Category Archives: United Nations

The Tower of Babel and One Big Unhappy Family (Genesis 10; Genesis 11)

Click on this link for translations of today’s devotion.

Scripture reading – Genesis 10; Genesis 11

Having established His covenant with Noah, his three sons and their wives, God commanded them, “Be fruitful, and multiply, and replenish the earth” (9:1). So, the common ancestry of mankind can be traced to Noah’s three sons, Shem, Ham, and Japheth (Genesis 8:16, 18; 9:1).

Genesis 10 recorded the origin of the races and nations of the world and listed the descendants of Noah’s three sons. The genealogy of Japheth, Ham and Shem were given in Genesis 10, and the genealogy of Shem was repeated in Genesis 11, and continued to Terah, the father of Abraham (11:27-32).

Genesis 10

In Genesis 10, God began to deal with the Hebrew people through Shem’s lineage.
Although the Old Testament focused mainly on God’s dealings with the Hebrews, we are nevertheless reminded the LORD never forsook mankind. Genesis 10 gives us the names of sixteen sons who were born to Noah’s three sons (and perhaps as many daughters). While time and space do not allow a detailed study of each name, a close examination of Genesis 10 will reveal a historical registry of 70 nations that emerged from Noah’s sons: 14 nations associated with Japheth (10:2-5), 30 linked to Ham (10:25-27), and 26 from Shem (10:21-31).

Lineage of Japheth (10:2-5)

Japheth, Noah’s eldest son, was father of many Gentile nations (9:27; 10:2-5). From his progeny came some of the greatest empires of human history. Persia, Greece, and Rome can be traced back to Japheth’s bloodline. Modern European nations, namely, Germans, Russians, Italians, French, Spanish, and the English trace their origin to Japheth.

Lineage of Ham (10:25-27)

In Genesis 9:25, Noah cursed Ham, his youngest son, and called him “Canaan” (Ham’s grandson). Ham’s descendants founded some of the great empires of the ancient world. From his lineage came the Egyptians, Hittites, Sumerians, Canaanites, Phoenicians, and tribes of Africa (10:6-20). (There is some debate regarding the ancestral origins of people of Eastern Asian, and the American Indians; some assert they are descendants of Ham, others of Japheth).

Although Ham was cursed to be a “servant of servants” (9:25-27), the accomplishments of his posterity was so vast it appears they set their minds to cast off the curse of being a “servant of servants.” Nimrod, the grandson of Ham, and the son of Cush, became the first ruler after the flood (10:8-10). He was described as a “mighty hunter” (10:9), a powerful warrior, and a great leader. He founded “Babel…in the land of Shinar” (10:10), the plain from which the great city of Babylon would spring.

Lineage of Shem (10:21-31)

Shem, Noah’s second born son, was “the father of all the children of Eber” (10:21-31). Scholars believe the name “Eber,” was an ancient word from which the word “Hebrew” was derived (10:21). “Eber” was the father of the Hebrews (Abraham was later described as “the Hebrew” (Genesis 14:13), and the nomadic tribes and nations of Arabia. Shem’s lineage was the ancestral line through which God fulfilled His promise of a Savior Redeemer. Notice Genesis 10 concluded, leaving no room for doubt, that all nations and people in the world are descended from Noah’s three sons:

Genesis 10:32 – “32 These are the families of the sons of Noah, after their generations, in their nations: and by these were the nations divided in the earth after the flood.”

Genesis 11 – The Tower of Babel

The history of man is one of sin and rebellion, and Genesis 11 demonstrated man’s resistance to God’s command to “replenish the earth” (9:1). Rather than disperse and repopulate the earth (9:1), the descendants of Noah’s sons and their families were determined to continue as “one language, and of one speech” (11:1). They congregated in a land that would become Babylon, “a plain in the land of Shinar; and they dwelt there” (11:2).

Exerting their desire to continue as they were (11:1), mankind resolved to build “a city and a tower, whose top may reach unto heaven” (11:4). The sinful pride and self-sufficiency of man was summed up in an act of rebellion, for men said, “Let us make us a name, lest we be scattered abroad upon the face of the whole earth” (11:4).

Closing thoughts (11:6-8) – We are again made privy to a triune counsel of the Godhead. We read, “the Lord said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do” (11:6). In an act of mercy, the LORD knowing the wickedness and rebellion of man, determined to intervene lest man be carried so far there would be no hope of salvation (11:6).

Confounding their one language into multiple languages, the LORD caused the work on the tower and the city to cease, and forced humanity to scatter abroad “upon the face of all the earth” (11:7-8). Genesis 11 concluded with a record of Shem’s lineage, and brings our Bible study to a great crossroads in human history: God calling Abraham to separate from his country, kindred, and family, and by faith go “unto a land that [the LORD]” would show him.  (11:31-12:1)

Never forget, the story of history is “His-Story” — a testimony of God’s sovereignty, providential leading, and His “Amazing Grace.”

Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization.

Mailing Address:
Heart of A Shepherd Inc
7853 Gunn Hwy
#131
Tampa, FL 33626-1611

You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

A New World, and A New World Order (Genesis 9)

Click on this link for translations of today’s devotion.

Scripture reading – Genesis 9

Review – Genesis 8

After He fulfilled His Word of judgment, “God remembered Noah” (8:1), and commanded Him to “go forth of the ark” (8:16). Then, Noah “builded an altar unto the LORD…and offered burnt offerings on the altar” (8:20).

Two things remained unchanged in the world after the flood. The first, God’s grace, for He accepted the sacrifices of Noah and his family (8:20), for they were “a sweet savour” to Him (8:21). A second object had not changed, and that was man’s sinful heart. Though He declared He would never again judge the earth as He had with the floodwaters, the LORD knew the heart of man, and judged it was sinful (8:21c). Yet, the LORD in His mercy, promised He would never again destroy “every thing living, as [He had] done” (8:21d). So, the earth continues to be blessed with its seasons, “seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease” (8:22).

