Tag Archives: Bob Jones University

When the Wrath of God Falls Upon His Servants (1 Samuel 1-3)

Daily reading assignment: 1 Samuel 1-3

Our “Chronological Read-thru the Bible” schedule brings us to 1 Samuel.  The history, personalities, and principles found in 1 Samuel are too rich to summarize in brief devotional commentaries, but, that is my challenge.  Please do not rush your reading or overlook the treasure trove of spiritual truths found in 1 Samuel 1-3.

1 Samuel 1 – Several historic names come to the forefront in our introductory reading.

Elkanah (1:1), whose lineage was Levite through Kohath a son of Levi.  Elkanah had two wives (1:2): Peninnah, who had given him several sons and daughters, and his favored wife Hannah, who was barren (1:2-8).

Hannah was the object of abuse from Peninnah and she grieved her barrenness (1:7-8). Every year at the time of their pilgrimage to Shiloh where the Tabernacle was located, Hannah prayed with tears asking the LORD to give her a son, promising to dedicate him to the LORD and consecrate him as a Nazarite (1:9-11).

The LORD heard and answered Hannah’s prayers (1:19), and she gave birth to a son she named Samuel, meaning “heard of God” (1:20). I am sure there are mothers reading today’s scripture whose hearts resonate with Hannah’s when she prays:

1 Samuel 1:27-28 – “For this child I prayed; and the LORD hath given me my petition which I asked of him: 28  Therefore also I have lent him to the LORD; as long as he liveth he shall be lent to the LORD…”

1 Samuel 2 – From Joy to Tragedy

Hannah broke into a song of praise and thanksgiving (2:1-10) after dedicating Samuel to the LORD.  Scholars suggest he was three years old when she left him to serve in the Tabernacle at Shiloh, while she and Elkanah went home to Ramah.  There the LORD remembered Hannah’s sacrifice and honored her with “three sons and two daughters,” in addition to Samuel (2:21).

1 Samuel 2:12-17 takes on an ominous tone, and I wonder if Hannah did not struggle entrusting Samuel to Eli’s care. Eli, who was high priest and judge in Israel, had two sons serving as priests, Hophni and Phinehas. We read, they “were sons of Belial [lit. wickedness; worthless; ungodly]; they knew not the LORD” (2:12). Those sons were notoriously wicked and abused their priestly office, not only provoking the people who brought sacrifices (2:12-17), but inviting God’s judgment on their father and his lineage (2:22-36).

Old is No Excuse (2:22-36)

Don’t dismiss the mutual burden Eli shared with his sons and their wickedness as priests. Some might argue, “Eli was very old, and we should not be hard on the man” (2:22). Such was not the case in the LORD’S judgment.

Eli was aware of the sins committed by his sons (2:22-23) and his weak, emasculated rebuke of them was not only despicable, it was tragic (2:23-24). No wonder we read of his sons, they “hearkened not unto the voice of their father” (2:25). They had no fear of God and no respect for their father.

Here is a spiritual lesson leaders and board members of churches and institutions should heed before it is too late.

Eli compromised the priesthood by failing to rebuke and restrain his sons’ wickedness. Is that not the sin that is haunting ministries in our day? Might it be the spiritual decline of our churches, schools, and Bible colleges has its roots in the same failures we observe in Eli?

Warning: Spiritual leaders may be tempted to sacrifice the spiritual integrity of their institutions as an accommodation of their own children’s sins.

The LORD set Himself against Eli for his failure as a father and high priest.  He determined to slay Eli’s sons because Eli had honored his sons above the LORD (2:29). Eli was told his household would be disgraced (2:30) and his sons would die before they were old, and on the same day (2:32, 34).

1 Samuel 3“Speak, For Thy Servant Heareth” (3:10)

Never to leave His people in want, God was preparing Samuel to be His servant (2:26; 3:1a). Still in his youth, Samuel’s heart was tender, and when the LORD called him he was ready to hear and obey (3:1-10).

The first revelation to Samuel is distressing. God revealed His judgment on Eli and his sons would cause Israel to tremble (3:11).  Because he had known the wickedness committed by his sons in the priesthood and had failed to restrain them (3:12-13), Eli had been warned God’s judgment would not be satisfied until his lineage was cut off forever (3:14).

