Tag Archives: daily devotionals

Know That a Prophet Hath Been Among You (Ezekiel 33:33)

After enjoying a vacation in the Smoky Mountains, I look forward to being back in Hillsdale’s pulpit this Sunday.  We will return to our verse-by-verse study of the Gospel of John, taking up our study with the closing verses of John 9 and introducing one of the most beautiful and beloved passages of the Gospels… the Parable of the Good Shepherd (John 10:1-18).

Knowing the shepherd is a metaphor for a spiritual leader and the sheep is a metaphor for God’s people throughout the scriptures, I invested several hours focusing on the role of the shepherd and his relationship with the sheep.  In the Parable of the Good Shepherd we identify not only the character of the Good Shepherd (Jesus Christ), we also see the evil characteristics of Israel’s spiritual leaders portrayed as “thieves and robbers” (John 10:8) and as the “hireling” who flees “and careth not for the sheep” (John 10:13).

Israel was cursed with spiritual shepherd’s like those described in John 10.  When the nation needed shepherds to boldly declare the Word of the Lord and condemn the sins of the nation, she instead promoted men to be her pastors who not only failed to lead the nation spiritually, but also exploited her vulnerable state.

The prophet Jeremiah warned the “pastors” (spiritual shepherds) of Israel, “1Woe be unto the pastors [lit. shepherds] that destroy and scatter the sheep of my pasture! saith the LORD…I will visit upon you the evil of your doings, saith the LORD” (Jeremiah 23:1-2).

Ezekiel prophesied “against the shepherds of Israel” (Ezekiel 34:1-2), condemning the spiritual leaders for putting their self-interests before the needs of the people (34:2).  Israel’s pastors had taken the best of everything for themselves (34:3), neglected the weak and injured (34:4a), failed to seek the lost, pursued sinful pleasures, and failed to call God’s people to be a holy people (34:4).  Israel had become an immoral, lawless nation and God determined to turn the nation and their shepherds over to be afflicted (Ezekiel 34:10).  God, however, did not leave His people hopeless and promised them He would one day deliver them (Ezekiel 34:11-16).

The task of a faithful prophet is not a popular one and God warned Ezekiel he would become the object of scorn (Ezekiel 33).  God challenged the prophet, “I have set thee a watchman unto the house of Israel” (Ezekiel 33:7).  Ezekiel was admonished, should he fail to warn the wicked in his sin and the wicked man “die in his iniquity”, the blood of the wicked would be on his hands (Ezekiel 33:8).

Ezekiel 33 closes with a malady that in my observation is present in fundamental churches and colleges of our day…a generation that is “talking against” the prophet, expressing a faux-piety of hearing “the word that cometh forth from the LORD” (33:30), and “with their mouth they shew much love, but their heart goeth after their covetousness” (33:31).  God warns Ezekiel, “they hear thy words, but they do them not” (33:32).

From a perspective of outward results, Ezekiel was a failure for Israel did not repent of her sins and her pastors continued in their wickedness.  Ezekiel was promised, when God’s judgment falls upon Israel, all would “know that a prophet hath been among them” (Ezekiel 33:33).

The words of a faithful, prophetic (forth-telling), uncompromising preacher are not welcome in most pulpits and one need not look far in our churches, colleges, and seminaries to understand there are many who “hear thy words, but they do them not” (33:32).  I pray God might find me faithful and some “shall know that a prophet hath been among them” (33:33).

With a shepherd’s heart,

Pastor Travis D. Smith

Copyright 2018 – Travis D. Smith

The Journey’s End

Saturday, December 30, 2017

Daily reading assignment – Acts 27-28

Our scripture reading today is Acts 27-28 and chronicles the apostle Paul’s journey to Rome as a prisoner where he will inevitably give his life as a martyr for Christ.

Paul’s journey to Rome was by ship and he was in the company of other prisoners under the escort of “one named Julius, a centurion of [Caesar] Augusts’ band [regiment]” (27:1).  The ship would stop at several ports on its journey to Rome, including Sidon where Paul notes the centurion’s favor in allowing him to fellowship with other believers (27:3).

Departing from Sidon enroute to Myra, the centurion transferred Paul and the other prisoners to a “ship of Alexandria” [i.e. Egypt] that was sailing directly to Italy (27:4-6).  The sailing was slow (27:9) and knowing storms would soon make sailing dangerous, “Paul admonished” the captain of the ship and the centurion guard to seek safe harbor until the stormy season was past (27:9-11).

Dismissing Paul’s warning, the ship set sail and the vessel was soon caught up in a great storm so that, in Paul’s words, “all hope that we should be saved was then taken away” (27:12-20).

Acts 27:21-44, Paul turns from prisoner to encourager and tells the men, although the ship would be lost, God revealed to him no lives would perish (27:21-24).  Blown several hundred miles off course and hearing the roar of waves landing upon rocks on the shore, some shipmen prepared to abandon the ship and its passengers and were preparing to cast off in a small boat (27:30).  Heeding Paul’s warning that any who abandon ship would be lost, the soldiers cut away the ropes of the small boat (27:32).  Acts 27 closes with Paul and all 276 souls on the ship being saved alive (27:33-44).

