Category Archives: Sin

Warning: What You Promise the LORD, Is the LORD’S!” (Leviticus 26-27)

Devotional reading assignment – Leviticus 26-27

Inviting the nation to obey His laws and keep His commands (26:3), the Lord promised to bless the land and make it fruitful (26:4-10).  Reminding Israel His promise of blessings was conditioned on their obedience, the LORD warned His judgments for their sin and disobedience will be seven times greater (26:18, 21, 24, 28).

Why “seven times” greater?

Because one dare not trifle with the LORD’S laws and commandments nor despise His grace. Disobey His law and reject His favor, and you not only face the consequences of sin, but the greater judgment for rejecting His grace (26:25-39). Having heard and received the commandments, the people of that generation were warned to not trifle with the LORD, but to obey Him.

The LORD warned Israel and it would come to pass…reject His law and commandments and a host of judgments would befall the nation: Pestilence (26:25), famine (26:26), cannibalism (“eat the flesh of your sons, and the flesh of your daughters” – 26:27-29), cities wasted, places of worship abandoned (26:31), and exile from the land (26:33-39).

Leviticus 27 concludes our study of Leviticus and reminds us the LORD holds sacred the vows we make to Him (27:1-2). Whether young or old, a covenant vow to the LORD is a serious and sacred matter (27:3-8).

A full discussion regarding the LORD’S tithe is found in Leviticus 27:9-34.

The LORD required a tenth of the livestock, both clean and unclean, be brought to the sanctuary (27:9-13).  The clean was dedicated to the LORD while the value of an unclean beast was established and sold to support the sanctuary (27:11-12).

An important lesson is the matter of an owner redeeming or purchasing that which he had dedicated to the LORD but desired to retain.

To purchase what one dedicated to the LORD (examples include beasts, a house, crops of a field) required a priest establish its monetary value. For an owner to claim what he dedicated to the LORD required paying not only its value, but one-fifth part more to redeem (27:13, 15, 19).

The summary of this “value plus one-fifth more” is expressed in this:

Leviticus 27:30-31 – “30  And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD’S: it is holy unto the LORD. 31  And if a man will at all redeem ought of his tithes, he shall add thereto the fifth part thereof.”

The lesson for Israel was, whatever one dedicates to the LORD is sacred and His alone.

Refuse to give the LORD His part and you forfeit His blessing. If you change your heart and desire to keep what you have dedicated to the LORD, He requires not only its value, but also one-fifth more.

What about you, have you kept your vows to the LORD?

Have you forgotten the vows you made to Him, whether publicly or privately? Do you remember the decision you made to surrender your life to Him? Could your struggles be related to this principle; your failure to fully give all you have vowed to the LORD?

Ecclesiastes 5:4-54  When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed. 5  Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.

Remember, what you vow to the LORD He will not forget!

Romans 12:1-21  I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. 2  And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Copyright 2020 – Travis D. Smith

Hey Millennial Pastor: God has not called you to be “real”; He has called you to be “holy”! (Leviticus 22-23)

Daily reading assignment – Leviticus 22-23

The opening verses of Leviticus 22 remind ministers that God sets the highest ideals for those who minister before Him.

Understanding the immediate context of Leviticus 22 is its application to the priesthood; we nevertheless observe spiritual standards for all who serve the LORD.

The first principle is in how priests were to treat the sacrifices brought to them by the people (22:2). 

While a portion of some sacrifices supported the priests and their households (Numbers 18:11-19, 26-29); there were other sacrifices wholly dedicated to the LORD and never to be shared or treated as common by the priests (22:2).

There was also the danger of a priest failing to assess his spiritual standing before the LORD (22:3). 

The people might fail to discern a priest who was merely going through the motions; however, the LORD knows the heart and He requires holiness of those who serve Him.

CCM Frontman for Skillet

A third example of treating the priesthood as common was the temptation to be lenient in who might share the portions set aside for the priest and his immediate family (22:10-16).  I suggest a parallel of this temptation is the 21st century church diminishing the preacher’s sacred portion as the shepherd\teacher and apportioning an ever increasing role and influence to musicians lacking the spiritual qualifications to stand before the LORD and His Church.

