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The Procurement of Wisdom Requires Hard Work and Sacrifice (Job 27; Job 28)

Click on this link for translations of today’s devotion.
(Additional languages available upon request by emailing HeartofAShepherdInc@gmail.com.)

Scripture reading – Job 27; Job 28

Bildad had concluded his final discourse with Job (Job 25), and reminded him no man can be justified in the sight of God (25:4). Job’s response initiated his lengthiest speech in the book, beginning with Job 26:1 and concluding with Job 31:40. Our examination of Job’s response continues with today’s Scripture reading, Job 27-28.

Job 27 – Job’s Parable

Verse 1 described Job’s response to Bildad as a “parable,” or a wise saying. Appealing to God as Creator, Job complained the LORD had denied him justice and “vexed” or embittered his soul (27:1-2). Interestingly, though the Book of Genesis was not yet penned by Moses, he understood the uniqueness of man’s creation, and confessed, the “spirit of God is in my nostrils” (27:3; Genesis 2:7).

Job friends had argued his troubles were a consequence of sins, yet, he declared his innocence, and said, “My lips shall not speak wickedness, Nor my tongue utter deceit [lies]. 5God forbid that I should justify you [agree with their false accusations]: Till I die I will not remove mine integrity from me” (27:4-5). This ancient of men refused to compromise his integrity to pacify the men who assailed him. He accepted the disdain of his “friends,” rather than the weight of a guilty conscience (27:6).

The Family of the Wicked Often Pay for Their Transgressions. (27:11-23)

Job acknowledged the wicked are not always punished according to their sins, but he was confident God’s judgment was inevitable (27:11-23). They may enjoy the pleasure of sin for a season (Hebrews 11:25), but their children often bear the consequences of their transgressions. In Job’s reflections, the children of the wicked are destined “for the sword” (often die early deaths), and never “satisfied with bread” (never happy or content, 27:14). Even the wives of the wicked become embittered by their pernicious ways, as the Scripture says they “shall not weep” for their husbands when they die (27:15).

The wicked enrich themselves at the sacrifice of others, but when they die their possessions are sometimes divided among the just and innocent (27:16-17). Their households are unstable, and as fragile as the cocoon of a moth (27:18). Regardless their boasting, the wicked go to the grave, and the honors heaped upon them perish with them (27:19). When the terror of death, and the wrath of God comes upon them (27:20), they will not find mercy (27:22).

Job 28 – The Search for Wisdom

Drawing an analogy where men mine for silver and refine gold (28:1), Job described the great lengths men must go to find wisdom.

The intense labor of a miner (Job 28:3-11)

The miner digs a shaft into the earth, and brings light into the darkness in search of ore (“stones of darkness,” 28:3). As he excavates the earth brings forth “sapphires…[and] dust of gold” (28:6). The miner lays his hand to the rocks, and overturns mountains seeking rich ore (28:9). He cuts channels in the rock (“rivers among the rocks”), and prevents waters from flowing into the mine shaft (28:10-11).

“Where Shall Wisdom Be Found?” (28:12-22)

Unlike “book learning,” wisdom is not something that can be acquired in a classroom. True wisdom, the wisdom only God can impart to a man, is priceless (28:13a). Wisdom cannot be mined out of the earth, nor found by exploring the depths of the sea (28:14). Wisdom cannot be purchased with gold or silver (28:15), and the purest gold is not to be compared with it (28:16-19). Then, if wisdom is so valuable, and rare, “Whence then cometh wisdom?” (28:20). Wisdom is “hid from the eyes” of man and “the fowls of the air” (28:21). One cannot find wisdom, though it is sought among the dead who have passed from this life (28:22).

God Alone is the Source of Wisdom (28:23-28)

Man can only know wisdom by God’s revelation: He is omniscient, and “understandeth the way thereof, And He knoweth the place thereof” (28:23). He is omnipresent, and sees and knows all things, “For he looketh to the ends of the earth, And seeth under the whole heaven” (28:24). Because He is Creator and Sustainer of the earth, the LORD even knows the weight of the winds and the water, and regulates the rain and the “way for the lightning” (28:25-26).

Closing thoughts (28:27-28) – Where might a man acquire wisdom? Job answered:

“The fear of the Lord, that is wisdom; And to depart from evil is understanding” (28:28). The “fear of the LORD” is more than an emotional response; it is a practical response that obeys the Law of the LORD, and forsakes the way of sin (“to depart from evil is understanding” – 28:28b).  Moses commanded Israel to keep the statutes and judgments of God, “for this is your wisdom and your understanding in the sight of the nations” (Deuteronomy 4:5-6).  Hebrew fathers and mothers instructed their sons and daughters in the statutes and judgments of God, that they might “learn to fear” the LORD (Deuteronomy 4:10).

Tragically, the 21st century has given rise to a generation of pastors, teachers, and preachers who purport “Grace” and “Liberty,” and have neglected to teach and instruct our sons and daughters in the statutes and judgments of God. The result is a culture of pride and carnality that is a cancer in our homes and churches.

Copyright © 2023 – Travis D. Smith

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A Tale of Two Lineages, and the Flood to Come (Genesis 5; Genesis 6)

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Scripture reading – Genesis 5; Genesis 6

Genesis 4 concluded with Cain being driven from the presence of Adam’s household (4:12-16), and him taking a wife, and establishing an ungodly lineage (4:17). Several sons and daughters were born of Adam and Eve’s union (5:4); however, it was a son whom Eve named Seth, that God chose as His godly lineage (4:25). Seth had a son whom he named Enos, and then we read, “then began men to call upon the name of the LORD” (4:26).

Genesis 5 – A Tale of Two Lineages

Before we identify the two lineages that proceeded from Adam and Eve, consider for a moment the incredibly long life spans of men from those first generations. For instance, Adam lived 930 years (5:4); his son Seth lived 912 years (5:8); and Enos lived 905 years (5:11). How might we explain the longevity of early human life?

