Category Archives: Sin

“Be sure your sin will find you out!” (2 Samuel 13)

Scripture reading – 2 Samuel 13

The prophet Nathan had admonished David for his adultery, and warned him that his hands were stained with the blood of Uriah (2 Samuel 12:7-9) saying, “10Now therefore the sword shall never depart from thine house; because thou hast despised me…Behold, I will raise up evil against thee out of thine own house” (2 Samuel 12:10-11). David repented of his sins, but only after he was publicly exposed (2 Samuel 12:13). Though the law demanded an adulterer’s death (Leviticus 20:10), the grace of God spared the king’s life (12:13b). Nevertheless, the consequences of David’s sins followed him to his grave.

Nathan had foretold, “by this deed thou hast given great occasion to the enemies of the Lord to blaspheme” (12:14). The immediate consequence of David’s sin was the death of the child borne by Bathsheba (12:14-15,18a); however, that was but the beginning of the sorrows David would face within his own household.

2 Samuel 13 begins with a familiar expression: “And it came to pass” (13:1).

What God declares will inevitably “come to pass,” and the king would not be able to escape the guilt that his own sins had become a pattern his sons would follow.

Tragic is an apt description of events that are recorded in 2 Samuel 13. We find here incest (Amnon, the eldest son of David entrapped and raped Tamar, his half-sister, who was the sister of Absalom, (13:1-14); murder (for Absalom sought revenge against Amnon, and ordered his servants to kill his brother (13:15-29); and irreconcilable sorrows (for not only was Amnon killed, but Absalom fled from Israel, leaving David to mourn not only the death of his eldest son, but also the loss of Absalom (13:31-39).

Closing thoughts from 2 Samuel 13

Many spiritual lessons are found in today’s Scripture reading. Amnon’s friendship with a crafty man provoked him to inconceivable wickedness. He had failed to put away wicked lusts (for incest is a grievous sin forbidden by the Law, Leviticus 18:9). When he was questioned by his cousin Jonadab, a man described as “a very subtil [crafty]man” (13:3), Amnon verbalized the wickedness in his heart, and thus breached a moral barrier to sin (13:4). You see, it is one thing to regard sin in your thoughts, but another to speak of it. Rather than reprove Amnon, Jonadab enticed him with a wicked plot, that would inevitably defile the virgin, Tamar. When she protested, Amnon raped her, and then “hated her exceedingly; so that the hatred wherewith he hated her was greater than the love wherewith he had loved her. And Amnon said unto her, Arise, be gone” (13:15). Amnon’s infatuation with his sister was not love, but wicked lust, and her rape was an act of physical violence! There was no remorse in Amnon’s heart, and after stealing his sister’s purtiy, he humiliated her, and had his servants cast her out of his home (13:11-17).

We must not overlook a sad pattern of failure that emerges in David’s life. The king had failed to confront the sins of his household, and I suggest his weakness was a result of his own moral failures. He had sacrificed his moral authority, and was made weaker in his administration of justice.

When he learned that Amnon, his eldest son, had raped his sister, he was furious…but did nothing! (13:21) His failure to act as a loving, caring father, and a righteous judge (for so was his role as king), provoked his son Absalom, to avenge his sister’s honor (13:18-20, 22-29). Two years passed (13:23), and Absalom plotted to slay his brother. Oh what weeping, and sorrow came over David when he learned Amnon was dead (13:31, 36). David’s failure cost him two sons: Amnon was dead, and Absalom was departed (13:37-39).

“Be sure your sin will find you out!” (Numbers 32:23)

Copyright 2021 – Travis D. Smith

“Thou art the man!” (Psalm 51)

Scripture reading – Psalm 51

Psalm 51 is a prayer of brokenness.

Biblical brokenness is contrition of heart, and always involves confession, seeks forgiveness, and offers a plea for restoration.

Psalm 51 introduces us to a man brought low by sin.  David’s adultery with Bathsheba, her conception of his son, and his failed attempt to conceal his sin had led to the death of Uriah the Hittite.  David’s sins were secret no more, and the prophet Nathan’s bold condemnation exposed his depravity before all in his court.

Lord Acton, the late 19th century British historian, made the observation, “Power tends to corrupt; absolute power corrupts absolutely.”  Such is true of monarchs, politicians, leaders, teachers, and yes, pastors. The same, however, is also true of men and women who, in their own little fiefdoms, find themselves in roles that go unchecked. David found himself at the pinnacle of success and power, and accountable to no one. Though the words of the prophet, “Thou art the man!”  (2 Samuel 12:7) had humiliated him, they were the words that awakened in the king a godly sorrow to repentance.

Be forewarned: If given the right provocation, the potential of egregious wickedness lies within us all.

When David wrote, “I was shapen in inquity: and in sin did my mother conceive me” (51:5), he acknowledged the nature of sin that is present within us all. A millennium later, the apostle Paul wrote the same, “There is none righteous, no, not one” (Romans 3:10).

David had maintained his cover of sin for nearly a year, and though in the throes of guilt, he proudly maintained a regal façade, passing judgment on other men’s sins.

One wonders how long David might have continued his charade if God had not commanded his prophet to confront the king.  Remembering oriental monarchs held absolute authority, and the power of life and death rested with them, we appreciate the tenuous position in which Nathan found himself.

