Category Archives: Theology

God is My Salvation! (2 Chronicles 27; Isaiah 9-12)

Scripture Reading – 2 Chronicles 27; Isaiah 9-12

2 Chronicles 27

The contrast between the wicked kings of Israel and the kings of Judah continues with an observation that Jotham, the king of Judah, “did that which was right in the sight of the LORD” (27:1-2). God blessed Jotham and he secured the nation militarily and “became mighty, because he prepared his ways before the LORD his God” (27:6).

Isaiah 9 – The Coming Messiah

Isaiah’s prophecies against Israel, specifically the northern ten tribes, continues in Isaiah 9. The idolatry of the people and their rejection of the LORD, His Law and Commandments demanded a season of chastening that began “lightly,” but the LORD “did more grievously afflict” the nation (9:1). In the midst of Israel’s afflictions, Isaiah prophesied that God would send His Messiah, a son who would be born of a virgin.

Isaiah 9:6 – “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful [Marvelous; Extraordinary], Counsellor [God of all wisdom], The mighty God [all powerful; Omnipotent], The everlasting Father [Father of all Eternity], The Prince of Peace [source, the fount of lasting peace].”

The birth of Jesus Christ fulfilled only the first phrase of Isaiah 9:6 and the Jews’ rejection of Christ, His crucifixion, death and resurrection leaves the balance of that prophecy yet to be fulfilled at Christ’s Second Coming (Isaiah 9:6-7).

Isaiah 9:8-10:4 pronounces God’s future judgment on Israel (in this passage described as “Ephraim and the inhabitant of Samaria,” the capitol city of the northern ten tribes (9:8-9).

Isaiah 10 – Prophecy of Israel’s Fall to Assyria

Isaiah prophesied and history testifies that Assyria would invade Israel, destroy cities, and take the people captive (10:5). God described the Assyrian nation as “the rod of mine anger,” and foretold He would send that heathen people against Israel whom Isaiah said was “an hypocritical nation…the people of my wrath” (10:6).

The Assyrians did not know they were a vessel, a tool in the LORD’S hand, to chasten His people for their sin (10:7). Nevertheless, Assyria’s harsh treatment of Israel and that nation’s boast of their conquests would provoke God’s judgment against them (10:8-19).

Isaiah prophesied the LORD would preserve Himself a remnant of His people (10:21), and unlike the other nations who were taken captive, assimilated, and forever lost to time, God would intervene just when Judah appeared to be on the brink of destruction, and “Lebanon (i.e. Assyria) shall fall” (10:34).

Isaiah 11 – A Messianic Prophecy

The coming Messiah was identified as “a rod out of the stem of Jesse” (11:1), Jesse being the father of King David. Making legitimate the Messiah’s claim to the throne of Israel, he would be born of the lineage of King David, and therefore a royal son and heir to the throne of Israel (Isaiah 11:1).

Isaiah 11:1-2 – “And there shall come forth a rod [shoot] out of the stem [stock] of Jesse (father of King David), and a Branch [descendant] shall grow out of his roots: 2 And the spirit of the LORD shall rest upon Him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;”

The Millennial Kingdom, over which the Messiah will reign, will be one of righteousness (11:2-5) and universal peace (11:6-9). Israel will be united to her homeland as one people and the Gentile nations will seek the LORD in His holy city, Jerusalem (11:10-13).

Isaiah 12 – A Song of Salvation

Two times we notice the phrase, “And in that day,” in Isaiah 12.

“That day” is yet future, but it is the day when God will gather His chosen people, Israel and Judah, who have been scattered to the “four corners of the earth” (11:11-12) and assemble them as one nation and one people.

“In that day” the people will worship the LORD and say, “I will praise thee…God is my salvation…the LORD Jehovah is my strength and my song; He also is become my salvation” (12:1-2).

This glorious day of restoration as God’s chosen people finds the inhabitants of Zion (Jerusalem) singing praises to the LORD for He, “the Holy One of Israel” dwells in the midst of His people (12:6).

Copyright 2020 – Travis D. Smith

Israel, Behold Your King Cometh! (Amos 6-9)

Scripture Reading – Amos 6-9

Amos 6

Amos 6 continues the prophet’s declarations of “woes”, against Israel, identified as Samaria, and Judah, identified as Zion (6:1).  Identifying Philistine and Syrian cities that had fallen to the Assyrian army, Amos questioned if Israel and Judah were foolish enough to believe the same would not soon befall them (6:2).

In spite of the clouds of judgment on the horizon, the people continued to indulge themselves, resting on “beds of ivory”, eating “the lambs out of the flock;” entertaining themselves with music, drunkenness and reveling in pleasures till they were carried into captivity bearing the chains of slavery (6:4-7).

