Category Archives: Transsexual

Stopping Short of God’s Best (Numbers 31-32)

Scripture Reading – Numbers 31-32

Moses: The Final Battle (Numbers 31)

Knowing the men of Israel would soon cross the Jordan River and begin the conquest of the Promised Land, it was important that her enemies on the east side of the Jordan be eliminated as a threat to the people in their absence.  Thus, the LORD ordered Moses to wage war against the Midianites, slaying the men of Midian, their kings and the old nemesis of Israel, the prophet Balaam (31:1-10, 16).

Having gloriously conquered their enemies without the loss of a single man (31:49), the spoils of war were to be divided among those who went to war and those who did not. The Midianite men were all slain (31:7-8); however, their women and children, flocks and herds were spared (31:9-12).

Being reminded it was important for Israel to be holy and consecrated to the Lord, Moses and Eleazar, the high priest, went outside the encampment to meet the soldiers as they returned from the battle with the spoils of war (31:13).  Lest the people be tempted to fall into sexual immorality, Moses ordered the deaths of every adult woman who had “known man by lying with him” (31:13-18).

Those men who had gone to war were commanded to purify themselves seven days before entering the camp (31:19-24).  We are once again reminded that God is just, and a fairhandedness is expressed when the spoils of war are divided.  Those 12,000 men who had warred were rewarded with half of the booty; the other half was divided among those who had not hazarded their lives in battle (31:25-54).

A Crisis of Perspective (Numbers 32)

Two and a half tribes of Israel, Reuben, Gad and the half tribe of Manasseh, made an unexpected request (32:1-5). Reasoning the land on the east side of Jordan was fertile, and could support their livestock, they entreated for Moses to assign them their portion before crossing the Jordan River.

Moses’ response to their request was swift and direct, fearing those tribes were deserting the nation and would refuse to join the conquest of the land the LORD had promised Israel (32:6-15).

Reuben, Gad and the half tribe of Manasseh answered Moses’ concern with assurances. They would go to war beside their brethren and then return to the grassy pastures on the east side of the Jordan after the battles in the Promised Land were ended (32:16-42).

Stopping Short of God’s Best, Proved Disastrous (Numbers 32; 1 Chronicles 5:26)

Reuben, Gad and the half tribe of Manasseh fulfilled their obligation to go to war (Joshua 22:1-4); however, their decision to return to the east side of Jordan made their families vulnerable when enemies made war against Israel.

They were convinced the land shy of the Promised Land was good enough; however, that decision would become a great sorrow for their children.   Reuben, Gad and the half tribe of Manasseh were the first to turn from the LORD and be taken captive by Assyria (1 Chronicles 5:26).

Lesson – Half-way, half-hearted service for the LORD is unacceptable. 

Copyright 2020 – Travis D. Smith

“Infanticide and Five Other Capital Punishment Sins” (Leviticus 20-21)

Daily reading assignment – Leviticus 19-21

* This is the second of two devotionals for today’s Scripture reading.

The LORD’s command for His people to be a holy people continues in Leviticus 20 listing six sins that were punishable by death.

The first sin demanding capital punishment was the sacrifice of children to a pagan god identified as Molech (20:2).

Scottish born minister of the 19th century, Andrew Bonar, writes in A Commentary on the Book of Leviticus, “Molech was worshipped by revolting cruelties, the cries of the sufferers being drowned in loud noise. An image of red-hot glowing brass was the form in which he was adored, and his arms received the children offered to him, forthwith consuming them by their red-hot touch. The child was put (“εἰς τὸ χάσμα πλῆρες τυρός”) “into a gaping hole, full of fire,” says a historian. Everything was savage and demoniacal; fiendish tyranny and hellish hate.”

Five additional sins demanding capital punishment were:

1) Consulting with witches (20:6)

2) Cursing and abusing one’s parents (20:9)

3) Committing adultery (20:10)

4) Committing incest (20:11-12, 14, 17, 19-21)

5) Sodomy (20:13)

5) Bestiality (20:15-16)

Leviticus 21 gives us additional guidelines God required of the High Priest and others who served in the priesthood.  The paramount demand for all priests was for them to be holy (21:6), consecrated (21:8), and without physical blemish before the LORD (21:16-23).

