Tag Archives: Bible Christianity

Who is Responsible? The One with the Axe over His Neck! (Numbers 29-30)

Today’s Bible reading is Numbers 29-30, Psalm 54, and Luke 10. Our devotional is from Numbers 29-30.

As a reminder, the geographical setting of the closing chapters in Numbers is on the east side of the Jordan River at the threshold of the Promise Land.  Israel is encamped once again where the previous generation had turned back forty years before.  Knowing his days with Israel are numbered (Numbers 27:13), Moses set his heart on the task of preparing his successor, Joshua, to lead the nation (27:16-17, 23).

Making vows and being bound by them is the subject of Numbers 30.   Vows and covenants are not to be treated lightly and once they are made, without the intervention of a superior authority, they are binding with few exceptions.

One exception is a girl or young woman living under her father’s roof.  In explanation: A father who discerns a daughter’s vow to the LORD has the right and authority to cancel the vow.  Should the father be silent, his daughter’s vow stands (30:3-6).

Another exception is the vow of a married woman.  Should a wife make a vow to the LORD, her husband is empowered to cancel the vow and accept responsibility for his decision, while his wife’s obligation to the vow is absolved (30:6-8).

Widowed or divorced women were bound by their vows to the LORD and could not cancel them (30:9).  Reminding us the husband is the head of the wife and home, the husband had authority to cancel the vow of his wife or allow it to stand (30:10-16).

Friend, it is the bent of our nature to focus on the authority aspect of this subject and fail to see the protection and accountability a father and husband bears in the sight of God.  In God’s plan, a father and husband bears not only the authority as head of his household; he is also directly accountable to God for acting as the shield, the watchman, and counselor of his family.

In other words, fathers and husbands are accountable for the vows and decisions of their households and the axe of God’s judgment will fall upon their necks.

Copyright 2019 – Travis D. Smith

“When You Know Your Time is Up” (Numbers 27-28)

Today’s Bible reading is Numbers 27-28, Psalm 53, and Luke 9. Our devotional is from Numbers 27.

Numbers 27 marks the end of an era and inevitably, a changing of the guard for Israel.

Numbers 27 opens with Moses bringing a problem before the LORD (27:1-5), seeking His wisdom, and returning to the people to state God’s will in a matter (Numbers 27:6-11).

Knowing Moses was nigh 120 years old, the immediacy of his death was a given; however, such is rare in the human spirit that is deeply invested in this world.  With what seems a unceremonial abruptness, the LORD reveals to Moses his death is imminent and commands him saying,“Get thee up into this mount Abarim, and see the land which I have given unto the children of Israel. 13 And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered” (Numbers 27:12-13).

With meekness that has characterized his life (Numbers 12:3), Moses accepted the consequence of his sin without protest” (27:14; 20:7-13) and wisely requested the LORD “set a man over the congregation before his death (27:15-16).

Evidencing his love for the people in his charge, Moses desired to prepare the nation to move forward in his absence.  He did not want his successor to be a man chosen by a popular vote of the people; he wanted the man of God’s choosing.  A man who would “go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the Lord be not as sheep which have no shepherd”(27:17).

Israel needed a leader with a shepherd’s heart and God chose “Joshua the son of Nun, a man in whom is the spirit” (27:18).

Moses confirmed Joshua before “all the congregation” (27:19) and challenged the people to honor and obey him (27:20).  Making certain “Eleazar the priest…and all the children of Israel” (27:21) understood Joshua was God’s man, Moses “laid his hands upon him, and gave him a charge, as the LORD commanded” (27:23).

Moses was one of the greatest men to ever walk the earth; however, his death was inevitable (Numbers 27:13).   Miriam, Moses’ sister was dead.  Aaron his brother was dead.  Because he had sinned before all the people, Moses would die short of the Promise Land (27:14).

My friend, I close reminding you, “the wages of sin is death” (Romans 6:23).   This earthly life is temporal, like “a vapour, that appeareth for a little time, and then vanisheth away” (James 4:14b).   The author of Hebrews writes, “it is appointed unto men once to die, but after this the judgment” (Hebrews 9:27).

