Tag Archives: Anxiety

The Cry of a Wounded Heart (Psalm 41)

Scripture reading – Psalm 41

Today’s devotional is taken from Psalm 41, and is believed to have been penned by David when he was at a low point in life. Some have suggested the king was recovering from sickness, and was physically and emotionally exhausted.

Blessed are the Compassionate (41:1-2)

Psalm 41:1-2 – “Blessed [Happy] is he that considereth [understands; comprehends] the poor [weak; sick; needy]: the LORD will deliver [save; rescue] him in time of trouble [injury; misery; misfortune].
2  The LORD will preserve [keep watch; guard] him, and keep him alive [revive; restore; sustain]; and he shall be blessed [prosperous; happy] upon the earth: and thou wilt not deliver [abandon] him unto the will [desire] of his enemies [adversary; foe].

Rehearsing the LORD’s promise that He hears and heeds the cries of His people, especially those who have shown compassion to others (41:1), David reminded all who worship the LORD that He keeps watch over them. Not only does God “preserve” and sustain them, David promised they shall be blessed! (41:2). And, should an enemy seek advantage in one’s hour of weakness, David assured believers the LORD never abandons His own to the will of an adversary (41:2).

A Comfort to the Sick and Afflicted (41:3-4)

Psalm 41:3-43 The LORD will strengthen [support; uphold] him upon the bed [couch; canopy] of languishing [illness; sorrow]: thou wilt make [turn; i.e. describing the care of a nurse] all his bed in his sickness [disease; malady].
4  I said, LORD, be merciful [gracious; show favor] unto me: heal [cure; purify] my soul [life]; for I have sinned [committed sin; guilty] against thee.”

David had tossed and turned on his bed, as sorrow and disappointment washed over him.  He had spent sleepless nights praying, and waiting on the LORD to heal him (41:3).  He had searched his soul, confessed his sin, and believed God would show Him mercy and restore him (41:4).

The Cruelty of Hypocritical Friends (41:5-8)

Psalm 41:5-6 – Mine enemies speak [charge] evil [sin; wickedness] of me, When shall he die [be slain], and his name [fame; honor] perish [destroyed]?
6  And if he [enemy; adversary] come to see [look upon; behold] me, he speaketh [declare] vanity [deceit; lies]: his heart gathereth [collect; heap; take up] iniquity [sin; wickedness] to itself; when he goeth [go forth] abroad [in the streets], he telleth [speak; say; talk] it.

David did not identify his enemies, but he revealed they took pleasure in his illness. They were cruel, and desired his name would perish with his life. Those men were not enemies of another country, but friends, perhaps some of his inner circle. They were close enough to see his pain, pretend to pity him, only to go their way and gloat in his troubles.

Psalm 41:7-8 –  “All that hate me whisper [mumble] together [i.e. in chorus] against me: against me do they devise [imagine; fabricate] my hurt [misery; trouble].
8  An evil [wicked] disease, say they, cleaveth fast unto him: and now that he lieth [lays down] he shall rise up no more.”

We expect cruelty in the world, but it was David’s friends who reveled in his sorrows. Rather than empathy, they took pleasure in adding to his miseries (41:7). Such is the way of embittered souls (41:8).

Betrayed by a Friend and Confidant (41:9)

Psalm 41:9 –  “Yea, mine own familiar [close] friend, in whom I trusted [a confidant], which did eat [devour; consume] of my bread [food; meal], hath lifted up his heel [foot] against me [magnified himself].

Psalm 41:9 gives us a glimpse into the personal nature of the betrayal that had befallen David. Ahithophel’s betrayal, a man whom the king would have counted as a “familiar friend” (41:9), would have been a bitter experience for David. He had been the king’s confidant, but was also Bathsheba’s grandfather. No doubt embittered by David’s sins against his household, Ahithophel had joined Absalom’s insurrection against the king (2 Samuel 16:23). In David’s words, such an adversary had “lifted up his heel” and sought to grind the king under his heel.

A Doxology of Praise (41:10-13)

Psalm 41:10-13 – “But thou, O LORD, be merciful [be gracious; show me favor] unto me, and raise me up, that I may requite them. [reward them for the evil his enemies had done]
11  By this I know that thou favourest [delight in] me, because mine enemy doth not triumph over me.
12  And as for me, thou upholdest [support; give him justice] me in mine integrity [innocence], and settest me before thy face [presence] for ever.
13  Blessed be the LORD God of Israel from everlasting, and to everlasting. Amen, and Amen.”

Closing thoughtsPsalm 41 has given us a window into the heart of a broken man. There are many who can identify with David’s disappointments, and empathize with his sorrows; however, David did not stay there! When the king turned his thoughts from his sorrows to the LORD, his hope renewed. He was confident the LORD would show him grace, and mercy. Take a lesson from David’s life, and remember:

God favors those who put their trust in Him (41:11-13).

Copyright 2021 – Travis D. Smith

“Good morning, Father,” the words God loves to hear. (Psalm 5; Psalm 38)

Scripture reading – Psalm 5; Psalm 38

Departing from my narrative style of devotions, I am posting today’s Scripture readings with only my amplifications of word meanings in brackets and italicized. The Scriptures are in a bold font, and colored fonts are added to emphasize truths I invite you to ponder in your meditations.

Psalm 5 – An Introduction

How do you begin your mornings? I confess, I am the dreaded “morning person.” I generally wake up well before the alarm, and roll out of bed ready to start the day. How do you suppose David began his mornings? The answer: With prayer and meditation in God’s Word.

A Morning Prayer (5:1-3)

Psalm 5:1-3Give ear [hearken; listen] to my words [sayings; speech] , O LORD, consider [understand; regard; discern] my meditation [musings].
2  Hearken [hear; regard; be attentive] unto the voice [sound; noise] of my cry [i.e. cry for help], my King, and my God [i.e. might God]: for unto thee will I pray [make supplication; meditate].
3  My voice [lit. the sound of my voice] shalt thou hear in the morning [dawn; early morning], O LORD; in the morning will I direct [array; set in order; direct] my prayer unto thee, and will look up [behold; keep watch .

A Warning to the Wicked (5:4-6)

4  For thou art not a God that hath pleasure [desire; delight] in wickedness [iniquity; evil]: neither shall evil [wickedness] dwell [sojourn; gather together] with thee.
5  The foolish
[boasters] shall not stand [continue; remain; resort] in thy sight [presence; face]: thou hatest [set against; foe; detest] all workers [doers] of iniquity [wickedness; evil; unrighteousness].
6  Thou shalt destroy
[brake; annihilate] them that speak [say; talk] leasing [lies; deceit; falsehood]: the LORD will abhor [detest; loathe] the bloody [guilty; bloodthirsty] and deceitful [dishonest] man.