I close being reminded you might be surprised by the horror of parents sacrificing their children to Molech (20:2-5) in ancient times.  

I suggest, however, that abortion in our day is no less barbaric! 

Over sixty million children have been aborted since the United States Supreme Court upheld abortion in the 1973 case, Roe vs. Wade. Abortion procedures have the same end as sacrificing sons and daughters to Molech…terminating a child’s life.

The barbarity of abortion defies vindication. In many cases a powerful vacuum suctions the infant from its mother’s womb limb by limb.  In other instances, a doctor uses forceps to pull the baby from the birth canal piece by piece. In addition, there are others who advocate leaving the infant to die after birth.

Surely a silent scream is heard in heaven when a mother sacrifices her baby.

Copyright 2020 – Travis D. Smith

A Lesson in Holiness and Biblical Morality (Leviticus 18)

Daily reading assignment – Leviticus 16-18

* This is the second of two devotionals from today’s scripture reading.

Morality and the sanctity of marriage is the subject of Leviticus 18 and one I deem should be a frequent subject of teaching in the 21st century church.

Commanding the people to not follow the immorality they had observed in Egypt and be found in Canaan, the LORD commanded His people, “4 Ye shall do my judgments, and keep mine ordinances, to walk therein: I am the LORD your God. 5 Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD” (Leviticus 18:4-5).

Several moral issues are addressed including the prohibition of incest (18:6-19), adultery (18:20; Exodus 20:14), homosexuality (18:22), and bestiality (18:23).  Israel was not to follow the sins of Egypt or the immoral conduct of the heathen (Leviticus 18:3; 24-29).

The wicked, immoral practices of our day are nothing new.

Incest, unmarried couples co-habiting, even a presidential candidate quoting scripture while boasting his homosexual marriage are indicative of a nation that has lost its moral conscience.

Who Sets Your Moral Compass?

There was a time the church through obedience to God’s Word set the moral standards for the world and God’s Commandments were evidenced in the lifestyles of His people. However, in today’s world, it is troubling to see the average Christian home lacks biblical moorings in moral judgments.

The LORD will not bless our homes, churches, and institutions until we return to Him, and His Word becomes our guide and standard (18:30).  

Psalm 119:9-11 9Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. 10 With my whole heart have I sought thee: O let me not wander from thy commandments. 11 Thy word have I hid in mine heart, that I might not sin against thee.

In the words of Dwight L. Moody, “The Bible will keep you from sin, or sin will keep you from the Bible.”

Copyright 2019 – Travis D. Smith

The Trouble with Settling for Second Best (Genesis 19-21)

Daily reading assignment: Genesis 19-21

Genesis 19 opens with two angels arriving at the gates of the city of Sodom.  Appearing in the physical form of men, the angels entered Sodom and were greeted by Lot whom they found sitting “in the gate” (the place where city leaders transacted business and made judgments in disputes).  Realizing the men were not citizens of Sodom, Lot urged them to find refuge for the night in his home (19:2-3).

As the darkness of night settled on the city, the wickedness and depravity of Sodom emerged when the Sodomites (i.e. homosexuals) of the city encircled Lot’s home demanding he turn his visitors out into the street to be sexually assaulted (19:4-6).  Describing their lusts as wicked (19:7), Lot pled with the men of Sodom, offering to sacrifice his own daughters to their lusts (19:8-9) to protect his guests.

Striking the wicked men of Sodom with blindness, the angels saved Lot  from their violent attack (19:10-11). Displaying God’s grace, the angels urged Lot to flee the city with his family, warning him the LORD would destroy the city for its wickedness (19:12-13).  Sadly, Lot’s married sons and daughters refused his plea to flee the city (19:14).  Warned to not look back, only Lot, his wife, and two daughters fled the city (19:15-23).  Adding to his sorrow, Lot’s wife looked back and “became a pillar of salt” as God rained fire and brimstone upon Sodom and Gomorrah (19:24-29).