Finally, sacrifices offered to the LORD were to be of the highest standard (22:17-32).  There was the temptation to offer animals for sacrifice that were deformed, ill or injured.  God’s standard was “there shall be no blemish therein” (22:21).

Leviticus 23 served as a reminder to keep the Sabbath Day holy (23:1-3) and identifies various feast days the nation was to observe during the calendar year:  The Passover (23:4-14); the Feast of Pentecost (23:15-22); the Feast of Trumpets (23:23-32) and the Feast of Tabernacles (23:33-44).

Believer, God’s standard of holiness for those who serve Him has not changed .

Pastors failing to take the high road and live above reproach have become a leprosy in the 21st century church. Projecting an ideology of being “real” and approachable, many pastors are sacrificing holiness in the pulpit, embracing carnality, and leading believers to do the same (1 John 2:15-17).

1 Peter 1:15-16 15  But as he which hath called you is holy, so be ye holy in all manner of conversation; 16  Because it is written, Be ye holy; for I am holy.

Copyright 2020 – Travis D. Smith

“Infanticide and Five Other Capital Punishment Sins” (Leviticus 20-21)

Daily reading assignment – Leviticus 19-21

* This is the second of two devotionals for today’s Scripture reading.

The LORD’s command for His people to be a holy people continues in Leviticus 20 listing six sins that were punishable by death.

The first sin demanding capital punishment was the sacrifice of children to a pagan god identified as Molech (20:2).

Scottish born minister of the 19th century, Andrew Bonar, writes in A Commentary on the Book of Leviticus, “Molech was worshipped by revolting cruelties, the cries of the sufferers being drowned in loud noise. An image of red-hot glowing brass was the form in which he was adored, and his arms received the children offered to him, forthwith consuming them by their red-hot touch. The child was put (“εἰς τὸ χάσμα πλῆρες τυρός”) “into a gaping hole, full of fire,” says a historian. Everything was savage and demoniacal; fiendish tyranny and hellish hate.”

Five additional sins demanding capital punishment were:

1) Consulting with witches (20:6)

2) Cursing and abusing one’s parents (20:9)

3) Committing adultery (20:10)

4) Committing incest (20:11-12, 14, 17, 19-21)

5) Sodomy (20:13)

5) Bestiality (20:15-16)

Leviticus 21 gives us additional guidelines God required of the High Priest and others who served in the priesthood.  The paramount demand for all priests was for them to be holy (21:6), consecrated (21:8), and without physical blemish before the LORD (21:16-23).

I close being reminded you might be surprised by the horror of parents sacrificing their children to Molech (20:2-5) in ancient times.  

I suggest, however, that abortion in our day is no less barbaric! 

Over sixty million children have been aborted since the United States Supreme Court upheld abortion in the 1973 case, Roe vs. Wade. Abortion procedures have the same end as sacrificing sons and daughters to Molech…terminating a child’s life.

The barbarity of abortion defies vindication. In many cases a powerful vacuum suctions the infant from its mother’s womb limb by limb.  In other instances, a doctor uses forceps to pull the baby from the birth canal piece by piece. In addition, there are others who advocate leaving the infant to die after birth.

Surely a silent scream is heard in heaven when a mother sacrifices her baby.

Copyright 2020 – Travis D. Smith

“The Character of a Holy People” (Leviticus 19-21)

Daily reading assignment – Leviticus 19-21

* This is the first of two devotionals for today’s scripture reading.

Leviticus 19 introduces a detail review of the commandments of the LORD beginning with the sum of all the commandments: Ye shall be holy: for I the LORD your God am holy” (Leviticus 19:2).

From that command flows a series of laws that define the essence of what it means to be a holy, sanctified, people. For brevity, I will offer a summary of three series of commandments (19:9-37).

Leviticus 19:9-18 – Moral Guidelines Concerning One’s Neighbor

A holy people will:

19:3 – Fear and revere father and mother and keep the Sabbath holy.

19:4 – Not worship idols

19:9-10 – Be compassionate to the poor

19:13 – Pay day laborers their earned wages at the close of a work day

19:14 – Show kindness to the disadvantaged (deaf and blind)

19:15 – Be impartial in judgment

19:16-17 – Not gossip, slander, or hate another

19:18 – “Love thy neighbor as thyself.”