A New World, A Renewed Covenant (Genesis 9:1-17)

The world was forever changed after God’s universal judgment, but in His grace, He “blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth” (9:1, 7). Man’s supremacy over nature was unchanged (Genesis 1:26, 28); however, animals began to fear man, and were terrified of him (9:2). Formerly, men were sustained by plant life (Genesis 1:29-30); however, after the flood they became omnivorous, consumers of the flesh of animals and the fruit of the earth (9:3-4).

Capital Punishment: Life for Life (9:5-6)

Genesis 9:5-6 repeated the value and sanctity of human life in the eyes of God, reminding us God created man in His image and likeness (9:6). Because human life is sacred, God established capital punishment to address all that shed the blood of man, whether man or beast (9:5). God’s justice required blood for blood (Psalm 9:12; Exodus 20:13; 21:12). Thus, a beast that killed a man, was to be put to death (9:5b; Exodus 21:28). Also, a murderer was to be put to death, for shedding the blood of another (9:6a). For that reason, government was instituted and empowered to enforce capital punishment (Romans 13:4).

God’s Universal Covenant (9:7-19)

The future of humanity was seeded by Noah’s three sons, and they were commanded to “be fruitful, and multiply” (9:7). Having accepted Noah’s sacrifices (8:22-23), the LORD established His covenant with him and his sons. What was the covenant? While it was to never again destroy the earth with floodwaters; it was much more.

The covenant promise was universal, and made to Noah, his sons, and his “seed after” him (all humanity, 9:9). I believe it was a renewal of God’s covenant with Adam and Eve; that her “seed” would crush the head (the seed) of the serpent (Satan, 3:15). It was a promise fulfilled through Noah’s lineage, and of whom Christ was born (Luke 3:36). The rainbow was more than a promise to never again destroy the earth by floodwaters (9:8-13). It was a sign God never forgets His covenant promises (9:14-17).

A Shameful, Tragic End (9:18-29)

The flood did not change man’s age-old problem—sin! Noah and his sons had witnessed God’s hatred of sin and judgment; nevertheless, they bore in their hearts the curse of sin, its effects, and tragic consequences. Though they believed God, and were saved by the Ark, they were still sinners! Noah was a just and upright man, and a man who walked with God (6:8-9); however, he and his sons were sinners.

Noah became “an husbandman” (farmer) after the flood, and planted a vineyard (9:20). Tragically, in his old age, Noah drank wine, “and was drunken” (9:21). Indiscreet in his intoxicated state, he was naked and “uncovered within his tent” (9:21). While the cause for Noah’s drunken state was not given, there are lessons we can take from this moment in history. (The first mention of wine in the Scriptures was associated with drunkenness, shame, and a curse that has continued to our day.)

Noah, the “preacher of righteousness” (2 Peter 2:5), became an object of scorn (9:21-23).

Whatever the excuse, Noah’s drunkenness was a spiritual and moral failure (9:21). Ham, who became the father of the Canaanites, “saw the nakedness of his father, and told his two brethren without” (9:22). The implication is he “saw” and mocked his father, unlike his brothers, Shem and Japheth, who took pangs “and covered the nakedness of their faither” (9:23). Ham took pleasure in his father’s shame, mocked and ridiculed him (9:22).

Noah’s Prophecy (9:24-29)

Noah, realizing Ham, “his younger son” (9:24), shamed him; pronounced a curse upon him and his lineage: “Cursed be Canaan; A servant of servants shall he be unto his brethren” (9:25). Why did Noah not curse Ham who scorned his father? Perhaps the best answer is that Ham was a true believer (for he had believed God and been saved by the Ark). Canaan, the grandson of Noah (10:6), would become the father of wicked nations who rejected God, worshipped idols, and were perpetual enemies of God’s people (10:15-19).

Closing thoughts (9:26-29) – Genesis 9 concluded with Noah prophesying the future of his sons, and their posterity (9:26-27), and closed with the revelation that is a certainty for all men: He died (9:28-29). Though not perfect, Noah should be remembered as a righteous man. He was a man of faith who believed, and obeyed God, saving not only his household, but the human race from physical and spiritual annihilation.

How about you? How will you be remembered?

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone).

Copyright © 2023 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization.

Mailing Address:
Heart of A Shepherd Inc
7853 Gunn Hwy
#131
Tampa, FL 33626-1611

You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

The Call to the Marriage Supper of the Lamb (Revelation 19; Revelation 20)

Click on this link for translations of today’s devotion.

Scripture reading – Revelation 19; Revelation 20

John recorded three events in Revelation 19. The first, the gathering of the saints of God for “The Great Marriage Supper of the Lamb” (19:1-10). The second event was the “Second Coming of Christ the King” (19:11-16), culminating in the third event—”The Battle of Armageddon” (19:17-21).

Revelation 20 recorded the “Binding of Satan for a Thousand years” (20:1-3), and “The Millennial Reign of Christ” (20:4-6). At the end of Christ’s 1,000-year reign, the devil will be loosed to deceive the nations, leading to the destruction of their armies, and Satan being condemned and “cast into the lake of fire and brimstone” (20:7-10). Revelation 20 concluded with the final judgment of unbelievers at “The Great White Throne” (20:11-15). Today’s devotional will be taken from Revelation 19.