The words, “Thou art the man!” (2 Samuel 12:7), echoed in the king’s hall, and resonated in David’s heart.  He cried to the Lord, “Have mercy upon me, O God, according to thy lovingkindness… 2  Wash me throughly from mine iniquity, and cleanse me from my sin” (Psalm 51:1-2). David acknowledged that only God can remove the guilt and stains of sin. He confessed his sins, praying, “3  For I acknowledge my transgressions…4  Against thee, thee only, have I sinned, and done this evil in thy sight…” (51:3-4a). He was haunted by his guilt, and his sins against Bathsheba and Uriah paled in comparison to his sins against God.

A Petition for Forgiveness and Renewal (51:10-12)

David prayed, “10 Create in me a clean heart, O God; and renew a right spirit within me… 12  Restore unto me the joy of thy salvation” (51:10, 12a). He longed for that which God alone could give—not only to be forgiven, but to have his happiness and joy restored.

A Passion for Serving the LORD (51:13-17)

With his sins forgiven, David’s thoughts turned to teaching others the ways of a loving, merciful, just, and holy God (51:13). He prayed for that which only grace might impart: Deliverance from guilt (51:14a), a desire to praise God’s righteousness in song (51:14b), and for the LORD to bless the words of his mouth (51:15). He acknowledged, the LORD does not desire a multitude of sacrifices, but a “broken spirit: a broken and a contrite heart” (51:16-17).

Closing thoughts – As king, David found himself insulated from accountability. He had neglected his duties (2 Samuel 11:1), and his moral failure occurred when was alone. He had been too proud to acknowledge, confess his sins, and accept the consequences of his moral failures (2 Samuel 11:6-22). God, however, loved the king, and sent his prophet to confront him, that David might be restored.

Truth – If you are concealing sin, be forewarned: You are living on borrowed time before the consequences of sins catch up with you, and affect your loved ones (Galatians 6:8; Psalm 32:3-4). Won’t you humble yourself before God, confess your sins, knowing He has promised, “whoso confesseth and forsaketh [his sins] shall have mercy” (Proverbs 28:13).

Copyright 2021 – Travis D. Smith

The Blessed Joy of Forgiveness (1 Chronicles 20; Psalm 32)

Scripture reading – 1 Chronicles 20; Psalm 32

Today’s Scripture reading in 1 Chronicles 20 is a brief summary of our preceding study in 2 Samuel 11-12. The historian did not chronicle David’s sin with Bathsheba (2 Samuel 11:2-5), nor the king’s foolish attempt to conceal his sin (2 Samuel 11:6-13), eventually staining his hands with the blood of Uriah (2 Samuel 11:14-24; 12:7-12). The chronicler did record the king’s failure to accompany his servants to war and the siege of Rabbah, the Ammonite city (1 Chronicles 20:1).

Today’s devotional will consider Psalm 32. The setting of the psalm is not given; however, it is believed to be about the time of the king’s tragic sin with Bathsheba. Psalm 32 echoes the joy of every believer who has found redemption when he turned from sin, confessed, and found forgiveness.

Two Beatitudes (32:1-2)

Psalm 32:1 – “Blessed [happy; favored] is he whose transgression [sin; trespass] is forgiven [removed; lift; carried away], whose sin is covered [hide; conceal].”

Beatitudes typically begin with the word, “Blessed” (Psalm 1:1; Matthew 5:3-11). Those who are “blessed” are confident in, and the object of God’s grace and mercies. The “blessed” are joyful, and their happiness is independent of favorable circumstances. The truly “blessed” are believers who know the relief, and joy of having their sins forgiven. They have acknowledged their sin (Romans 3:23), but know their transgressions have been covered by the blood of Christ (32:2; Romans 6:23). They can sing with the saints, “Redeemed, How I Love to Proclaim It!”

Psalm 32:2 – “Blessed [happy; favored] is the man unto whom the LORD imputeth [count; reckon; devise]not iniquity [sin; fault], and in whose spirit [breath; temper; mind] there is no guile [deceit; treachery].

The sins of the “blessed” have been reckoned, and accounted by God as a debt to Him that has been paid in full. The “blessed” are honest, and transparent before the LORD, and the weight of their guilt, and chastening has been removed.

The Agony of Unconfessed Sin (32:3-4)

Psalm 32:3-4 – “When I kept silence [peace; speechless], my bones [body; life] waxed old [spent; wear out; consumed] through my roaring [rumbling; moaning; cries] all the day long. 4  For day and night thy hand [arm; rule] was heavy [made heavy; grievous; burden-some] upon me: my moisture [vitality] is turned [overthrown; changed] into the drought [heat] of summer [harvest]. Selah. [pause; i.e. suspend music]

Psalm 32:3-4 is David’s vain attempt to conceal his sins (32:3-4). He endured the guilt and shame of his sins for a year, until the LORD sent the prophet Nathan to confront him.  He was guilty; guilty of adultery with Bathsheba; guilty of engineering the murder of her husband Uriah, and guilty of deceit in a futile effort to conceal his sins.

He had been silent, and unwilling to confess his sin. His life was consumed with guilt, and his conscience roared against him day and night (32:3).  The heaviness of God’s hand, and the inescapable reality of His justice pressed on the king day and night.  Failing to confess his sin and repent, David felt his strength and vitality drying up like water consumed in the heat of a summer drought (32:4).

Repentance (32:5)

Psalm 32:5 – “I acknowledged [know; perceive; understand] my sin [offence; guilt; punishment] unto thee, and mine iniquity [sin; fault] have I not hid [cover; conceal]. I said [answered; promised], I will confess [make confession] my transgressions [trespass; sin] unto the LORD; and thou forgavest [take away; remove] the iniquity [sin; fault] of my sin [offence; guilt; punishment]. Selah.”

