the diet of worms. While the most stately of trees will eventually be broken and fall, the bodies of the powerful will inevitably decay in their graves. We might ponder with Job, why the LORD is patient with the wicked, and his pernicious ways; however, we are assured, “His eyes are upon their ways” (24:23).

Warning: “The eyes of the Lord are in every place, Beholding the evil and the good” (Proverbs 15:3). 

Copyright © 2023 – Travis D. Smith

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone).

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