An Affirmation of Prayer and Worship (5:7-8)

7  But as for me, I will come into thy house [tabernacle; temple] in the multitude [abundance] of thy mercy [loving-kindness; goodness]: and in thy fear [reverence; i.e. fear of one superior] will I worship [bow down; reverence; prostrate] toward thy holy [consecrated; sanctified] temple.
8  Lead
[guide; bring] me, O LORD, in thy righteousness [justice] because of mine enemies [adversary; hostile foe]; make thy way [journey; road; course of life] straight [pleasing; direct; right; i.e. lawful] before my face.  

A Denunciation of the Wicked (5:9-10)

9  For there is no faithfulness [truth] in their mouth [word; speech]; their inward [heart] part is very wickedness [perverse; calamity; iniquity; destructive]; their throat [mouth] is an open [grave] sepulcher [grave; tomb]; they flatter [smooth] with their tongue [language; speech].
10  Destroy
[punish; make desolate] thou them, O God; let them fall [fall down; be cast down] by their own counsels [purpose; device; plan]; cast them out [drive out; banish; disperse] in the multitude [abundance; greatness] of their transgressions [sin; revolt; rebellion]; for they have rebelled [provoked; disobeyed; i.e. be contentious] against thee.  

An Assurance for the Righteous (5:11-12)

11  But let all those that put their trust [confide; i.e. make God their refuge; hope; flee to] in thee rejoice [be glad; joyful; i.e. make merry]: let them ever [evermore; perpetual; forever] shout for joy [sing; cry out; rejoice; i.e. be overcomers], because thou defendest [cover; i.e. put a hedge about] them: let them also that love thy name [i.e. embodying the person and character of God] be joyful [jump for joy; exult; triumph] in thee.
12  For thou, LORD, wilt bless
[adore; abundantly bless] the righteous [lawful; innocent; just]; with favour [delight; accept; pleasure] wilt thou compass [surround; encircle] him as with a shield [i.e. a prickly guard].

Psalm 38 – An Introduction

Psalm 38 does not indicate the time or circumstances that inspired this song of worship; however, its content indicates it was at a time of trial, sickness, and sorrow in David’s life.

David plead for mercy. (38:1-2)

Psalm 38:1 – O LORD, rebuke [reprove; correct; chasten] me not in thy wrath [anger; indignation; rage]: neither chasten [discipline; instruct; punish] me in thy hot displeasure [fury; wrath; indignation].
2  For thine arrows stick fast [sink; come down] in me, and thy hand presseth me sore [sink; come down].

David was physically weak and troubled. (38:3-8)

3  There is no soundness [wholesomeness] in my flesh [body] because of thine anger [fury; indignation]; neither is there any rest [peace; welfare; happiness] in my bones [body] because of my sin.
4  For mine iniquities
[sin; punishment; perversity; guilt] are gone over [passed over] mine head: as an heavy [grievous; difficult; great] burden [load] they are too heavy [burdensome] for me.
5  My wounds
[stripes; scourging] stink [abhor; loathsome; foul] and are corrupt [decay; consume; fester] because of my foolishness [folly; stupidity; silliness].
6  I am troubled
[bowed down; made crooked; twisted; distorted]; I am bowed down [cast down; depressed; humbled] greatly [exceedingly]; I go mourning [become dark] all the day [time] long.
7  For my loins
[trust; confidence; hope] are filled [overflow] with a loathsome [burning] disease: and there is no soundness  [completeness; wholesomeness] in my flesh [body].
8  I am feeble
[faint; weary; numb] and sore [exceedingly; greatly] broken [contrite]: I have roared [groaned; moaned] by reason of the disquietness [roaring; agitation; growling] of my heart [mind; seat of feelings and affections].
9  Lord [Master], all my desire [lust; greed; longing] is before thee; and my groaning  [sighs; mourning] is not hid [concealed; sheltered; secret] from thee.
10  My heart
[mind; seat of feelings and affections] panteth [throbs], my strength [power; might; ability] faileth[forsake; leave; abandon] me: as for the light [illumination; happiness] of mine eyes [sight], it also is gone [fails; incurable; nothing] from me.  

David had been deserted by his friends and family. (38:11)

11  My lovers [friends; those for whom he had an affection] and my friends [neighbor; companions; peers] stand [continue; remain] aloof from [against; counter to; in the sight of] my sore [wound; infective spot; i.e. leprous]; and my kinsmen [family; kindred] stand afar off [far from].  

David’s enemies sought advantage because of his weakness. (38:12)

12  They also that seek [search; require; desire] after my life [soul] lay snares [traps] for me: and they that seek [require] my hurt [calamity; distress] speak [say] mischievous things [wicked; perverse], and imagine [speak; declare; devise; plot] deceits [false; guile; treachery] all the day long.  

David refused to answer his enemies\critics. (38:13-14)

13  But I, as a deaf man, heard [hearken; obey] not; and I was as a dumb man [speechless; mute] that openeth not his mouth.
14  Thus I was as a man that heareth not
[hearken; obey], and in whose mouth are no reproofs [rebuke; arguments].  

David prayed earnestly for the LORD to intercede. (38:15-19)

15  For in thee, O LORD, do I hope [wait; tarry]: thou wilt hear [answer; reply], O Lord my God.
16  For I said
[speak; command; address], Hear me, lest otherwise they should rejoice [glad; joyful] over me: when my foot [walk; journey] slippeth [moved; fall], they magnify [praise; promote; advance] themselvesagainst me.
17  For I am ready
[prepared] to halt [limp; fall; stumble], and my sorrow [pain; grief] is continually [ever; perpetually; continually] before me.
18  For I will declare
[tell; shew; utter; confess] mine iniquity [fault; perversity; sin]; I will be sorry [afraid; anxious] for my sin.
19  But mine enemies are lively
[alive; living], and they are strong [mighty; increased]: and they that hate [detest; i.e. mine enemies] me wrongfully [lie; lying; deceit] are multiplied [many; increased].  

David’s enemies hated him, not for his sin, but for his righteousness. (38:20)

20  They also that render [reward; recompense; repay] evil [wickedness; hurt; trouble] for good [pleasant; pleasing; right; best] are mine adversaries [attackers; accusers]; because I follow [pursue; run after; chase] the thing that good is [pleasant; pleasing; right; best].  

David appealed to the LORD. (38:21-22)

21  Forsake [leave; relinquish; abandon] me not, O LORD: O my God, be not far [removed; recede; withdraw] from me.
22  Make haste
[hurry; be eager; hasten] to help [aid; assist; support] me, O Lord my salvation [deliverance; rescue; i.e. savior].

Copyright – 2021 – Travis D. Smith

Blood for Blood (2 Samuel 20-21)

Scripture reading – 2 Samuel 20-21

The prophet Nathan had warned David that the consequences of his adultery, and the murder of Uriah would follow him to his grave (2 Samuel 12:10-14). Absalom was dead! Contrary to the king’s wishes, Joab, one of David’s captains, had killed the son of the David, and buried his body in a ravine under a heap of stones (2 Samuel 18).