There is a way for the burden and guilt of sin to be lifted; however, it will cost you your pride, but its reward is like fresh water to a thirsty soul (32:5).

There is one solution to sin: honest confession and sincere repentance.  No more excuses; no more blame shifting; David said, I am guilty. He knew his offence. and would no longer conceal it (32:5a). The king confessed his sins… adultery, murder, and deceit! Oh, the joy of God’s response to his confession: “Thou forgavest the iniquity of my sin” (32:5b).

The Penitent Prayer and the Delight of Forgiveness (32:6-7)

Psalm 32:6-7 – For this shall every one that is godly [saint; pious] pray [i.e. intercede] unto thee in a time [season] when thou mayest be found [found out; present]: surely in the floods [deluge; overflowing] of great [many] waters they shall not come nigh [touch; reach] unto him.
7
Thou art my hiding place [protection; secret; cover]; thou shalt preserve [keep; guard; watch] me from trouble [distress; tribulation]; thou shalt compass [surround; encircle] me about with songs [shout; ringing cry] of deliverance [escape]. Selah. [pause; musical term for suspension]

“Forgiven,” what a wonderful truth!  More than the absolution of guilt; it is the response to one who has acknowledged the guilt of their sin, and a Redeemer that lifts that burden, taking away the sin and the guilt.

An illustration of forgiveness is the “scapegoat” that was sent out of the camp of Israel on the Day of Atonement (Leviticus 16:15-22). The priest would sacrifice a goat, and acknowledge the sins of the nation (Leviticus 16:15-19). After sprinkling the blood of the sacrifice on the altar, the high priest would symbolically place his blood-stained hands on the living goat, and confess the sins of Israel (Leviticus 16:20-22). Sending the “scapegoat” out of the camp was an illustration, a living symbol of God’s promise to forgive the sins of the nation.

David’s Advice (32:9)

Psalm 32:9 – Be ye not as the horse [i.e. which is swift], or as the mule [i.e. a beast of burden], which have no understanding [regard; prudent; discernment]: whose mouth must be held [muzzled; i.e. held in check; lit. to hold in] in with bit and bridle [halter; i.e. device for restraining], lest they come near [approach; draw near; ]unto thee.

David had learned concealing sin carries grave consequences for the sinner, and those he loves. The king urged God’s people to be humble, and obedient before God! Don’t be a “mule-headed,” hard-hearted, irrational believer (32:9).

David’s Admonition: Choose the Path of the Righteous (32:10-11)

Psalm 32:10 – Many [abundant; great many] sorrows [pain; grief; affliction; sufferings] shall be to the wicked [ungodly; guilty; i.e. immoral]: but he that trusteth [confident; secure]  in the LORD [Yahweh; Jehovah; Eternal, Self-Existent God], mercy [loving-kindness; goodness; steadfast love] shall compass [surround; encircle] him about.

Psalm 32:11 – Be glad [rejoice; be merry] in the LORD [Yahweh; Jehovah; Eternal, Self-Existent God], and rejoice [be joyful], ye righteous [just; lawful; blameless; innocent]: and shout [cry out; sing; i.e. be overcome]for joy, all ye that are upright [right; just] in heart [mind; understanding].”

Closing thoughts – David described the egregious effects of failing to confess and repent of sins. Are you bearing the weight and consequences of secret sins? I urge you to confess your sins, and God will forgive you, and restore unto you the life of the “blessed.”

Copyright 2021 – Travis D. Smith

How Far Will a Man Fall? (2 Samuel 11-12)

Daily reading assignment: 2 Samuel 11-12

2 Samuel 11 – “And it came to pass, after the year was expired”

“Came to pass” is an apt description of the passing of life. No one knows what a day may bring forth, but each day presents us with an array of choices and consequences that leave their mark on our existence.

Events were about to unfold in David’s life that would inevitably follow him to his grave, and forever cast a shadow over his reign as king. If it were possible, we might strike this tragic moment from David’s life. What sin! What sorrow!

2 Samuel 11 challenges all believers to consciously abide in the presence of the LORD.

We have followed the king from his humble beginnings as a shepherd, and witnessed the surprise of his father and brothers when Samuel anointed him to be the next king of Israel. When he slew Goliath, the Philistine giant, he had become a household name in Israel. His transition from boyhood to manhood, brought a string of victories, as the fugitive of Saul emerged to become Israel’s warrior king, for “the LORD preserved David whithersoever he went” (1 Chronicles 18:13b).

Israel had celebrated David’s victories in 2 Samuel 10; however, 2 Samuel 11 introduced a sad foreboding of tragedy that would befall him. We read, “at the time when kings go forth to battle…David tarried still at Jerusalem” (11:1).

Probably in his fifties, and having served twenty years as Israel’s king, David’s exploits on the battlefield had inspired songs that celebrated his valor (1 Samuel 18:7); however, he was but a man. There are many spiritual lessons we could take from 2 Samuel 11-12, and some should serve as a sobering warning to all believers.

Grave consequences inevitably befall a man who underestimates the sinful bent of his nature (Psalm 51:5).

Disobeying the law (Deuteronomy 17:16-17), David had given rein to the pleasures of the flesh and taken to himself “more concubines and wives” (2 Samuel 5:13). He had foolishly indulged in carnal pleasures, and neglected his duty to the nation.  He was at the pinnacle of his success, and enjoying God’s blessings. Israel was strong and prosperous. However, when his army went to war, David remained behind in the comfort of his palace (11:2). The king’s idleness and lack of accountability became the catalyst for a tragic series of decisions that would forever scar his life, and unravel his reign (2 Samuel 11:3-15).