In our youth we dream and plan for careers, marriage and family.  We make vocational choices and set goals.  Too many of us are guilty of failing to plan for the inevitability of our own death.  What about you?  Is your household in order?

Wise men and women plan for the future.

Copyright 2019 – Travis D. Smith

“Whatsoever a Man Soweth, That Shall He Also Reap” (Numbers 25-26; Galatians 6:7)

Today’s Bible reading is Numbers 25-26, Psalm 52, and Luke 8. Our devotional is from Numbers 25-26.

Today’s reading assignment (Numbers 25-26) sets the stage for the beginning of the end of Israel’s wanderings in the wilderness.  

Reminding us “evil communications (companions) corrupt good manners (morals)” (1 Corinthians 15:33), Numbers 25 opens with a tragic decision made by some in Israel.  We read, “the people began to commit whoredom with the daughters of Moab” (25:1).  The influence of the Moabite women did not stop with the lust of the flesh, for we read in the next verse they invited the men of Israel to share in sacrificing, eating, and bowing down to their gods (25:2).

Consider three spiritual lessons from today’s Bible reading.

The first, familiarity with the ways of the wicked leads inevitably to the Temptation of Sin.  Having cast aside all moral restraint (Numbers 25:1-3), the people provoked the LORD to wrath, worshipping Baalpeor, the Canaanite god of fertility represented as a bull (25:3).

A second lesson is the Tragic Consequences of Sin (25:3b-5, 9).  The sins of the people were so egregious they provoked the LORD to anger and He demanded justice (25:3b-4).   Placing the responsibility for the sins upon the “heads of the people” (25:4), the LORD demanded they be slain and their bodies hanged in the sun as a warning to the nation (25:5).

One sin led to another until one man was so brazen in his sin he “brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel” (Numbers 25:6, 14-15).  Phinehas, the son of Eleazar, and grandson of the late high priest Aaron, was so moved with godly zeal, he rose up and slew the man and the woman, and the LORD stopped the plague leaving 24,000 dead in Israel. (25:10-13).

Numbers 26 opens with a reminder of the plague that had taken 24,000 lives (26:1; 25:9) and closes with a review of an entire generation that perished in the wilderness, save two men, Caleb and Joshua (26:65).

The LORD commanded Moses and Eleazar to take a second census of the males, 20 years and older, by tribe and household, before they crossed the Jordan River.  The census served two purposes: The first, to number men by tribe who were old enough to go to war (25:2).  The second, to use the count of each tribe as the basis for assigning geographical territory in the Promise Land (Numbers 26:52-56).  With the exception of the tribe of Levi, twelve tribes of Israel are named and include a total of 57 families (26:5-50).

The priestly tribe of Levi and its households is also named and numbered (26:57-62).  Unlike the other tribes that will be assigned lands, the Levites were assigned forty-eight cities in the Promise Land (Numbers 35:1-8).

A third lesson from today’s Bible reading is, the LORD is faithful to His Word and promises.

“The LORD had said…They shall surely die in the wilderness” (14:29; 25:65a).  Murmuring, faithlessness, and a love for the sins and idols of Egypt had dominated the affections of the first generation and all had died with the exception of two men, Caleb and Joshua (Numbers 26:65).  I close with a timeless truth:

Galatians 6:7 – 7  Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

Copyright 2019 – Travis D. Smith

Many follow pastors, but few encourage them. (Luke 7)

Today’s Bible reading is Numbers 23-24, Psalm 51, and Luke 7. Our devotional is from Luke 7.

Luke 7 records some of Jesus’ greatest miracles: Healing a dying servant in response to a Roman centurion’s faith (Luke 7:1-10; note also Matthew 8:5-13) and raising the son of a poor widow from the dead in a village identified as Nain (7:11-17).

