Category Archives: Transsexual

Stopping Short of God’s Best (Numbers 31-32)

Scripture Reading – Numbers 31-32

Moses: The Final Battle (Numbers 31)

Knowing the men of Israel would soon cross the Jordan River and begin the conquest of the Promised Land, it was important that her enemies on the east side of the Jordan be eliminated as a threat to the people in their absence.  Thus, the LORD ordered Moses to wage war against the Midianites, slaying the men of Midian, their kings and the old nemesis of Israel, the prophet Balaam (31:1-10, 16).

Having gloriously conquered their enemies without the loss of a single man (31:49), the spoils of war were to be divided among those who went to war and those who did not. The Midianite men were all slain (31:7-8); however, their women and children, flocks and herds were spared (31:9-12).

Being reminded it was important for Israel to be holy and consecrated to the Lord, Moses and Eleazar, the high priest, went outside the encampment to meet the soldiers as they returned from the battle with the spoils of war (31:13).  Lest the people be tempted to fall into sexual immorality, Moses ordered the deaths of every adult woman who had “known man by lying with him” (31:13-18).

Those men who had gone to war were commanded to purify themselves seven days before entering the camp (31:19-24).  We are once again reminded that God is just, and a fairhandedness is expressed when the spoils of war are divided.  Those 12,000 men who had warred were rewarded with half of the booty; the other half was divided among those who had not hazarded their lives in battle (31:25-54).

A Crisis of Perspective (Numbers 32)

Two and a half tribes of Israel, Reuben, Gad and the half tribe of Manasseh, made an unexpected request (32:1-5). Reasoning the land on the east side of Jordan was fertile, and could support their livestock, they entreated for Moses to assign them their portion before crossing the Jordan River.

Moses’ response to their request was swift and direct, fearing those tribes were deserting the nation and would refuse to join the conquest of the land the LORD had promised Israel (32:6-15).

Reuben, Gad and the half tribe of Manasseh answered Moses’ concern with assurances. They would go to war beside their brethren and then return to the grassy pastures on the east side of the Jordan after the battles in the Promised Land were ended (32:16-42).

Stopping Short of God’s Best, Proved Disastrous (Numbers 32; 1 Chronicles 5:26)

Reuben, Gad and the half tribe of Manasseh fulfilled their obligation to go to war (Joshua 22:1-4); however, their decision to return to the east side of Jordan made their families vulnerable when enemies made war against Israel.

They were convinced the land shy of the Promised Land was good enough; however, that decision would become a great sorrow for their children.   Reuben, Gad and the half tribe of Manasseh were the first to turn from the LORD and be taken captive by Assyria (1 Chronicles 5:26).

Lesson – Half-way, half-hearted service for the LORD is unacceptable. 

Copyright 2020 – Travis D. Smith

“Infanticide and Five Other Capital Punishment Sins” (Leviticus 20-21)

Daily reading assignment – Leviticus 19-21

* This is the second of two devotionals for today’s Scripture reading.

The LORD’s command for His people to be a holy people continues in Leviticus 20 listing six sins that were punishable by death.

The first sin demanding capital punishment was the sacrifice of children to a pagan god identified as Molech (20:2).

Scottish born minister of the 19th century, Andrew Bonar, writes in A Commentary on the Book of Leviticus, “Molech was worshipped by revolting cruelties, the cries of the sufferers being drowned in loud noise. An image of red-hot glowing brass was the form in which he was adored, and his arms received the children offered to him, forthwith consuming them by their red-hot touch. The child was put (“εἰς τὸ χάσμα πλῆρες τυρός”) “into a gaping hole, full of fire,” says a historian. Everything was savage and demoniacal; fiendish tyranny and hellish hate.”