How far will a “man after God’s own heart” fall?

I will not take the time to outline the obvious in the story of David’s sins recorded-in 2 Samuel 11, but lust, adultery, deceit, guile, and murder are all found here (11:4-17).  Those were the sins that haunted David to his grave.  The consequences of his sins, for himself, his family, servants and Israel were incalculable (11:18-25). Guilt, shame, sorrow, and humiliation shadowed David to his grave. We read:

“The thing that David had done displeased the LORD” (11:27).

David attempted to maintain a facade of routine for nearly a year as he sat on his throne, and conducted the affairs of state.  On the outside, things might have appeared as usual; however, David was conscious of God’s displeasure and later wrote:

Psalm 32:3-4 – “When I kept silence, my bones waxed old through my roaring all the day long.  [4] For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer.”

2 Samuel 12 – “The LORD sent Nathan unto David” (12:1a).

In God’s timing, He sent a man of courage and integrity to speak to the king. Evidencing both wisdom and caution, the prophet Nathan approached David with a story that contrasted a rich man’s abuse of a poor man (12:1-6). Intrigued by the story and incited to anger, David passed sentence against the rich man, proclaiming, “As the LORD liveth, the man that hath done this thing shall surely die: 6 And he shall restore the lamb fourfold, because he did this thing, and because he had no pity” (12:5b-6).

Having pronounced sentence, David and his attendants fell silent when Nathan pointed his finger, and raised his voice, boldly confronting the king, saying, “Thou art the man” (12:7).

David’s heart was smitten with conviction; he was indeed the man: adulterer; murderer; hypocrite and a wretched, miserable soul (12:8-12). His heart was convicted, and his proud, hypocritical façade crushed (12:13). David soon realized the sorrow his sin would bring on his family (12:15-17).  The king then prayed,

Psalm 51:3-4For I acknowledge my transgressions: and my sin is ever before me.  [4] Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.

Closing thoughts – I invite you to turn the spotlight of truth on your heart. Realize the danger of idleness, and the tragedy that comes when we trifle with sin and temptation. I challenge you, “Flee also youthful lusts” before it is too late (2 Timothy 2:22)!  Solomon would later warn his son, “He that covereth his sins shall not prosper” (Proverbs 28:13a).  When it comes to sin, the question is not “if,” but “when” the consequences of secret sins will befall you. I close with a blessed promise:

Proverbs 28:1313He that covereth his sins shall not prosper: But whoso confesseth and forsaketh them shall have mercy.

Copyright 2021 – Travis D. Smith

False Accusations – the Hook of Humiliation (2 Samuel 10; 1 Chronicles 19)

Scripture reading – 2 Samuel 10; 1 Chronicles 19

Today’s Scripture reading consists of two passages of Scripture, but one event. 2 Samuel 10 and 1 Chronicles 19are focused on one historical event. I am choosing 2 Samuel 10 as the passage for today’s devotional.

The phrase, “and it came to pass” (10:1a) begs a brief recap of events that immediately precedes our study in 2 Samuel 10. You might remember how David had sought if any man of King Saul’s lineage was still alive. When David received the news that there was one lone survivor of Saul’s lineage, Mephibosheth, the son of Jonathan (9:5), he summoned for him to appear before him.

Fulfilling his covenant to be a blessing to Jonathan’s lineage, David extended a gracious invitation to Mephibosheth, and invited him to “eat continually at the king’s table” (9:7, 10, 13) with his own sons. Mephibosheth, though lame, was privileged to once again live as a prince.

After that great picture of grace, “it came to pass….” (10:1)

An Act of Humiliation and Disgrace (2 Samuel 10:1-5)

What came to pass? David had received news that “Nahash the king of the children of Ammon died, and his son reigned in his stead” (1 Chronicles 19:1). The king remembered a past kindness shown to him by Nahash, and felt it behooved him to send ambassadors to extend sympathy and condolences to Hanun, Nahash’s son and heir (10:2).

Coming “into the land of the children of Ammon,” Ammonite counselors convinced Hanun that David had not sent ambassadors, but spies to discover the nation’s weaknesses (10:3). Trusting his counselors, and failing to examine the Israelite men himself, Hanun betrayed David’s trust and humiliated the Israelite men, shaving half their beards, and cutting off their robes (10:4).

A Provocation of War (10:5-14)

Understanding an ambassador is an agent of a ruler and his government, David took the ill treatment of his ambassadors as a personal offense (10:5). When the Ammonites learned that David was incensed by their ill treatment of his men, they hired Syrian mercenaries to prepare to war against Israel (10:6).

Learning the Ammonites had hired Syrian warriors, David commanded Joab to gather the “host of the mighty men” of Israel, and go to war against the Ammonites and their Syrian mercenaries (10:7-11). Confident the LORD was with Israel, Joab and Abishai his brother, went to war, against the Ammonites and the Syrians (10:9-14). When the Syrian mercenaries fled from before Joab, the Ammonites also fled into the safety of their walled city (10:13-14).

War with Syria (10:15-19)

Although defeated in their initial skirmish with Israel, the Syrians gathered a greater army against Israel (10:15-17). David himself led Israel to battle, and soundly defeated Syria, slaying seven hundred men who drove chariots, forty thousand horsemen, and Shobach, the captain of the Syrian army (10:18). Israel’s success against Syria moved the kings of other nations to make peace with Israel, and come under tribute to David (10:19).

Closing thoughts – What can we take from today’s study? Perhaps the most prominent lesson is the need to search out a matter, and seek the truth first, before charging someone with wrong motives, or wrongdoing. David’s desire had been to extend sympathy and comfort to the Ammonites upon the death of King Nahash (10:1-2).