David’s soldiers had been victorious on the battlefield, and routed the men of Israel who had sworn devotion to Absalom. Although his reign had been preserved, the death of Absalom thrust upon the king a grief that moved him to cry, “would God I had died for thee, O Absalom, my son, my son!” (18:33b) Joab rebuked David for grieving the death of his son, and urged him to express his gratitude to his soldiers or risk their resentment (19:7).

2 Samuel 19 concluded exposing a division among the people. The ten tribes to the north, identified as “the men of Israel” (19:41), resented the “men of Judah” (19:42), for David was of that tribe (19:43).

2 Samuel 20 – All Was Not Well in Israel

Sheba, “a man of Belial” (literally, a worthless man), of the tribe of Benjamin (from which King Saul had come), openly opposed David (20:1). Expressing his animosity for the king, Sheba rallied an army to oppose him (20:2). David, having promoted Amasa to lead his army (19:13), commanded him to rally the “men of Judah,” and in three days pursue Sheba, putting down the insurrection before he could retreat to the safety of a walled city.

Amasa, however, proved incapable of rallying the “men of Judah,” for he had been captain of Absalom’s army (20:5). David turned to Abishai, brother of Joab and a trusted captain, and commanded him to pursue Sheba (20:7-8). Amasa arrived too late to lead David’s army, allowing opportunity for Joab to stealthily beguile him close enough to slay him in the sight of the soldiers (20:9-10). David’s men put down the rebellion, and the conflict ended with Sheba being beheaded (20:22).

A Growing Rift between Joab and the King

We should take note of Joab’s flawed character, and his lack of reverence for David. He had slain Absalom, and watched as his men brutalized his body. In 2 Samuel 20, he defied David’s authority, slaying Amasa whom the king had appointed as captain of his army. David certainly had cause for not trusting Joab, but he did nothing to deter the man’s ambitions.

Once again, we are reminded that David had abdicated his moral authority over Joab, when he commanded him to expedite Uriah’s death (2 Samuel 11:14-25). Troubles between Joab and David are on the horizon.

2 Samuel 21 – Famine in the Land

 

Troubles in Israel continued with that nation enduring three years of famine (21:1). Thus, David “inquired of the LORD” (21:1) the cause for the famine.

The LORD revealed the famine was his judgment for a wrong committed by his predecessor, king Saul, against the Gibeonites (non-Israelites who lived in Canaan, 21:1). Because Saul had broken covenant with the Gibeonites, and shed innocent blood, the LORD declared He would not heal the land until David righted the wrong (21:2).

As head of the nation, David humbled himself, and questioned the Gibeonites what they required to right the sin committed against them (21:3). The Gibeonites rejected any offer of silver or gold from the household of Saul, leading David to promise, “What ye shall say, that will I do for you” (21:4).

Blood for Blood (21:5-9)

The Gibeonites, employed an ancient law of mankind (Genesis 9:6), and demanded the deaths of seven sons of Saul (seven men who were direct descendants of Saul). David agreed to the demand (21:6), but spared Mephibosheth, Jonathan’s son, who was the grandson of Saul (21:7).

Understanding the land was polluted by innocent blood, David took hold of seven sons of Saul, for “the land [could not] be cleansed of the blood that is shed therein, but by the blood of him that shed it” (21:8-9; Numbers 35:33). Two sons of Rizpah, Saul’s concubine, were slain (21:8a), and five sons identified as “sons of Michal the daughter of Saul (21:8b). Remembering Michal bore the curse of never having children (2 Samuel 6:23), it would seem she had raised five sons as her own (perhaps the sons of her sister Merab, 1 Samuel 18:19).

2 Samuel 21:9 – “9And [David] delivered them [the sons of Saul] into the hands of the Gibeonites, and they hanged them in the hill before the Lord…and were put to death in the days of harvest, in the first days, in the beginning of barley harvest.”

2 Samuel 21 concludes with a historical record of Israel’s conquests over the Philistines, and the slaying of the giants who were of Goliath’s household (21:15-22).

Closing thoughts – Our world is troubled in a way I have not witnessed in my lifetime. Civil unrest, violence, murders, drought, massive storms, famine, and warnings of a shortage of food are constant. Understanding when innocent blood is shed and there is no justice, God will judge the land. We should expect God’s judgment for the millions of unborn children whose lives had been snuffed out in their mother’s womb.

Warning: We are facing God’s judgment that no nation can long withstand (Genesis 9:5-6; Numbers 35:33).

Copyright 2021 – Travis D. Smith

Battle Wounds, and Broken Hearts (2 Samuel 19)

Scripture reading – 2 Samuel 19

Today’s devotional returns to the historical narrative in 2 Samuel 19. As a point of reference, remember David, his family, and servants were in Mahanaim in Gilead on the east side of the Jordan River, where he had fled during Absalom’s insurrection (17:27).

The news of Absalom’s death overwhelmed David’s heart. More than the heartaches and humiliation he had suffered, the news of his son’s death moved the king who physically trembled with grief (18:33). Absalom was dead, and David bewailed him in his bedchamber, crying, “would God I had died for thee, O Absalom, my son, my son!” (18:33).

Joab Challenged David’s Perspective (19:1-8)

Returning victorious from the battlefield where he had slain Absalom, Joab, one of three captains of David’s forces, received news: “Behold, the king weepeth and mourneth for Absalom” (19:1). Those loyal to David returned from their victory, only to learn the king was grieving the death of his son (19:2). Ashamed to be gloating in their victory, when their king grieved the death of his son, we read, “the victory that day was turned into mourning unto all the people: for the people heard say that day how the king was grieved for his son. 3And the people gat them by stealth that day into the city, as people being ashamed [as though bearing the king’s displeasure] steal away when they flee in battle” (19:2-3).

Feeling David’s sorrow was unacceptable, and knowing the heartache Absalom had brought upon Israel, Joab reproved the king. His manner betrayed his contempt for the king (remember, Joab had been commanded by David to cover the murder of Uriah, the husband of Bathsheba, 11:14-17).

In appearance, David cared more for his enemies (Absalom and those who followed him), than his faithful servants (19:6). Rightfully, Joab urged the king to greet the soldiers returning from battle (19:7a). Should he fail to honor his servants, Joab threatened, every man in Israel would abandon the king (19:7b). Rising from his bed of sorrow, David sat in the gate of the city, and was present when the men passed before him (19:8).

David’s Patience (19:9-12)

Though there might have been cause for David and his army to pursue, and destroy those who had participated in Absalom’s insurrection, the king chose to wait on the people to invite him to return to Jerusalem as their king. Those who had supported the rebellion now found themselves at the mercy of David. They remembered the good David had done as king (19:9a). Israel, specifically the ten northern tribes, was divided concerning how they would deal with the division between themselves and the king (19:9). They questioned their elders, “why speak ye not a word of bringing the king back?” (19:10)

David had received word that the ten tribes were ready to pursue peace (19:11), and he commanded the priests to go to his own tribe, Judah, and say, “Why are ye the last to bring the king back to his house?” (19:11). The king appealed to the men of Judah, saying, “12Ye are my brethren, ye are my bones and my flesh: wherefore then are ye the last [the last of the tribes] to bring back the king?” (19:12)

Evidencing humility, and desiring to see the division of his kingdom healed, David began a series of encounters that revealed the godly character of the king. (19:13-30)

The king sent a message to Amasa, captain of Absalom’s soldiers (17:25), and appealed to him as a kinsman of Judah, saying, “Art thou not of my bone, and of my flesh?” (19:13) David’s invitation humbled the heart of every man in Judah, and the tribe sent him word saying to the king, “Return thou, and all thy servants” (19:14).