Five additional sins demanding capital punishment were:

1) Consulting with witches (20:6)

2) Cursing and abusing one’s parents (20:9)

3) Committing adultery (20:10)

4) Committing incest (20:11-12, 14, 17, 19-21)

5) Sodomy (20:13)

5) Bestiality (20:15-16)

Leviticus 21 gives us additional guidelines God required of the High Priest and others who served in the priesthood.  The paramount demand for all priests was for them to be holy (21:6), consecrated (21:8), and without physical blemish before the LORD (21:16-23).

I close being reminded you might be surprised by the horror of parents sacrificing their children to Molech (20:2-5) in ancient times.  

I suggest, however, that abortion in our day is no less barbaric! 

Over sixty million children have been aborted since the United States Supreme Court upheld abortion in the 1973 case, Roe vs. Wade. Abortion procedures have the same end as sacrificing sons and daughters to Molech…terminating a child’s life.

The barbarity of abortion defies vindication. In many cases a powerful vacuum suctions the infant from its mother’s womb limb by limb.  In other instances, a doctor uses forceps to pull the baby from the birth canal piece by piece. In addition, there are others who advocate leaving the infant to die after birth.

Surely a silent scream is heard in heaven when a mother sacrifices her baby.

Copyright 2020 – Travis D. Smith

A Lesson in Holiness and Biblical Morality (Leviticus 18)

Daily reading assignment – Leviticus 16-18

* This is the second of two devotionals from today’s scripture reading.

Morality and the sanctity of marriage is the subject of Leviticus 18 and one I deem should be a frequent subject of teaching in the 21st century church.

Commanding the people to not follow the immorality they had observed in Egypt and be found in Canaan, the LORD commanded His people, “4 Ye shall do my judgments, and keep mine ordinances, to walk therein: I am the LORD your God. 5 Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD” (Leviticus 18:4-5).

Several moral issues are addressed including the prohibition of incest (18:6-19), adultery (18:20; Exodus 20:14), homosexuality (18:22), and bestiality (18:23).  Israel was not to follow the sins of Egypt or the immoral conduct of the heathen (Leviticus 18:3; 24-29).

The wicked, immoral practices of our day are nothing new.

Incest, unmarried couples co-habiting, even a presidential candidate quoting scripture while boasting his homosexual marriage are indicative of a nation that has lost its moral conscience.

Who Sets Your Moral Compass?

There was a time the church through obedience to God’s Word set the moral standards for the world and God’s Commandments were evidenced in the lifestyles of His people. However, in today’s world, it is troubling to see the average Christian home lacks biblical moorings in moral judgments.

The LORD will not bless our homes, churches, and institutions until we return to Him, and His Word becomes our guide and standard (18:30).  

Psalm 119:9-11 9Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. 10 With my whole heart have I sought thee: O let me not wander from thy commandments. 11 Thy word have I hid in mine heart, that I might not sin against thee.

In the words of Dwight L. Moody, “The Bible will keep you from sin, or sin will keep you from the Bible.”

Copyright 2019 – Travis D. Smith

The Trouble with Settling for Second Best (Genesis 19-21)

Daily reading assignment: Genesis 19-21

Genesis 19 opens with two angels arriving at the gates of the city of Sodom.  Appearing in the physical form of men, the angels entered Sodom and were greeted by Lot whom they found sitting “in the gate” (the place where city leaders transacted business and made judgments in disputes).  Realizing the men were not citizens of Sodom, Lot urged them to find refuge for the night in his home (19:2-3).

As the darkness of night settled on the city, the wickedness and depravity of Sodom emerged when the Sodomites (i.e. homosexuals) of the city encircled Lot’s home demanding he turn his visitors out into the street to be sexually assaulted (19:4-6).  Describing their lusts as wicked (19:7), Lot pled with the men of Sodom, offering to sacrifice his own daughters to their lusts (19:8-9) to protect his guests.