One would hope Lot’s drifting from the LORD would end with the destruction of Sodom and Gomorrah; however, he became drunk with wine and his daughters committed incest with him (19:30-36).  The eldest daughter conceiving a son she named Moab, the father of the Moabites (19:37).  The youngest daughter conceiving a son she named Ammon, the father of the Ammonites.  Both nations, the Moabites and Ammonites, would become a curse and perpetual trouble for the nation of Israel.

With the ash and salt from God’s judgment of Sodom and Gomorrah settling on the land, Abraham makes a fateful decision to journey from the land God had promised and traveled south to Gerar and the land ruled by the heathen king Abimelech (20:1-2).

Although ninety years old, Sarah is described as a beautiful, desirable woman and Abraham foolishly demanded she again conceal her identity and say she was his sister (20:2).  Once again putting at risk God’s covenant promise that Sarah would bear him a son, the LORD intervened and warned Abimelech in a dream (20:3) that should he would be a dead man should he violate Sarah (20:3-8).  Rising early, Abimelech confronted Abraham and sent him and his household out of his kingdom (20:9-13).

Continuing our study of the life of Abraham, we come to the conception and birth of Isaac, the long-awaited son fulfilling God’s covenant promise, “I will make of thee a great nation, and I will bless thee” (Genesis 12:2).  Abraham had received and believed God’s promise of a son when he was seventy-five years old (Genesis 12:4); however, 25 years passed before he saw that promise fulfilled (21:5).

Hagar, the Egyptian mother of Ishmael, greeted the celebration of Isaac’s birth with jealousy and animosity, knowing her son would not be Abraham’s heir (21:9).  In spite of her having initiated the faithless act of Abraham having a son with her handmaid, Sarah demanded that Hagar and her son be dismissed from their home (21:10).

We have seen in our study of the life of Abraham how he often allowed circumstances and doubt to shadow his confidence in God’s promises. In spite of his faithlessness, God renewed his promise that Sarah would bear him a son in her old age, she being 90 and he nearly 100 years old (17:15-19).

Understanding the weight of his transgressions was also borne by his family, Abraham was comforted by God’s promise to bless Ishmael (21:12-13) though he and his mother must be driven from his home (21:14-21).

A tragic reminder as I close today’s devotion is God’s promise that the effects of a father’s sins will fall “upon the children unto the third and fourth generation of them that hate” Him (Exodus 20:5).

Copyright 2020 – Travis D. Smith

Is Love Really All You Need?

In July 1967 the iconic English rock band known as the Beatles released a single titled “All You Need is Love”.  The “hippy” movement embraced the song and it became the defining song of a summer that became known as the “Summer of Love”.  Abandoning the moral values of their parents and voicing an open rebellion to authority and government, a whole generation of youth embarked on a journey defined by the use of psychedelic drugs, “free love” and sex.

It is that generation, the late “baby boomers” now in their 60’s and early 70’s, that has shaped American society by their cavalier disdain of moral values, religion, and law.  They have invaded every stratum of government, education, commerce, and media.  From governing in the Oval Office of the Presidency of the United States to inculcating minds of 5-year-old kindergarteners, the influence of the “All You Need is Love” generation is pervasive.  Is it any wonder they have spawned a generation of selfish, narcissistic youth embracing a socialistic ideology that threatens our society and nation with anarchy?

The “All You Need is Love” generation has so skewed the definition of “LOVE” it has become an excuse for all manner of sin, wickedness and depravity.  Liberals in the media, government, and education would have you believe, regardless of what you do and who it hurts, all that matters is LOVE.  The measure of right and wrong is no longer immutable truth and undeniable facts, but whether or not one’s intentions were loving.

Love becomes an excuse for all manner of sin. Teens, college students, and adults defend fornication and open adultery with the excuse, “I am in love.”  Society accepts homosexuality reasoning, “they love each other.”  The LGTBQ crowd demands society accept their sin because that is the loving thing to do.  Women are counseled to abort unwanted infants because that is a loving choice.

Some quote Romans 13:8, “…love one another: for he that loveth another hath fulfilled the law”; however, they fail to read Romans 13:9-10 which identifies the restraints and standards on God’s definition of LOVE.

Romans 13:9-10 – “9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there beany other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. 10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.”

My generation, the “baby boomers”, believed “love is all you need” and are finding too late the heartache and emptiness of a philosophy of life devoid of absolute truth and genuine LOVE.