The next morning, Eli asked Samuel, “What is the thing that the LORD hath said unto thee?” (3:17) Samuel told him everything, and Eli resigned himself to God’s judgment, saying, “It is the LORD: let Him do what seemeth Him good” (3:18).

1 Samuel 3 concludes reminding us that God honors and rewards faithfulness to His Word (3:19-21).

1 Samuel 3:19 – “And Samuel grew, and the LORD was with him, and did let none of His words [words and instructions of the LORD] fall to the ground [perish or be despised].”

The LORD was once again present in Shiloh, “for the LORD revealed Himself to Samuel” (3:21).

Copyright 2020 – Travis D. Smith

The Coronavirus of Ecumenical Compromise: Are You Infected?

Proverbs 22:28“Remove not the ancient landmark, which thy fathers have set.”

Twentieth century philosopher George Santayana observed, “Those who cannot remember the past are condemned to repeat it.”  I fear that truth has befallen many churches, Bible colleges, and institutions in recent years.

Beloved leader and mentor of BJU “Preacher Boys”

I am old enough to remember the reminisces and exhortations of Dr. Gilbert Stenholm, Dr. Richard Rupp, and Dr. Bob Jones Jr.  Those men and many others of their generation (Drs. Bob Jones Sr., Monroe Parker, Wayne Van Gelderen, Sr., Ed Nelson…) had fought ecumenical battles against progressives of their day and warned Bob Jones University “Preacher Boys Classes” in the 1970’s that the day would come when faithful Bible-believing pastors of my generation would have to take our stand.

I have never forgotten the passion of those men when they warned us that a failure to identify men who denied the fundamental doctrines of the Christian faith and separate from those who fellowshipped with them would inevitably prove disastrous to our ministries (Romans 16:17).

In those days an oft-cited example of the tragedy of compromise was Evangelist Dr. Billy Graham who practiced, if not spearheaded, evangelical pragmatism by openly embracing various stripes of “Christianity,” including Roman Catholicism and Russian Orthodoxy. Graham’s compromises and the effects of pursuing a lifetime of theological inclusivism were undeniable when he stated in an interview with his friend Robert Schuller,

“I think that everybody that loves or knows Christ, whether they are conscious of it or not, they are members of the body of Christ … [God] is calling people out of the world for his name, whether they come from the Muslim world, or the Buddhist world or the non-believing world, they are members of the Body of Christ because they have been called by God. They may not know the name of Jesus but they know in their hearts that they need something they do not have, and they turn to the only light they have, and I think that they are saved and they are going to be with us in heaven.” (Cited in Iain MurrayEvangelicalism Divided (2000), pp. 73–74)

A half-century has passed since those men waged war for the fundamental doctrines of the Christian faith.  Although in the latter years of their ministries when I sat under them, their passion had not abated. They were determined to pass on to the next generation not only a knowledge of the past, but a warning against compromise and cooperation with evangelicals.

I graduated Bob Jones University knowing collaboration with those who reject the fundamentals of the Christian faith or trifle with the doctrine of sanctification and personal holiness would eventually introduce a cancer that would destroy ministries, churches, Bible colleges, and mission boards.

Sadly, I have lived to witness the failures of venerable Bible-preaching churches, closures of Bible colleges, and compromises of Christian institutions led by men either ignorant of the lessons of the past or dismissive of the spiritual heritage of the fundamental institutions.

The result of leadership that either lacks spiritual discernment or is contemptuous of the past is the same: those fundamental Bible institutions either close their doors or become a shadow of what they were in their golden years.

Dr. Bob Jones, Sr., Evangelist and founder of Bob Jones University.

Whether in word or practice, when spiritual leaders compromise, distance themselves from, or deny the spiritual legacy of the institutions they lead, they inevitably forget God’s providences past, and, in the words of Dr. Bob Jones, Sr.,

“Sacrifice the permanent on the altar of the immediate.”

With the heart of a shepherd,

Travis D. Smith

Senior Pastor

www.HeartofAShepherd.com

* The majority of readers who follow “Heart of A Shepherd” do so for the daily devotionals. It is my joy to have hundreds across the globe who are part of my faith journey. In addition to devotionals, I periodically post articles that I pray will move my peers “on the frontlines” of fundamental Bible ministries to sincerely evaluate their course and convictions. Today’s article is such an appeal.