Striking the wicked men of Sodom with blindness, the angels saved Lot  from their violent attack (19:10-11). Displaying God’s grace, the angels urged Lot to flee the city with his family, warning him the LORD would destroy the city for its wickedness (19:12-13).  Sadly, Lot’s married sons and daughters refused his plea to flee the city (19:14).  Warned to not look back, only Lot, his wife, and two daughters fled the city (19:15-23).  Adding to his sorrow, Lot’s wife looked back and “became a pillar of salt” as God rained fire and brimstone upon Sodom and Gomorrah (19:24-29).

One would hope Lot’s drifting from the LORD would end with the destruction of Sodom and Gomorrah; however, he became drunk with wine and his daughters committed incest with him (19:30-36).  The eldest daughter conceiving a son she named Moab, the father of the Moabites (19:37).  The youngest daughter conceiving a son she named Ammon, the father of the Ammonites.  Both nations, the Moabites and Ammonites, would become a curse and perpetual trouble for the nation of Israel.

With the ash and salt from God’s judgment of Sodom and Gomorrah settling on the land, Abraham makes a fateful decision to journey from the land God had promised and traveled south to Gerar and the land ruled by the heathen king Abimelech (20:1-2).

Although ninety years old, Sarah is described as a beautiful, desirable woman and Abraham foolishly demanded she again conceal her identity and say she was his sister (20:2).  Once again putting at risk God’s covenant promise that Sarah would bear him a son, the LORD intervened and warned Abimelech in a dream (20:3) that should he would be a dead man should he violate Sarah (20:3-8).  Rising early, Abimelech confronted Abraham and sent him and his household out of his kingdom (20:9-13).

Continuing our study of the life of Abraham, we come to the conception and birth of Isaac, the long-awaited son fulfilling God’s covenant promise, “I will make of thee a great nation, and I will bless thee” (Genesis 12:2).  Abraham had received and believed God’s promise of a son when he was seventy-five years old (Genesis 12:4); however, 25 years passed before he saw that promise fulfilled (21:5).

Hagar, the Egyptian mother of Ishmael, greeted the celebration of Isaac’s birth with jealousy and animosity, knowing her son would not be Abraham’s heir (21:9).  In spite of her having initiated the faithless act of Abraham having a son with her handmaid, Sarah demanded that Hagar and her son be dismissed from their home (21:10).

We have seen in our study of the life of Abraham how he often allowed circumstances and doubt to shadow his confidence in God’s promises. In spite of his faithlessness, God renewed his promise that Sarah would bear him a son in her old age, she being 90 and he nearly 100 years old (17:15-19).

Understanding the weight of his transgressions was also borne by his family, Abraham was comforted by God’s promise to bless Ishmael (21:12-13) though he and his mother must be driven from his home (21:14-21).

A tragic reminder as I close today’s devotion is God’s promise that the effects of a father’s sins will fall “upon the children unto the third and fourth generation of them that hate” Him (Exodus 20:5).

Copyright 2020 – Travis D. Smith

Is Love Really All You Need?

In July 1967 the iconic English rock band known as the Beatles released a single titled “All You Need is Love”.  The “hippy” movement embraced the song and it became the defining song of a summer that became known as the “Summer of Love”.  Abandoning the moral values of their parents and voicing an open rebellion to authority and government, a whole generation of youth embarked on a journey defined by the use of psychedelic drugs, “free love” and sex.

It is that generation, the late “baby boomers” now in their 60’s and early 70’s, that has shaped American society by their cavalier disdain of moral values, religion, and law.  They have invaded every stratum of government, education, commerce, and media.  From governing in the Oval Office of the Presidency of the United States to inculcating minds of 5-year-old kindergarteners, the influence of the “All You Need is Love” generation is pervasive.  Is it any wonder they have spawned a generation of selfish, narcissistic youth embracing a socialistic ideology that threatens our society and nation with anarchy?

The “All You Need is Love” generation has so skewed the definition of “LOVE” it has become an excuse for all manner of sin, wickedness and depravity.  Liberals in the media, government, and education would have you believe, regardless of what you do and who it hurts, all that matters is LOVE.  The measure of right and wrong is no longer immutable truth and undeniable facts, but whether or not one’s intentions were loving.