Various scholars have tackled that question, and many have scoffed at the possibility of men living 900 years or more. There are generally two explanations that give some merit to the thought of men living long on the earth. One widely accepted belief concerns the earth’s atmosphere as an expanse of water “above the firmament” (1:7). Such an unpolluted atmosphere shielded man and the world from aging factors, such as, harmful UV radiation from the sun, and contaminates from space.

A second explanation for longevity, and one I believe may hold more weight, focuses on man’s DNA. It could be argued that the human race was genetically purer in the beginning (i.e., unadulterated, and stronger), with the exception of sin’s influence. Thus, there was less sickness and less propensity for disease as man had a greater ability to withstand the entrance of viruses, and cell mutation. Given the longevity of human life in those early centuries, the result was a boom in population growth that some have estimated could have reached billions of souls before the Flood!

The ungodly lineage of Cain was chronicled in Genesis 4:16-24, but we should note only a few of his descendants were named. Those who were recorded are named only because of their role in the Biblical narrative. The godly lineage of Adam, through his son Seth is given in Genesis 5 and takes us through to the birth of Noah, and his three sons, “Shem, Ham, and Japheth” (5:32).

Genesis 6 – Judgment and Destruction: The Worldwide Flood

The World Before the Flood (6:1-7)

The Antediluvian period (i.e., pre-flood) witnessed not only a population explosion (6:1), but an eruption in gross wickedness (6:1-3). That time was characterized by an unholy union, for we read, “the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose” (6:2). The hearts of men were so consumed with wickedness, that even the godly lineage of Seth (“the sons of God”), intermingled with the “daughters of men” (6:2) [Some believe the “sons of God” is a reference to fallen angels or demons, taking possession of men’s bodies, and procreating a race of giants, described as “mighty men which were of old, men of renown,” 6:4].

Whichever interpretation you choose to follow, the compromise was so grave, God moved to intervene, and used the waters of a worldwide flood to cleanse the earth. Seeing the proliferation of sin, the LORD vowed, “My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years” (6:3).

To fulfill His promise of a Redeemer who would be the seed of a woman and crush Satan’s seed (3:15), the LORD set the date of His judgment: My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years” (6:3). God observed “every imagination of the thoughts of [man’s] heart was only evil continually” (6:5). Grieved by man’s wickedness, the LORD declared universal judgment, saying, “I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them” (6:7).

The Heart of God (6:3, 6-8)

Yet, the Lord was loving and longsuffering, and gave mankind 120 years before His judgment (6:3). Grieved by man’s sin (6:6), God’s holy nature demanded He “destroy man…from the face of the earth” (6:7). Nevertheless, we read: “But Noah found grace in the eyes of the Lord” (6:8). (Note, this is the first mention of God’s grace, but not the first evidence of grace. For example, it was an act of God’s grace when He sacrificed to cover Adam and Eve’s nakedness with skins, 3:21.)

Noah’s Response to God’s Grace (6:9-18)

In all the earth, one man was chosen as the object of God’s favor. Concerning that man, we read, “Noah was a just man and perfect in his generations, and Noah walked with God” (6:9). He believed God, and determined to raise a godly seed in a world “filled with violence: and corruption (6:11-12). God foretold His judgment, saying, “The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth” (6:13). Then, in an act of grace, the LORD commanded Noah, “Make thee an ark”(6:14).

How did Noah respond to God’s commandment, and covenant promise to save his sons, wife, and their wives? (6:18)

Closing thoughts – Noah responded in the same way all sinners must to be saved…Faith. He believed God! The author of Hebrews wrote, “By faith Noah, being warned of God of things [and events] not seen as yet, moved with fear [took heed of God’s warning], prepared an ark to the saving [deliverance] of his house; by the which [faith] he condemned the world [of unbelief], and became heir of the righteousness which is by faith” (Hebrews 11:7). Noah’s obedience was an expression of His faith in God, and he did “according to all that God had commanded him, so did he” (6:22).

I close with James’ exhortation: “Even so faith, if it hath not works, is dead, being alone. 18Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works” (James 2:17–18).

What do your works say about your faith, and trust in God?

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone).

Copyright © 2023 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization.
Mailing Address:
Heart of A Shepherd Inc
7853 Gunn Hwy
#131
Tampa, FL 33626-1611
You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

The Murderer and His Punishment (Genesis 4)

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Scripture reading – Genesis 4

Review – Genesis 3

Adam’s sin and fall from God’s favor had immediate consequences for him, his wife, and the newly created world. Satan was cursed, and his fate sealed with the revelation he would be at enmity (an enemy) with “the woman, and between [his] seed and her seed” (Genesis 3:14-15). The sanctity of marriage and family were affected, as the woman’s curse was the pain of childbirth, and a desire to please her husband, who would “rule” (headship or authority) over her (3:16).

As the federal head of the human race, Adam’s responsibility was that of king and priest of the Garden, as well as, the caretaker of God’s creation (3:17b-19). When Adam sinned, he set in motion a downfall that would not be redeemed for four thousand years. Though bearing the curse of man’s sin, the earth was young and fruitful; yet, the decay caused by sin was soon evident in nature (3:18-19).

While the consequences of sin were grave, there was hope in God’s revelation of His mercy and grace: 21 Unto Adam also and to his wife did the Lord God make coats of skins, and clothed them” (3:21). Rather than risk man eating of the fruit of “the tree of life” (2:9; 3:22) and living forever in his fallen state, Adam and Eve were shamefully, but mercifully driven from the Garden. At the east entrance to Eden, God placed “Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life” (3:24). Today’s Scripture reading will reveal the curse of sin and death passed from father to son.

Genesis 4

Genesis 4 introduced the second generation of humanity, as Eve gave Adam two sons, Cain, the elder (4:1), and his brother Abel (4:2). Tragically, the curse of sin could not be remedied with Adam, for Adam himself, was a man of sin.