Copyright 2020 – Travis D. Smith

“I Fear ‘Tomorrow’ Has Come”

On a personal note: I have been disappointed by many and bewildered by more than a few leaders over the course of my life and ministry.  The task of writing this brief summary of a recent chapel announcement from a man I held in high esteem is numbered among my saddest accounts.

Re: November 7, 2019, Chapel Hour

Bob Jones University

Greenville, SC

In the introduction of his November 7, 2019 chapel message, Dr. Bob Jones III, Chancellor of Bob Jones University (BJU) and former President of the University, publicly praised Dr. Billy Kim, known as the “Billy Graham of Asia”.

Dr. Kim served Evangelist Graham as his translator during his 1973 Crusade in South Korea.  Never one to shy away from ecumenical opportunities, Dr. Kim has served as President of Baptist World Alliance (2000-2005) and associated with broad evangelicalism throughout his life.

Dr. Bob Jones III’s public chapel comments (minutes 2:48-6:00) concerning Dr. Kim and his ministry serve as an endorsement of the man and is a dramatic departure from the University’s legacy as a separatist institution and its stance concerning Dr. Kim.

In its history, the chapel pulpit of Bob Jones University served as a platform for calling thousands of students and tens of thousands of graduates to practice personal holiness and ecclesiastical separation.

As a graduate, I remember well the admonitions concerning ecclesiastical compromise heralded by Drs. Bob Jones Jr. and his son, Bob Jones III.  The lecterns in the Preacher Boy’s Classes and Bible classes echoed the same universal warning…today’s compromise paves the way to tomorrow’s departure.

I fear “tomorrow” has come.

With the heart of a shepherd,

Travis D. Smith

Senior Pastor

A Graduate of Bob Jones University, 1977

A History Lesson for Bible Fundamental Churches, Colleges, and Their Leaders

Saturday, November 16, 2019

The following is a repost of a devotional I wrote for my church family, October 16, 2017. I am publishing it today as a challenge to my peers and friends to take time to review the history of 20th century Bible fundamentalist.  Read their writings and sermons.  Do not fall victim to progressives who pull a quote out of context to support a position the men they quote would have never taken.  

I am today a 63-year-old pastor who had the privilege of standing in the shadows of great fundamentalists who are now with the LORD.  Were they perfect men?  Of course not; however, the same is true of my generation and the rising millennial generation. The following is a copy of the devotional, posted two years ago.

Deuteronomy is a record of Moses’ final words and exhortations to the people he had shepherd for forty years.  We read:

Deuteronomy 1:3 – And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spake unto the children of Israel, according unto all that the LORD had given him in commandment unto them;”

It was important for Moses to rehearse with that generation who they were, from whence they came, and God’s plan for the nation (Deuteronomy 1:8).  Much like you might search your ancestral family tree to know your physical lineage, Moses recognized his days were numbered among the people and he wanted them to know not only their physical lineage, but more importantly, their spiritual lineage as God’s chosen people.

The Hebrews who were 19 years old and younger when Israel refused to cross into the Promise Land, were now in their late fifties and Moses feared their children and grandchildren would be tempted to turn back from the challenges of the new land.   Knowing many were either too young to remember or not yet born when the people rebelled against God, Moses rehearsed the failure of their forefathers to trust God and cross the Jordan River into the Promise Land (Deuteronomy 1-2).  Concerned they lacked an understanding of what faithlessness cost their parents and grandparents, Moses made certain the people appreciated the tragic consequences of disobedience and understood the challenges before them (Deuteronomy 2).

The late Dr. Richard Rupp who succeeded Dr. Gilbert Stenholm as the leader and mentor of the Preacher Boy’s Class of Bob Jones University in the late 1970’s and 1980’s.

Twentieth century philosopher George Santayana observed, Those who cannot remember the past are condemned to repeat it.”  I fear that truth has befallen many Gospel preaching churches, Bible colleges, and fundamental Christian institutions in recent years.

I am old enough to remember well the reminisces and exhortations of Dr. Gilbert Stenholm, Dr. Richard Rupp and Dr. Bob Jones Jr. in “Preacher Boys” during my Bible college years at Bob Jones University.   Those men had fought spiritual ecumenical battles, sometimes open warfare, against the progressives of their day who compromised their ministries fellowshipping with men and institutions that denied the fundamental doctrines of the Christian faith.