Tragically, the Ammonite counselors accused David of sending men to spy out the land (10:3). That accusation, along with Hanun’s ill treatment of David’s men, led to war and the deaths of thousands of soldiers. How tragic! King Hanun believed a lie, and his nation and families grieved the deaths of their sons.

Lesson – Don’t believe everything you hear, especially about others. Take time to investigate, and get the truth. Make an effort to know the heart and intent of a man before believing the worst.

Copyright 2021 – Travis D. Smith

The Plight of the Human Race (Psalm 53; Psalm 60)

Scripture reading – Psalm 53; Psalm 60

Our Scripture reading is from two psalms of David, Psalm 53 and Psalm 60. Our devotional is taken from Psalm 53.

Psalm 53 – An Observation of the Human Condition

Notice that Psalm 53 is nearly a restatement of truths observed by David in Psalm 14. The title of Psalm 53provides us the title of the person to whom it was addressed, “the Chief Musician.” It also provides the instrument used to accompany the singer, Mahalath (probably a stringed instrument), as well as the name of the melody, Maschil, that accompanied the psalm. As already noted, David is identified as the author in the title.

I invite you to identify three major truths found in Psalm 53: The fact of universal wickedness (53:1-3); the wicked’s denial of the providence of God (53:4-5); and David’s prayer that the LORD would save Israel, and rejoicing and gladness would be restored.

The Fool and His Plight (53:1-3)

David’s observations concerning the condition of man is not only well known, but should be self-evident to an honest observer. The folly of the fool is that he is an atheist, in word and deed! We read, “The fool hath said in his heart, There is no God.” Notice the phrase, “there is,” is in italics, indicating it was added by editors hoping to give clarity to the passage. I suggest, however, that the addition was unnecessary, for the folly of the fool is that he has not only denied God in his heart, but also in his deeds. David observed that the atheism of the fool carries him down a path of corruption, and destruction. Indeed, “there is none that doeth good” (53:1b).

The doctrine of God’s omniscience is stated in the next verse, where we read, “2God looked down from heaven upon the children of men, To see if there were any that did understand, that did seek God” (53:2). Having denied God, the fool may be convinced his sins go unnoticed and unpunished. Yet, God’s gaze is perpetually upon man, and he sees and tries the hearts to see if any seek Him (53:2).

Consider also that the plight of man is universal, and without exception: “Every one of them [every man, woman, boy, and girl] is gone back: they are altogether become filthy; There is none that doeth good, no, not one” (53:3). Universal rebellion; universal immorality; universal sin… “There is none that doeth good, no, not one.” (53:3).

Ponder that truth for a moment. There are no exceptions to the infection of sin. We are all infected by its curse, and the mass of humanity past, present, and future is born under the curse of sin (of course, the one exception was Jesus Christ who, though born of a woman, was not born of the seed of man, but of the Holy Spirit, Luke 1:35).

The apostle Paul observed the universality of sin, writing: “For all have sinned, and come short of the glory of God” (Romans 3:23), and the universal consequences of sin: “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned” (Romans 5:12).

The Wicked’s Denial of the Providence of God (53:4-5)

The fool has not only rejected God, but he has also denied the visible evidences of God’s essence and providences as seen in His creation every day (53:4a). David warned, God is jealous of His people, and the wicked will not go unpunished for their ill treatment of them (53:4b).

There is a sad irony in this psalm. On the one hand, men boast, “There is no God,” but there is coming a day a judgment when fear will take hold of the hearts of men, and those who set themselves against Him will be destroyed (53:5a). Indeed, the wicked will be put to shame, for the LORD will hold them in contempt (53:5b).

David’s Prayer and Intercession for Israel (53:6)

Psalm 53 concludes with David looking forward to the day when Israel will be saved. In that day, “Jacob shall rejoice” (the lineage of the Twelve Tribes), and “Israel shall be glad” (53:6). Whom would God send to answer David’s prayer for a Savior? His name would be Jesus, “for He shall save His people from their sins” (Matthew 1:21).

Closing thoughts – Without exception; Every man or woman who rejects God, and refuses His offer of salvation through the sacrifice of His Son…is foolish. We might boast of our good works, but the prophet Isaiah declared, “all our righteousnesses are as filthy rags” (Isaiah 64:6). A sinner cannot be saved “by works of righteousness which [he has] done, but according to [God’s] mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost” (Titus 3:5).

Is He your Savior?

Copyright 2021 – Travis D. Smith

The Majesty of God, the Eternal Judge (1 Chronicles 18; Psalm 50)

Scripture reading – 1 Chronicles 18; Psalm 50

Today’s Scripture reading comprises Psalm 50, and 1 Chronicles 18. You should be familiar with the narrative of the latter, for it chronicles events we considered in a prior study of 2 Samuel 8. Psalm 50, therefore, is the focus of today’s devotional.

Psalm 50

The title of Psalm 50, “A Psalm of Asaph,” introduces a song writer who was a chief musician during the reign of David (1 Chronicles 6:39; 16:7). This is one of twelve psalms attributed to Asaph. The occasion for the writing of the psalm is not given; however, it rejoices in the LORD as a righteous judge (50:1-6), encourages the saints of God in their worship (50:7-15), and admonishes the wicked for their sin (50:16-21).

God, the Righteous Judge (50:1-6)

Knowing the names of God define His character, consider what we can learn of Him in the introductory verse: The mighty God [El Elohim – Mighty Ruler; Great God; Supreme], even the Lord [Yahweh; SELF-EXISTENT ONE], hath spoken, and called [summoned] the earth [all inhabitants] from the rising of the sun unto the going down thereof” (50:1).