With the heart of a shepherd,

Travis D. Smith

Copyright 2018 by Travis D. Smith

“No Such Thing As ‘Good Enough” In the Matter of God’s Will” (Numbers 29-32)

October 2, 2017

Scripture reading – Numbers 29-32

As a reminder, the setting of the closing chapters in Numbers is on the threshold of the Promise Land on the east side of the Jordan River.  Having wandered in the wilderness of today’s Arabian Peninsula for 40 years, the twelve tribes of Israel encamped once again where their fathers and mothers had turned back a generation earlier.  Knowing his days with Israel are numbered, Moses set his heart upon the task of preparing Joshua, his successor, to lead the nation when the LORD took him from them.

Numbers 29 continues the instructions to Israel regarding worship, sacrifices and feasts that began in Numbers 28.  The “Feast of Trumpets” marked the beginning of a new year for Israel (29:1-6), followed by the “Day of Atonement” (29:7-11).  For Israel, the “Day of Atonement” was the most holy day and the only day the high priest entered into the holy of holies with the blood of sacrifice (note Leviticus 16).   The “Feast of Tabernacles” (29:12-34) followed the “Day of Atonement” and was a celebration of the harvest.

Making and binding of Vows is the subject of Numbers 30.   Vows and covenants were not treated lightly and were binding with few exceptions.  One of the exceptions was a young woman living under her father’s authority.  A father who heard his daughter’s vow had a right to cancel it; however, should he be silent, her vow would stand (30:3-6).

Should the woman marry, her vow to the LORD stood unless her husband cancelled it (30:7-8).   Widowed or divorced women were bound by their vows to the LORD and could not cancel them (30:9).  Reminding us all the husband is the head of the wife and home, the husband had the authority to cancel the vow of his wife or allow it to stand (30:10-16).

Numbers 31 records the final actions of Moses before the LORD removed him as the leader of Israel.  Knowing the men of Israel would soon cross the Jordan River and begin the conquest of the Promise Land, it was important that her enemies on the east side of the Jordan be eliminated as a threat to the people in their absence.  Thus, the LORD ordered Moses to wage war against the Midianites, slaying the men of Midian, their kings and the old nemesis of Israel, the prophet Balaam (31:1-10, 16).  Reminding the nation how important it was for the people to be a people holy and consecrated to the Lord, Moses ordered the deaths of every male, young and old, and adult women who had “known man by lying with him” (31:13-18).  Those men who gone to war and slain the people of Midian were to purify themselves for seven days before coming back into the midst of Israel (31:19-24).   Numbers 31:25-54 records the dividing of the spoils of war.

Two and a half tribes of Israel, Reuben, Gad and the half tribe of Manasseh petitioned Moses to assign them land on the east side of Jordan because it was fertile and could support their livestock (Numbers 32:1-5).  Moses’ first reaction to the request was swift, believing those tribes were deserting the nation and the conquest of the Promise Land (32:6-15).

The tribes responded to Moses with assurances they were ready to go to war with the other tribes; however, their desire was to return to the grassy fields on the east side of the Jordan after the battles in the Promise Land (32:16-42).

I close with an observation:  Stopping short of crossing over and taking possession in the land God had promised as an inheritance to Abraham and his lineage (Genesis 12) proved a disastrous choice for Reuben, Gad and the half tribe of Manasseh. 

Those tribes did keep their vow and fulfilled their obligation to go to war beside the other tribes until Israel had possession of the Promise Land (Joshua 22:1-4); however, their decision to return to the east side of Jordan made their families vulnerable when enemies made war against Israel.

In Joshua 22, Joshua dismissed the men of Reuben, Gad and the half tribe of Manasseh with the challenge, “take diligent heed to do the commandment and the law, which Moses the servant of the LORD charged you, to love the LORD your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul” (Joshua 22:5).

The men of Reuben, Gad and the half tribe of Manasseh built an altar (Joshua 22:10) to serve as a testimony to their children and a memorial to all Israel they were one people; however, the other tribes misjudged their altar as a departure from the LORD and they prepared to go to war against the two and one-half tribes (Joshua 22:11-20).   After explaining the purpose of the altar (Joshua 22:21-29), the tribes accepted their explanation and made peace with them (22:30-34).