Shimei, the man who had hurled stones and curses at David when he fled Jerusalem (16:5-13; 19:18), was the first to meet the king when he returned to the west side of the Jordan River (19:16, 18-23). No doubt fearing for his life, Shimei admitted his wrong, and confessed his sin, saying, “I have sinned” (19:20). Now, Abishai who had wanted to slay Shimei before, was ready once again to kill Shimei for his betrayal (19:21). David, however, made the decision to spare the life of his adversary (19:22-23). The Scriptures, however, reveal that David did not trust Shimei (1 Kings 2:8), and Solomon would later deal with him (1 Kings 2:36-46).

Mephibosheth, Jonathan’s son who had eaten at David’s table, sought to be restored to David. Evidencing the outward signs of distress and sorrow, we read, “Mephibosheth the son of Saul came down to meet the king, and had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came again in peace” (19:24). David questioned, why Mephibosheth had not escaped the city with him (19:25). He answered the king, and detailed how Ziba, his servant had betrayed his trust to court the king’s favor (19:26-28). Requesting nothing for himself, but to be restored to the king’s fellowship, David ordered the matter be concluded. That which had belonged to Mephibosheth was to be evenly divided with Ziba (19:29); sadly, Mephibosheth was slighted for no wrong, and Ziba’s deceit was rewarded.

David also remembered Barzillai the Gileadite, who had sustained him with hospitality when he fled Jerusalem. David desired to honor the eighty-year-old man (19:31-36); however, Barzillai declined the honor, and requested it be given to a man named Chimham. Chimham is not identified, but there is good cause to believe he was Barzillai’s son (19:37-39).

Closing thoughts – Notice there is a rift recorded in the last verses of today’s Scripture reading, between the tribe of Judah, and those identified as “all the men of Israel” (19:41). Judah was the royal tribe, and the kinsman of David, and the appearance that he favored that tribe above the other tribes, will become a cause of future conflicts (19:41-43).

Finally, we have observed a lot of heartache in David’s life, especially in the rebellion and death of his son Absalom. Thousands were lost in that civil war, and at the root of all the conflicts was the king’s adultery with Bathsheba, and his hand in having her husband Uriah killed.

Let us all remember: “Be sure your sin will find you out” (Numbers 32:23).

Copyright 2021 – Travis D. Smith

Safe to the Rock that is Higher Than I (Psalm 61)

Scripture reading – Psalm 61

The title of Psalm 61 is, “To the chief Musician upon Neginah [a stringed instrument], A Psalm of David.” The setting of the psalm is unclear; however, the prayer indicates it was at a time the king faced grave danger. Perhaps, like preceding psalms, it was penned during the insurrection led by Absalom. Once again, the preserved Word of God makes us privy to David’s desperate cry to the LORD. I invite you to consider Psalm 61 in four parts. [* Use of brackets indicates the amplification of the author.]

A Prayer for Divine Intervention (61:1-2)

Assuming this psalm was inspired during the time the king fled from Jerusalem, and was living in exile, David prayed:

Psalm 61:1-21Hear [Listen] my cry [pleading], O God [Elohim; Mighty God]; Attend [Incline; Listen attentively] unto my prayer [petition; lament].
2From the end of the earth will I cry unto thee, when my heart [mind; inner man; will] is overwhelmed [weak; faint]: Lead [Guide] me to the rock that is higher [exalted; lifted up] than I.

Writing far from home, “from the end of the earth,” and his heart “overwhelmed” by his troubles, David cried to the LORD: “Lead [Guide] me to the rock that is higher [exalted; lifted up] than I” (61:2). In a very real sense, the king prayed, Lord, take me higher, and to a safer place than I am able to go alone.

A Reflection on the Goodness and Faithfulness of the LORD in the Past (61:3-4)

Psalm 61:3-43For thou hast been a shelter [refuge] for me, and a strong [fortified; mighty] tower [watchtower] from the enemy.
4I will abide [dwell; gather] in thy tabernacle [i.e. tent; the abode of the Ark of God] for ever [all time]: I will trust [seek refuge] in the covert [covering; hiding place] of thy wings. Selah.

Verses 3-4 of Psalm 61 have inspired many great songs and hymns of faith over the centuries. David reflected on the goodness of God he had experienced in life, and was reminded that the LORD had “been a shelter [refuge]…and a strong [fortified; mighty] tower [watchtower] from the enemy” (61:3).

Think about that truth for a moment. In a time of trouble, you can take comfort in the assurance that the LORD is waiting to be your shelter, refuge, and strong tower. Knowing the faithfulness of the LORD, David resolved he would forever abide in His presence (61:4), and trust him to shelter, and cover him as a hen protects her chicks.

An Assurance that God Hears and Answers Prayer (61:5-7)

Psalm 61:5-75For thou, O God [Elohim; Mighty God], hast heard [listened to] my vows: Thou hast given [set; placed] me the heritage [inheritance; possession] of those that fear [revere] thy name [fame; reputation].
6Thou wilt prolong the king’s life [day; time]: And his years as many generations [i.e. generation after generation].
7He shall abide [dwell] before God for ever: O prepare [reckon; assign; count] mercy [favor; goodness; kindness] and truth [trustworthiness; faithfulness], which may preserve [guard; keep; watch] him.

What began as a solemn, and passionate petition for the LORD to hear the king’s prayer (61:1-2), continued with him being comforted that God hears and answers prayers! David reflected on his godly heritage, and that he was of a people who feared and revered the LORD (61:5b). No longer fearing for his life, David asserted with confidence, “6Thou wilt prolong the king’s life: And his years as many generations [i.e. generation after generation]” (61:6). He believed the LORD would, in His mercy and truth, keep watch over him (61:7).

A Renewed Consecration to Worship and Serve the LORD (61:8)

Psalm 61:88So will I sing praise unto thy name for ever, That I may daily perform [fulfill; complete] my vows [promises].

David’s thoughts were no longer bound by his troubles, but were refocused on the LORD and His faithfulness. His spirit was renewed, and he resolved to forever sing praises to God, and to keep all he had vowed to do.

Closing thoughts – Do you find yourself in a troubled, difficult place? You might be in the midst of fears, and feel your “heart is overwhelmed” (61:2). Cry out to the LORD, confess your fears, and remember He is waiting to lead you to a “rock that is higher” than you will ever reach alone (61:2c). Feel like hiding? Seek the LORD; He is “a shelter… a strong tower” (61:3), and He wants to shelter you under His wings (61:4).