Thirty, forty, even fifty years passed since those men waged war for the fundamental doctrines of the Christian faith; however, their passion had not abated, nor their determination to pass on to the men of my generation not only knowledge of the past, but a warning and exhortation.   I graduated Bob Jones University knowing compromise with those who trifle with the doctrine of sanctification and personal holiness or reject the fundamentals of the Christian faith would eventually be a cancer destroying ministries, churches, Bible colleges, and mission boards.

Sadly, I have lived to witness the failures of venerable Bible fundamental churches, Bible colleges, and Christian institutions led by men either ignorant of the lessons of the past or dismissive of the fundamental spiritual heritage of those institutions.

The result of ignorance or leadership contemptuous of the past is the same; those institutions either close their doors or become a shadow of what they were in their golden years.

Warning: When the leadership of a Bible fundamental church, Bible college, or ministry distances itself from its heritage, it will invariably sacrifice its identity and forget God’s providences.

Copyright 2019 – Travis D. Smith

Lunging Toward the Cliff of “No Return”

More than a year has passed since I first published my concerns regarding the direction the board and administration of Bob Jones University is taking my alma mater.  “Silent No More” and “A Failure to Stay the Course” tallied a pattern of compromise that has taken the University far from its historical moorings as a separatist institution.

BJU Seminary Seminar, November 11-12, 2019

Board members, administrators, and faculty who have any longevity with the University are well aware they have taken the institution down a path far from its historic legacy as an unapologetic bastion of Biblical fundamentalism.  For over a year I refrained from addressing the drift until I learned of yet another example too egregious to ignore.

The latest conference identified as the “Stewart Custer Lecture Series” (November 11-12, 2019) is illustrative of how far and how fast Bob Jones University is lunging toward the cliff of “no return”.

Who is Andy Naselli? 
Andy Naselli is an associate professor of New Testament and theology at John Piper’s Bethlehem College & Seminary and a pastor\elder of Bethlehem Baptist Church, Minneapolis, MN where Piper served as pastor for 33 years (Piper is the founder and chancellor of Bethlehem College & Seminary).  

Staff Leadership Photo; Bethlehem Baptist Church, Minneapolis, MN

While I hate to admit Naselli was trained in the vein of a fundamentalist (BA from Baptist College of Ministry  MA & Ph.D. from Bob Jones University), I can at least take some solace that he has followed the path of his most recent institution, with a Ph.D. from Trinity Evangelical Divinity School

For perspective: John Piper is a non-cessationist and believes in the present-day employment of Charismatic gifts (tongues, healing, and prophecy).  While Piper believes the office of the Apostle has ceased, he does believe in some sense of the prophetic gift.  Understanding Andy Naselli serves as a pastor of Bethlehem Baptist Church and is employed by institutions associated with John Piper, it is safe to say…Andy Naselli is not a Biblical separatist fundamentalist.

Make no mistake… Andy Naselli was privileged to serve as the highlighted guest speaker at BJU’s Seminary and the University and its administrative leadership has accepted the baggage that goes with Piper and his cronies—The Gospel Coalition and Together for the Gospel, to name two. 

Under Dr. Steve Petit’s leadership, Bob Jones University continues to follow a path of ecclesiastical compromise, embracing the spirit of Neo-evangelicalism, and rejecting its historical legacy as a Bible fundamental, separatist institution.

Dr. Bob Jones, Jr.

At least we who were in classes and privileged to be challenged by separatists like Drs. Bob Jones Jr., Bob Jones III, Gilbert Stenholm and Richard Rupp can take consolation in this:   While the current administration has sadly tarnished the reputation of Dr. Stewart Custer, they have so far spared the Jones’ that humiliation.

Jude 1:3 – 3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.

With the heart of a shepherd,

Travis D. Smith

Copyright 2019 – Travis D. Smith

Know That a Prophet Hath Been Among You (Ezekiel 33:33)

After enjoying a vacation in the Smoky Mountains, I look forward to being back in Hillsdale’s pulpit this Sunday.  We will return to our verse-by-verse study of the Gospel of John, taking up our study with the closing verses of John 9 and introducing one of the most beautiful and beloved passages of the Gospels… the Parable of the Good Shepherd (John 10:1-18).