We are also made privy to an intriguing interview when the followers of John the Baptist, the forerunner and maternal second cousin of Christ, come to Jesus desiring on John’s behalf the affirmation that Jesus was the long-awaited Messiah (Luke 7:18-35).  Lest we be tempted to criticize  John the Baptist, we should remember John was in prison after boldly confronting king Herod’s adultery (Luke 3:19-20).  There is little doubt the hardships of prison, his isolation from the people, and knowledge his own life and ministry are nearing the end moved John to seek assurance Jesus was the promised One, Israel’s Messiah.

Rather than rebuke John for doubting, Jesus responded to the questions with reassurances. The first response was in deeds; we read, “in that same hour He cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind He gave sight” (Luke 7:21).  Having performed many miracles, Jesus sent the Baptist’s followers away commanding them, “Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached” (Luke 7:22).

Turning to the people, Jesus affirmed the ministry of His forerunner (7:24-28) and hailed his character saying, “Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he” (Luke 7:28).

I close with an exhortation to believers: If John the Baptist, the greatest of the prophets (Luke 7:28), could succumb to doubts and fears, realize the same is true of your pastor. 

The number of disciples who followed John the Baptist is uncertain; however, in his most vulnerable hour there were “two of his disciples” (Luke 7:19) to whom he expressed his earnest desires and “sent them to Jesus saying, Art thou he that should come? or look we for another?” (Luke 7:19b).

I have learned there are many who follow faithful pastors, but few who encourage them.

John the Baptist had at least “two of his disciples” in whom he confided (Luke 7:19-20); however, I am afraid that number may be two more than many pastors feel they have.

Many pastors quit the pastorate prematurely and the pulpit of many Bible-believing churches has become like a revolving door. Why? Why is the minister retention rate so deplorable in our churches?  I am of the opinion many pastors feel taken for granted and there are few church members who make an effort to encourage them.

A hurting pastor in the midst of his sheep might raise the anxiety level of a church; however, loving, understanding and compassionate church members will get their pastor through dark days and trying times.

Copyright 2019 – Travis D. Smith

Muzzle the Ox to Your Own Detriment (Numbers 18; 1 Timothy 5:17-18)

Today’s Bible reading is Numbers 17-18, Psalm 50, and Luke 6. Our devotional is from Numbers 18.

The challenge to Moses and Aaron’s authority led by Korah, the son of Koath of the tribe of Levi, had tragic consequences (Numbers 16:1).  While the earth opened up and carried to their deaths the small circle of rebels who followed Korah (16:31-33), another “two hundred and fifty princes…men of renown” lost their lives for participating in the uprising (Numbers 16:1-2, 35).

When the congregation of Israel gathered and “murmured against Moses and against Aaron, saying, Ye have killed the people of the LORD” (16:41-49), the LORD descended visibly in a cloud upon the tabernacle and urged Moses and Aaron to depart from the congregation. The LORD sent a plague among the people and, in spite of Moses and Aaron’s intervention, another 14,700 lives were lost before the plague was stayed (16:41-49).

In Numbers 17 the LORD determined to leave no doubt the priesthood would descend from Aaron’s lineage and no other.  The LORD then commanded Moses to instruct the heads of each tribe to bring a wooden rod, a symbol of authority, to the tabernacle with the names of the elders of the tribes inscribed on them (17:2).  Aaron’s name was inscribed upon the rod for the tribe of Levi (17:3).  A visible testimony of God’s favor was the rod of the man whom God had chosen would blossom (17:5-7).

On the next day, of the twelve rods representing the twelve tribes, the rod of Aaron alone miraculously budded and “bloomed blossoms, and yielded almonds” (17:8-9).  Moses displayed Aaron’s rod to the children of Israel as a sign his lineage alone would lead the priesthood (17:10-13).

Numbers 18 records the charge and ordination of Aaron’s household, including the responsibility of the tribe of Levi over the tabernacle, vessels, and sacrifices (Numbers 18:1-7).  Unlike the other tribes whose labor and the fruit of their labors would sustain them, the tribe of Levi would derive a portion of the sacrifices brought to the LORD by the people as the means of providing for their households (Numbers 18:8-19).