The Lord is our Rock, and a Shelter in the Time of Storm!

Copyright 2021 – Travis D. Smith

Weeping and Wailing: The Death of a Rebel (2 Samuel 18; Psalm 26)

Scripture reading – 2 Samuel 18; Psalm 26

Our Scripture reading is 2 Samuel 18 and Psalm 26, but today’s devotional is taken from 2 Samuel 18.

2 Samuel 18 – The Defeat and Slaying of Absalom

With his men and their families safely across the Jordan River, David, a skilled strategist, organized his soldiers, and appointed captains over companies of hundreds and thousands (18:1). The army he divided into three parts, and assigned over them three of his most formidable leaders: “David sent forth a third part of the people under the hand of Joab, and a third part under the hand of Abishai the son of Zeruiah, Joab’s brother, and a third part under the hand of Ittai the Gittite” (18:2). David then declared, “I will surely go forth with you myself also” (18:2).The people objected to the king’s presence on the battlefield, for they understood he would not only be the principal target of the enemy, and should he be killed, all would be for naught (18:3).

David’s Review of His Soldiers, and a Foolish Command (18:3-5)

The king heeded the counsel of the people, and took his place at the gate of the city to review those who were going to war on his behalf (18:4).

Once again, we see a dominant weakness in David’s character when he commanded his generals, Joab, Abishai, and Ittai, saying, “Deal gently for my sake with the young man, even with Absalom. And all the people heard when the king gave all the captains charge concerning Absalom” (18:5).

While desiring compassion for his son, David’s request was foolish, and disheartening to the soldiers fighting, and risking their lives to put down Absalom’s insurrection. We have observed the same weakness in previous devotions. David’s failure with Absalom, enflamed his son’s rebellion, and yet, he continued to desire his leaders would “deal gently [with Absalom] for my sake” (18:5).

Spiritual Lesson – Leaders sacrifice moral authority when they fail to address sin in their life and family.

That truth is seen throughout the Scriptures (for instance, Eli’s failure to confront his son’s sins marked the end of the judgeships in Israel, for the people demanded a king). Allow me the liberty to point out some contemporary instances of the same principle.

Political leaders and judges who are “weak on crime,” and fail to enforce the law of the land, are often plagued by moral failures that are the root cause of their weakness. Our society is plagued by “Absalom’s”, emboldened criminals who have no fear of consequences.

There is a breakdown of formal discipline in school classrooms, because there is a lack of personal disciplines in the lives of teachers and administrators. In a word, undisciplined, immature “Absalom” students are running, and ruining the educational system of our nation, and permitted to do so by educators who have no fortitude.

The Fateful Battle in the Woods of Ephraim (18:6-8)

Two armies, one loyal to David, and the other that supported Absalom’s insurrection, faced one another in the forest of Ephraim (18:6). The battle was short lived, as the king’s experienced forces overwhelmed the poorly led followers of Absalom. Before that day was ended, “twenty thousand men” of Israel were slain (18:7). Though the army of David was greatly outnumbered by Absalom’s soldiers, David’s strategy to attack from three fronts had scattered the battle “over the face of all the country: and the wood devoured more people that day than the sword devoured” (18:8). The rugged terrain of the forest with its ravines had swallowed up Absalom’s soldiers.

The Humiliation and Slaying of Absalom (18:9-15)

The proud son of David, had come to a tragic, and ignoble end. Fleeing the king’s men, Absalom became entangled in “the thick boughs of a great oak, and his head caught hold of the oak, and he was taken up between the heaven and the earth; and the mule that was under him went away” (18:9). Many have suggested that he hung by his thick locks of hair; however, the Scriptures record it was his head that was “caught hold of the oak” (18:9). Rather than Absalom’s hair, it might have been his neck that caught hold in the fork of a limb (Though some may suppose the impact may have broken his neck, and paralyzed him, yet it did not kill him).

Now, all the soldiers of David were aware he had commanded that Absalom was to be dealt with “gently for [his]sake” (18:5). When a soldier of David’s troop found him suspended by the limb, he reported his finding to Joab (18:10). Joab slightly reproved the man for his failure to slay Absalom (18:11), but that servant proved to be a man of principle, who would not disobey his king. He assured Joab that no amount of silver would give him cause to slay the king’s son (18:12). The young man went further in his observation, and revealed he knew Joab’s character, and had he slain Absalom, he would have taken sides against him (18:13).

Joab departed and found Absalom as he had been told. Disobeying the king’s orders, Joab thrust three darts through Absalom’s heart (18:14). Afterward, ten of Joab’s armor bearers finished the job by brutalizing and ultimately slaying Absalom. (18:15).

The End of the Rebellion (18:16-18)

Absalom’s death marked the end of the insurrection, and Joab “blew the trumpet,” signaling for David’s soldiers to withdraw, and allow those who had followed Absalom to return to their tents (18:16-17). Absalom’s body was removed from the tree, and cast into a pit, over which great stones were piled. He had in his youthful zeal, raised up a pillar to memorialize his name in Israel; however, it was the pit and the heap of stones over his body that would serve as his inglorious memorial (18:17-18).

The News of Absalom’s Death (18:19-33)

David and a watchman had waited for an update from the battlefront. One young man, Ahimaaz the son of Zadok, known for being a fast runner (18:27), volunteered to take the news of the outcome of the battle to the king (18:19). Instead, Joab chose Cushi, a non-Hebrew man, to be his messenger, perhaps because he would deliver the news of Absalom’s death without the patriotic zeal displayed by Ahimaaz (18:21). Undeterred, Ahimaaz pressed Joab to allow him to take the news to the king (18:22-23), and soon caught up with Cushi, and was the first to arrive before David with the news that his soldiers had won the day.

As feared (18:20), David’s heart and thoughts went to Absalom, and he enquired what had become of his son (18:32). Though spoken discreetly, the news of Absalom’s death, being as “all that rise against thee to do thee hurt” (18:32) overwhelmed the king with such sorrow that he physically trembled (18:33a). Retreating to the privacy of a bedchamber, he wept saying, “O my son Absalom, my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son!” (18:33)

Closing thoughts – We can imagine, and almost hear the wails and cries of grief that poured out from the king. The king’s bereavement and sorrow so impacted the nation, that “the victory that day was turned into mourning unto all the people” (19:2). The king not only felt the sorrow of his son’s death, but the deep remorse of a man who understood all that had befallen his family were the consequence of his sins. Indeed, if he could, the king would have given his life for Absalom’s.

Copyright 2021 – Travis D. Smith

Chickens Coming Home to Roost (Psalm 55; 2 Samuel 16)

Scripture reading – Psalm 55; 2 Samuel 16

Our daily Scripture readings continue to focus on the life and reign of David, king of Israel. 2 Samuel 16 continues the narrative with David’s hasty flight from Jerusalem, as Absalom, his thirdborn son, had stolen the hearts of the people and led an insurrection against his father. Psalm 55, the second half of today’s Scripture reading, is believed to have been written by David during this heart wrenching time in the king’s life. Today’s devotional will focus upon 2 Samuel 16.