Revelation 19

The understated majesty of the Scriptures often stuns me in my personal study in God’s Word. For instance, Revelation 19 records three of the great pinnacle moments in human history, yet the chapter begins simply, “And after these things” (19:1). What things? The fall and destruction of Babylon, the spiritual harlot that embodied the kingdom of the antichrist with its false religions, idolatry, and moral depravity (Revelation 18). After God took vengeance on the nations who shed the blood of the prophets and believers (18:24), John wrote:

“I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and  honour, and power, unto the Lord our God” (19:1). Who were these “people in heaven?” They were worshippers of God, most likely the angels, and other hosts of heaven, including the redeemed who had died and were forever with the Lord. John heard their voices praising God and saying, “Salvation, and glory, and honour, and power,” thus implying those things belong to the Lord and Him alone (19:1).

Exulting over the demise of Babylon, the people said, “For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand” (19:2). With the shout, “Alleluia,” they rejoiced in the destruction of Babylon (19:3). At the same time, the 24 elders and the four beasts (Revelation 4:4, 6, 7), “fell down and worshipped God that sat on the throne, saying, Amen; Alleluia” (19:4). Then, John heard a voice coming “out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great” (19:5). The voice was not identified, but perhaps it was that of an angel.

The Summons to the Great Marriage Supper of the Lamb (19:6-8)

Suddenly, John heard “the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings” (19:6a). How loud, and powerful were the voices of the throng? It exceeded the deafening roar of the mightiest waterfalls, and the boisterous rumbles of the most frightening thunderstorms. What were the voices shouting? They were praising God for His strength and power, saying, “Alleluia: for the Lord God omnipotent reigneth. 7Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready” (19:7).

The Lamb was the focus of the rejoicing, for He was Jesus Christ, the Lamb of God who was sacrificed for our sins, and the sins of the world (John 1:29, 36; Revelation 5:6; 7:10, 17; 17:14). The wife of the Lamb was described as a bride “arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints” (19:8). The white speaks of the purity of the saints of God, and “the fine linen” symbolized their works of righteousness.

Even so, this is how God would have the members of His church, which is His body, to present themselves before Him. Being redeemed, and justified, His people should be sanctified [set apart] (Romans 3:24; 2 Corinthians 5:21; Philippians 3:8-9), to the end of presenting ourselves to Christ: “a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish” (Ephesians 5:27).

Closing thoughts (19:11-21) – Time and space do not afford more than a brief summary of the closing verses of Revelation 19. As John looked on, he witnessed heaven open, and the glorious emergence of Jesus Christ, riding on a white horse, and He was called, “Faithful and True” (19:11). It was the Second Coming of Christ, and He was going forth to “judge and make war” as He promised (10:11; 2 Thessalonians 1:7-10; Titus 1:2). His coming was a picture of vengeance and justice (19:12-13), and “the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean” (the same attire as was worn at the Marriage Supper of the Lamb, 19:8, 14).

With His Word as His weapon (Revelation 1:16; 19:15), the LORD executed God’s wrath upon the nations (19:15). John noticed, “on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS” (19:16). A description of the battle at Armageddon closes our devotion, even as the antichrist (“the beast”) was defeated, and he and “the false prophet…were cast alive into a lake of fire burning with brimstone” (19:20)

Revelation 19:20 is the first mention of the “lake of fire” in the Scriptures; however, it is not the last. Revelation 20 warns, “14And death and hell were cast into the lake of fire. This is the second death. 15And whosoever was not found written in the book of life was cast into the lake of fire” (20:14-15).

The “lake of fire” is the eternal destiny of all who reject Christ as Savior. Only by repenting of your sin, and trusting Christ as Savior, will your name be inscribed with the redeemed who will live forever with the Lord.

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone).

Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization. Mailing address: Heart of A Shepherd Inc, 6201 Ehrlich Rd., Tampa, FL 33625. You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

Globalist Seduction: Babylon, the Antichrist, and “Big Pharma” (Revelation 18)

Click on this link for translations of today’s devotion.

Scripture reading – Revelation 18

Seven bowls of God’s wrath were poured out on the tribulation world (Revelation 16-17). Yet, Babylon seemed to prevail, even as the people and nations of the world were reeling under the consequences of God’s wrath. The flesh of men was afflicted with ulcers (16:2), and the seas and fresh waters turned to blood (16:3-7). The sun’s shift scorched men under its rays (16:8-9), even as the earth was plunged into terrifying darkness (16:10-11). The Euphrates River dried up, as God made a path for the armies of the world to gather at Armageddon (16:12-16).

When the seventh bowl of God’s wrath was poured out, His voice was heard and declared, “It is done” (16:17). The earth was then shaken by an earthquake greater than any before it, and the city of Jerusalem “was divided into three parts” (16:19), Islands fell into the sea, as the mountains were removed (16:20).

God’s judgment against Babylon began in Revelation 17, and continued through Revelation 18. As you read today’s Scripture reading (Revelation 18), remember Babylon was prophetically more than a great city. In the Book of Revelation, Babylon was a symbol of the power, authority, and government of the antichrist(identified as “the beast” in these latter chapters of Revelation).

Revelation 18 – The Fall of Babylon

The apostle John wrote, “I saw another angel come down from heaven, having great power; and the earth was lightened with his glory” (18:1). Remembering the earth was in the throes of darkness from the fifth bowl (Revelation 16:10-11), the angel’s appearance illuminated the sky “with his glory” (18:1). The same angel cried with a loud voice, “Babylon the great is fallen, is fallen” (18:2).

Reasons for Babylon’s Demise (18:2-3)

Like ancient Babylon, which was weighed in the balances of God’s justice and was “found wanting” (Daniel 5:27), the Babylon of Revelation was condemned (18:2-3). It had become a place for demonic spirits (18:2b), and every foul and unclean spirit (18:2c). Like vultures circling a rotting carcass, demonic spirits, like “every unclean and hateful bird,” waited for Babylon’s fall (18:2d).