Joshua’s concern for the two and a half tribes proved prophetic because Reuben, Gad and the half tribe of Manasseh were not only geographically distant from the others, but they also became spiritually distant from the LORD and His people in generations that followed.   We read of them, “they transgressed against the God of their fathers, and went a whoring after the gods of the people of the land, whom God destroyed before them” (1 Chronicles 5:25).

My Christian friend, there is no half-way, half-hearted service for the LORD that is acceptable.   Reuben, Gad and the half tribe of Manasseh believed the land short of the land the LORD promised them was good enough; however, that decision would become a great sorrow for their children who were the first to turn away from the LORD and be taken captive by Assyria (1 Chronicles 5:26).

Copyright 2017 – Travis D. Smith

Woe to the Nation That Celebrates Perversity and Attacks Morality!

September 15, 2017

Scripture Reading – Amos 1-4

Borrowing the modern vernacular of politics, the prophet Amos was an outsider when God called him to deliver a word of prophecy against Judah and Israel (Amos 1:1).  He lived and worked in obscurity as a common herdsman with no political ties or religious lineage.   When God called him to prophecy, Israel and Judah were enjoying a season of peace and prosperity and the thought of God’s displeasure and judgment was far from them.

“Uzziah king of Judah” (1:1) presided over the southern kingdom and the nation maintained an outward form of worshipping the LORD (5:21-22); however, the hearts of the king and people were far from Him.  “Jeroboam the son of Joash” was king of Israel (1:1), the northern kingdom; making no pretense of worshipping the LORD, that nation built an altar in Bethel and offered sacrifices to a golden calf.

Amos, a layperson “who was among the herdmen of Tekoa” (1:1), was a courageous prophet.  With the word of the LORD upon his lips, he delivered a series of prophecies against six Gentile nations: Syria, identified as Damascus (1:3-5)… Philistia, identified by its principal cities, Gaza, Ashdod, Ashkelon, Gath, and Ekron (1:6-8)… Tyre (1:9-10)… Edom (1:11-12)… Ammon (1:13-15)… and Moab (2:1-3) all were warned the judgment of God was imminent.

Turning his focus from the six Gentile nations, Amos warned Judah the nation would be judged “because they have despised the law of the LORD, and have not kept his commandments” (2:4).

Amos then declared the sins and wickedness of the kingdom of Israel and warned the nation would suffer God’s judgment (2:6-16).  Lest any doubt the grace and longsuffering of God, the prophet reminded the nation how the LORD had brought them out of Egypt (2:9) and given them the land of the Amorites (2:9-10).  God sent prophets, but the people said, “Prophesy not” (2:12).

In chapter 3 Amos prophesied reminding the people the LORD had chosen the “children of Israel” (meaning both the kingdoms of Israel and Judah) as His people and made Himself known to them (3:1-2).  Israel, however, rejected the LORD and He set Himself against them saying, “I will punish you for all your iniquities” (Amos 3:1).

Adding to the Israel’s humiliation, God commanded Amos to summon two Gentile nations, Ashdod, a Philistine city, and Egypt to witness God’s judgment against Israel (whose capital was Samaria).  A sad commentary on the deception of sin is the condemnation: For they know not to do right, saith the LORD” (3:10).

How did the nation to whom the LORD had revealed Himself, His Law and Commandments come to this?  How could they be so blind they lost sense and discernment of right and wrong?

Warning: Here is the beguiling way of sin and wickedness.  When a people make light of God’s Truth, trivialize and rationalize sin, eventually their hearts becomes desensitized to wickedness, they no longer know how to do right.  Perhaps an oversimplification, but I believe an accurate one:  Israel had strayed so far from God’s law the people no longer had “common sense”—they had no sense of right (3:10).

My friend, the same condemnation is true of our beloved United States!

The lunacy of atheism coupled with the perversity of humanism is so entrenched in government, education, religion and media it has crippled our judgment as a society.   Having rejected God and His Laws, our moral judgment as a nation is twisted and perverted and we “know not to do right” (3:10).

Copyright 2017 – Travis D. Smith