Love becomes an excuse for all manner of sin. Teens, college students, and adults defend fornication and open adultery with the excuse, “I am in love.”  Society accepts homosexuality reasoning, “they love each other.”  The LGTBQ crowd demands society accept their sin because that is the loving thing to do.  Women are counseled to abort unwanted infants because that is a loving choice.

Some quote Romans 13:8, “…love one another: for he that loveth another hath fulfilled the law”; however, they fail to read Romans 13:9-10 which identifies the restraints and standards on God’s definition of LOVE.

Romans 13:9-10 – “9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there beany other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. 10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.”

My generation, the “baby boomers”, believed “love is all you need” and are finding too late the heartache and emptiness of a philosophy of life devoid of absolute truth and genuine LOVE.

With the heart of a shepherd,

Travis D. Smith

Copyright 2018 by Travis D. Smith

“No Such Thing As ‘Good Enough” In the Matter of God’s Will” (Numbers 29-32)

October 2, 2017

Scripture reading – Numbers 29-32

As a reminder, the setting of the closing chapters in Numbers is on the threshold of the Promise Land on the east side of the Jordan River.  Having wandered in the wilderness of today’s Arabian Peninsula for 40 years, the twelve tribes of Israel encamped once again where their fathers and mothers had turned back a generation earlier.  Knowing his days with Israel are numbered, Moses set his heart upon the task of preparing Joshua, his successor, to lead the nation when the LORD took him from them.

Numbers 29 continues the instructions to Israel regarding worship, sacrifices and feasts that began in Numbers 28.  The “Feast of Trumpets” marked the beginning of a new year for Israel (29:1-6), followed by the “Day of Atonement” (29:7-11).  For Israel, the “Day of Atonement” was the most holy day and the only day the high priest entered into the holy of holies with the blood of sacrifice (note Leviticus 16).   The “Feast of Tabernacles” (29:12-34) followed the “Day of Atonement” and was a celebration of the harvest.

Making and binding of Vows is the subject of Numbers 30.   Vows and covenants were not treated lightly and were binding with few exceptions.  One of the exceptions was a young woman living under her father’s authority.  A father who heard his daughter’s vow had a right to cancel it; however, should he be silent, her vow would stand (30:3-6).

Should the woman marry, her vow to the LORD stood unless her husband cancelled it (30:7-8).   Widowed or divorced women were bound by their vows to the LORD and could not cancel them (30:9).  Reminding us all the husband is the head of the wife and home, the husband had the authority to cancel the vow of his wife or allow it to stand (30:10-16).

Numbers 31 records the final actions of Moses before the LORD removed him as the leader of Israel.  Knowing the men of Israel would soon cross the Jordan River and begin the conquest of the Promise Land, it was important that her enemies on the east side of the Jordan be eliminated as a threat to the people in their absence.  Thus, the LORD ordered Moses to wage war against the Midianites, slaying the men of Midian, their kings and the old nemesis of Israel, the prophet Balaam (31:1-10, 16).  Reminding the nation how important it was for the people to be a people holy and consecrated to the Lord, Moses ordered the deaths of every male, young and old, and adult women who had “known man by lying with him” (31:13-18).  Those men who gone to war and slain the people of Midian were to purify themselves for seven days before coming back into the midst of Israel (31:19-24).   Numbers 31:25-54 records the dividing of the spoils of war.

Two and a half tribes of Israel, Reuben, Gad and the half tribe of Manasseh petitioned Moses to assign them land on the east side of Jordan because it was fertile and could support their livestock (Numbers 32:1-5).  Moses’ first reaction to the request was swift, believing those tribes were deserting the nation and the conquest of the Promise Land (32:6-15).

The tribes responded to Moses with assurances they were ready to go to war with the other tribes; however, their desire was to return to the grassy fields on the east side of the Jordan after the battles in the Promise Land (32:16-42).