Tragically, I find the sins of Revelation 18:3 indicative of the sins and wickedness of our current western nations: the United States being most prominent. Babylon was condemned for her sexual debauchery, and lust for wealth and riches (18:3). The world ruled by the antichrist will lead nations down a path of sexual perversity, and spiritual idolatry (18:3a). The kingdom of the antichrist will seduce the nations of the world with its wealth, riches, and pleasures (18:3b).

A Call for Separation and Judgment (18:4-7)

The voice of the angel (18:1) was suddenly interrupted when the Lord voiced from heaven, saying, “Come out of her, my people, That ye be not partakers of her sins, And that ye receive not of her plagues” (18:4). The call for believers to separate from the world and its wickedness is found throughout the Scriptures. Although separation from the world is a Scriptural mandate, many 21st century believers and churches have failed to separate from the Babylon of our day. Surely, the command, “come out of her, my people,” should resonate in the heart of every believer who loves the Lord (Romans 12:2; 2 Corinthians 6:14-17).

Like the tower of ancient Babel (Genesis 11), the sins of Babylon were described as having piled up so high they “reached unto heaven” (18:5a). An angel called on God to punish Babylon, saying, “6Reward her even as she rewarded you, And double unto her double according to her works: In the cup which she hath filled fill to her double” (18:6). In essence, not only remember Babylon’s wickedness, but punish her doubly for the sins she has committed. The same angel described Babylon’s sins: Proud (for she had “glorified herself”), Sensual (“lived deliciously”), and Presumptuous (for the city boasted “I sit a queen, And am no widow, and shall see no sorrow” (18:7).

Closing thoughts (18:8-24) – I conclude with a few observations. The nations of the earth were staggered by the wrath of God, but were especially shocked at the sudden demise and destruction of Babylon (18:8). The wealthy and powerful men of the earth were shocked and dismayed by the fall of the antichrist and his empire (18:9-10).
So much of the world economy was dependent on trade with Babylon, and the sudden failure of that nation sent economic shock waves across the world (18:11-14). The wealthy and powerful were terrified, and wailed, “Alas, alas, that great city…17For in one hour so great riches is come to nought” (18:16b-17a). Shipping and commerce were destroyed, as men who sailed the seas, cried, “For in one hour is she made desolate” (18:17-19).

The destruction of Babylon (representing the seat of the antichrist’s power and authority), gave cause for rejoicing in heaven (18:20). A “mighty angel” described the effect of Babylon’s annihilation: The sound of musical instruments fell silent  (18:22a), and the work of craftsmen and those preparing bread ceased (18:22b). Light was extinguished, along with the joys of the groom and the bride (18:23a).

Finally, given the world’s recent experience with “Covid-19” and vaccines, verse 23 should resonate with believers. We read, “For thy merchants were the great men of the earth; For by thy sorceries were all nations deceived” (18:23b). The root word for sorceries in the Greek language is “pharmakeia,” from which we get our English word “pharmacy or pharmaceuticals.” In the tribulation, “all nations” will be deceived by “pharmakeia” (In the United States, the revenue of the pharmaceutical industry in 2021 was $576.9 billion).

When people ask, “what is wrong with our world?” You can answer, “We are on the threshold of the Tribulation!”

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone).

Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization. Mailing address: Heart of A Shepherd Inc, 6201 Ehrlich Rd., Tampa, FL 33625. You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

Armageddon and the Seven Bowls of God’s Wrath (Revelation 16; Revelation 17)

Click on this link for translations of today’s devotion.

Scripture reading – Revelation 16; Revelation 17

Review – The Seventh Trumpet and Its Judgments (Revelation 11-15)

The seventh trumpet sounded in Revelation 11:15, and announced the third woe poured out on the earth and its inhabitants. Rather than repent of their wickedness, and turn to God, the nations of the world were stirred to anger and their sins demanded God’s judgments (11:18). The devil was revealed as the “great red dragon” (12:3, 9), and the antichrist, empowered by him, was promoted to rule over a great coalition of nations (13:1-2).

Another man of great wickedness, the false prophet, was empowered by the devil, and deceived the nations of the earth. He commanded all men and nations should worship the antichrist as god (13:11-15). Men who refused “the mark, or the name of the beast, or the number of his name,” were denied an opportunity to “buy or sell” (13:17).

John beheld the Lamb, Jesus Christ, standing on mount Zion, and with him the 144,000 preachers of the tribulation (14:1). The apostle, then, saw three angelic messengers sent from the throne of God (14:6-8). The message of the third angel was a warning, that any who received the mark of the beast (antichrist) would be tormented forever (14:11).

Two judgments followed the third angel, and the first was portrayed as a harvest of grain (14:14-15), and the second a harvest of grapes (14:17-20).  Then, John “looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened” (15:5). “[S]even angels came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles [or belts worn round the waist]” (15:6). To each of the seven angels was given a “golden vial” or bowl filled with “the wrath of God” (15:7).

Revelation 16 – Seven Bowls of God’s Wrath

The Five of the Seven Bowls (16:1-11)

The seven angels were sent, and commanded to pour God’s wrath out of their bowls upon those who worshipped the antichrist (beast), and had accepted his mark in their hand or forehead (16:1). Each bowl or vial represented a judgment of God. The first angel poured out a judgment that caused “a noisome and grievous sore” (or ulcer, 16:2). The plagued poured out by the second angel turned the sea to blood, and so contaminated the waters that “every living soul [creature] died in the sea” (16:3).

The third angel, bearing the third bowl, turned the fresh waters of the earth to blood (16:4). Destroying the fresh water of the earth would be catastrophic for all humanity. Lest any complain and protest God’s judgment, the angel declared spoiling the fresh waters with blood was a fitting judgment for mankind, for “they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy” (16:6). Then, the altar itself said, “Even so, Lord God Almighty, true and righteous are thy judgments” (16:7).