2 Samuel 16

David’s heart was grieved when he learned Ahithophel, a trusted counselor and the grandfather of Bathsheba, had joined Absalom’s rebellion (15:30-31). To counter Ahithophel’s counsel, David commanded Hushai the Archite, a faithful friend and servant, to return to Jerusalem and join himself to Absalom and serve in his court as a spy (15:32-34, 37).

An Act of Deceit (16:1-4)

As David, his family, and entourage of warriors fled Jerusalem, they encountered “Ziba the servant of Mephibosheth” (16:1). You might remember that Mephibosheth was the son of Jonathan, and the grandson of king Saul. Though Mephibosheth had cause for a legal claim to the throne, he had recognized David as king, and he had extended to him the lands and properties that would have been his as Jonathan’s heir (2 Samuel 9:1-13). Ziba had been commanded by the king to serve Mephibosheth as the caretaker of his master’s estate (9:9-13).

Coming alone, and bearing a large amount of food and wine, seemed suspicious to David, who asked Ziba, “where is thy master’s son?” (16:3) Ziba went on to betray his master, suggesting Mephibosheth had planned to use Absalom’s insurrection as an occasion for him to usurp the throne (16:3). Hasty in his response, and failing to investigate the sincerity of Ziba’s answer, David bequeathed to him the lands and properties of Mephibosheth (16:4). We will see that the king would later reverse his decision when he heard Mephibosheth’s account (2 Samuel 19:24-30).

The Insanity of a Bitter Spirit (16:5-9)

Time and space do not permit a full exploration of the deplorable scene when Shimei, a man kin to Saul and a Benjamite, confronted David at one of the lowest points of the king’s life (16:5-14). Hurling curses at David, and casting stones from a safe distance at him and his entourage, Shimei called the king a murderer, and a worthless man (16:7). Shimei contended the humiliation David had suffered was the justice he rightly deserved (16:8). While David suffered the insults in silence, Abishai the son of Zeruiah, and brother of Joab, required the king’s blessing to defend his honor: “let me go over, I pray thee, and take off his head” (16:9).

David’s Gracious and Humble Response (16:10-14).

Trusting in God’s sovereignty, David refused to seek revenge, and accepted Shimei’s abuse as from the LORD (16:10). In his sorrow, he reflected on his shame and saying to Abishai, “Behold, my son, which came forth of my bowels, seeketh my life: how much more now may this Benjamite do it? let him alone, and let him curse; for the Lord hath bidden him” (16:11).

David determined to accept his humiliation, saying, “12It may be that the Lord will look on mine affliction, and that the Lord will requite me good for his cursing this day” (16:12). Only when the king crossed the Jordan River did he, “and all the people that were with him…[refresh] themselves” (16:14; 17:22).

Absalom’s Seizes His Father’s Throne, and His Gross Wickedness (16:15-23)

Absalom wasted no time in crowning himself king, and it seemed all Israel came to honor him (16:15), among whom was Ahithophel, Bathsheba’s grandfather (16:15). Hushai, David’s friend and spy, presented himself to Absalom saying, “God save the king, God save the king” (16:16). Flattering the youthful impudence of Absalom, Hushai convinced him that he had taken leave of David to serve him (16:17-19).

Ahithophel, desiring to heap greater sorrow and shame upon David and bearing bitterness for the king’s adultery with Bathsheba and his murder of her husband Uriah, counseled Absalom to disgrace his father further (16:20-21). Ahithophel suggested Absalom would endear himself to Israel, by the young man entering his father’s harem, and committing incest with the king’s concubines (16:20-21). Heeding the detestable counsel of Ahithophel, Absalom went into his father’s harem “in the sight of all Israel” (16:22).

Closing thoughts – For a season, it seemed Ahithophel’s counsel “was as if a man had inquired at the oracle [sanctuary; the holy place] of God” (16:23). The old counselor was indeed wise, but his counsel would soon be spurned by Absalom (17:14). Ahithophel was a wise man, but bitterness had poisoned his soul. His days were numbered, and knowing he had committed treason against God’s anointed, he would commit suicide, rather than face the consequences of his treason (17:23).

In conclusion, consider David’s response to Shimei’s curses and abuse (16:11-12). Though he was king, he accepted with humility that there was truth in Shimei’s accusations. He was a “bloody man” (16:7), and his hands were stained with the blood of Uriah. As none other, he understood the sorrows, and humiliations he had suffered were the consequence of his own wickedness, and a fulfillment of God’s judgment (2 Samuel 12:7-12). He had committed sins in secret, but they were now the catalyst for public sorrow and shame.

In the words of a poet, “the chickens had come home to roost.”

Copyright 2021 – Travis D. Smith

Got enemies? Feel depressed? Think on this! (Psalm 13; Psalm 28)

Scripture reading – Psalm 13; Psalm 28

The titles of today’s Scripture reading identify David as the author. Psalm 13 is titled, “To the Chief Musician, A Psalm of David,” and Psalm 28 is simply titled, “A Psalm of David.” Both psalms deserve our focus; however, I must limit the devotional to Psalm 13. * Words in brackets are the amplifications of the author, for the purpose of giving a deeper insight into the text.

Psalm 13 – An Impassioned Cry for Help

The setting of Psalm 13 is not given, but it was certainly at a time when David was facing an enemy and circumstances that left him shaken and sorrowing daily. I have observed in prior devotionals that the insurrection led by Absalom, David’s third born son, led the king into an emotional valley fraught with loneliness. Psalm 13may be from that season of sorrow and humiliation.

David’s Protest: Feeling Abandoned (13:1-2)

Psalm 13:1-2 – “How long wilt thou forget [ignore; leave] me, O LORD [Jehovah; Eternal God]? for ever? how long wilt thou hide [conceal] thy face [countenance; presence] from me?
2  How long shall I take [consider; set; place] counsel [plan; purpose; determine] in my soul [mind; life; person; heart], having sorrow [grief; affliction; anguish] in my heart [mind; understanding] daily? how long shall mine enemy [foe; adversary] be exalted  [lifted up; become proud] over me?”

David knew the LORD had not forsaken him; nevertheless, his thoughts, feelings, and emotions were running contrary to his faith. Four times he asked the LORD, “How long…How long…How long…How long?” (13:1-2) It seemed the LORD had forgotten him, and was refusing to look upon the man He had chosen to be king of Israel (13:1). Sorrows gripped the king’s heart; he felt there was no way forward (13:2a). Adding to his distresses was the knowledge that his enemies delighted in his humiliation (13:2b).

David’s Prayer (13:3-4)

Turning from protesting his loneliness, and feelings of abandonment, David appealed to the LORD to hear and answer his prayer (13:3-4).