I close with an observation:  Stopping short of crossing over and taking possession in the land God had promised as an inheritance to Abraham and his lineage (Genesis 12) proved a disastrous choice for Reuben, Gad and the half tribe of Manasseh. 

Those tribes did keep their vow and fulfilled their obligation to go to war beside the other tribes until Israel had possession of the Promise Land (Joshua 22:1-4); however, their decision to return to the east side of Jordan made their families vulnerable when enemies made war against Israel.

In Joshua 22, Joshua dismissed the men of Reuben, Gad and the half tribe of Manasseh with the challenge, “take diligent heed to do the commandment and the law, which Moses the servant of the LORD charged you, to love the LORD your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul” (Joshua 22:5).

The men of Reuben, Gad and the half tribe of Manasseh built an altar (Joshua 22:10) to serve as a testimony to their children and a memorial to all Israel they were one people; however, the other tribes misjudged their altar as a departure from the LORD and they prepared to go to war against the two and one-half tribes (Joshua 22:11-20).   After explaining the purpose of the altar (Joshua 22:21-29), the tribes accepted their explanation and made peace with them (22:30-34).

Joshua’s concern for the two and a half tribes proved prophetic because Reuben, Gad and the half tribe of Manasseh were not only geographically distant from the others, but they also became spiritually distant from the LORD and His people in generations that followed.   We read of them, “they transgressed against the God of their fathers, and went a whoring after the gods of the people of the land, whom God destroyed before them” (1 Chronicles 5:25).

My Christian friend, there is no half-way, half-hearted service for the LORD that is acceptable.   Reuben, Gad and the half tribe of Manasseh believed the land short of the land the LORD promised them was good enough; however, that decision would become a great sorrow for their children who were the first to turn away from the LORD and be taken captive by Assyria (1 Chronicles 5:26).

Copyright 2017 – Travis D. Smith

“Every Man Did That Which Was Right In His Own Eyes”

situation-ethicsTuesday, February 28, 2017

Daily reading assignment: Judges 17-21

Today’s reading in the Book of Judges marks the end of that period when Judges ruled in Israel. It was not God’s plan for Israel to have a king because He would Himself be the benevolent King of His people.  To instruct and communicate His will to the people, the LORD appointed judges in the land. Some judges, like Samuel ruled well (1 Samuel 7:15), but others like Eli and his two sons (1 Samuel 4:10-18) brought disgrace to the office rousing the people to demand “a king to judge us like all the nations” (1 Samuel 8:5-6).

When Samuel prayed, the LORD instructed Him to “hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them” (1 Samuel 8:7).  The Apostle Paul would observe in the New Testament, “[the LORD] gave them judges until Samuel the prophet” (Acts 13:20).foundry

Five times we read in today’s scripture, “In those days there was no king in Israel: but every man did that which was right in his own eyes” (Judges 17:6, 18:1, 19:1, 21:25).  To illustrate the wickedness and depravity that had taken hold in Israel, we are introduced to a man named Micah. Micah was guilty of stealing 1,1000 shekels of silver from his mother; however, learning she had uttered a curse on the thief, Micah returned the silver excusing his theft on the pretense of religion and his desire to have an idol shaped from the silver and revered in his “house of gods” (17:3).  After returning the silver, Micah’s mother rewarded him with 200 shekels of silver, which he melted at a foundry and poured into a mold of the image that would serve as one of his idols (17:4-5).  Increasing his wickedness further was Micah’s decision to employ a Levite priest to serve him and his gods (17:7-13).

In Judges 19 we learn the wickedness and immoral nature of Israel had become so great that the concubine (a woman of less stature than a wife) of a Levite priest had “played the whore against him” (191-2).  Seeking and locating his concubine, the Levite priest journeyed toward his home, but along the way found it necessary to lodge in the home of an elderly man in the city of Gibeah that was of the tribe of Benjamin.  The moral decadence of sodomy had become the practice of the men of Gibeah and that night they surrounded the house of the old man and demanded he put the Levite priest out of his house so they might sadistically rape him (19:22-23).sodomy  To satisfy the immoral demands of the sodomites, the old man offered his daughter and the Levite’s concubine whom they took and violently raped until the morning light (19:24-26).