Psalm 50:2 declares the majesty of God: “2Out of Zion, the perfection of beauty, God hath shined;” while Psalm 50:3 announces He is coming: “3Our God shall come, and shall not keep silence: A fire shall devour before him, And it shall be very tempestuous round about him.”

I believe it is the Second Coming of Christ that is described here, for the LORD is pictured as one coming in judgment [like a fire], and mankind is admonished to prepare for His judgment (50:4; 2 Thessalonians 1:8; Hebrews 10:27).  The saints of God will be gathered, and the judgment of God will be righteous (50:5-6).

God’s Message to the Saints of Israel (50:7-15)

I notice three major truths regarding the LORD summoning His people to come before Him. The first, He is God, and therefore He has the right to judge Israel (50:7). God is pictured as pondering His judgment of the people, and acknowledges they had brought before Him sacrifices and burnt offerings continually (50:8). Nevertheless, the people were reminded that in offering bullocks and goats to the LORD, they were giving only that which was His (50:9). All that has life, and breath is the LORD’S (50:10-11).

In a wonderful reminder of God’s Sovereignty as Creator and LORD, He challenged the people, “If I were hungry, I would not tell thee: For the world is mine, and the fulness thereof” (50:12).

Stop for a moment, and consider that last statement! There is nothing you and I can give the LORD, that is not already His, for all the world is His! We own nothing, but we are chosen to be stewards of possessions that are the LORD’S. Not only what we possess, but our very being is the LORD’S. In this, God has the right and authority to command us to “present [our] bodies a living sacrifice, holy, acceptable unto God, which is [our] reasonable service” (Romans 12:1).

Lesson – How might we honor and glorify the LORD? By giving ourselves to Him out of a heart of gratitude, and present to Him all that is due (50:14). When we come to the LORD with a heart of gratitude, He promises: “Call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me” (50:15).

God’s Message to the Wicked (50:16-21)

The focus of Psalm 50 then turns from the saints, to God’s judgment of the wicked (50:16). Consider the hypocrisy of the wicked: Externally they acknowledge the statutes of the LORD (His Law and Commandments), and worship Him with sacrifices and offerings; however, God knows their hearts. He admonished the wicked, for they hated to be instructed in the way of righteousness, and had contempt for the Word of God (50:17). They violate His commandments, and fail to rebuke the thief (50:18a; Exodus 20:15). They observe the adulterer, but fail to condemn his adultery (50:18b; Exodus 20:14). The wicked lie and slander others (50:19-20; Exodus 20:16).

Notice in Psalm 50:21 how the threat of God’s judgment rose to a crescendo (50:21a), as He warned the wicked that they had abused His silence, His patience, and their day of judgment was coming (50:21b).

Conclusion: A Warning and a Promise (50:22-23)

The Warning: Fail to obey the LORD, and express gratitude of His blessings and longsuffering, and He will “tear you in pieces” and none can deliver you out of His fury (50:22).

The Promise: It is a heart of praise and thanksgiving that glorifies the LORD (50:23). When a sinner sincerely seeks the LORD, He promises to show him the way of “the salvation of God.” What is the way of salvation, and the forgiveness of sin?

Ephesians 2:8–108For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9Not of works, lest any man should boast. 10For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

Copyright 2021 – Travis D. Smith

God Has an Answer for Sorrow and Regret! (1 Chronicles 17; Psalm 25)

Regret Word Representing Regretful Regretting And Wordclouds

Scripture reading – 1 Chronicles 17; Psalm 25

As you read 1 Chronicles 17 for today’s Scripture reading, you will recognize it is nearly identical to the same event we considered in 2 Samuel 7. We cannot determine with certainty the author of 1 Chronicles; however, many scholars believe it was Ezra, the author of the book that bears his name. 1 Chronicles was written by a man who chronicled the history of Israel and Judah before the Babylonian captivity. For a complete commentary on the events recorded in 1 Chronicles 17, please reference my prior devotion on 2 Samuel 7.

Psalm 25 – A Song of Praise, Faith, and Entreaty

With only one or two exceptions, the verses recorded in Psalm 25 follow the pattern of the Hebrew alphabet, with the first word of each verse beginning with a letter of the Hebrew alphabet (comparable to an English author writing a poem with each verse of prose beginning with the letters A to Z).

The title of the psalm indicates it is “A Psalm of David,” but the occasion of the writing is not identified. Some believe Psalm 25 was written when the king was enjoying a season of ease (as we noticed in 2 Samuel 7:1); however, others suggest it was written near the end of David’s life. *As in earlier devotions, I have taken liberty to amplify word meanings in brackets.

Trust in God (25:1-3)

Psalm 25:1-2 – “Unto thee, O LORD [Jehovah; Eternal God], do I lift up [remove; take away] my soul [life; person]. 2 O my God [Almighty God], I trust [trust; confident; bold] in thee: let me not be ashamed [confounded; disappointed; put to shame], let not mine enemies [foes; adversary] triumph [rejoice; exult] over me.”

Although he was a man after God’s own heart (1 Samuel 13:14), there were seasons in David’s life when he struggled with sorrows, and enemies relished the opportunity of reveling in his afflictions. Facing the pressures of state, and the threat of enemies from within and without, there were times the king prayed to God, “Unto thee, O Lord, do I lift up my soul” (25:1). David pled for the LORD to save him from his enemies, not only for his sake, but also as a testimony to all who call upon the name of the LORD (25:2-3).