Leviticus 19:19-32 – Natural Laws

A holy people will:

19:20-22 – Not disgrace a slave

19:29 – Shelter and protect a daughter’s virtue

19:32 – Stand in reverence and honor the elderly

Leviticus 19:33-37 – Judicial Matters

A holy people will:

19:33-34 – Be compassionate and loving to a stranger and a foreigner

19:35-36 – Be fair and just in business and commercial matters

God’s command for His people to be holy is practical, instructive, and clearly stated. 

21st century believers would do well to recognize the LORD’S command for His people to be holy touches every area of life…marriage, family, neighbor, employee\employer, even business principles of just and fairness.

How do you measure up to God’s holy standard?

Copyright 2020 – Travis D. Smith

A Lesson in Holiness and Biblical Morality (Leviticus 18)

Daily reading assignment – Leviticus 16-18

* This is the second of two devotionals from today’s scripture reading.

Morality and the sanctity of marriage is the subject of Leviticus 18 and one I deem should be a frequent subject of teaching in the 21st century church.

Commanding the people to not follow the immorality they had observed in Egypt and be found in Canaan, the LORD commanded His people, “4 Ye shall do my judgments, and keep mine ordinances, to walk therein: I am the LORD your God. 5 Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD” (Leviticus 18:4-5).

Several moral issues are addressed including the prohibition of incest (18:6-19), adultery (18:20; Exodus 20:14), homosexuality (18:22), and bestiality (18:23).  Israel was not to follow the sins of Egypt or the immoral conduct of the heathen (Leviticus 18:3; 24-29).

The wicked, immoral practices of our day are nothing new.

Incest, unmarried couples co-habiting, even a presidential candidate quoting scripture while boasting his homosexual marriage are indicative of a nation that has lost its moral conscience.

Who Sets Your Moral Compass?

There was a time the church through obedience to God’s Word set the moral standards for the world and God’s Commandments were evidenced in the lifestyles of His people. However, in today’s world, it is troubling to see the average Christian home lacks biblical moorings in moral judgments.

The LORD will not bless our homes, churches, and institutions until we return to Him, and His Word becomes our guide and standard (18:30).  

Psalm 119:9-11 9Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. 10 With my whole heart have I sought thee: O let me not wander from thy commandments. 11 Thy word have I hid in mine heart, that I might not sin against thee.

In the words of Dwight L. Moody, “The Bible will keep you from sin, or sin will keep you from the Bible.”

Copyright 2019 – Travis D. Smith

Christ died For You, but is He Your Savior? (Leviticus 16-17)

Daily reading assignment – Leviticus 16-18

* This is the first of two devotionals for today’s scripture reading.

The opening verse of Leviticus 16 remind us of a tragedy that occurred in Leviticus 10 when Nadab and Abihu, the two eldest sons of Aaron, “offered strange [foreign] fire before the LORD, which He commanded [charged] them not” and were slain for their sin (Leviticus 16:1).

The high priest (16:2), representing Israel before the LORD, was only to enter the “holy place within the veil before the mercy seat” once a year on “the seventh month, on the tenth day of the month” (16:29).

This Day of Atonement, known as “Yom Kippur” or the “Sabbath of Sabbaths”, is the most holy day on the Jewish calendar. This was the day the high priest offered sacrifices for his sins, his household, and for the sins of the nation.

Several spiritual truths are found in Leviticus 16. The first is a reminder the high priest and his household were sinners themselves and in need of blood atonement (16:3-14).  The high priest dared not take lightly the “holy place” beyond the veil where the Mercy Seat representing the throne of God was located. Before he ministered as a representative of the nation, the high priest was instructed to offer sacrifices for himself and his household.

After ceremonially washing and girding himself in the holy garments of the high priest (16:4), Aaron chose two goats and a ram he would later offer for the sins of the nation (16:5).  The first sacrifice on the Day of Atonement was a young bull the high priest offered as a sin offering for himself and his household (16:6, 11-14).

Two goats were chosen for the Day of Atonement; one would be sacrificed for the sins of the nation and the other serve as a scapegoat (16:5).  After casting lots to determine the goat the LORD would have sacrificed as a sin offeringfor the nation (16:7-10), its blood was sprinkled on the mercy seat (16:15) and a young bull was next sacrificed on the altar before all the congregation (16:18-19).