Six prophetic visions: Five Prophecies of Judgment and the Sixth of the Day the LORD will Establish His Heavenly Kingdom. (Amos 7-9)

Amos 7 – Three Judgments

The First Judgment: Locusts (7:1-3)

God had determined to bring locusts to devour the people’s second harvest (7:1).  Amos pleaded with the LORD for the people and He “repented” (7:3). Though the sins of the people demanded His judgment, the LORD heard the prayer of His prophet and, because He is longsuffering, God determined to withhold His sentence for a season.

Reminder: “The effectual fervent prayer of a righteous man availeth much” (James 5:16b)!

The Second Judgment: Fire (7:4-6)

Fire drying up water is a picture of the drought God planned to bring against His people.  Once again, God heard the intercession of His prophet and “repented” (7:6).

The Third Judgment: A Plumb Line (7:7-9)

The plumb line is a tool used by a builder to make sure a wall is straight.  God’s plumb line of judgment is His Law.  Seeing the plumb line of God’s Law and Commandments and the failure of the people to obey and keep the Law, Amos did not intercede for Israel (identified as “the house of Jeroboam”).

Truth – Preachers who faithfully declare the Word of God often find themselves in conflict with government and religious authorities.

The priest Amaziah, whom King Jeroboam II had appointed to serve as “the priest of Bethel,” warned the king that the prophet Amos “hath conspired against thee” (7:10) prophesying, “Jeroboam shall die by the sword, and Israel shall be led away captive” (7:11). Amaziah admonished Amos there was no place for him in Israel (7:10-11) and demanded the prophet flee to Judah (7:12).

Rather than heeding the warning of God’s judgment against the nation, Amaziah demanded the prophet be silent and “prophesy not again” (7:13). Amos rehearsed God’s call upon his life, and though he was a man of common stock and not the son of a prophet, the LORD had called him to prophesy, and he would not be silent (7:14-15). Rather than silence, Amos boldly declared God’s judgment (7:16-17).

Amos 8 – The Fourth Judgment: Fruit harvested at the end of the summer season, expressing the imminence of God’s judgment.

Amos 9 – The Fifth and Final Judgment, and a Vision

The final judgment prophesied by Amos was a vision of the temple destroyed (most likely not the one in Jerusalem, but the idolatrous one established by Jeroboam I in Samaria at Bethel). Amos warned, “All the sinners of my people shall die by the sword” (9:10).

The prophecies of Amos would come to pass. Israel, the northern kingdom consisting of ten tribes, was the first to be taken captive, and scattered “among all nations” (9:9).

Judah, the southern kingdom consisting of Judah and Benjamin, was promised, “I will not utterly destroy the house of Jacob” (9:8).  Seventy years after Judah was taken captive by Babylon, the Jews were allowed to return to their land, and to rebuild the Temple (Ezra 1) and the city of Jerusalem (Nehemiah 2:20; 9:11-15).

Amos 9 concludes with God’s promise to one day restore God’s people to their land and place a legitimate heir on David’s throne (9:14-15). 

A legitimate heir of David has not sat upon the throne of Israel since the time of the captivity. A portion of the house of Judah has returned to their homeland, but no king reigns in Israel. When a legitimate heir of Israel sits on the throne of David, He will be none other than Jesus Christ, Son of David, the Only begotten Son of God, the King of kings and Lord of lords.

Revelation 1:7-8 – “Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. 8  I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.”

Copyright 2020 – Travis D. Smith

Woe to a people who celebrate perversity! (Amos 1-5)

Scripture Reading – Amos 1-5

Amos 1

In the days of the prophet Amos, “Uzziah king of Judah” (1:1) presided over the southern kingdom and that nation had maintained an outward form of worshipping the LORD (5:21-22); however, the hearts of the king and people were far from Him.  “Jeroboam the son of Joash” (thus identifying him as Jeroboam II) was king of Israel (1:1), the northern kingdom. That nation made no pretense of worshipping the LORD. Founded by Jeroboam I who set up and sacrificed to a golden calf at Bethel, Israel had rejected the LORD and departed from His Law and Commandments.

Borrowing the modern vernacular of politics, the prophet Amos was an outsider, a layperson “who was among the herdmen of Tekoa” (1:1), when God called him to deliver a word of prophecy against Judah and Israel (1:1).  He lived and worked in obscurity as a common herdsman with no political ties or religious lineage.  When God called him to prophecy, Israel and Judah were enjoying a season of peace and prosperity and the thought of God’s displeasure and judgment was far from them.

With the word of the LORD upon his lips, Amos courageously delivered a series of prophecies concerning the imminent judgement of God against six Gentile nations: Syria, identified as Damascus (1:3-5), Philistia, identified by its principal cities, Gaza, Ashdod, Ashkelon, Gath, and Ekron (1:6-8), Tyre (1:9-10), Edom (1:11-12), Ammon (1:13-15), and Moab (2:1-3).