A Passion for the LORD’s Leading (25:4-5)

Psalm 25:4-5 – “Shew me thy ways [road; path], O LORD [Jehovah; Eternal God]; teach [instruct; accept] me thy paths [way; conduct; manner]. 5 Lead [bend; guide; aim] me in thy truth [right; faithfulness], and teach [instruct] me: for thou art the God [Almighty God] of my salvation [liberty; deliverance]; on thee do I wait [look; behold; hope] all the day [time].”

David’s prayer should be the prayer of all saints. The king longed for the LORD to give him insight, discernment, understanding, and direction. I have often prayed much the same: “LORD, show me the path you want me to take. Teach me, and bend my will to be in accord with Your Truth!” After praying, David committed himself to “wait all the day” on the Lord (25:5b).

A Petition: LORD, Remember Your Merciful Character (25:6-7)

Psalm 25:6 – “Remember, O LORD [Jehovah; Eternal God], thy tender mercies [compassion] and thy lovingkindnesses [mercy; kindness; goodness]; for they have been ever of old [eternity; everlasting; perpetual].”

In the midst of his sorrows, David’s meditations reflected on God’s compassion and mercy (25:6a) He was reminded that the mercy and grace of the LORD would never be exhausted (25:6b).

Psalm 25:7 – “Remember not the sins of my youth [childhood], nor my transgressions [sin; trespass; guilt]: according to thy mercy remember thou me for thy goodness’ [welfare] sake, O LORD [Jehovah; Eternal God].”

How many of us no doubt share David’s petition for mercy? Knowing God is omniscient, David was certainly not asking God to “forget,” but to forgive and not hold his sins and transgressions against him (25:7). David cast the burden of his sorrows and regret on the LORD, and prayed he would be the object of His grace and mercy (25:7b). Knowing the magnitude of his sin, the king sought God’s forgiveness, praying, “For thy name’s sake, O Lord, Pardon mine iniquity; for it is great” (25:11).

The LORD Guides the Way of Those Who Fear Him (25:12-14)

David then asked, “What man is he that feareth [reveres] the Lord? Him shall he [the LORD] teach [instruct] in the way that he [the LORD] shall choose” (25:12). Solomon, the son of David who would inherit his father’s throne, gleaned from his father’s wisdom, later writing, “The fear [lit. reverence] of the Lord is the beginning of wisdom: And the knowledge of the holy is understanding” (Proverbs 9:10).

A Prayer for Deliverance (25:15-21)

Briefly summarizing the closing verses of Psalm 25, the king conveyed his sorrows were increasing (25:17), and he plead for the LORD to pity him with His compassion (25:18-19). Trusting the LORD would hear and answer his cry, David prayed, “Keep my soul, and deliver me… preserve me; For I wait on thee” (25:20-21).

Closing thought – Where do you turn when you feel troubled and overwhelmed? What do you do with yourregrets, sorrows and disappointments? 

I know some believers live in what John Bunyan described as the slough of despondency in his classic novel, The Pilgrim’s Progress.  Like “Christian,” the main character in Bunyan’s novel, many bear the heavy burden of sins and regret. They wrestle in the mire of despair, and rather than repent of their sin and turn to Christ, they turn back to the very sins that pierce their soul with sorrow. Others amuse themselves with sinful distractions, and hope to salve their conscience with pleasures. Some “blame shift” and impugn loved ones with the consequences of their own sinful choices. Others turn to alcohol and drugs hoping to dull the sorrows of guilt and regret.

Take a page out of David’s life, and lift up your heart and thoughts to the LORD! (25:1-2) In the words of the great 19th century Baptist preacher, Charles Spurgeon:

“It is the mark of a true saint that his sorrows remind him of his sins, and his sorrow for sin drives him to his God.”

Copyright 2021 – Travis D. Smith

“A Right Motive, and a Wrong Method Invite God’s Judgment” (Psalm 132; 2 Samuel 6)

Scripture reading – Psalm 132; 2 Samuel 6

We continue our chronological study of the Scriptures with today’s reading taken from the Book of Psalms (Psalm 132), and 2 Samuel 6 where the Ark of God is transported to Jerusalem. That event should be familiar to my readers, for we considered the same event in 1 Chronicles 13. Psalm 132, titled “A Song of Degrees,” was one of several psalms that were sung by pilgrims going up to Jerusalem, and by the Levites when the priests ascended the Temple Mount. Today’s devotion will consider the spiritual lessons we can derive from the transport of the Ark of God to Jerusalem.

2 Samuel 6

Remembering the Ark of God symbolized God’s heavenly throne, and was a testimony of His presence among His people (Psalm 80:1; 99:1), David set his heart to bring the Ark to Jerusalem, his capital (2 Samuel 6:1-2). Neglected throughout the reign of King Saul, David longed to return the Ark to its prominence in Israel, and he had prepared a new tent that would serve as its tabernacle. The movement of the Ark to Jerusalem was a cause for celebration, and “David gathered together all the chosen men of Israel, thirty thousand” (6:1) to accompany its journey.

Celebration turned to tragedy when David “set the ark of God upon a new cart,” and failed to employ the “staves” or poles God had prescribed for its movement in the wilderness (Numbers 4:5-6). When the Ark appeared ready to topple from the cart, Uzza placed his hand on the Ark to steady it, and was struck dead for defiling that which the LORD had sanctified for Himself (6:3-7).