Knowing the shepherd is a metaphor for a spiritual leader and the sheep is a metaphor for God’s people throughout the scriptures, I invested several hours focusing on the role of the shepherd and his relationship with the sheep.  In the Parable of the Good Shepherd we identify not only the character of the Good Shepherd (Jesus Christ), we also see the evil characteristics of Israel’s spiritual leaders portrayed as “thieves and robbers” (John 10:8) and as the “hireling” who flees “and careth not for the sheep” (John 10:13).

Israel was cursed with spiritual shepherd’s like those described in John 10.  When the nation needed shepherds to boldly declare the Word of the Lord and condemn the sins of the nation, she instead promoted men to be her pastors who not only failed to lead the nation spiritually, but also exploited her vulnerable state.

The prophet Jeremiah warned the “pastors” (spiritual shepherds) of Israel, “1Woe be unto the pastors [lit. shepherds] that destroy and scatter the sheep of my pasture! saith the LORD…I will visit upon you the evil of your doings, saith the LORD” (Jeremiah 23:1-2).

Ezekiel prophesied “against the shepherds of Israel” (Ezekiel 34:1-2), condemning the spiritual leaders for putting their self-interests before the needs of the people (34:2).  Israel’s pastors had taken the best of everything for themselves (34:3), neglected the weak and injured (34:4a), failed to seek the lost, pursued sinful pleasures, and failed to call God’s people to be a holy people (34:4).  Israel had become an immoral, lawless nation and God determined to turn the nation and their shepherds over to be afflicted (Ezekiel 34:10).  God, however, did not leave His people hopeless and promised them He would one day deliver them (Ezekiel 34:11-16).

The task of a faithful prophet is not a popular one and God warned Ezekiel he would become the object of scorn (Ezekiel 33).  God challenged the prophet, “I have set thee a watchman unto the house of Israel” (Ezekiel 33:7).  Ezekiel was admonished, should he fail to warn the wicked in his sin and the wicked man “die in his iniquity”, the blood of the wicked would be on his hands (Ezekiel 33:8).

Ezekiel 33 closes with a malady that in my observation is present in fundamental churches and colleges of our day…a generation that is “talking against” the prophet, expressing a faux-piety of hearing “the word that cometh forth from the LORD” (33:30), and “with their mouth they shew much love, but their heart goeth after their covetousness” (33:31).  God warns Ezekiel, “they hear thy words, but they do them not” (33:32).

From a perspective of outward results, Ezekiel was a failure for Israel did not repent of her sins and her pastors continued in their wickedness.  Ezekiel was promised, when God’s judgment falls upon Israel, all would “know that a prophet hath been among them” (Ezekiel 33:33).

The words of a faithful, prophetic (forth-telling), uncompromising preacher are not welcome in most pulpits and one need not look far in our churches, colleges, and seminaries to understand there are many who “hear thy words, but they do them not” (33:32).  I pray God might find me faithful and some “shall know that a prophet hath been among them” (33:33).

With a shepherd’s heart,

Pastor Travis D. Smith

Copyright 2018 – Travis D. Smith

To My Critics

I realized my earlier blogs stating my observations and concerns regarding Bob Jones University  would not be received well by some.  While I expressed my thoughts in a spirit of love and sorrow, I was aware I might be greeted with a vitriol that might turn personal and caustic.

Like the culture we live in, I have found many believers infected with a strident spirit that maligns and attacks. Indeed, it is that harsh vindictive spirit that chides many into silence.

I have no interest in debating ad nauseam my concerns, nor do I have time to address every critic.  My concerns are my concerns. If you do not share them, that is fine by me; however, do not attack me for daring to express them.

My blogs were not written with a spirit of malice, but as an expression of a shepherd who loves his sheep. After nearly 33 years of ministry at Hillsdale Baptist Church, I am content with being a pastor and have no interest in being a crusader for or against any institution.

With the heart of a shepherd,

Travis D. Smith

Copyright 2018 – Travis D. Smith

A Failure to Stay the Course

Bob Jones University Student Handbook Changes, Fall 2018

Institutional erosion often begins slowly, perceived by only the most discerning, and too often explained and dismissed as harmless and inconsequential change.  When the signs of decay are apparent, it is often too late to correct without a major, often expensive, and sometimes impossible attempt to salvage.

Like the disaster that follows a ship at sea when its captain fails to stay the course only by degrees, so too is a Christian institution’s end when it departs from the very distinctives that instilled discipline and character in its student body.