Amos 2

Turning his focus from the Gentile nations, Amos warned Judah the nation would be judged because they had “despised the law of the LORD, and [had] not kept his commandments” (2:4).

Amos then declared the sins and wickedness of the kingdom of Israel and warned the nation would suffer God’s judgment (2:6-16).  Lest any doubt the grace and longsuffering of God, the prophet reminded the nation how the LORD had brought them out of Egypt (2:9) and given them the land of the Amorites (2:9-10).  God had sent prophets, but the people had said, “Prophesy not” (2:12).

Amos 3

Amos reminded the people how the LORD had chosen the “children of Israel” (meaning both Israel and Judah) to be His people and made Himself known to them (3:1-2).  Israel, however, had rejected the LORD and He had set Himself against them saying, “I will punish you for all your iniquities” (3:1).

Adding to Israel’s humiliation, God commanded Amos to summon two Gentile nations, Ashdod, a Philistine city, and Egypt to witness God’s judgment against Israel (whose capital was Samaria).  A sad commentary on the deception of sin is the condemnation: “For they know not to do right, saith the LORD” (3:10).

How did the nation to whom the LORD had revealed Himself, His Law and Commandments, come to “know not to do right?”  How could they be so blind? Why had they lost the knowledge and discernment of right and wrong?

Warning: Here is the beguiling way of sin and wickedness.  When a people make light of God’s Truth, trivialize and rationalize sin, eventually their hearts become so desensitized to wickedness, they no longer know how to do right.  Perhaps an oversimplification, but I believe an accurate one:  Israel had strayed so far from God’s law that the people no longer had “common sense”—they had no sense of right (3:10).

On a personal note, I fear our society has followed the same sin pattern. The lunacy of atheism and the perversity of humanism have become so entrenched in government, education, religion and media that our judgment as a society is perverted.  When a people reject God and His Laws, the moral judgment of that nation is so twisted that the people “know not to do right” (3:10).

Amos 4 – The Chastisement of Israel and a Prophecy of That Nation’s Fall and Exile

Amos 5

Remembering the distinction between Israel, the northern kingdom made up of ten tribes, and Judah, the southern kingdom consisting of two tribes, Judah and Benjamin, Amos takes up the prophecy of the LORD against Israel in Amos 5.

God’s condemnation and exposure of Israel’s hypocrisy gives way to His lamentation over the judgment and sorrows that will soon come upon the people (5:1-3).   Knowing the heart of the nation was set to do evil, nevertheless the LORD appealed to Israel to hear, heed and repent (5:4, 6, 8, 14-15)!

Amos names the sins of Israel: Unjust and rejecting righteousness (5:7), hating bearers of truth (5:10), abusing the poor (5:11), afflicting the righteous, and taking bribes (5:12).

A pronouncement of “woe!” brings this chapter to a close (5:18-27).  The people had continued to make a pretense of worship (“your feast days…solemn assemblies” 5:21-22), but God knew their hearts and the prophet condemned their hypocrisy, and even their songs were noise to His ears (5:23).

I close with a challenge that Israel ignored, but that we should heed:

Amos 5:15 – “Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be gracious unto the remnant of Joseph.”

Copyright 2020 – Travis D. Smith

“Woe is Me!” (Isaiah 5-8)

Scripture Reading – Isaiah 5-8

Isaiah foretold the judgment of God upon Judah in a succession of four distinct woes pronounced against the nation should the people not repent of their sins and turn to the LORD (Isaiah 5:20-23, 26-30).

Notice that three of the woes address Judah and the fourth was exclaimed by Isaiah when he witnessed God sitting on His heavenly throne. Knowing the woes express the character of a people who had rejected God, His Laws, and Commandments, I invite you to contemplate how the spiritual condition of Judah parallels our own nation.

The first woe (Isaiah 5:20) condemned Judah for rejecting God’s Laws, leaving the people with the dilemma of no moral absolutes.

Isaiah 5:20 – “Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!”

Such is the condition of our nation and world.  Allow me to illustrate this point with one of many examples I could name: “Gay Marriage”.

The biblical and historical definition of marriage between one man and one woman (Genesis 1:27, 2:18, 21-24; Matthew 19:5-6; Ephesians 5:31) has been under assault for two decades. Politicians, judicial courts, secular schools, and liberal churches have assailed the sanctity of marriage and embraced wickedness and depravity. Condemning moral virtue, our society champions the lunacy of men marrying men and women marrying women (Romans 1:26-27) and demands the judgment of God.

A second woe described the people as unteachable (Isaiah 5:20).