The judgment borne by the fourth angel followed, and was poured out “upon the sun” (16:8). The consequence was an increase in the sun’s heat and radiation that “men were scorched with great heat” (16:8). Rather than repent, and call out to God for mercy, men “blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory” (16:9).

Then, “the fifth angel poured out his vial upon the seat [throne] of the beast [antichrist]; and his kingdom was full of darkness” (16:10). The darkness shrouded the lands and people ruled by the antichrist (16:10), and the terror was so excruciating that men “gnawed their tongues for pain” (16:10b). Still, they did not repent, but “blasphemed the God of heaven because of their pains and their sores” (16:11).

The Sixth Bowl – The Euphrates River Dried Up (16:12-14)

The judgment brought by the sixth angel was directed against “the great river Euphrates” (16:12), which is the longest and most important river in the Middle East. The region depends upon the Euphrates for navigation (ships can sail up the river some 1200 miles), and irrigation of farms and orchards. Although a 2000-year-old prophecy, the unthinkable is happening today…the Euphrates River is drying up! With the salt water and freshwaters polluted by blood, and the Euphrates dried up, John saw what he described as “three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet” (16:13). Frogs are deemed unclean (Leviticus 11:10, 41), and their vileness was symbolic of the demons that had influenced the antichrist and false prophet (16:13). So, was revealed the means by which those evil men had influenced the earth (16:14).

It was “the spirits of devils” that compelled “the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty” (16:14). While the nations of the earth gathered “into a place called in the Hebrew tongue Armageddon” (16:16), the Lord comforted those believers who had survived the judgments of the tribulation, and promised, “Behold, I come as a thief” (16:14).

The Seventh Bowl (16:17-21)

The seventh and final angel came forth with the wrath of God filling his bowl, and God lifted up His voice, and said with a loud voice, “It is done” (16:17).  Thundering’s, lightnings, and an earthquake greater than any that had preceded it followed the pronouncement (16:18). The city of Jerusalem was “divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.” (16:19). The earth will be so devastated by the earthquake that islands and mountains will disappear (16:20). Hail will fall from heaven, and the weight of each hail stone will be “about the weight of a talent” (100 pounds or more, 16:21).

Closing thoughts – I hope to address the balance of our Scripture reading (Revelation 17) at another time, and in another year. I conclude for now with the observation that men will refuse to repent of their sins, even though all mankind will have suffered before the Second Coming of Christ. Instead of crying to God for mercy, the wicked who refuse the Lord will blaspheme the name of God (16:21). I close today with the invitation by the writer of Hebrews:

Hebrews 3:15 – “While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.”

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone).

Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization. Mailing address: Heart of A Shepherd Inc, 6201 Ehrlich Rd., Tampa, FL 33625. You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

The Mark of the Beast is 666 (Revelation 13)

Click on this link for translations of today’s devotion.

Scripture reading – Revelation 13

Our Scripture reading places us prophetically in the latter times described in the Bible as “the time of Jacob’s trouble” (Jeremiah 30:7) and the “great tribulation” (Matthew 24:21; Revelation 7:14). A scroll with seven seals was opened by Christ, and each seal announced a great judgment that would follow (Revelation 6). Breaking the first four of the seven seals, four horsemen of the Apocalypse went forth from the Lord leaving in their way paths of judgment, destruction and death (Revelation 6:1-8). Then, the fifth and sixth seals were opened, and each heralded a new season of suffering and sorrow (Revelation 6:9-17).

The seventh and final seal was opened in Revelation 8, and the judgments that followed were announced by seven trumpets. The troubles and trials of the first four trumpets were described in Revelation 8:7-12. Before the fifth trumpet was sounded, John observed “and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth” (8:13). Then, the fifth, sixth, and seventh trumpets sounded, and announced a season of “woe” that would afflict the earth and its inhabitants during the great tribulation (Revelation 9:1-11:19).

Revelation 12 introduced the presence of the devil who was portrayed as a “great red dragon,” and described the war he has waged against God since his fall (12:3-4, 7-9). Revelation 13 introduced two other characters and the role they will have when they join forces under the devil, and wage war against the Lord and mankind.

The Antichrist: The Beast of Revelation (13:1-10)

To put the introduction of the Antichrist in context, consider the preceding verse where his master, “the dragon,” was described as making war against Israel (portrayed as “the woman,” 12:1-2, 13-17), and “the remnant” of believers who “keep the commandments of God, and have the testimony of Jesus Christ” during the tribulation (12:17).

Briefly, Revelation 13:1-10 gives a spiritual portrait of the Antichrist (the “beast”) and the power imparted to him by the dragon (the devil, 13:1-2). With the exception of a few who refused to take the mark of the beast, the world will worship the antichrist, even while he wages war against those who will be saved during the tribulation (13:3-11).

The False Prophet of the Tribulation (13:11-14)

John observed another who arose after the Antichrist (the first beast, 13:1-3), and described him as “another beast coming up out of the earth” (13:11a). Though portrayed as beasts, we must remember these are real men, given over to serve Satan and empowered by demon spirits. While the Antichrist was determined to be the supreme ruler of the nations of the earth (13:1-2, 8), the second man, portrayed as a beast, sought to persuade men to worship the Antichrist (13:12). He manifested demonic power like the Antichrist (13:12), performed miracles (calling fire down from heaven, 13:13), and persuaded men to worship the image of the antichrist (13:14).

The Mark of the Beast and His Reign of Terror (13:15-18)

Revelation 13 closed with verses that should resonate with some living in a society that is becoming more oppressive and restrictive. Recent advancements in “Artificial Intelligence” (AI), and robotics has made what we read in verse 15 not only convincing, but plausible. For instance, John observed the second beast (13:11), whom scholars identify as the “false prophet,” and it was said to have “power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed” (13:15).