The Levite, finding his concubine dead at the threshold the next morning, returned home, took a knife and cut her corpse in twelve pieces that he sent as a rebuke to the twelve tribes of Israel (19:28-29).

Learning of the great wickedness in Gibeah, warriors of eleven tribes were stirred with indignation (20:1-11) and demanded the tribe of Benjamin deliver the sodomites of Gibeah into their hands (20:12).  When the men of Benjamin refused, the tribes determined to go to war against Benjamin (20:13-17).  At first, the battle went in favor of the rebellious tribe of Benjamin (20:18-25); however, after weeping, prayers, and offering sacrifices, the LORD assured Israel of victory (20:26-46).

Consider the cost that the tribe of Benjamin paid for tolerating sodomy in Gibeah:  The tribe of Benjamin was decimated and only 600 men remained after the war (20:47-48).  The Benjamites were also isolated from the other tribes who had determined their daughters would not be allowed to marry any men of Benjamin (21:1).   Though victorious, the tribes of Israel were broken over the sin and wickedness that had taken hold in the land, leaving one of the twelve tribes nearly destroyed (21:2-6).

landmarksThe book of Judges ends with this statement: “In those days there was no king in Israel: every man did that which was right in his own eyes” (Judges 21:25). Those words describe our day for we are living in the midst of a nation that has rejected God, His Word, Law, and Commandments.  America’s pulpits are filled with preachers who deflect the responsibility of declaring the Word of God and people who love the world sit in the pews and classrooms of our churches and schools (1 John 2:15-17).  Like the mother of Micah who complimented his pretense of religion though he worshipped idols, too many Christian parents have compromised their homes and families accommodating the sinful carnality of their sons and daughters.  Such compromise will inevitably lead to God’s judgment on our nation, homes, churches, and schools.

Copyright 2017 – Travis D. Smith

“REMEMBER LOT’S WIFE”?

christians-under-attackA recent article published in the Evangelical magazine Christianity Today and titled “Fairness for All: Evangelicals Explore Truce on LGBT and Religious Rights”, evidences why I refuse to be associated with the label “Evangelical”.  The Evangelical crowd is rife with compromise and many of its members are at best nominal Christians.

I am not at war with members of the LGBT crowd, but only a fool believes there is room for compromise when the leaders of that movement oppose and are at war with Biblical Christianity, traditional marriage and family values.

I have engaged with members of the LGBT movement on a personal level and in political skirmishes.  Contrary to the assertions of LGBT militants, I have the same love for them that I do for all sinners.  My heart goes out to their struggles with their sin as much as it does to those struggling with other enslaving sins.militant-gay-houston-mayor

However, the militant LGBT crowd is another story!  They have a fervent passion for their “cause” and an unbridled hatred for any who will not bow to their demands.  Make no mistake, militant members of the LGBT movement will accept nothing less than capitulation and accommodation of their sin, even at the sacrifice of your moral values, innocence of your children, Christian family owned businesses, and Constitutional liberties (freedom of religion and free speech).

Adherents of the militant LGBT crusade are seeded in all levels of government, including judicial activists who will punish and annihilate any who dare oppose their demands (including Christian family-owned businesses that refuse to participate in “Gay weddings”).  While politicians trumpet the LGBT cause under the guise of “Rights”, liberal educators rob our children of their innocence using secular classrooms as a platform for opposing Biblical moral values.