Isaiah 5:21 – “Woe unto them that are wise in their own eyes, and prudent [wise, shrewd] in their own sight!”

Paul’s letter to believers living in Rome describes that same spiritual malady in these words: “Professing themselves to be wise, they became fools” (Romans 1:22).

Who is a fool? Those who reject TRUTH and are unteachable (“The fool hath said in his heart, There is no God” – Psalm 14:1; 53:1). When a man rejects His Creator (Romans 1:23), God abandons him to sinful passions that are expressed in the depth of his depravity: “vile affections…unseemly…reprobate” (Romans 1:24-32).

A third woe illuminated the narcissistic nature of the people of Judah and their loathing of the righteous.

Isaiah 5:22-23 – “Woe unto them that are mighty to drink wine [drunkards], and men of strength to mingle strong drink [boasting of their drunkenness]: 23 Which justify [acquit] the wicked for reward [bribe], and take away the righteousness [innocence; justice, rights and liberties] of the righteous from him!”

The fourth woe is one Isaiah stated of himself.  Shaken by a vision of the LORD sitting on His heavenly throne (Isaiah 6:1-4), Isaiah saw the manner of man he was and was overwhelmed by his sinfulness. The prophet confessed:

Isaiah 6:5“…Woe is me! for I am undone [dumb; silent; perish]; because I am a man of unclean lips, and I dwell in the midst of a people of unclean [defiled; polluted] lips: for mine eyes have seen the King, the LORD of hosts.”

The LORD was looking for a man who would declare His final warning to Judah before effecting His judgment. Isaiah, his lips purged from sin by a “live coal…off the altar” (Isaiah 6:6-7), and with a fire burning in his soul, heard God ask:

“Who shall I send, and who will go for us?” Isaiah answered saying, “Here am I; send me” (Isaiah 6:8).

A closing thought: I believe I have made the case that the sinful conditions of Judah in Isaiah’s day are the same as those we see in our nation and world. The world has rejected the LORD and His Commandments, and become morally bankrupt (no right or wrong).  We have ejected God from public places and become unteachable. We are slaves to temporal pleasures (boasting of our vices and despising righteousness). The ominous clouds of God’s imminent judgment are clearly seen. Who among us will be humbled by the knowledge of our sinfulness and pray with Isaiah,

“Woe is me… mine eyes have seen the King, the LORD of hosts…Here am I; send me.” (Isaiah 6:8).

Copyright 2020 – Travis D. Smith

Tragedy: When We Forget the Kindness of Others (2 Kings 12-13; 2 Chronicles 24)

Scripture Reading – 2 Kings 12-13; 2 Chronicles 24

Our Scripture reading focuses on two parallel accounts of the life and times of Joash (i.e. Jehoash), the young king of Judah, who began to reign when he was seven years old, and Jehoiada who served as the chief priest in the Temple and was the spiritual mentor for the king until his death at 130 years old.

2 Kings 12

Jehoash ascended to the throne of Judah when he was seven years old (2 Kings 11:3-4, 12) and under the influence of the chief priest Jehoiada, the young king began a revival of worship in the Temple (12:2). The Temple had been neglected and fallen into disrepair during the reign Queen-mother Athaliah (2 Chronicles 24:7).

The king, therefore commanded that offerings be collected and dedicated to repairing the “house of the LORD” (12:4-6). When he realized the repairs were not being made as he had commanded (2 Chronicles 24:5), the king demanded a report on the state of the offerings (12:7-8) and ordered that the money given by the people would be secured and the repairs a priority (12:9-16; 2 Chronicles 24:8-13).

2 Kings 13 – Death of Elisha

There is an interesting dynamic recorded here between the great prophet Elisha and Joash, the king of Israel (13:14). Although we read that the king “did that which was evil in the sight of the LORD” (13:11), he nevertheless respected the old prophet and his ministry in Israel. King Joash came to Elisha’s death bed and “wept over” the venerable prophet saying, “O my father, my father, the chariot of Israel, and the horsemen thereof” (2 Chronicles 24:11).

Elisha left the king with one final prophecy, that Israel would defeat Syria in three battles (13:15-19); however, the nation would fail to completely destroy their adversary (13:19).

To complete today’s devotional, I invite you to turn your attention to 2 Chronicles 24 and the record of the death of the chief priest Jehoiada (2 Chronicles 24:15-16), and the assassination of Jehoash (i.e. Joash) who reigned forty years over Judah (2 Chronicles 24:1, 24-25).

2 Chronicles 24 – The Death of the Priest Jehoiada and the Conspiracy to Kill King Joash

Jehoiada, the chief priest and mentor of King Joash (i.e. Jehoash), died at the age of 130 (24:15). Without his godly, aged mentor, the king was soon encouraged by younger leaders in Judah to tolerate idol worship in the kingdom (24:17-18).