Psalm 13:3-4 – “Consider [look; behold] and hear [respond] me, O LORD my God: lighten [illuminate; brighten; give light] mine eyes, lest I sleep [grow old or stale] the sleep of death [ruin];
4  Lest mine enemy [foe; adversary] say [declare], I have prevailed [overcome; to have one’s way] against him; andthose that trouble [distress; afflict] me rejoice [glad; delight] when I am moved [shaken; strength decay].”

We find in this passage what many today would label depression (described as melancholy in the 19th century). In his spiritual and emotional state, the king felt the light, and life had gone out of his eyes, and he prayed, “lighten mine eyes, lest I sleep of death” (13:3). David longed for the LORD to lift the engulfing darkness within his soul. He yearned to return to a season of joy and fellowship. The knowledge there were those who rejoiced in his troubles and sorrows, only added to his despair (13:4).

Two Choices: Give up, or Step Out in Faith (13:5-6)

What did David do next? He had already protested his loneliness, and feelings of abandonment. He had prayed for the LORD to lift him out of the darkness that bound his soul. What more could he do?

Psalm 13:5-6 “But I have trusted [confident; secure; hope; lean on; put trust] in thy mercy [loving-kindness; favor; grace]; my heart [mind; understanding] shall rejoice [glad; delight] in thy salvation [help; deliverance].
6  I will sing unto the LORD, because he hath dealt bountifully [reward with good] with me.”

David’s circumstances had not changed. He was physically weary and emotionally drained. Yet, the king made the decision to get up, and declared his faith in the LORD, not only by word, but by his deeds: “I have trusted in thy mercy; my heart shall rejoice in thy salvation. 6  I will sing unto the LORD, because he hath dealt bountifully with me”  (13:5-6).

Closing thoughts – What an inspiration you and I have in David’s testimony and example! His trials and troubles were not over, nor had his emotions suddenly become elated by a season of prayer. Nevertheless, in his prayer he had shifted his focus from his circumstances, to reflecting on the character of God. With that, he determined to face the day, and his enemies.

If you struggle with disappointments, and feelings of depression, you are not alone. We all face the temptation to wallow in sorrows, and indulge in “victimhood” – in fact, 21st century culture encourages it. Medical science, having no spiritual foundation, can do no more than make a diagnosis, and give a prescription that might temporarily mask the sorrow and loneliness of a deep struggle. What is the answer?

Be honest about where you are, and how you got there (13:1-2). Pray sincerely, knowing the LORD hears and answers prayer. Then, trust Him, turning your thoughts to Him (13:5; Romans 8:28-29). Finally, vow to the LORD, “I will sing unto the LORD, because he hath dealt bountifully [reward with good] with me.” (13:6).

Sing Unto the LORD!

Copyright 2021 – Travis D. Smith

Political Correctness is a Moral Cancer (Psalm 12)

Scripture reading – Psalm 12

Make no mistake, “political correctness” is neither new, nor correct.  Psalm 12:1-8 exposes “political correctness” for what it is—a vehicle for attacking Truth and silencing those who believe God’s Word and accept its morality as just and right.

Psalm 12 is titled, “A Psalm of David,” and is the cry of a king who witnessed the retreat of a godly remnant, and in the king’s words, were all but extinct. David lamented:

Psalm 12:1 – “Help [deliver; save; avenge], LORD; for the godly man [saint] ceaseth [come to an end]; for the faithful [true; people of faith; believers] fail [disperse; disappear] from among the children of men.”

The date and setting that inspired Psalm 12 is not given, but the time of Absalom’s insurrection would certainly stir the sentiments we find in this passage. David cried out to the LORD to save the faithful, and avenge those who obey His law and revere Him (12:1).

Psalm 12:2-4 – “They speak [say; declare] vanity [deceit; evil] every one with his neighbor [friend; companion]: with flattering lips and with a double heart do they speak.
3  The LORD shall cut off all flattering
[smooth] lips [language; speech], and the tongue that speaketh [declares; tells] proud [great; magnify] things:
4  Who have said
[declared; tell], With our tongue will we prevail [strengthen; act insolently]; our lips are our own: who is lord [master; sovereign; owner] over us?

Remembering the manipulative ways of Absalom (2 Samuel 15:1-2), and the way he won the heart of the people by self-promotion at the expense of the king’s reputation (2 Samuel 15:3-5), we can identify David’s description of the smooth lips and double-tongued nature of the wicked (12:2).  With a “double heart,” and insolent “flattering lips” the wicked assail the godly, rejecting the authorities in their lives (12:4).

The believers of our day would do well to take a page out of David’s “playbook” and realize the nature of man has not changed!  The wicked are emboldened by their peers (12:2), and should they go unchallenged by the righteous, they will prevail against those in authority (12:4b).

Though the wicked revel in their lies, and boast with their lips, David assured the godly, “The LORD shall cut off all flattering [smooth] lips [language; speech], and the tongue that speaketh [declares; tells] proud [great; magnify]things” (12:3). Believer, take solace in this; The LORD will “cut off,” expose, and take vengeance against those who deny Him and rail against His people.

Psalm 12:5 – “For the oppression [spoil; destruction] of the poor [afflicted; depressed; needy], for the sighing [groaning; cries] of the needy [beggar; destitute], now will I arise [stand up], saith the LORD; I will set [array; appoint] him in safety [salvation; safety; liberty; prosper] from him that puffeth [scoffs; kindles as a fire] at him.”

David reminded his faithful followers that God is patient, longsuffering, and merciful toward sinners. However, He is just, and He will avenge the wicked who oppress the poor and needy. In this instance, the “poor and needy” are not necessarily financially challenged or destitute, but are afflicted and oppressed by the actions of the wicked.

The wicked boast, and oppress others, not understanding that the LORD is longsuffering, and extends liberty to sinners for a season. However, He declares He will rise up against the wicked, and pour out His wrath on those who “puffeth” and scoff at the poor and afflicted (12:5).

Psalm 12:6-7 – “6  The words [speech; commands] of the LORD are pure [clean; fair; no falsehood] words: assilver tried [refined] in a furnace of earth, purified [purged; refined] seven times.
7  Thou shalt keep
[preserve; guard; protect] them [the poor and needy of vs. 5] , O LORD, thou shalt preserve [guard; protect] them from this generation [age] for ever.”

Unlike the speech of the wicked (12:2-4), the words of the LORD (His Laws and Commandments) are pure, like refined silver that has passed through the furnace seven times (12:6).  The words of the wicked are full of vain promises; however, the Word of the LORD is faithful and true from generation to generation (12:7).

Psalm 12:8 – “The wicked [immoral; guilty; criminal] walk [go; behave] on every side [every place], when the vilest [worthless] men are exalted [raised up; high; emboldened].”

You need only read Psalm 12:8 to understand what has become of our world! Citizens of this world have invited the wrath of God by promoting the vilest of men and women to rule over them. God’s people should not be surprised, nor wonder why lawlessness abounds in the 21st century. David states the principle cause for pervasive wickedness: “The wicked [immoral; guilty; criminal] walk [go; behave] on every side [every place], when the vilest [worthless] men are exalted [raised up; high; emboldened]” (12:8).