Coming of Age (4:3-4)

The beauty and simplicity of the Genesis narrative is revealed again, as Cain and Abel brought their offerings to the LORD. The two sons of Adam had come of age, and at the appointed time came before the LORD (4:3). After observing their parents’ manner of worship and sacrifice, the sons knew well what God required (for He had made “coats of skins and clothed” Adam and Eve, 3:21). Cain and Abel brought sacrifices to the LORD (4:3-4), and He accepted Abel’s offering of “the firstlings [firstborn] of his flock and of the fat thereof” (4:4). However, God rejected Cain’s offering of “the fruit of the ground” (4:5). Both men knew the only acceptable sacrifice was one brought with humility, and nothing less than a blood sacrifice would suffice as a covering for sin (Hebrews 11:4; Leviticus 17:11; Hebrews 9:22).

Cain, rather than accept the LORD’s rejection with self-abasement, became angry, and his countenance revealed his wayward heart (4:5b). Nevertheless, God mercifully confronted Cain, and reasoned with him, asking, “Why art thou wroth? and why is thy countenance fallen?” (4:6). Stubborn and proud, Cain refused God’s invitation to “Do Right” (i.e. “doest well,” 4:7a). He did not heed the LORD’s admonition, “if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him” (4:7b).

Cain’s Defiance, and Abel’s Murder (4:8-9)

In a sudden, unprovoked act of jealousy, Cain murdered his brother (4:8-9). Luke 11:50-51 identified Abel as a prophet, and implied he reasoned with his brother to obey God (4:8a). Tragically, Cain’s heart moved from pride and jealousy, to defiance and hatred. Provoked by the righteous deeds of his brother (1 John 3:12), Cain “rose up against Abel…and slew him” (4:8b).

Closing thoughts (Genesis 4:7-15) – God warned Cain, “sin lieth at the door” (4:7).

That is the nature of sin. Sin stalks a man like wild animals stalk prey. Even though He knew Abel’s blood had stained the soil of the earth, the LORD mercifully confronted Cain. Five times Cain was reminded that Abel was his brother (4:9-10); yet, he hardened his heart and became more defiant. Rather than repent, he was depressed by his guilt, and overwhelmed with its consequences (4:13). Like all who refuse to repent of their sin, Cain’s concern was his punishment, and not the sin he committed, or the innocent life he had taken. He realized he would become a stranger to God (“from thy face I shall be hid”), and exaggerated his suffering, declaring “every one that findeth me shall slay me” (4:14).

Why did God not kill Cain as punishment for his sin? In an act of underserved mercy, the LORD answered Cain’s fear with a promise of protection (4:15-16). Condemning any who might be tempted to exercise personal vengeance and slay Cain, the LORD declared, “whosoever slayeth Cain, vengeance shall be taken on him sevenfold” (4:15). The Scriptures do not identify the mark the LORD placed on Cain; however, it served as a warning to any who presumed to take his life. Later, Scriptures will reveal only government, representing society, has the authority to take human life as an exercise of judgment (Genesis 9:6; Exodus 21:12; Numbers 35:16-17; Romans 13:4).

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone).

Copyright © 2023 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization.
Mailing Address:
Heart of A Shepherd Inc
7853 Gunn Hwy
#131
Tampa, FL 33626-1611
You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

Tragedy in Paradise (Genesis 2; Genesis 3)

Click on this link for translations of today’s devotion.

Scripture reading – Genesis 2; Genesis 3

Review – Genesis 1

We read, on the sixth day of creation, God [Elohim] said, Let us make [create] man in our image, after our likeness (1:26a). Notice the plurality of the Godhead (God the Father, God the Son, and God the Holy Spirit) was indicated in Genesis 1:26 in two ways. In English, “God” appears to be a singular noun; however, in Hebrew it is the plural name for God, “Elohim.” A second indication of the Trinity was the plural pronouns, “us…our” (1:26a). So, we conclude, the three persons of the Godhead determined by divine counsel, to create man in God’s image and after His likeness (1:26a).

Understanding “God is a Spirit” (Genesis 1:2; John 4:24), we determine the image of God, after which man was created was a spiritual, not a physical likeness. Furthermore, “God created man…male and female created he them” (1:27). Physically, God determined two sexes, “male and female,” and biologically and genetically there was no exception.

When the sixth day concluded (a day consisting of an evening and morning, and thus a 24-hour passage of time), “God saw every thing that he had made, and, behold, it was very good” (1:31). The emphasis on “good” (Genesis 1:4, 10, 12, 18, 21, 25) and “very good” (1:31) implied creation was perfect, lacking in nothing. Therefore, any possibility of an evolutionary process for life and nature was eliminated.

Adam, as the federal head of the human race, was commissioned by God to be a steward of creation. Man was commanded, “Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth” (1:28). The procreation of the human race was God’s will and plan. Moreover, nature was created for man, and not man for nature. When God commanded Adam to “subdue…and have dominion” over creation, He imparted to man the authority and responsibility to harness and utilize earth’s resources for himself (1:28-30).

Genesis 2

The sum of all God created in six days was deemed, “very good” (1:31). God not only gave Adam life; He gave Him purpose. (2:7-8). Returning to the sixth day of creation, we read, “And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul (2:7). Unlike the rest of creation, which He spoke into existence, God “formed man” (2:7). Like a potter shapes and fashions clay into a vessel, Adam was a “hands on” creation, fashioned and shaped by God. Now, the body of Adam was lifeless, until God “breathed into his nostrils the breath of life; and man became a living soul” (2:7).

The moment described in verse 7 is full of meaning. For instance, the word “breathed” (2:7) is the word used to describe a blacksmith using a bellows to rekindle or increase the heat of a fire. So, God breathed into Adam, not only the “breath of life,” but a living, eternal, consciousness of life and His Creator. God then placed Adam in “a garden eastward in Eden,” that He planted and prepared for man (2:8).