Having turned to idols, Judah provoked the LORD’S wrath against the nation. Restraining His judgment for a season, the LORD mercifully sent prophets to call the people to repent (24:19). One of those faithful prophets was Zechariah, the son of the late chief priest Jehoiada (24:20), who had been the king’s spiritual mentor.

Zechariah confronted the sins of the nation and warned of the LORD’s judgment (24:19-22). Rather than heed the words of the prophet, the king conspired with the young leaders and killed the son of the man who had spared his life when he was an infant (2 Kings 11:3).

Zechariah was stoned to death, even as he warned the LORD would avenge his death (24:21-22). Fulfilling Zechariah’s dying prophecy, the stage was set for Jehoash to be wounded in battle against the King of Syria (24:23-25a). Recovering from his wounds suffered in battle, the king was slain by his servants (24:25b-26).

Having forgotten the kindness of Jehoiada the high priest, who had saved his life as an infant and made him king, Joash was complicit in the prophet Zechariah’s death, whom the people rose up and stoned.

A quote of the late evangelist Dr. Bob Jones Sr. comes to mind as I read, “Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son…” (2 Chronicles 24:22a).  Dr. Bob, as he was affectionately known by students of then, Bob Jones College, reminded the students, “When gratitude dies on the altar of a man’s heart, that man is well-nigh hopeless.”

Indeed, there was no hope for Joash when he turned from the LORD and “remembered not the kindness which Jehoiada his father had done to him” (24:22a).  How could a man whose life was spared by the selfless act of another, not only fail to remember his kindness, but be guilty of the cruel death of his son?

Bitterness! When Joash’s sin was exposed and confronted, rather than repent, the king became enraged! You and I can avoid the same folly if we will heed Ephesians 4:31-32.

Ephesians 4:31-32 – “Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
32  And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.”

Copyright 2020 – Travis D. Smith

Don’t Be a Fool: Character Does Matter! (2 Kings 9-11)

Scripture reading – 2 Kings 9-11

My first memory of a public debate concerning the significance of a man’s character in public office dates to the presidential races of the late 20th century. In today’s world, the subject of character and integrity has become so unimportant that it is no longer a topic for discussion or debate!

What is character? Character is a moral compass, an internal standard that charts a man’s course in life and determines his conduct and destiny. A man’s character is defined by his moral values and can prove to be either a blessing or curse to others.

The opening verses of 2 Kings 11 are illustrative of the matter of character and indicative of the depths of depravity a soul will descend when driven by a covetous heart set upon power, position and possessions.

True to His promise that the lineage of the wicked King Ahab and his wife Jezebel would be cut off (9:8-9), the LORD moved on the heart of His prophet Elisha to send a young priest with oil and anoint Jehu to be king of Israel (9:1-7). Obeying the LORD’s command, Jehu then set out to kill every heir of Ahab’s seed and found not only Joram, king of Israel, but also Ahaziah, the king of Judah, and Jehu slew both kings (9:22-28).

Jehu’s next act was to order that Jezebel be cast down from the window of her palace (9:30-33). Fulfilling Elijah’s prophecy, Jezebel’s body was consumed by dogs (9:34-37).

When the news of Ahaziah’s death reached Jerusalem, the king’s mother (daughter of Ahab and Jezebel) moved immediately to secure the throne of Judah for herself.  Queen-mother Athaliah commanded that every son of King Ahaziah be slain (11:1). In spite of his grandmother’s murderous rampage, Joash, the infant son of king Ahaziah was spared when his aunt hid him and his nurse in her house. Joash was later moved to the Temple where he would be kept secretly for six years (11:2-3).

Josiah is Made King II KIngs 22:1

In the seventh year of queen Athaliah’s reign, Jehoiada, a priest in the Temple, called together the commanders of Judah’s armies and revealed that Joash, the son of the late king Ahaziah was alive (11:4-11).  Swearing allegiance to Joash, the military leaders crowned him king of Judah (11:12) and Jehoiada ordered that Athaliah be executed outside the Temple grounds (11:13-16; 2 Chronicles 23:12-15).

Following the death of Athaliah, the nation of Judah enjoyed a season of spiritual revival (2 Kings 11:17-21). Jehoiada renewed the nation’s covenant with the LORD “that they should be the LORD’S people” (11:17) and directed the destruction of the altars of Baal (11:18).

Although only seven years old (11:21),  Jehoash (i.e. Joash), was profoundly influenced by the high priest, and “all the people of the land rejoiced, and the city was in quiet” (11:20).