The sign of those who worshipped the beast was a “mark in their right hand, or in their foreheads” (13:16). Again, modern technology has instituted small devices that can be implanted in the body, and serve as digital conduits of every detail of a man’s life, private information, and movements. There are politicians and maniacal authoritarians who would have government control every aspect of our lives, finances, and freedoms. The ground work and means for this phase of the tribulation is already present, for the ”false teacher” will control the economy, and “no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name” (13:17).

Closing thoughts (13:18) – The closing verse stated, “Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six” (13:18). The meaning of that statement is uncertain, but we can deduce some meaning in this: the number seven is the number associated with God, and His perfection (for He created six days, and on the seventh rested); the number six is the number of man (for man was created on the sixth day, and by sin is imperfect). So, we read, “the number of the beast…is Six hundred threescore and six (666)” (13:18).

What does it mean? I don’t know, but I know this…the days of the Antichrist are numbered, and his judgment is determined. John observes in Revelation 19:20 – “And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.”

By the way, do you know your days are also numbered? David exhorted believers, “12So teach us to number our days, That we may apply our hearts unto wisdom” (Psalm 90:12).

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone).

Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization. Mailing address: Heart of A Shepherd Inc, 6201 Ehrlich Rd., Tampa, FL 33625. You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

The Emergence of the King of the Bottomless Pit (Revelation 9; Revelation 10)

Click on this link for translations of today’s devotion.

Scripture reading – Revelation 9; Revelation 10

Continuing our study in the Book of Revelation, we find ourselves chronologically in the prophetic time known as the Tribulation. The prophet Jeremiah foretold it would “the time of Jacob’s trouble” (Jeremiah 30:7). Christ taught His disciples, “For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be” (Matthew 24:21). The apostle Paul, in his letter to believers at Thessalonica, foretold a false peace would precede the Tribulation, and people would say, “Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape” (1 Thessalonians 5:3).

Christ had opened six of seven seals that bound a scroll recording the judgments that would precede His Second Coming (Revelation 5). Six seals and their judgments were recorded in Revelation 6, and that chapter closed with the announcement, “the great day of his [God’s] wrath is come” (6:17). The seventh seal was opened in Revelation 8, and “there was silence in heaven about the space of half an hour” (8:1).

Then, “seven angels which stood before God…were given seven trumpets” and would announce seven divisions of God’s judgment to come (8:2). Four of the seven trumpets were sounded by angels in chapter 8, and each was followed by four judgments (8:7-12). As John looked on, he “heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!” (8:13) As we will see, Revelation 9 will reveal the fifth and sixth trumpets to announce the first and second woes to follow.

Revelation 9

The Sound of the Fifth Trumpet (9:1-12)

When the fifth trumpet sounded, John “saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit” (9:1). Though the identity of the “star” was not given, by comparing other Scriptures with our text, it is clear the “star” was figurative of the devil. The falling star was the fallen angel Lucifer, who is the devil (Isaiah 14:12-15; Ezekiel 28:12-16; Luke 10:18). He was given a “key to the bottomless pit,” where a multitude of demons were chained awaiting their day of judgment (1 Peter 3:19-20).

When the devil “opened the bottomless pit…there arose a smoke out of the pit, as the smoke of a great furnace” (9:2). The place of torment was a place of fire and darkness, and the smoke that billowed up from the depths of the pit darkened the sun and the air (9:2). John then observed what he described as a horde of locusts that emerged from the pit (9:3). Though named “locusts,” we can construe from the description they were symbolic of the demons of hell coming forth as an innumerable swarm of evil spirits (9:3). They were forbidden to hurt the grass or any green thing that was growing, but were permitted to afflict men who had “not the seal of God in their foreheads” (for they were not of the Lord, 9:4).

Locusts generally have a lifespan of five months, and so these that emerged from the pit were permitted to torment men five months (9:5). The pain and sorrow of that day would be so great, men would cry for death to release them from their misery, but even “death shall flee from them” (9:6). The appearance, terror and sorrow afflicted by the demons (portrayed as voracious locusts) was recorded in Revelation 9:7-10.

The King of the Demons Revealed (9:11-12)

Unlike locusts which swarm in mass so thick they might darken the sky for hundreds of miles, the locusts described by John were organized under a vile king. Who was the king? He was identified as “the angel of the bottomless pit” (9:11). The “bottomless pit” was a place of fire, darkness, and eternal torment (Job 26:6; 28:22). Job described it as “a fire that consumeth to destruction” (Job 31:12). Solomon warned, “Hell and destruction are before the Lord” (Proverbs 15:11). So, the demons of the pit were organized under the rule of one “whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon” (9:11). With that revelation, the first woe was ended, and two more would follow (9:12).

Closing thoughts (9:13-21) – Notice the sixth trumpet will sound and introduce the second of three woes (9:13). This time of judgment will continue through to Revelation 11:14. Imagine the terror on the earth when the devil is given the keys to the bottomless pit, and unleashes the demons of that place to swarm the earth, leaving a path of death and destruction. Billions will perish after suffering afflictions so grave they will cry for death to come, and even “death shall flee from them” (9:6). Yet, even those sorrows will not move men to repent.

I invite you again, repent of your sin, and accept Christ as your Savior before it is eternally too late!

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone).

Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization. Mailing address: Heart of A Shepherd Inc, 6201 Ehrlich Rd., Tampa, FL 33625. You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

Judgment: Seven Seals and Seven Trumpets (Revelation 8)

Click on this link for translations of today’s devotion.