Why did God put a tree in the garden, and forbid Adam to eat its fruit? (2:9-17)

The answer to that question addresses the nature of man. Adam was not a mindless robot, for he was given the privilege of “free will.” He had the freedom and responsibility of free choice, and the power to choose between obedience and disobedience (Genesis 2:9, 16-17). Adam was given liberty to eat of any tree (1:29; 2:16), but with one limitation: the fruit of “the tree of the knowledge of good and evil” (2:17). Remember: The forbidden fruit was not a test of God’s love for Adam, but a test of Adam’s love and devotion to God.

A Wife for Life (2:18-25)

God declared all He created good (Genesis 1:4, 10, 12, 18, 21, 25); with one exception: It is not good that the man should be alone” (2:18). Spiritually, Adam had the company and fellowship of His Creator (3:8-9).Physically, God provided food to sustain him, and a purpose for life, for Adam was “to dress…and keep” the garden (2:15). Socially, however, Adam was incomplete; he lacked a companion (2:18). Time and space do not permit me to illustrate the beauty and spiritual meaning of marriage, but it is a union of two independent lives, who in the sight of God, become “one flesh” (2:24).

In the infinite wisdom of God, He created woman from Adam’s rib and side (2:21-22). Eve was truly of the bones and flesh of Adam (2:23). All other men have been born of woman, but the first woman was made from man, and for man (1 Corinthians 11:8). Genesis 2 closed with the Scriptures revealing marriage and family were conceived in the heart of God: “Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh” (2:25). “One flesh” is in essence, a unity of heart and purpose: Together, forever, Adam and Eve were to love, obey, and serve God with a singleness of heart.

Genesis 3  – Adam, Eve, and the Forbidden Fruit

The forbidden fruit was, in Eve’s opinion, “good for food…pleasant to the eyes, and a tree to be desired to make one wise” (3:6). Yet, the fruit of the tree of knowledge of good and evil was the one place Adam could turn from God. Rather than a temptation to sin, the forbidden fruit provided the first man and woman an opportunity to love, trust, and obey their Creator. Tragically, Eve strayed from the loving boundaries God had placed on humanity, and Adam, as the federal head of the human race, made a decision of fatal consequence for all mankind: “He did eat”(3:6). With their consciences awakened to sin, and “the knowledge of good and evil” (2:17), for the first time, Adam and Eve felt shame and fear (3:7-10). God interrogated Adam, asking him, “Where art thou?” (3:9). Adam confessed, “I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself” (3:10).

The consequences of Adam’s sin were not limited to himself or his wife.

Condemned for his disobedience, the effect of Adam’s sin was immediate and far-reaching. His labor would be judged, and the fertile ground that once brought forth a bounty of fruit, would be cursed, and choked with thorns and thistles (3:17-19). Without God’s intervention, Adam was doomed, for the LORD had warned him, “thou shalt surely die” (2:17). In an act of grace, and loving compassion, God “made coats of skins, and clothed” Adam and Eve’s nakedness (3:21).

Closing thoughts – Adam’s Sin is Our Problem (1 Corinthians 15:21-22) – Adam was the first man, and his nature, like his genetics, has been passed from generation to generation. Paul wrote, “For as in Adam all die, even so in Christ shall all be made alive” (1 Corinthians 15:22). Yet, in an act of loving mercy and grace, we read, “For the wages of sin is death, but the gift of God is eternal life through Jesus Christ our Lord” (Roman 6:23).

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone).

Copyright © 2023 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization.

Mailing Address:
Heart of A Shepherd Inc
7853 Gunn Hwy
#131
Tampa, FL 33626-1611

You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

“In the Beginning God” (Genesis 1)

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Scripture reading – Genesis 1

An Introduction to The First Book of Moses Called Genesis

The Bible is the most influential book in history, and Genesis is its foundation. The Book of Genesis explains the origin of all things, and is the basis of our understanding of the universe, the earth, its atmosphere, and life itself. For example, Genesis 1:27 presents us with the complexity and uniqueness of man, who was created in the “image of God.” In Genesis 2:24-25, God established marriage and family as the foundation of human society.

The origin of sin and its consequences are revealed in Genesis 3. Genesis 3 also unveiled the commencement of God’s answer to man’s wickedness: A son who would be born of a woman (Genesis 3:16), of the lineage of Abraham, and through whom all nations and people of the earth might be blessed (Genesis 12).  The basis of language, culture, and the existence of the nations are all stated in Genesis. (Genesis 11:1-9).

Warning: Reject the Genesis account of Creation, and you must reject the Scriptures entirely!

The New Testament quotes from, or alludes to one hundred sixty-five passages recorded in Genesis. In fact, more than one hundred direct quotes or references to Genesis 1-11 are found the New Testament.

Genesis 1 – “In the Beginning God Created”

Creation declares the person and existence of the God of Creation (Romans 1:20-27), and what you believe regarding the existence, and origin of life shapes your philosophy of life and worldview. Accepting or rejecting the Genesis account of Creation will influence the value you place on human life. If you believe, “God created man in His own image,” meaning in His spiritual likeness (1:26-27), you must conclude that human life is sacred. Reject creation, and you will inevitably come to the conclusion human life is not sacred, and some lives are expendable (for instance, the life of the unborn, elderly, or physically dependent).

To believe God is Creator, and the Genesis account of Creation is true (Genesis 1), you must accept God is Sovereign of all things. He has authority to declare right and wrong. God alone has the right to establish that which is moral and define what is immoral (1:29-31).

When you read the Genesis account of Creation, you must come to the conclusion there is only one of two explanations for the origin of life. Either God is Creator and He has revealed Himself to man in His Word and in His creation, or life and the universe are the result of chance. It behooves us all to ask the question: “Who can be trusted in the matter of the origin of life? Is evolution an unproven theory, or a scientific fact? Can we trust the Bible when it states simply, “In the beginning God created” (1:1)? Can the Scriptures and evolution (chance) co-exist?

The Biblical account of Creation affords no compromise with evolution, and evolution offers no worthy answer to the Biblical account of creation.