Copyright 2020 – Travis D. Smith

Two Things God Hates: A Covetous Heart and Lying Lips (2 Kings 5-8)

Scripture reading – 2 Kings 5-8

Our Scripture reading covers four chapters; however, today’s devotional will focus only on 2 Kings 5.

2 Kings 5

With Elijah’s dramatic departure into the presence of the LORD (2 Kings 2), Elisha became the principal prophet in Israel. Several miracles, including those recorded in 2 Kings 4, validated that Elisha was Elijah’s successor and proved the power of God rested upon him.

The news of God’s anointing upon Elisha reached the household of a man named Naaman, “captain of the host of the king of Syria” (5:1). We read that Naaman “was a great man [noble; but perhaps great in size as well] with his master, and honourable [exalted; respected]…a mighty [heroic; valiant; champion] man in valour [virtuous; strong], but he was a leper” (5:1).

Every man has his flaws and challenges; however, for Naaman his was a physical affliction…leprosy. Apart from a miracle, there was no cure. A leper would eventually face exclusion from the living, as the dreaded disease slowly ate away his face, limbs, and extremities of his body.

Providentially, a slave girl from Israel shared with Naaman’s wife that there was a great prophet in Samaria who could heal her husband (5:2-3).  Hearing there was hope for the captain of his armies to be healed, the king of Syria sent Naaman to Israel with gifts and a letter to the king requesting that his servant might be healed of leprosy (5:4-6).  Knowing the request was an impossible one for him to fulfill, the king of Israel “rent his clothes” fearing the king of Syria was provoking a conflict with Israel (5:7).

When Elisha understood the king of Israel’s distress, he requested that Naaman be sent to his household, assuring the king, “let him come now to me, and he shall know that there is a prophet in Israel” (5:8). Imagine the drama as Naaman, the great captain of Syria, arrives at Elisha’s house. His plight with leprosy was no doubt visible and this great warrior found his body plagued with a curse that not only stole his dignity, but would inevitably rob him of life.

Rather than the dramatic miracle healing he had hoped, Elisha sent a messenger and commanded Naaman to take a path of humiliation and “Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean” (5:10). Naaman’s response brings to light the fact that Naaman not only had an affliction of the flesh, his soul was also cursed and blinded with another disease…pride.

Naaman was enraged (5:11-12). Instead of some great, ceremonial act of healing, the prophet’s demand that he wash himself in Israel’s small Jordan River (5:9-10) was an affront to the man of Syria. Fortunately, Naaman’s servants prevailed upon him and persuaded their master to obey the prophet.  When Naaman came forth from the Jordan “his flesh came again like unto the flesh of a little child, and he was clean” (5:13-14).

Miraculously healed, Naaman offered to reward Elisha for his service; however, the prophet refused his gifts (5:15-16).  Naaman then responded with a moving statement of his faith in the LORD, Jehovah, the Self-existent, Eternal God of Israel, and swore that he would never again offer sacrifices to other gods (5:17-18).

The closing verses of 2 Kings 5 turns the spiritual lens of this passage from Naaman’s dramatic statement of faith to the petty, covetousness of “Gehazi, the servant of Elisha” (5:20). Knowing Elisha had refused Naaman’s reward for healing him of leprosy, Gehazi determined he would not allow the moment to pass without seeking opportunity to enrich himself (5:20-22).

Without Elisha’s knowledge, Gehazi followed after Naaman and when the captain of Syria saw him he halted. Stepping down from his chariot, Naaman greeted Elisha’s servant with a question of shalom, “Is all well?” (5:21). Gehazi responded with shalom, “All is well” (5:22), but then lied by suggesting Elisha had sent him for a portion of the reward. Naaman granted Gehazi’s request who then took and hid the gifts (5:23-24) before returning to Elisha (5:25).

With the keen discernment of a spiritual man, Elisha questioned his servant “whence comest thou” (5:25). Gehazi lied, answering, his master, “Thy servant went no whither” (5:25). Knowing the covetous, disingenuous spirit of Gehazi, Elisha pronounced God’s judgment on his unfaithful servant who was immediately smitten with the leprosy that had plagued Naaman (5:26-27).

There are many spiritual lessons we might take from 2 Kings 5. One is that Naaman’s sinful pride nearly robbed him of not only the physical healing of his body from leprosy, but also the spiritual healing that came to his soul when he believed and confessed, he would only offer sacrifices to the LORD hereafter (5:17).

Another spiritual lesson is the reminder that God hates covetousness and lying lips: Gehazi coveted Naaman’s reward and then lied to Elisha. The consequences of his sins was not only that leprosy would plague him the rest of his life, but his children would also bear the curse of their father’s sins (5:27).

I close being reminded there are seven things the LORD despises and that will invite His judgment (Proverbs 6:16-19).