The ship ran aground on the island “called Melita”, our modern-day Malta (Acts 28:1).  Warming themselves around a fire, God miraculously spared Paul’s life when a poisonous viper took hold of his hand (28:3). Those who witnessed the viper’s attack wondered if Paul was not being punished for his wickedness, but then marveled he did not perish (28:4-6).

We often wonder why God allows His people and choice servants to go through difficult trials…sickness, disappointments, accidents, sorrows, losses.  In the immediate we may not rightly see God’s purpose; however, we are surely no different from the apostle Paul.  What a great example of a suffering, faithful servant Paul gives us as we witness him arrested and tried, but turning the occasions to an opportunity to preach the Gospel of Jesus Christ to Festus (Acts 25) and Agrippa (Acts 26).

As a prisoner on a ship setting sail for Rome, Paul turned the storm into an opportunity to share God’s revelation He had the LORD’s assurance their lives would be saved for he “must be brought before Caesar” (27:23-25).  Finally, bitten by a viper, God spared Paul’s life as a testimony that the power of God rested upon him (28:6).

Acts 28 concludes with Paul’s safe travel and arrival in Rome (28:11-31) where he had freedom to visit with fellow believers (28:11-16). 

In an incredible testimony of God’s providence and Paul’s passion for preaching the Gospel, Paul’s “house” imprisonment in Rome opened the door for him to not only share his own conversion and calling with Jewish leaders (28:17-22), but also declare to all who would listen that Jesus is the Christ, the long-awaited suffering Messiah foretold by the prophet Isaiah (28:23-31).

Acts 28:30-31 – “And Paul dwelt two whole years in his own hired house, and received all that came in unto him, 31  Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.”

My friend, if you have followed our “Read-Thru the Bible” in a year schedule, today marks the end of your journey for it is our 364th daily reading assignment of 2017.   It is easy to begin a spiritual discipline; however, there are few who know the joy of persevering to the end!  Congratulations on this blessed milestone in your spiritual walk with the LORD.  I bid you God’s blessings and wish you a Happy New Year!

With the heart of a shepherd,

Pastor Travis D. Smith

Copyright 2017 – Travis D. Smith

“What Beautiful Feet You Have, My Love!”

Thursday, December 28, 2017

Daily reading assignment – Song of Solomon 7-8

Today’s reading brings us to the close of our Old Testament “Read Thru the Bible” daily scripture reading assignments.  What a wonderful accomplishment on your part!  Not only did you persevere in your commitment to read the scriptures, many of you followed the daily meditational meanderings of this pastor’s daily devotional commentary.

As a reminder, there are three methods of interpretations for the Song of Solomon.   The Allegorical interpretation suggests the Song of Solomon describes God’s relationship with His people and is a story or parable meant to describe either God’s relationship with Israel or Christ’s relationship with His bride, the Church.  A Typical interpretation suggests the bride of Solomon is a type or picture of the Church and the groom is Jesus Christ.

The third, and the one I settled on for my devotional commentary, is a Literal interpretation.  In other words, I suggest the Song of Solomon is a true love story; the romance of Solomon as a young king and his love for a young Shulamite peasant girl who will become his queen.

The phrase, “Love is blind”, is often credited to William Shakespeare who employed it on several occasions in his plays; however, the phrase first appears in Geoffrey Chaucer’s Merchant Tale (1405) and states in the old English, “For loue is blynd alday and may nat see.” [i.e. “Love is blind all day, and may not see.”]

Author Pauline Thomason, perhaps more realistic than the previous quote, weighed in with her own observation: Love is blind, marriage is the eye-opener.”

An anonymous author states a sentiment for the state of blind love more fitting to the love expressed by Solomon in today’s scripture reading:

“They are wrong who say that love is blind. On the contrary, nothing – not even the smallest detail – escapes the eyes; one sees everything in the loved one, notices everything; but melts it all into one flame with the great and simple: I love you.”

I will not take the time to write an extensive commentary on Song of Solomon 7; however, anyone who has been in love will no doubt identify with the king’s words.  Solomon is “in love” and he takes no time to notice, let along number, the blemishes of his beloved wife.

Some might spin an interpretation of the opening verses of Song of Solomon 8:1-3, into an insidious attempt to suggest an incestuous love; however, I assure you it is not!

The Shulamite’s desire for Solomon to be as her brother, one whom she could show public affection, reminds us her husband is king and his office demands a certain reserve and decorum in public.  Of course, her’s is a young love and she yearns to shower her love upon Solomon; he is not only her king, he is her beloved husband (8:4)!

Song of Solomon 8:6-7 states what should be true of every marriage; the covenant of marriage is singular in nature… “forsaking all others”.  “Love is strong as death” (8:6b) and only death can quench its flame.  The love of husband and wife is a lifelong passion whose embers can never be quenched, save by death alone (8:7).