Scripture reading – Revelation 8

Our study in “The Revelation of the Apostle John” finds us in the midst of the Tribulation as we come in our search into Revelation 8. The setting continues to be the throne of heaven (Revelation 4:2), and the focus those things witnessed and recorded by John the apostle (Revelation 4-7). He had beheld God sitting on His throne, and holding in His right hand a book or scroll bearing seven seals (Revelation 5:1). (Some scholars have suggested the scroll was the deed to the earth, its inhabitants, and those things which were yet to come. Perhaps that is an apt depiction).

As John looked on, he heard the voice of a “strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof?” (5:2) John wept when no one was found worthy to open the book (5:2). Yet, there was someone, and it was Christ whom the Scriptures described as “the Lamb” who stood by the throne of heaven (5:6). When He took in hand the scroll, John heard all creatures of heaven, earth, and sea lift up their voices and say, “Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever” (5:13).

When the first seal was opened, the first of four horsemen emerged riding on a white horse. I have identified him as the antichrist, and we know from Scripture he will proffer a peace treaty, and will rule a large part of the earth without going to war (Revelation 6:2). Christ then opened the second, third, and fourth seals, and each was followed by the emergence of a horsemen bringing with him death and destruction (6:3-8). The fifth and sixth seals followed, and introduced an ever-growing terror and a time of suffering such as the world had not known, Yet, the time of tribulation was only beginning (Revelation 6:9-7:17).

Revelation 8 – The Seventh and Final Seal

When the seventh seal was opened, the prophetic moment was so terrifying in its anticipation, that “there was silence in heaven about the space of half an hour” (8:1). I have wondered, has there ever been a time past when heaven was silent? It seemed the angels looked in stunned, foreboding silence. By the time the seventh seal was broken, the earth was in the midst of great tribulation, and was filled with violence, suffering, sorrow, and death. What more could befall humanity and men not repent, and cry out to God for mercy?

Seven Angels Bearing Seven Trumpets (8:2-5)

John then saw seven angels, “which stood before God, and to them were given seven trumpets” (8:2). (The names of the angels were not given, but I wonder if the angel Gabriel was not one of the seven. Remember, he identified himself to Zechariah as one that did “stand in the presence of God,” Luke 1:19). Since ancient times, trumpets have been a means of communication. They have been employed in war, worship, announcing the coronation of kings, and sounding a warning of judgment.

The seven angels did not sound their trumpets, and John observed “another angel [that] came and stood at the altar, having a golden censer” (8:3). The heavenly altar was a “golden altar…[and] was before the throne” of God (8:3). The angel carried a golden pot of coals upon which incense burned (8:3b), and the smoke rising from the incense symbolized the “prayers of all saints” (perhaps the prayers of the tribulation saints, 8:3, 4). The “golden altar” was reminiscent of the altar of incense nearest the curtain that had separated the outer courts of the Tabernacle and Temple from the “Holy of holies” (wherein was the Ark of the Covenant and the Mercy Seat).

Suddenly, the silence of heaven was broken when the angel bearing the censer, “filled it with fire of the altar, and cast it into the earth” (8:5). The horror of judgment was heard from the earth as “there were voices, and thunderings, and lightnings, and an earthquake” (8:5).

The Blaring of Four Trumpets (8:6-12)

We read, “the seven angels which had the seven trumpets prepared themselves to sound,” and thus heralded a time of dreadful judgment should follow (8:6). The first trumpet sounded, and hail, fire, and blood fell from heaven to earth and one-third of the trees and grasses of the earth were burned (8:7). A second trumpet sounded, and John saw “a great mountain burning with fire was cast into the sea: and the third part of the sea became blood” (8:8). Perhaps describing a great volcanic explosion, the result was one third of sea creatures died, and one third of the ships at sea were destroyed (the hardships that would follow this catastrophe are unimaginable, 8:9).

The sound of the third trumpet brought a disaster caused by a great meteor or asteroid passing through earth’s atmosphere (described as a burning lamp or torch, 8:10). It fell to the earth and polluted the rivers and fresh waters (8:10). This astronomical wonder was called “Wormwood,” a plant with toxic leaves (8:11).

The fourth, of the seven trumpets, was a judgment that extinguished one third of the light of the sun, moon, and stars (8:12). Imagine the terror of the darkness, and the hardships caused when one third of the light and heat of the sun was eroded. Agricultural crops would fail, plunging temperatures would stifle growth in many regions, and death would ensue.

Closing thoughts (8:13) – A threefold angelic cry of “Woe,” followed the first four of the seven trumpets, and there were yet three more trumpets that would sound the terror of God’s judgment (8:13). I close with a couple of observations. The first, the “smoke of the incense” that was burned on the golden altar before God’s throne reminds us God hears the prayer of His people (8:3-4). Secondly, the judgments that followed the soundings of the trumpets remind us no sin of man will go unpunished.

Though the wrath and judgment of God will be poured out on the earth, I remind you, the Lord is “not willing that any should perish, but that all should come to repentance” (2 Peter 3:9). Will you turn your heart to the Lord, and receive his offer of salvation, before it is too late?

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone).

Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization. Mailing address: Heart of A Shepherd Inc, 6201 Ehrlich Rd., Tampa, FL 33625. You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

The Four Horsemen of the Apocalypse (Revelation 6; Revelation 7)

Click on this link for translations of today’s devotion.

Scripture reading – Revelation 6; Revelation 7

Revelation 5 established Christ alone was “worthy to open the book [scroll] and loose the [seven] seals” (5:5). He, who was “the Lion of the tribe of Juda, the Root of David” (5:5), was also “the Lamb” that had been slain (5:6-7). As John looked on, “the Lamb” took the scroll from God, and suddenly the four beasts about the throne, and the 24 elders, and a multitude of angels said with “a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing” (5:12).