Proverbs 6:16-19 – “These six things doth the LORD hate: yea, seven are an abomination unto him: 17  A proud look, a lying tongue, and hands that shed innocent blood, 18  An heart that deviseth wicked imaginations, feet that be swift in running to mischief, 19  A false witness that speaketh lies, and he that soweth discord among brethren.

Copyright 2020 – Travis D. Smith

A New Era, A New Prophet: Elisha (2 Kings 1-4)

Scripture reading – 2 Kings 1-4

With no introduction, the Book of 2 Kings picks up where 1 Kings ended.  The old prophet Elijah is in the last days of his earthly ministry and his protégé Elisha is prepared to take up his “mantle,” literally and figuratively (2 Kings 2:13). Due to the length of today’s reading, I will focus on a few highlights from each of the four chapters.

2 Kings 1

Israel’s King Ahaziah, the son of Ahab and Jezebel (1:2), reigned two years before he fell through the lattice work of an upper window and suffered what would be a terminal injury (1:2). Wondering if he might recover from the fall, the king sent servants to enquire of the pagan god Baalzebub (1:2).  Yahweh, however, intervened and sent Elijah to confront the king’s messengers.  After reproving the king for sending his servants to enquire of Baalzebub, Elijah announced that a premature death would befall the king (1:3-4).

When his couriers returned, Ahaziah questioned why they had returned so soon (1:5). The messengers then explained how they had met a prophet who rebuked them for turning to Baalzebub and then prophesied the king’s death (1:6).

Distressed, Ahaziah demanded “what manner of man was he which came up to meet you, and told you these words?” (1:7) Hearing the physical description of the prophet, Ahaziah exclaimed, “It is Elijah the Tishbite” (1:8).

Determined to exact revenge on the prophet, the king sent a captain and fifty soldiers to demand that Elijah come to the king. Elijah boldly contested the demands of the wicked king and declared, “If I be a man of God, then let fire come down from heaven, and consume thee and thy fifty. And there came down fire from heaven, and consumed him and his fifty” (1:10). A second time, Ahaziah sent a captain and fifty soldiers demanding Elijah come to the king and those men were also consumed when “the fire of God came down from heaven” (1:12). When King Ahaziah sent the third captain and his fifty soldiers to meet Elijah, they came with humility and a reverential fear of the man of God (1:13-14).

Elijah, bearing the power of God on his life and ministry, stood courageously before the king who was laying upon his bed and prophesied, “Forasmuch as thou hast sent messengers to enquire of Baalzebub the god of Ekron, is it not because there is no God in Israel to enquire of his word? therefore thou shalt not come down off that bed on which thou art gone up, but shalt surely die” (1:16). Ahaziah died and Jehoram, his younger brother, reigned in his stead as King of Israel (1:17).

A brief explanation: You will notice in 1 Kings 1:17 the mention of two men named Jehoram. There was the Jehoram who became the king of Israel after his brother Ahaziah died. Another Jehoram was the son of Jehoshaphat, the godly king who reigned in Judah.

2 Kings 2

2 Kings 2 records the momentous occasion when God sent a fiery chariot to take up Elijah to heaven. Witnessing Elijah’s departure, Elisha was blessed with a double portion of the old prophet’s spirit (2:9-11).

2 Kings 3

Elisha served as God’s prophet before the kings of three nations in 2 Kings 3. The kings of Israel, Judah, and Edom all learned God had a prophet in the land and that prophet was Elisha.

2 Kings 4 – Four miracles performed by Elisha. 

The first miracle, multiplying a widow’s oil to pay her debts and save her sons from becoming bond slaves (4:1-7).  The second miracle, blessing a childless, elderly woman and her husband with a son, as a reward for their serving as Elisha’s benefactors (4:8-17).  Raising that same elderly couples’ son from the dead was Elisha’s third miracle (4:18-37).  The fourth miracle was turning a poison pottage into one that nourished the “sons of the prophets” (4:38-44).

Copyright 2020 – Travis D. Smith

The King is Coming! (Obadiah 1; Psalms 82-83)

Scripture Reading – Obadiah 1; Psalms 82-83

Our Scripture reading is the Book of Obadiah, with only twenty-one verses it’s the smallest book in the Old Testament. Today’s reading also includes Psalms 82 and 83. The focus of today’s devotional commentary will be limited to the Book of Obadiah.

With the exception of his name (1:1), little is known regarding the prophet Obadiah; however, we know he was a contemporary of the prophets Habakkuk, Haggai, and Malachi. Obadiah’s prophecy is directed to the Edomites who were of the lineage Esau. The key city of Edom was Petra, the “Red Rose City” of the desert that was conquered by the Nabataean Arabs around 300 B.C.