Because the provision for the households of the tribe of Levi was a portion of the sacrifices brought to the tabernacle, the tribe of Levi would “have no inheritance in their land” (18:20-24).  The Levites were in turn to give a tithe (literally a “tenth part”) of the portion that fell to them as an inheritance (18:25-26).

I close with a reminder the principle of providing for the priesthood found in today’s scripture does follow over into caring and providing for those who minister in the church. The apostle Paul writes,

1 Timothy 5:17-18– “17  Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. 18  For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer isworthy of his reward.”

While all who minister to the church are to be well cared for, those whose lives are especially dedicated to laboring in, preaching and teaching “in the word and doctrine” are to be particularly honored (1 Thessalonians 5:12-13; Hebrews 13:7, 17).

Copyright 2019 – Travis D. Smith

The Calling and Dedication of Ministers (Numbers 7-8)

Today’s Bible reading and devotional is Numbers 7-8.

The early chapters of Numbers are a record of God, through the faithful leadership of His servant Moses, transforming a people who had known slavery for 400 years and disciplining and organizing them into a body that will become a nation.

Numbers 7 records the dedication of the Tabernacle, the altar, instruments and vessels employed in sacrifices, and the sacrifices brought by the tribal leaders (Numbers 7:1-89).

Numbers 8:1-4 takes us into the inter-sanctum of the Tabernacle that was veiled from all but the high priest and known as the “holy of holies”. Within this sacred place there was a golden altar, a table, and a golden lampstand with seven candles.

While Aaron and his sons were dedicated to serve as priests, the tribe of Levi was consecrated to assist the priests and serve the people when they came to worship and offer sacrifices (Numbers 8:5-26).  The leaders of the tribes put their hands on the Levites identifying them as the substitute who would serve the LORD on their behalf (8:9-18).

Consider the spiritual lessons we might take from today’s scripture reading.

1) The LORD requires those who minister before His people to be a holy, consecrated people.  Although none are perfect or sinless, the church should hold its ministers, pastors and teachers to the highest standard knowing God would not require less (1 Timothy 3:1-13).

2) Whether a Nazarite or a Levite, the privilege of serving the LORD required consecration and sacrifice.  God requires no less of those who serve Him today.

Romans 12:1-2 – “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. 2  And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.”

I close today’s devotional with a prayer for the LORD to bless you, a prayer know as the Aaronic Blessing:

Numbers 6:24-26 – “The LORD bless thee, and keep thee: 25  The LORD make his face shine upon thee, and be gracious unto thee: 26  The LORD lift up his countenance upon thee, and give thee peace.”

Copyright 2019 – Travis D. Smith

Here Comes the Bride!

Today’s Bible reading is Numbers 3-4, Psalm 45, and Luke 1. Our devotional is from Psalm 45.

The heading of Psalm 45 identifies this psalm as “A Song of Loves” that was sent to the chief musician and set to a tune for worship. The tune is identified in the setting as “Shoshannim”, meaning “Lilies”.

Psalm 45 appears in the first reading as a love song composed by a king for his bride; however, the fact verse 6 states, “Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre” (45:6) and the song was used in worship means its application rises above that of a love song composed for a bride.

Hebrews 1:8-9 quotes Psalm 45:6-7, identifying the “Son” as Jesus Christ; therefore the bride of Psalm 45 is the Church, the bride of Christ.  What a wonderful thought!  As a groom loves his bride, even so does Christ the King love His bride, the Church.

Notice the idyllic description of the Church and the manner of people her members ought to be: “Thou lovest righteousness, and hatest wickedness” (Psalm 45:7).

As a godly groom anticipates his bride to save herself, a virgin and morally innocent; so it is the duty of believers to be pure and holy in the sight of the King of kings and Lord of lords (Psalm 45:10-17).

Romans 12:1-2 –“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. 
2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.”

Copyright 2019 – Travis D. Smith