If interpreted literally and without prejudice, Genesis 1 gives us an explanation for the world around us, as well as, God’s purpose for our life and existence (1:31-2:2). As Creator, God is Sovereign, and He is providentiallyinvolved in His creation, preserving and sustaining the universe. The Book of Job, believed to be the most ancient of the books of the Bible states of God: “He looketh to the ends of the earth, and seeth under the whole heaven” (Job 28:24). “His eyes are upon the ways of man, and he seeth all his goings” (Job 34:21). Solomon warned, “The eyes of the Lord are in every place, beholding the evil and the good” (Proverbs 15:3).

If you believe God is your Creator, you must accept He has authority to oversee every facet of your life. He has the right to reward, or punish as He deems just. In the words of the psalmist, “Our God is in the heavens: he hath done whatsoever he hath pleased” (Psalm 115:3).

Reject God as Creator, and a man, society, and nation will be overcome by all manner of wickedness and sorrows (Romans 1:28-32).

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone).

Copyright © 2023 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization.

Mailing Address:
Heart of A Shepherd Inc
7853 Gunn Hwy
#131
Tampa, FL 33626-1611

You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

Heaven: The End is Only the Beginning! (Revelation 21; Revelation 22)

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Scripture reading – Revelation 21; Revelation 22

Review (Revelation 20)

The Devil was bound a thousand years in “the bottomless pit: (20:2-3), and those who survived the Great Tribulation enjoyed a season of peace, for Christ reigned upon the earth (Millennial Kingdom, 20:4-6). When the 1,000 years had ended, Satan “was loosed out of his prison” and went forth to deceive the nations of the earth (20:7-8). He gathered their armies to war against the saints of God, and “the beloved city” (Jerusalem) where Christ reigned (20:8-9). Suddenly, “fire came down from God out of heaven, and devoured them” (reminiscent of the destruction of Sodom and Gomorrah, 20:9b; Genesis 19).

The Devil, the Antichrist (beast) and the false prophet were “cast into the lake of fire and brimstone….and [continue to be] tormented day and night for ever and ever” (20:10). Tragically, the judgment of the Great White Throne followed, and all whose names were not in “the book of life… were judged out of those things which were written in the books, according to their works. 13And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works” (20:12-13).

Revelation 21

A New Heaven and A New Earth (21:1-3)

The judgment of unbelievers having ended, John beheld an incredible sight–“a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea” (21:1). The “new heaven” and the “new earth” were and are literal places the Lord prepared for His people (John 14:1-3), as the old world, scarred by sin, was no more. Interestingly, while our earth is three-fourths water, the new earth will have no sea (21:1b).

John described what he saw, writing, “I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband” (21:2). The new Jerusalem was untainted by the sin and wickedness of man. She was a “holy city,” like the bride for whom the groom comes, without flaw or blemish.

Then, John “heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.” (21:3). The identity of the one who heralded the news was not given, but God’s presence in the midst of His people was a wonderful sight. Because of His grace, and the fulfillment of His plan of redemption through the sacrifice of Christ, God was no longer a great way off, but was in the midst of His people.

All Will Be Perfect (21:4)

Revelation 21:4 records a promise suffering saints have cleaved to for two millennium. We read, “And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away” (21:4). Continue reading

The Call to the Marriage Supper of the Lamb (Revelation 19; Revelation 20)

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Scripture reading – Revelation 19; Revelation 20

John recorded three events in Revelation 19. The first, the gathering of the saints of God for “The Great Marriage Supper of the Lamb” (19:1-10). The second event was the “Second Coming of Christ the King” (19:11-16), culminating in the third event—”The Battle of Armageddon” (19:17-21).

Revelation 20 recorded the “Binding of Satan for a Thousand years” (20:1-3), and “The Millennial Reign of Christ” (20:4-6). At the end of Christ’s 1,000-year reign, the devil will be loosed to deceive the nations, leading to the destruction of their armies, and Satan being condemned and “cast into the lake of fire and brimstone” (20:7-10). Revelation 20 concluded with the final judgment of unbelievers at “The Great White Throne” (20:11-15). Today’s devotional will be taken from Revelation 19.

Revelation 19

The understated majesty of the Scriptures often stuns me in my personal study in God’s Word. For instance, Revelation 19 records three of the great pinnacle moments in human history, yet the chapter begins simply, “And after these things” (19:1). What things? The fall and destruction of Babylon, the spiritual harlot that embodied the kingdom of the antichrist with its false religions, idolatry, and moral depravity (Revelation 18). After God took vengeance on the nations who shed the blood of the prophets and believers (18:24), John wrote:

“I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and  honour, and power, unto the Lord our God” (19:1). Who were these “people in heaven?” They were worshippers of God, most likely the angels, and other hosts of heaven, including the redeemed who had died and were forever with the Lord. John heard their voices praising God and saying, “Salvation, and glory, and honour, and power,” thus implying those things belong to the Lord and Him alone (19:1).

Exulting over the demise of Babylon, the people said, “For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand” (19:2). With the shout, “Alleluia,” they rejoiced in the destruction of Babylon (19:3). At the same time, the 24 elders and the four beasts (Revelation 4:4, 6, 7), “fell down and worshipped God that sat on the throne, saying, Amen; Alleluia” (19:4). Then, John heard a voice coming “out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great” (19:5). The voice was not identified, but perhaps it was that of an angel.

The Summons to the Great Marriage Supper of the Lamb (19:6-8)

Suddenly, John heard “the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings” (19:6a). How loud, and powerful were the voices of the throng? It exceeded the deafening roar of the mightiest waterfalls, and the boisterous rumbles of the most frightening thunderstorms. What were the voices shouting? They were praising God for His strength and power, saying, “Alleluia: for the Lord God omnipotent reigneth. 7Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready” (19:7).

The Lamb was the focus of the rejoicing, for He was Jesus Christ, the Lamb of God who was sacrificed for our sins, and the sins of the world (John 1:29, 36; Revelation 5:6; 7:10, 17; 17:14). The wife of the Lamb was described as a bride “arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints” (19:8). The white speaks of the purity of the saints of God, and “the fine linen” symbolized their works of righteousness.