Background of Obadiah 1

The Edomites were descendants of Esau (Genesis 25:30; 36:1) who was the twin brother of Jacob (1:10), and the son of Isaac (Genesis 25:19-26). The strife between Esau (father of the Edomites) and Jacob (father of Israel) began in their mother’s womb. Esau and Jacob’s animosity continued throughout their lifetimes and was passed on to their offspring. In fact, the conflict and animosity we observe between Israel and her Arab neighbors in our day can be traced to Isaac’s two sons, Esau and Jacob.

In His sovereignty, God rejected Esau (the firstborn son of Isaac) and chose Jacob and his lineage to be heirs of the Abrahamic Covenant (Genesis 12:1-3).  Though Israel was commanded to view Edom as “thy brother” (Deuteronomy 23:7), the Edomites harbored resentment for Israel (Ezekiel 35:5) evidenced in Obadiah’s prophecy against that people.

For today’s commentary, I suggest Obadiah’s prophecy be studied in three parts:

  1. The charge against Edom and the prophecy of their destruction (1:1-9).
  2. The sins Edom committed against Israel (1:10-18), identified as “thy brother Jacob” (1:10).
  3. God’s promise to deliver Israel from captivity (1:17-18), defeat her enemies (1:19-20), and establish His kingdom and throne in Jerusalem (1:21).

Obadiah 1:17-21 is yet to be fulfilled.

The gathering of the Jews as one nation (“the house of Jacob” being Judah, the southern kingdom; “the house of Joseph, the northern kingdom – 1:17-18), the judgment against “the house of Esau” (1:19), the Second Coming of Christ when He will sit on David’s throne, and reign as the Messiah King (1:20-21).

In that day, “at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; 11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:10-11).

Take heart believer! Though the world around us seems out of control, God is on His throne and every promise and prophecy will be fulfilled!

Copyright 2020 – Travis D. Smith

The Battle is the LORD’S (2 Chronicles 19-23)

Scripture reading – 2 Chronicles 19-23

Our Scripture reading is five chapters long, but I will limit today’s devotional commentary to 2 Chronicles 19-20.

2 Chronicles 19

With Ahab, king of Israel, slain in his battle with Syria, his ally King Jehoshaphat returned to his palace in Jerusalem where he was confronted by Jehu, the son of Hanani whom Asa had imprisoned (19:1-2).

With the boldness of a prophet of the LORD, Jehu condemned the king’s alliance with Ahab saying, “Shouldest thou help the ungodly, and love them that hate the LORD? therefore is wrath upon thee from before the LORD” (19:2).

In spite of Jehoshaphat’s inappropriate alliance with the late king of Israel, Jehu comforted the king with God’s promise of grace saying, “there are good things found in thee…and hast prepared thine heart to seek God” (19:3).

Jehoshaphat set his heart to lead Judah in the way of the LORD and set judges in the land to rule in difficult matters (19:4-11) and admonishing them, “Take heed what ye do: for ye judge not for man, but for the LORD, who is with you in the judgment” (19:6).

2 Chronicles 20

Near the latter years of his reign, Jehoshaphat received word that a confederacy of enemies was gathering to wage war against Judah (20:1-2).  Fearing the size of the armies aligned against Judah, Jehoshaphat “set himself to seek the LORD, and proclaimed a fast throughout all Judah (20:3). The people gathered in Jerusalem and joined their king before the Temple where he called upon the LORD (20:4).

King Jehoshaphat, standing in the midst of his people, rehearsed in his prayer God’s covenant promises to Israel and how the LORD had promised the land “to the seed of Abraham thy friend for ever” (20:5-7).

What a stirring prayer! What an inspiring scene! As Judah’s King called upon the LORD and confessed he was powerless to face such a great foe (20:12), “all Judah stood before the LORD, with their little ones, their wives, and their children” (20:13).

God heard Jehoshaphat’s prayer and sent Jahaziel to prophecy and encourage the king and Judah saying, Thus saith the LORD unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God’s” (20:15).

With God’s assurance, the people went to the battlefield and found their enemies had turned and destroyed one another (20:22-23).  Without lifting a sword or spear, the LORD gave Judah victory and the spoils of war were so great it took three days to gather them (20:24-25).

When neighboring kingdoms heard the news of Judah’s victory and how the LORD had fought against their enemies, “the fear of God was on all the kingdoms” (20:29).

While there are many lessons we might take from today’s Scripture reading, perhaps the most principal one is that the LORD wants us to call upon Him in times of trouble, trials and sickness.

When we are afraid, call upon the LORD.  When enemies threaten us and we feel overwhelmed, remember, “the eyes of the LORD run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him” (2 Chronicles 16:9).

“The battle is not yours, but God’s” (2 Chronicles 20:15).

Copyright 2020 – Travis D. Smith