A faithful servant died because David had failed to search the Scriptures and seek the mind of the LORD in transporting the Ark. We read, “David was displeased,” he was angry with the LORD (6:8). His anger then turned to fear, and the king complained, “How shall the ark of the Lord come to me?” (6:9)

The balance of the now familiar story continues with its temporary placement in the household of Obededom the Gittite, whom the LORD blessed abundantly in the three months it resided with him (6:10-12). David then renewed his plan to retrieve the Ark, and celebrated and offered sacrifices to the LORD as it was carried by the Levites (6:13-15).

It seemed that all Israel celebrated the entrance of the Ark of God into Jerusalem, with one exception: “Michal Saul’s daughter looked through a window, and saw king David leaping and dancing before the Lord; and she despised him in her heart” (6:16).

After celebrating the appointment of the Ark of God in its place on Mount Zion, David blessed the people, and sent them home with “a cake of bread, and a good piece of flesh, and a flagon of wine” (6:19). Sadly, for David, he “returned to bless his household,” but was greeted by his wife who scorned the king’s delight in the LORD (6:20-23).

Closing thoughts – Though observed in an earlier devotion, it is worthwhile to be reminded of some spiritual principles we can take from 2 Samuel 6.

The first: Right motives can never justify wrong methods. The failure to seek the LORD, and His pattern for moving the Ark, came at the expense of a faithful servant’s life (6:3-7).

A second lesson: Never treat as common what God has declared and deemed holy. Uzza touching the Ark violated God’s holiness (1 Chronicles 13:3; Numbers 4:15).

I close with a quote by the late evangelist Dr. Bob Jones, Sr.- “It is never right to do wrong in order to get a chance to do right!”

Copyright 2021 – Travis D. Smith

Guiding Principles for Life and Friendships (Psalm 101; Psalm 105)

Scripture reading – Psalm 101; Psalm 105

Singing and thanksgiving remain our theme as we continue in the Book of Psalms for the Scripture reading. Psalm 101 is ascribed to David as the author. Although the writer of Psalm 105 is unnamed, many believe it may also be attributed to David. Today’s devotional will focus on Psalm 101.

Psalm 101 – A Resolution of Thanksgiving and Dedication

Imagine living under a ruler whose passion was not his career or legacy, but foremost his love and gratitude for the LORD. Such were the “golden years” of David’s reign in Jerusalem. The date and setting of this psalm is not known, but I believe it was in the early years, if not the beginning of the king’s reign over Israel.

While the purpose and overriding theme of Psalm 101 is a song of praise for the “mercy and judgment” of the LORD (101:1), you will notice the assertions of the king concerning his personal life and choices (101:2-8). There are nine assertive “I will” statements, and six “shall” statements.

David Purposed to Live a Righteous Life (101:2-3)

David determined as a matter of conviction that he would act in a “perfect way” [blameless], and conduct his life with a “perfect [innocent] heart” (101:3). The king set for himself an intolerance for observing or tolerating a “wicked thing before [his] eyes.” He was resolute, saying, he would “hate” the sins he observed in others (101:3).

Think about it: How much would your life and family change if you dedicated yourself to David’s standard of personal holiness and righteousness? Will you set your heart to walk a higher moral road, even if it means walking alone? Remember, what you tolerate, and the influences others have, will inevitably affect your life choices.

David Adopted Guiding Principles and Convictions (101:4-5, 7)

Though penned 3,000 years ago, the guiding principles we observe in the king’s psalm should resonate in the hearts of all believers. David’s “I will” and “I shall” statements leave no room for ambiguity. David was a man of conviction, and as king, there were always those who desired his favor and sought for power and position in his administration. David realized those closest to him would influence him with their counsel, and their character.

Psalm 101:4-5, 7 lists the manner of men the king would not tolerate in his emissaries. The following were cause for disqualification in the king’s court: “A froward [crooked, deceitful] heart,” and a “wicked [evil] person” (101:4). Slander [gossip], and proud and self-indulgent servants had no place in his household (101:5). Liars and deceivers were also unwelcomed in the king’s court (101:7).

Spiritual Qualifications for Servants to the King (101:6)

The psalm has so far focused on qualities the king determined were undesirable, and cause for disqualification. Psalm 101:6 states two qualities the king required in his servants: “6 Mine eyes shall be upon the faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall serve me.”

The men David desired in his fellowship and company were faithful, tried and true men of conviction. He required men “that walketh in a perfect way” (101:6) to serve him and the people. The word “walketh” in the King James Bible gives an accurate insight into the character of those who served the king. Regardless of a man’s talents, none would serve the king who fell short of a blameless testimony when measured by God’s laws and judgment.

Closing thoughts – It was not enough for the king to declare the qualifications and disqualifications of those closest to him. He determined he would actively oppose wickedness: “8 I will early destroy [silence] all the wicked of the land; that I may cut off [exterminate] all wicked doers from the city of the LORD” (101:8).

An invitation: Guiding principles and convictions must be weighed, and determined for our lives and families. If you follow David’s pattern, you must establish and state your personal convictions (101:3). Will you determine to live a blameless life, and keep your heart pure and innocent?

You must also decide the influences in your life (101:4-5, 7). The king determined he would not tolerate liars, gossips, the proud, or deceivers. In fact, he stated he would actively oppose the sin and wickedness of evil men.

He also set a spiritual standard for the character of those closest to him (101:6). They were to be faithful: faithful to the LORD, to His Law and Commandments. Their lives were to be a “perfect” testimony.

An application – Have you adopted guiding principles for your friendships? I encourage you to examine your personal convictions (“I will” and “I shall”), and the character of those closest to you. What manner of people are your friends?

Copyright 2021 – Travis D. Smith