For more than 15 years I have observed a pattern of change at Bob Jones University that is all too familiar.  Like a ship slowly, imperceptibly drifting from its course, the University is adrift from the disciplines that shaped the character of generations of Christian students in its past.

While the University has failed to stay the course in its disciplines, its alumni have failed to hold its administration accountable for its direction.  Fundamental pastors, so quick to point out the flaws and failures in other ministries in the past, have been all but silent while the board and leadership at BJU steers the University away from its fundamental moorings.  Why the silence?  Why the accommodation of changes we know are not welcome in our own ministries, but are being thrust upon us and our children by an institution we loved and trusted?

The University recently announced changes to this year’s Student Handbook that include allowing women to wear pants to class and athletic shorts raised to 2 inches above the knee.  Other changes in the clothing standard are summed up as “too many changes to write”.

Admittedly, there were some things in BJU’s Student Handbook that did not make sense in my era (for example, guys wearing ties to classes in the morning, but not in the afternoon; men wearing suit jackets to dinner and ties to go off campus; women wearing hose year round).  All of those irritants are gone now, but so are many of the disciplines that instilled distinctive Christian virtues in the student body.

In a video Facebook post, Dr. Steve Petit addresses the dress code changes that  take effect in this Fall’s 2018 Student Handbook (see pp. 29-32) and gives his reasons for the changes.  Some changes in the handbook are practical and merely an adaptation of institutional policy taking advantage of new technology.  Other changes are, in my opinion, a continuing pattern of pragmatism evidencing a drift from core principles that were once the trademark of Bob Jones University.

It is not the individual rule changes that are bothersome as much as it is the continuing pattern of change that is eroding the core values that once shaped the character of the student body at BJU.  The distinctive disciplines that set BJU apart from the likes of Furman University, Liberty University, and Cedarville University are eroding as is the polished character that was BJU’s hallmark.

The board and administration of Bob Jones University are following its smaller predecessors to its own ruin.  Pillsbury Baptist Bible College, Northland University, Tennessee Temple University, and Clearwater Christian College (to name a few), all drifted from their distinctive character as fundamental Bible Colleges and because of that drift their demise became inevitable.  I am afraid their end will be sadly the same for the University. 

For too long we have given liberty to the BJU board, administration, and faculty, believing they shared the same convictions and core values as our churches and families.  It is with sorrow I confess, while many of the University’s alumni have stayed the course, the board, administration, and faculty have not.

The erosion and decay of BJU has manifested itself openly.  The institutional drift has taken the University far from its distinctive moorings.  I fear Bob Jones University is too far gone and what was once the flagship of Bible fundamentalism is a shadow of her past.

With the heart of a shepherd and a 1977 alumni of Bob Jones University,

Travis D. Smith

Senior Pastor

  • An Addendum (09\07\18) – I became aware some of the critics of my original post have tried to paint me as an old “fuddy-duddy”, anti-pants pastor; however, my article on the dress-code change at BJU was not an anti-pants rant, but a question of where the institution will draw the line in holding to its disciplines and distinctives.  I believe BJU’s decision on the matter of women wearing pants to class and chapel removes yet another discipline for teaching young women godly modesty and appropriate decorum.  BJU was at one time all about training, discipline, and developing a sharp product.  I fear that philosophy continues to be sacrificed at my alma mater.
  • On a personal note, every organization of any worth will have established policies for appropriate decorum.  While Hillsdale Baptist Church requires men on our platform to wear suit jackets and women to wear modest dresses, we do not expect the same of our audience (although the overwhelming majority of our membership follows the lead of our platform dress).

Note from the author: The concerns expressed in this blog are the latest of a series I have published expressing my concerns with the drift of our Bible fundamental institutions and churches. For more background, please refer to: 1) From the Front Pew; 2) A Travesty of Abandonment; 3) A Travesty of Abandonment: Christian Schools that Have Left the Ancient Landmarks; 4) Warning: Cater to the Carnal and You Do So at Your Own Peril; 5) What Were They Thinking?; 6) Catering to Carnality; 7) Hijacked: You Can Lose Your Church; 8) Where is the Christian Westpoint of this Generation?