A warning to Evangelicals:  “Remember Lot’s wife” (Luke 17:32)?  Moving his family into Sodom and sitting among the elders of that wicked city did not work out so well for Lot, did it? (Genesis 19)

2 Peter 2:7-8 – “And delivered just Lot, vexed with the filthy conversation of the wicked: 8 (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)”

Copyright 2016 – Travis D. Smith

The overwhelming majority of the voting public might tolerate the intolerable, but few have any desire to celebrate it.

gay flagDear Heart of a Shepherd Readers,

The following is my public statement read before the Hillsborough County Commissioners this Wednesday, July 20, 2016, opposing the motion of County Commissioner Kevin Beckner who is once again promoting the militant LGBTQ agenda in our communities, city, and county.   His latest attempt is to designate the month of June as “Gay Pride Month”; to my knowledge, the county has no other such designation for any cause, group, or organization.

Hillsborough County“For several years I have observed members of the Hillsborough County Board of Commissioners, past and present, accommodate the escalating demands of the LGTBQ community.  I have witnessed this board’s courtship of that community, and watched as you slighted the moral sensibilities of the majority of your constituents.

Unless you are deaf, you know there is a growing spirit of concern and anger among voters who are sick of watching elected officials placate the demands of militant groups.

I have charted the rationale of the LGTBQ community for years and long ago recognized their crusade is not for rights, but acceptance of the abnormal, or in the words of the Bible, “vile affections…against nature… unseemly” (Romans 1:26).  The overwhelming majority of the voting public might tolerate the intolerable, but few have any desire to celebrate it.

This board has entertained the LGTBQ community’s argument they want their privacy and the public and government have no business invading the privacy of their bedrooms.  Privacy”, however, was never the goal of the Homosexual Community.Gay Parade

The Homosexual Community demanded the right to revel in their sexuality and the County once again supported vulgar and lascivious behavior parading in the streets violating Florida Indecent Exposure Laws and offending those who adhere to traditional family values.

The homosexuals demanded the “right to marry”, attacking an institution that for 6,000 years was the foundation of civil and moral society

The Homosexual Community demanded the civil rights of a “protected class”, and this board again bowed to its demands. Now, every private, family owned business that embraces traditional moral values faces the threat of crippling lawsuits should any dare not capitulate to the invasive demands of the homosexual community.

Today you are asked to consider a resolution that perpetuates and promotes the sexual exploits and expressions of the homosexual community as though their sexuality deems them worthy of special honor and designation in our county…it does not!

It is one thing to tolerate homosexuality, it is quite another to ask Hillsborough County citizens to dedicate a month of our County calendar to celebrate moral decadence!

Finally, the terrorist attack in Orlando on June 12, 2016 that left 49 dead was a tragedy; however, to memorialize it as anything other than what it was, the murderous actions of a militant Islamic terrorist, is disingenuous. The 49 who died in the attack were not martyrs; they were victims of an Islamic terrorist.Hillsborough Fire and Rescue

Tampa PoliceIf you want to dedicate the month of June, dedicate it to First Responders who have died in the line of duty serving their communities…16 County Sheriffs, 30 Tampa police officers, 16 Tampa firemen…those men and women, and the ones who risk their lives everyday, are the heroes whose lives should be celebrated and whose deaths should be memorialized.”County Sheriff

Travis D. Smith

Senior Pastor

Hillsdale Baptist Church

Tampa, FL

A Spoof on “Self-identity” I Believe You Will Enjoy

Dear Heart of a Shepherd followers,

In addition to this devotional and religious commentary blog, I also have a blog that is profoundly and unabashedly patriotic named “Spiritual Minutemen“.

adult high chairToday’s blog is a spoof, a satirical commentary on the progressives “self-identity” movement in America, particularly the Transgenders’ restroom demands.  The title of today’s blog is, “BATHROOM CHANGING TABLES FOR ADULTS “SELF-IDENTIFYING” AS INFANTS AND TODDLERS”.  

I invite you to read today’s blog and consider the insanity of “self-identity”!

With the heart a shepherd,

Pastor Travis D. Smith

Copyright 2016 – Travis D. Smith