Even so, this is how God would have the members of His church, which is His body, to present themselves before Him. Being redeemed, and justified, His people should be sanctified [set apart] (Romans 3:24; 2 Corinthians 5:21; Philippians 3:8-9), to the end of presenting ourselves to Christ: “a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish” (Ephesians 5:27).

Closing thoughts (19:11-21) – Time and space do not afford more than a brief summary of the closing verses of Revelation 19. As John looked on, he witnessed heaven open, and the glorious emergence of Jesus Christ, riding on a white horse, and He was called, “Faithful and True” (19:11). It was the Second Coming of Christ, and He was going forth to “judge and make war” as He promised (10:11; 2 Thessalonians 1:7-10; Titus 1:2). His coming was a picture of vengeance and justice (19:12-13), and “the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean” (the same attire as was worn at the Marriage Supper of the Lamb, 19:8, 14).

With His Word as His weapon (Revelation 1:16; 19:15), the LORD executed God’s wrath upon the nations (19:15). John noticed, “on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS” (19:16). A description of the battle at Armageddon closes our devotion, even as the antichrist (“the beast”) was defeated, and he and “the false prophet…were cast alive into a lake of fire burning with brimstone” (19:20)

Revelation 19:20 is the first mention of the “lake of fire” in the Scriptures; however, it is not the last. Revelation 20 warns, “14And death and hell were cast into the lake of fire. This is the second death. 15And whosoever was not found written in the book of life was cast into the lake of fire” (20:14-15).

The “lake of fire” is the eternal destiny of all who reject Christ as Savior. Only by repenting of your sin, and trusting Christ as Savior, will your name be inscribed with the redeemed who will live forever with the Lord.

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone).

Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization. Mailing address: Heart of A Shepherd Inc, 6201 Ehrlich Rd., Tampa, FL 33625. You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

Globalist Seduction: Babylon, the Antichrist, and “Big Pharma” (Revelation 18)

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Scripture reading – Revelation 18

Seven bowls of God’s wrath were poured out on the tribulation world (Revelation 16-17). Yet, Babylon seemed to prevail, even as the people and nations of the world were reeling under the consequences of God’s wrath. The flesh of men was afflicted with ulcers (16:2), and the seas and fresh waters turned to blood (16:3-7). The sun’s shift scorched men under its rays (16:8-9), even as the earth was plunged into terrifying darkness (16:10-11). The Euphrates River dried up, as God made a path for the armies of the world to gather at Armageddon (16:12-16).

When the seventh bowl of God’s wrath was poured out, His voice was heard and declared, “It is done” (16:17). The earth was then shaken by an earthquake greater than any before it, and the city of Jerusalem “was divided into three parts” (16:19), Islands fell into the sea, as the mountains were removed (16:20).

God’s judgment against Babylon began in Revelation 17, and continued through Revelation 18. As you read today’s Scripture reading (Revelation 18), remember Babylon was prophetically more than a great city. In the Book of Revelation, Babylon was a symbol of the power, authority, and government of the antichrist(identified as “the beast” in these latter chapters of Revelation).

Revelation 18 – The Fall of Babylon

The apostle John wrote, “I saw another angel come down from heaven, having great power; and the earth was lightened with his glory” (18:1). Remembering the earth was in the throes of darkness from the fifth bowl (Revelation 16:10-11), the angel’s appearance illuminated the sky “with his glory” (18:1). The same angel cried with a loud voice, “Babylon the great is fallen, is fallen” (18:2).

Reasons for Babylon’s Demise (18:2-3)

Like ancient Babylon, which was weighed in the balances of God’s justice and was “found wanting” (Daniel 5:27), the Babylon of Revelation was condemned (18:2-3). It had become a place for demonic spirits (18:2b), and every foul and unclean spirit (18:2c). Like vultures circling a rotting carcass, demonic spirits, like “every unclean and hateful bird,” waited for Babylon’s fall (18:2d).

Tragically, I find the sins of Revelation 18:3 indicative of the sins and wickedness of our current western nations: the United States being most prominent. Babylon was condemned for her sexual debauchery, and lust for wealth and riches (18:3). The world ruled by the antichrist will lead nations down a path of sexual perversity, and spiritual idolatry (18:3a). The kingdom of the antichrist will seduce the nations of the world with its wealth, riches, and pleasures (18:3b).

A Call for Separation and Judgment (18:4-7)

The voice of the angel (18:1) was suddenly interrupted when the Lord voiced from heaven, saying, “Come out of her, my people, That ye be not partakers of her sins, And that ye receive not of her plagues” (18:4). The call for believers to separate from the world and its wickedness is found throughout the Scriptures. Although separation from the world is a Scriptural mandate, many 21st century believers and churches have failed to separate from the Babylon of our day. Surely, the command, “come out of her, my people,” should resonate in the heart of every believer who loves the Lord (Romans 12:2; 2 Corinthians 6:14-17).

Like the tower of ancient Babel (Genesis 11), the sins of Babylon were described as having piled up so high they “reached unto heaven” (18:5a). An angel called on God to punish Babylon, saying, 6Reward her even as she rewarded you, And double unto her double according to her works: In the cup which she hath filled fill to her double” (18:6). In essence, not only remember Babylon’s wickedness, but punish her doubly for the sins she has committed. The same angel described Babylon’s sins: Proud (for she had “glorified herself”), Sensual (“lived deliciously”), and Presumptuous (for the city boasted “I sit a queen, And am no widow, and shall see no sorrow” (18:7).

Closing thoughts (18:8-24) – I conclude with a few observations. The nations of the earth were staggered by the wrath of God, but were especially shocked at the sudden demise and destruction of Babylon (18:8). The wealthy and powerful men of the earth were shocked and dismayed by the fall of the antichrist and his empire (18:9-10).
So much of the world economy was dependent on trade with Babylon, and the sudden failure of that nation sent economic shock waves across the world (18:11-14). The wealthy and powerful were terrified, and wailed, “Alas, alas, that great city…17For in one hour so great riches is come to nought” (18:16b-17a). Shipping and commerce were destroyed, as men who sailed the seas, cried, “For in one hour is she made desolate” (18:17-19).