 

The “live goat” that was spared was the scapegoat (16:5, 20-21). With the congregation looking on, the high priest placed his hands on the head of the scapegoat and confessed the sins of the nation.  Symbolically bearing the sins of the nation, the scapegoat was then led out of the encampment and set free in the wilderness (16:22). The blood and remains of the goat, ram, and bull that was sacrificed were then removed from the camp and burned in the wilderness (16:27).

Guidelines for sacrifices continues in Leviticus 17. The prohibition of slaying animals for sacrifice any other place than the tabernacle suggests the possibility the people might have been tempted to offer blood sacrifices to false gods (17:3-7) and the punishment for idolatry was excommunication (17:4, 9).

Eating blood was forbidden (17:10) with the explanation “the life of the flesh is in the blood” (17:11a), “for it is the blood that maketh an atonement for the soul” (17:11b).

The LORD had chosen blood as the means of expiation (i.e. atonement) for man’s sin. The LORD warned Adam his sin would be punishable by death and so it follows the shedding of blood is a representation of death.

Modern science has proved what the LORD revealed to Israel thousands of years ago… “the life of the flesh is in the blood” (17:11a).  I marvel at what our blood reveals about us. Our very life and being is in our blood. Our genetic profile, ancestry and health are all contained in our blood!

Why do we not offer sacrifices for our sins today?

We no longer follow the pattern of blood sacrifices for sins because Jesus Christ’s death on the cross was the sum of all sacrifices ever offered (Hebrews 9:24-28 ).  The author of Hebrews writes,

Hebrews 9:27-28 – “27  And as it is appointed unto men once to die, but after this the judgment: 28  So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.”

Will you believe and trust Jesus Christ as your Savior, the substitutionary sacrifice for your sin?

1 John 5:13  13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. 

Copyright 2020 – Travis D. Smith

A Reflection on Leprosy and the Curse of Sin (Leviticus 11-13)

Daily reading assignment – Leviticus 11-13

Leviticus 11 might prove challenging in our non-agrarian day; however, the dietary regulations listed are insightful into the LORD’S loving care of His people, that they may better avoid sickness and disease. Like a shepherd guiding his sheep from harmful plants that were not to be ingested, the LORD instructed His people regarding beasts that were clean and others He deemed unclean and forbidden to be eaten (11:1-3). Examples of forbidden meats are the camel (11:4), “the coney…the hare” (11:5-6) and “the swine” (11:7).

Fish with fins and scales were considered clean and fit to eat (11:9); however, there were water creatures forbidden that include crabs, shrimp, and eels (11:10-12).

Fowl were fit for consumption; however, carrion (flesh-eating) birds were forbidden. Leviticus 11:13-19 lists eagles, vultures, hawks, ravens, owls, storks, and bats among forbidden birds.

Some insects were considered clean (11:21-22); however, those described as “fowls that creep”, meaning flies, wasps, bees, and certain locusts were not to be consumed (11:20).

Leviticus 12 instructs women regarding ceremonial purification following childbirth (12:1-8).

The ancient scourge of leprosy is the subject of Leviticus 13-14.  Known today as Hansen’s Disease; leprosy is a bacterial, infectious disease.  Treatable, even curable in the 21st century; leprosy was a dreaded disease in ancient times, inevitably leading to its victim’s separation from family and society, and consignment to leper colonies.

The LORD communicated specific instructions to address leprosy in Israel including diagnosing the disease and the exclusion of lepers from the tribes of Israel (Leviticus 13:1-59).  Lepers were required to cry out, “Unclean, unclean” (13:45), as a caution to all who approached. Without a cure, a leper’s only hope was for divine intervention, a miraculous healing, that must be verified by examination and followed with sacrificial offerings (Leviticus 14).

Permit me an observation in closing:

We are sinners and our souls bear the blight of spiritual leprosy…sin.

There was no cure for leprosy in ancient times apart from the priest’s intervention, and there is no cure for the leprosy of one’s soul apart from placing one’s faith in Jesus Christ as Savior. In the words of the prophet Isaiah,

Isaiah 53:4-5 – “Surely he [the Messiah, Jesus Christ] hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. 5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.”

I invite you to confess the leprosy of your sinful soul and turn to Christ.  Accept Him as your Savior, and be healed.

Copyright 2020 – Travis D. Smith