Copyright 2018 – Travis D. Smith

Silent No More

This brief blog post serves as an introductory post to one that will follow titled, “A Failure to Stay the Course: Bob Jones University Student Handbook Changes, Fall 2018”.  I am a 1977 graduate of Bob Jones University and one who has been a loyal alumnus.  

I arrived at Bob Jones University as a 16-year-old freshman in the fall of 1973 and was overwhelmed with a culture shock like none I have experienced since.  This son of the South, born in Lancaster, South Carolina and aptly self-defined as a country-boy was unacquainted with the graces of culture and the refinements of art.  I was a rough, crude piece of coarse clay; a public-school graduate who loved and longed to serve the LORD and desired the training and polish of a Christian education.

My childhood home was loving and disciplined. I knew the rigors of rising early on a small farm, working hard, and appreciated the sacrifices of my loving parents. My desire to go to a Christian college was foreign to my family and the culture of my community; however, it was a seed planted in my heart by the visit of a missionary to Alaska.

A child of the hippy culture of the 1960’s and the anti-war, anti-establishment of the 1970’s, I was unaware of my immaturity as a believer, the deficiencies of my education, or my cultural backwardness.  I knew little of the scriptures and nothing of Christian Fundamentalism, Keeping the Faith, or Fighting the Good Fight.

The administration and faculty of Bob Jones University gave no accommodation to this southern boy’s worldly-wise ways and even less provision for my academic failings.  I found myself, in a proverbial sense, thrown into the deep-end of the pool where I found little empathy for my struggles. BJU had somehow insulated itself from college-campus riots and “panty-raids” that were dogging other college campuses. The school was not only unapologetically Christian, it was doggedly adherent to the fundamentals of the Christian faith.

There were many irritants in the BJU culture that were not only exasperating, but provoking.  There was a discipline that gave little grace and even less understanding for the excuses and failures of youth.  Outside the campus fence my generation was bold and rebellious; casting aside disciplines and morals that had shaped the “Greatest Generation”.  Inside the campus fence little had or would change for another twenty-years.

I thank God it was that culture of discipline, tough-love, and unapologetic convictions that were present to shape and prepare the pliable heart of this Christian teen.  I learned my superiors were not concerned with fairness, but rightness.  I also knew there were times they were wrong; however, the rules were the rules and institutionally the approach was “one size fits all”.

I have learned rules and regulations, often inconvenient and at times inexplicable, are necessary.  Patterns of personal and academic disciplines thrust upon us in our youth shape attitudes and strengthen character.  When we cast off or adapt rules and standards to accommodate youthful immaturity or to enhance cultural assimilation we do so at the peril of a generation that will never know the enrichment of exhortation or the powerful influence of loving correction.

I close with a brief dedicatory of names whose lives provoked me in my youth and whose influence follows me to this day: Dr. Bob Jones, Jr; Dr. Gilbert Stenholm; Dr. Richard Rupp; Dr. Gunter Salter; Dr. Walter Fremont; and Dr. Dwight Gustafson.

With the heart of a shepherd,

Travis D. Smith

Note from the author: You will find the observations expressed in this blog mirrored in several posts I have published in recent years regarding the drift of our Bible fundamental institutions and churches.  For more background, please refer to: 1) From the Front Pew; 2) A Travesty of Abandonment; 3) A Travesty of Abandonment: Christian Schools that Have Left the Ancient Landmarks; 4) Warning: Cater to the Carnal and You Do So at Your Own Peril; 5) What Were They Thinking?; 6) Catering to Carnality; 7) Hijacked: You Can Lose Your Church; 8) Where is the Christian Westpoint of this Generation?

Copyright 2018 – Travis D. Smith

Preachers Catering to Carnality Is the Curse of 21st Century Christianity

Monday, October 30, 2017

Daily reading assignment – Deuteronomy 7-9

Having challenged Israel to remember and rehearse the providences and promises of the LORD, and reminding the people to obey the commandments and teach them to their sons and daughters, Moses challenged the nation to not commune or assimilate with other nations (Deuteronomy 7).

Assuring Israel the LORD was them and would drive the heathen nations out of Canaan, Moses reminded the people God chose them to be a distinct people.  Realizing how easily Israel could be turned aside from the LORD by the sinful ways of the heathen, God commanded the nation to “smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them” (Deuteronomy 7:2).