The destruction of Babylon (representing the seat of the antichrist’s power and authority), gave cause for rejoicing in heaven (18:20). A “mighty angel” described the effect of Babylon’s annihilation: The sound of musical instruments fell silent  (18:22a), and the work of craftsmen and those preparing bread ceased (18:22b). Light was extinguished, along with the joys of the groom and the bride (18:23a).

Finally, given the world’s recent experience with “Covid-19” and vaccines, verse 23 should resonate with believers. We read, “For thy merchants were the great men of the earth; For by thy sorceries were all nations deceived” (18:23b). The root word for sorceries in the Greek language is “pharmakeia,” from which we get our English word “pharmacy or pharmaceuticals.” In the tribulation, “all nations” will be deceived by “pharmakeia” (In the United States, the revenue of the pharmaceutical industry in 2021 was $576.9 billion).

When people ask, “what is wrong with our world?” You can answer, “We are on the threshold of the Tribulation!”

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone).

Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization. Mailing address: Heart of A Shepherd Inc, 6201 Ehrlich Rd., Tampa, FL 33625. You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

Armageddon and the Seven Bowls of God’s Wrath (Revelation 16; Revelation 17)

Click on this link for translations of today’s devotion.

Scripture reading – Revelation 16; Revelation 17

Review – The Seventh Trumpet and Its Judgments (Revelation 11-15)

The seventh trumpet sounded in Revelation 11:15, and announced the third woe poured out on the earth and its inhabitants. Rather than repent of their wickedness, and turn to God, the nations of the world were stirred to anger and their sins demanded God’s judgments (11:18). The devil was revealed as the “great red dragon” (12:3, 9), and the antichrist, empowered by him, was promoted to rule over a great coalition of nations (13:1-2).

Another man of great wickedness, the false prophet, was empowered by the devil, and deceived the nations of the earth. He commanded all men and nations should worship the antichrist as god (13:11-15). Men who refused “the mark, or the name of the beast, or the number of his name,” were denied an opportunity to “buy or sell” (13:17).

John beheld the Lamb, Jesus Christ, standing on mount Zion, and with him the 144,000 preachers of the tribulation (14:1). The apostle, then, saw three angelic messengers sent from the throne of God (14:6-8). The message of the third angel was a warning, that any who received the mark of the beast (antichrist) would be tormented forever (14:11).

Two judgments followed the third angel, and the first was portrayed as a harvest of grain (14:14-15), and the second a harvest of grapes (14:17-20).  Then, John “looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened” (15:5). “[S]even angels came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles [or belts worn round the waist]” (15:6). To each of the seven angels was given a “golden vial” or bowl filled with “the wrath of God” (15:7).

Revelation 16 – Seven Bowls of God’s Wrath

The Five of the Seven Bowls (16:1-11)

The seven angels were sent, and commanded to pour God’s wrath out of their bowls upon those who worshipped the antichrist (beast), and had accepted his mark in their hand or forehead (16:1). Each bowl or vial represented a judgment of God. The first angel poured out a judgment that caused “a noisome and grievous sore” (or ulcer, 16:2). The plagued poured out by the second angel turned the sea to blood, and so contaminated the waters that “every living soul [creature] died in the sea” (16:3).

The third angel, bearing the third bowl, turned the fresh waters of the earth to blood (16:4). Destroying the fresh water of the earth would be catastrophic for all humanity. Lest any complain and protest God’s judgment, the angel declared spoiling the fresh waters with blood was a fitting judgment for mankind, for “they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy” (16:6). Then, the altar itself said, “Even so, Lord God Almighty, true and righteous are thy judgments” (16:7).

The judgment borne by the fourth angel followed, and was poured out “upon the sun” (16:8). The consequence was an increase in the sun’s heat and radiation that “men were scorched with great heat” (16:8). Rather than repent, and call out to God for mercy, men “blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory” (16:9).

Then, “the fifth angel poured out his vial upon the seat [throne] of the beast [antichrist]; and his kingdom was full of darkness” (16:10). The darkness shrouded the lands and people ruled by the antichrist (16:10), and the terror was so excruciating that men “gnawed their tongues for pain” (16:10b). Still, they did not repent, but “blasphemed the God of heaven because of their pains and their sores” (16:11).

The Sixth Bowl – The Euphrates River Dried Up (16:12-14)

The judgment brought by the sixth angel was directed against “the great river Euphrates” (16:12), which is the longest and most important river in the Middle East. The region depends upon the Euphrates for navigation (ships can sail up the river some 1200 miles), and irrigation of farms and orchards. Although a 2000-year-old prophecy, the unthinkable is happening today…the Euphrates River is drying up! With the salt water and freshwaters polluted by blood, and the Euphrates dried up, John saw what he described as “three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet” (16:13). Frogs are deemed unclean (Leviticus 11:10, 41), and their vileness was symbolic of the demons that had influenced the antichrist and false prophet (16:13). So, was revealed the means by which those evil men had influenced the earth (16:14).

It was “the spirits of devils” that compelled “the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty” (16:14). While the nations of the earth gathered “into a place called in the Hebrew tongue Armageddon” (16:16), the Lord comforted those believers who had survived the judgments of the tribulation, and promised, “Behold, I come as a thief” (16:14).

The Seventh Bowl (16:17-21)

The seventh and final angel came forth with the wrath of God filling his bowl, and God lifted up His voice, and said with a loud voice, “It is done” (16:17).  Thundering’s, lightnings, and an earthquake greater than any that had preceded it followed the pronouncement (16:18). The city of Jerusalem was “divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.” (16:19). The earth will be so devastated by the earthquake that islands and mountains will disappear (16:20). Hail will fall from heaven, and the weight of each hail stone will be “about the weight of a talent” (100 pounds or more, 16:21).