Every creature, in heaven, earth, and hell worshipped the Creator, and praised Him saying, “Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever”(5:13). Then, the beasts about the throne said, “Amen,” and the 24 elders “fell down and worshipped Him” who is the Lord God Eternal (5:14).

Revelation 6 – The Tribulation

The First Seal – A White Horse and Rider (6:1-2)

The Lamb, who was Christ, had taken up the scroll with seven seals, and opened the first seal. John testified, “I heard, as it were the noise of thunder, one of the four beasts saying, Come and see” (6:1). The opening of the first seal marked the beginning of the tribulation. As John looked on, he saw “a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer” (6:2).

A white horse was the choice steed of a conqueror, and a picture of both peace and cessation of war. Though he was not identified by name, I believe the rider on the white horse was symbolic of the antichrist. He carried a bow, but there was no mention of arrows. From Scripture, we know the antichrist will be welcomed by the world as one who might save the nations from turmoil. He will promise seven years of peace (1 Thessalonians 5:3), but in the midst (3.5 years) will break his treaty (2 Thessalonians 2:9-11; Daniel 9:24-27), and usher in a season of violence, trouble and sorrow like the world has not known.

The Second Seal – A Red Horse and Rider (6:3-4)

Christ then opened the second seal, and the second beast about the throne said to John, “Come and see” (6:3). John beheld the emergence of a red horse, a symbol of blood and fire. His appearance broke the 3.5 years of false peace promised by the antichrist. Bearing “a great sword,” he brought with him war, and violence reigned on the earth (6:4).

The Third Seal – A Black Horse and Rider (6:5-6)

When the third seal was broken, the third beast said to John, “Come and see” (6:5). As he looked on, there came forth, “a black horse.” The rider on the black horse carried in his hand “a pair of balances” (6:5). Black, a symbol of death and devastation, promised a dreadful season of famine and starvation (6:6).

The balance scales borne by the rider on the black horse symbolized the rationing of meager grain. Understanding a “penny” in the first century was one day’s wages, the dearth of the tribulation will be so great a man will labor a day for only a “measure” or quart of wheat.

The Fourth Seal – A Pale Horse and Rider (6:7-8)

The opening of the fourth seal was followed by a fourth beast saying to John, “Come and see” (6:7). The apostle testified, he looked, “and behold a pale horse: and his name that sat on him was Death, and Hell followed with him” (6:8a). Notice, the rider on the pale horse was named “Death,” and sitting behind him was another named “Hell” (6:8).

The pale horse and its riders (Death and Hell) ushered in a devastating time of sorrow and suffering. One-fourth of the earth’s population would perish, being killed in four ways; “with sword, and with hunger, and with death, and with the beasts of the earth” (6:8b). (Imagine, with the current population of the earth nearly 8 billion souls, 2 billion would perish in this time of tribulation.)

Some will die by the sword, a symbol of war. Others will go hungry and starve to death. The mention of death, is probably a reflection of widespread disease (perhaps multiple pandemics will sweep the world). The beasts may not be wild beasts, but creatures that carry disease bringing death (rats, mosquitos, and other pests).

Closing thoughts (6:9-17) – Time and space do not allow an exposition of the fifth (6:9-11), and sixth seals (6:12-17), but I hope to address them in another year. Notice in Revelation 7 there were two groups of people addressed. The first (7:1-8), those saved during the tribulation and sealed as belonging to God (7:1-3). The number sealed is given as 144,000, 12,000 from each of the twelve tribes of Israel (7:4-8).

The second group identified in Revelation 7 was a multitude of saints who will be saved during the tribulation, no doubt because of the witness of the 144,000 evangelists from every tribe of Israel. An elder came to John and asked, “What are these which are arrayed in white robes? and whence came they?” (7:13). John did not know, and answered the elder, saying, “Sir, thou knowest” (7:14). The elder revealed they were martyrs, “which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb” (7:14).

Millions will be martyred in the tribulation, but they will be given a great privilege for their sacrifice. They are promised they will be “before the throne of God, and serve him day and night in his temple” (7:15). They will be free from the sorrows of this world, and will want for nothing (7:16). Why? For the Lamb will be their Shepherd, and will “feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes” (7:17).

Think about it: There is coming a day when all tears and sorrows will be wiped away (7:17). There will be no hunger, thirst, sorrow or death. No more crying, and no more pain. “For the former things are passed away” (Revelation 21:4).

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone).

Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization. Mailing address: Heart of A Shepherd Inc, 6201 Ehrlich Rd., Tampa, FL 33625. You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

“An America Worth Fighting For” – Democracy or Republic: Is there a difference? 

Heart of A Shepherd Readers and Followers:

You are invited to join me for a “politically incorrect,” but Biblically sound message I preached Veteran’s Day Sunday, November 13, 2022, titled, “An America Worth Fighting For.” My Scripture was Romans 13, 1 Timothy 2:1-4, and Genesis 47:13-26.

Democracy or Republic: Is there a difference? 

The word “Democracy” does not occur in our Declaration of Independence, or in the Constitution of the United States. The United States is a Republic, not a Democracy.

In a Republic, individuals have a voice, and their rights and liberties are protected. In a Democracy, the majority rules, and dissenting voices are suppressed.

Warning – When the virtuous character of a nation declines, so does its tolerance for individual rights and freedoms.

This message will draw a parallel with ancient Egypt (Genesis 47:13-26), and how current USA policy is taking us down the road to being a socialist nation.

Warning – Government dependence invariably leads to government bondage.

Conclusion: Only men of great moral character are able to govern a great nation.

With the heart of a shepherd,

Travis D. Smith
Senior Pastor

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone).

Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization. Mailing address: Heart of A Shepherd Inc, 6201 Ehrlich Rd., Tampa, FL 33625.

You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.