Antagonists of 21st century Christianity take the commands given to Israel in Deuteronomy 7 out of historical context and foolishly equate them to our day.  Adversaries of believers and the Church declare the Bible is a violent book and Christianity is as evil as militant Islam.  Those who assert such are either disingenuous or ignorant!

It is true the LORD commanded Israel to not covenant with other nations or tolerate intermarriage of their children with heathens (7:3-4), as was the custom of enemies who sought peace through marrying and giving in marriage their sons and daughters.  However, the LORD is jealous of His people and knew the influence of idol worshippers would invariably turn the hearts of their children from the LORD and His covenant (7:4).

The LORD’s covenant required Israel to be intolerant of the ways of the heathen (7:5) for He had chosen them and commanded the nation to be a “holy people” (7:6).  Assuring the people of His love, grace and mercy, the LORD commanded the nation to keep His commandments, hearken to His judgments, promising to bless them “above all people” (7:7-14).

God’s love for Israel was unconditional; however, His promise of blessings was conditioned upon Israel trusting God and purging the land of its idols and those who worshipped them (7:15-26).

Moses’ challenge to Israel continues in Deuteronomy 8.  Not wanting the people to forget God’s faithfulness, Moses rehearsed how the LORD blessed and sustained them during Israel’s forty years in the wilderness (8:1-2).  Reminding the people of God’s loving care and miraculous provision (8:3-4), Moses challenged them to know the LORD will chasten His people as a loving father chastens his son (8:5).  As the people obeyed the LORD and His commandments, God promised to bless them (8:6-10); however, should the people become proud and forget His commandments, He promised to bring His judgment upon the nation (8:11-20).

Lest the people’s heart be lifted up in pride, Moses reminded the nation the land the LORD promised Abraham and his lineage was occupied by nations “greater and mightier” (9:1-2) than Israel.  Israel would be victorious over the nations, not because the people were more righteous or powerful than their enemies, but because the LORD was with them (9:3-5).

Moses reminded the people when he was receiving the commandments of the LORD they returned to the sinful ways and idolatry of Egypt and God would have destroyed them in His wrath if He had not heeded Moses’ intercessory prayer for their sakes (9:6-29).

Permit me to close with a few applications of truths we have seen in today’s scripture reading.

The first, like Israel, we are saved from the curse of sin, not because we are good, but because God is merciful and gracious.   In his letter to Titus, Paul writes,

Titus 3:5-7 – “Not by works [deeds] of righteousness [i.e. by keeping the law] which we have done, but according to His mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
6  Which He shed on us abundantly through Jesus Christ our Saviour;
7  That being justified by His grace [undeserved, unmerited favor], we should be made heirs according to the hope of eternal life.”

A second truth seldom taught or preached today is the LORD has commanded His people and church to be holy, a reflection of His holiness.

1 Peter 1:15-16 – “But as he which hath called you is holy, so be ye holy in all manner of conversation; 16  Because it is written, Be ye holy; for I am holy.”

The doctrine of Sanctification, the LORD’s command for His church to separate from the ungodly and their sinful ways was the hallmark of Biblical fundamentalism in the 20th century; however, separation is almost universally neglected by 21st century fundamental churches in preaching, principle and practice.   As it was commanded of Israel, it is no less commanded of the church.  In his letter to the church in Corinth, Paul writes,

2 Corinthians 6:14-15 – “Be ye not unequally yoked together [by contract or covenant; an alliance in business or marriage] with unbelievers: for what fellowship [partnership; common interests] hath righteousness with unrighteousness? and what communion [harmony] hath light with darkness?
15  And what concord [harmony; business] hath Christ with Belial [wickedness]? or what part [business] hath he that believeth with an infidel?”

2 Corinthians 6:17 – “Wherefore come out from [lit. get out from] among them [unbelievers], and be ye separate [exclude; limit; sever], saith the Lord, and touch not the unclean thing; and I will receive you”

Moses was aware of the temptations God’s people faced in Canaan if they failed to obey the LORD’s commands and tolerated sin and wickedness in their midst.  I am afraid the same cannot be said of the majority of my peers in Bible fundamental pulpits.

Fearing the wrath of a generation who trifle with the LORD’s call to holiness, a generation of preachers catering to carnality has failed to call the church to holiness and sanctification.

Ecclesiastes 12:13 – “Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.”

Copyright 2017 – Travis D. Smith