Closing thoughts – I hope to address the balance of our Scripture reading (Revelation 17) at another time, and in another year. I conclude for now with the observation that men will refuse to repent of their sins, even though all mankind will have suffered before the Second Coming of Christ. Instead of crying to God for mercy, the wicked who refuse the Lord will blaspheme the name of God (16:21). I close today with the invitation by the writer of Hebrews:

Hebrews 3:15 – “While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.”

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone).

Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization. Mailing address: Heart of A Shepherd Inc, 6201 Ehrlich Rd., Tampa, FL 33625. You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

Faithful Witnesses: The 144,000 (Revelation 14; Revelation 15)

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Scripture reading – Revelation 14; Revelation 15

Author’s note – If you have been a follower of Heart of A Shepherd the past two years, you should share my sense of accomplishment as December 31, 2022 marks the conclusion of a two-year daily devotional journey through the Scriptures. What began as a devotional challenge to my church family, is now followed in over 200 nations and territories.

January 1, 2023 will mark a new beginning as Heart of A Shepherd returns to Genesis, and begins anew, a two-year chronological journey through God’s Word. It continues to be my goal to fulfill Paul’s challenge to Timothy when he wrote, “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15). Heart of A Shepherd will have a new website design as we begin a new year. If all goes as planned, current subscribers should have a seamless transition to the new website. Please email me at HeartofAShepherdInc@gmail.com if you find you are not receiving daily devotional posts.

Today’s Devotion and Scripture Reading

As we come to Revelation 14 and 15, we are prophetically in the latter half of the Great Tribulation. Christ opened the seventh and final seal of the scroll (Revelation 8:1), and seven angels with trumpets awaited their time to sound the judgment of God that followed (8:2, 6). Revelation 8:7 through Revelation 11:14 recorded the first six blasts of the trumpets. The seventh trumpet sounded in Revelation 11:15, and announced the third woe to befall the earth and its inhabitants during the tribulation.

Revelation 12 identified the devil as the “great red dragon” (12:3-4). In Revelation 13, two men portrayed as beasts (13:1, 11), rose to power. They will be empowered by the devil, possessed by demons, and do great things. The first man, the antichrist, will beguile the nations of the earth, and establish a 7-year peace treaty. The world will believe the antichrist can insure peace and prosperity for all people. Yet, when 3.5 years are past, the antichrist will unleash his fury against God and His people, and demand he be worshipped as god (13:5-10).

A second leader, identified as “another beast” (13:11-18), will be the devil’s false prophet. He will demand all men worship the antichrist (13:12), and take his mark “in their right hand, or in their foreheads” (13:16). Those who refuse the mark, will be unable to buy, sell, or trade in the economy of the tribulation (13:17). The number of the beast (antichrist) was given as 666 (13:18). (Today’s devotion will be taken from Revelation 14).

Revelation 14

As John looked toward the future tribulation, he beheld “a Lamb” (15:1). Who was the Lamb? He was the same Lamb who unsealed the scroll with seven seals…Jesus Christ, the Son of God (Revelation 5:1-2, 5-6). John saw Christ, the Lamb, standing on mount Zion (the site of the Temple in Jerusalem), and with him were 144,000 evangelists (whom we met in Revelation 7, 7:4-8). They had preached the Gospel during the tribulation, and witnessed “a great multitude” from every nation call upon God for salvation (7:9-10). John heard what I believe was the voice of God, sounding like “many waters…a great thunder” and accompanied by harps (14:2).

The 144,000 and the Song of the Redeemed (14:3-5)

John listened as the 144,000 preachers began to sing a “new song before the throne” of God (14:3a). It was the song of the redeemed (14:3b). While it seemed all the world followed the antichrist, the 144,000 refused to defile themselves. They rejected the mark of the beast, and were counted by the Lord as “the firstfruits unto God and to the Lamb” (14:4). The 144,000 were not only the first of many who remained faithful to God and the Lamb (14:4), they were also sincere in their witness, for “in their mouth was found no guile: for they are without fault before the throne of God” (14:5).

Three Angelic Messengers (14:6-11)

As John looked on, he observed three angels sent from the throne of God as messengers. Though the 144,000 evangelists had faithfully preached and called men to repent during the tribulation, God was merciful and also sent an angel to preach “the everlasting gospel” to all the world (14:6). The voice of that angel was loud, and he admonished sinners to turn to their Creator (14:7).

A second angel followed, and his message was one of judgment. He warned, “Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication” (14:8). In the Scriptures, Babylon was a type of the world, and represents here the world government and authority of the antichrist (14:8).

A third angel followed, and warned, if any worshipped the beast (antichrist), and accepted his mark in their forehand or hand, they would be condemned to God’s wrath. Their doomed was to be “tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb (Jesus Christ)” (14:10). Those sinners who received the mark of the beast were warned, they would be condemned to everlasting torment (14:11).

Closing thoughts (14:12-20) – Revelation 14 concluded with a prophecy of two judgments yet to come in the Tribulation. The first judgment was portrayed as a harvest of grain and described as seven bowls of judgments that would be poured out on the earth (14:14-16; 16:1-21). The second judgment was portrayed as a harvest of grapes, and is a picture of the battle of Armageddon (14:17-20; 19:11-21). The horror of that final battle, when the antichrist and his forces will be defeated, was revealed…for the blood of men who died in the battle will reach the “horse bridles,” and stretch for 200 miles.

Revelation 14:12-13 described those who will be saved, and martyred during the Great Tribulation. In spite of sorrows and persecution, there will be saints who persevere, keeping “the commandments of God” and keeping “the faith of Jesus” (14:12). Though many will die, the Lord declared them “Blessed,” for they will have rest, and their works will be commended by Him (14:13).

What do your works say about you and your faith?

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone).

Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization. Mailing address: Heart of A Shepherd Inc, 6201 Ehrlich Rd., Tampa, FL 33625. You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.