Closing thoughts – My own country has “exalted…the vilest men,” prompting lawlessness as wickedness runs unchecked in our communities. A spirit of rebellion, promoted as a demand for rights, has seized upon the spiritual vacuum in our youth, while fanning the flames of anarchy in the hearts of our children. When the godly are silent, the wicked are strengthened, and will “walk on every side.” Continue to elect the “vilest men,” and lawlessness will prevail.

In spite of how “badly” things might go in society, God’s people should never forget the LORD’S promises are forever true. King David aptly stated: God’s words are “pure words: as silver tried in a furnace of wrath, purified seven times (12:6). Those who trust in the LORD, He will “keep…and preserve” (12:7).

Copyright 2021 – Travis D. Smith

Surviving and Thriving in a Dark Hour (Psalm 3; Psalm 4)

Scripture reading – Psalm 3; Psalm 4

Our recent Scripture readings (2 Samuel 11-14) have considered the tragic events that shadowed David’s adultery, and subsequent murder of Bathsheba’s husband, Uriah. Following in their father’s sins, Amnon, David’s eldest son, raped Absalom’s sister Tamar. David’s failure to exercise justice toward that son, became the provocation for Absalom to plot vengeance, and eventually murder his brother Amnon. Absalom then fled Israel and lived in exile three years, and only when he was pressed, did David invite Absalom to return to Jerusalem. The king, however, then refused to see Absalom, and further inflamed his son’s passions until his bitterness led to an insurrection against his father.

What was David feeling and thinking during this time of grief? Indeed, what sorrows, and anxiety might any parent bear when a child breaks one’s heart? Psalm 3 and Psalm 4 instruct us in a righteous response…turn to the LORD, pray, and trust Him. This devotional focuses on spiritual lessons found in Psalm 3. * The following verses contain brackets that are the amplifications of this author.

Psalm 3:1-8 – The Grief and Prayer of a Heartbroken Father

Psalm 3:1-4  – “LORD [Yahweh; Jehovah; Self-existent, Eternal God], how are they increased [multiplied] that trouble [cause distress; afflict] me! many are they that rise up [stand up as a foe] against me.
2  Many there be which say [speak; tell] of my soul [life; person; being], There is no help [deliverer] for him in God. Selah.
3  But thou, O LORD [Yahweh; Jehovah; Self-existent, Eternal God], art a shield [buckler; defense] for me; my glory [honor; splendor], and the lifter up [exaltation; to move in a higher direction] of mine head.
4  I cried [called out] unto the LORD [Yahweh; Jehovah; Self-existent, Eternal God] with my voice, and he heard [answered; responded; replied] me out of his holy [sanctuary; sacred place] hill. Selah [i.e. to pause—most likely an instruction to musicians].”

David finds himself surrounded by enemies, and in particular his son Absalom.  The loneliness of the king, and his desperate cry to the LORD rouses the heart of all who are fathers, or have been in leadership and felt the blow and sorrow of betrayal. The king’s flight from Jerusalem bolstered his enemies to deride, “There is no help [deliverer]for him in God” (Psalm 3:2b).

David, however, took solace in the character and promises of God (3:3). His reflections on the character of God strengthened his soul, and he remembered the God of eternity was his “shield”, defender and the sovereign of creation. Though driven from his throne by enemies, David was confident God would exact vengeance, and justice would prevail. Alone, afraid, humiliated, but not defeated, David was certain the LORD saw his plight, and heard his cry. The king summed up his trust and faith when he wrote,

Psalm 3:4 – “I cried [called out] unto the LORD [Yahweh; Jehovah; Self-existent, Eternal God] with my voice, and he heard [answered; responded; replied] me out of his holy [sanctuary; sacred place] hill. Selah [i.e. to pause—most likely an instruction to musicians].”

Got problems? I have a promise! (3:5-8)

It is difficult to grasp how a rebel like Absalom could be the son of David, a man after the heart of God (1 Samuel 13:14).  Sadly, the heartache borne by the king is all too familiar to parents of sons and daughters who reject God. In spite of their parents’ love, sacrifices, and the spiritual lessons that have been engrained in them from their youth, many parents face their own Absalom. Giving full rein to their lusts, and embracing the lies of the world, prodigal sons and daughters heap indescribable heartache and sorrows on their parents (Luke 15:11-21).

For David, all was not lost, for when he looked past his sorrows and reflected on the LORD, his hope was renewed and the king found solace in the LORD and slept (3:5).

Psalm 3:5 – “I laid me down [took rest] and slept [i.e. long sleep; fell asleep]; I awaked [i.e. arise]; for the LORD [Yahweh; Jehovah; Self-existent, Eternal God] sustained [to prop; braced; held up] me.

Sweet sleep; a quietness of heart and thoughts God gives believers who find solace in Him. Perhaps it was David’s prayer that inspired the childhood prayer:  “Now I lay me down to sleep, I pray the Lord my soul to keep, If I shall die before I wake, I pray the Lord my soul to take, Amen.”  Awaking from a much-needed rest, David was refreshed, and though his circumstances had not changed, he was confident the LORD was with him (3:5b).

Psalm 3:6-7 –  I will not be afraid [fear; tremble; frighten] of ten thousands of people, that have set [made; lay; fixed] themselves against me round about [on every side; surround]. 7  Arise [Rise up; stand; perform], O LORD; save [deliver; help; rescue; avenge] me, O my God [Elohim; Mighty God]: for thou hast smitten [slay; kill; beat; strike]all mine enemies [foes; adversaries] upon the cheek bone [i.e. or jaw bone]; thou hast broken [shattered; crushed]the teeth of the ungodly [wicked].

Betrayed by his son, and threatened by an enemy who desired to humiliate and destroy him, David asserted his confidence (3:8).

Psalm 3:8 –  Salvation [help; deliverance] belongeth unto the LORD: thy blessing [prosperity; generosity] is upon thy people [tribe; flock]. Selah [pause].”

Closing thoughts – We live in a world that has imparted to its children a spirit of entitlement that is deluded and wicked. The “X-Generation” and the “Millenniums” that followed them are like David’s son Absalom—self-consumed, and filled with pride (Romans 1:30-31). They are consumed with the delusion of rights and privileges they have not earned, nor deserved.  They are the epitome of a nation that has denied God.  They boast, having accomplished nothing and are a grief to their parents.

There may be fathers and mothers reading today’s devotional who, in their own circumstance, identify with David’s sorrow.  To face an enemy is sorrow enough, but when that enemy is your own son or daughter, mere words fail to express the grief and anguish of a parent’s broken heart. I do not know the struggles you are facing, but if you know the LORD you can rest in this…He is with you, and answers prayer! The LORD Jehovah, Eternal, Self-Existent, and Mighty God is on your side!

Cry to the LORD, and lay down and sleep, for He will sustain you (3:4-5).

Copyright 2021 – Travis D. Smith