This wonderful portrait of love and romance between the young king and his queen concludes with a beautiful sentiment…

Make haste, my beloved, and be thou like to a roe or to a young hart upon the mountains of spices” (8:14).

Hollywood’s portrayal of love and marriage is lust and a far cry from what the Creator intended for husband and wife.  Sadly, the Millennium generation’s demand for instant gratification and pleasure has embraced lust.  Having no moral boundaries, young men and women are sacrificing innocence, passion, and joy for empty, no commitment “one night stands” that inevitably leave them hollow and abandoned.

It is my observation the testimony of the 21st century church is hardly better.  I have known many portraits of lasting love and romance in the course of my ministry; however, this generation is a different story.  In fact, the rate of divorce in Bible-preaching churches rivals the world.  What a sad testimony of love and marriage we give the world.  After all, Christian marriages should be earthly portraits of Christ’ love for His Church…self-sacrificing, passionate, honorable, and enduring.

Ephesians 5:25, 33 – “ 25  Husbands, love your wives, even as Christ also loved the church, and gave himself for it… 33  Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.”

I close by taking liberty that comes with being the author of this devotional commentary… To the wife of my youth, who remains my joy after 40 years of marriage, “I love you more than ever!”

Copyright 2017 – Travis D. Smith

The Centrality of Music in Worship and Praise

Wednesday, December 27, 2017

Daily reading assignment – Psalms 149-150

Our year-long reading of the Psalms come to a close today on an appropriate theme… “Praise ye the LORD”.  Psalm 149 and Psalm 150 begin and end with a call to worship.  What an incredible thought that the LORD, our Creator Who is Almighty desires we His people praise Him.

Dogs bark, cats purr, lions roar, and eagles screech…but man alone has the means to communicate in words, song, and musical instruments his worship of the LORD through songs of praise.

I have taken liberty to add to today’s psalms my amplification of the closing chapters in this wonderful book of songs of worship and praise.  As one who loves music, I invite you to especially note the prominence of music, musical instruments, and trained musicians in worshipping the LORD.

Psalm 149:1-9 – Praise [Glory; Celebrate; Sing; Boast] ye the LORD. Sing unto the LORD a new [fresh] song, and his praise [hymn of adoration; song of praise] in the congregation [Assembly] of saints [the godly; pious].
2  Let Israel [lit. “He will rule as God”; another name for Jacob] rejoice [be glad; joyful] in him [i.e. the LORD] that made [Created] him [Israel or Jacob]: let the children of Zion [mount upon which Jerusalem was found] be joyful [be glad; rejoice] in their King.
3  Let them praise his name [the name of the LORD] in the dance [i.e. round dance; dance in circular motion]: let them sing praises [psalms] unto him with the timbrel [tambourine] and harp [the string instrument].
4  For the LORD taketh pleasure [delights; pleased] in his people [people of His congregation; like Israel]: he will beautify [glory; boast] the meek [poor; humble; lowly] with salvation [He will deliver; prosper].
5  Let the saints [the godly; pious] be joyful [i.e. jump for joy; rejoice] in glory [or splendor bestowed on them by the LORD]: let them sing aloud [rejoice; shout for joy] upon their beds.
6  Let the high [exaltation] praises of God [Almighty God] be in their mouth, and a twoedged sword in their hand;
7  To execute [work; create; make; show] vengeance [revenge] upon the heathen [Gentile nations], and punishments [chastening; rebuke; reproof] upon the people [nation];
8  To bind their kings [rulers of the Gentile nations] with chains, and their nobles [those who exercise authority] with fetters [chains; manacles that bind] of iron;
9  To execute [make; create] upon them the judgment [law; ordinance] written [prescribed]: this honour [glory; majesty; splendor] have all his saints [godly]. Praise [Glory; Celebrate; Sing; Boast] ye the LORD.

Psalm 150:1-6 – Praise [Glory; Celebrate; Sing; Boast]  ye the LORD. Praise God in his sanctuary [holy; sacred place dedicated to the LORD]: praise him in the firmament [in the heavens] of his power [strength; might; majesty].
2  Praise him for his mighty acts: praise him according to his excellent [abundance] greatness.
3  Praise him with the sound of the trumpet: praise him with the psaltery [lyre] and harp.
4  Praise him with the timbrel [tambourine] and dance [i.e. round dance; dance in circular motion]: praise him with stringed instruments and organs [flute; pipe].
5  Praise him upon the loud cymbals [large, clashing cymbals]: praise him upon the high sounding [jubilant; loud noise] cymbals [i.e. perhaps like a ringing bell].
6  Let every thing that hath breath [breath of life] praise the LORD. Praise ye the LORD.

It saddens me to witness the diminishing of congregational singing and choral anthems in the 21st century church.  

In today’s church, the choir, a central part of worship dating to the time of King David, has become little more than a backup for spotlight hungry semi-professionals vocalists.   Even worse, congregations singing great, majestic hymns of the Christian faith are relegated to audiences mumbling in almost muted silence, “Seven-Eleven Choruses” [seven words repeated eleven times].  Worship today is a far cry from the worship the psalmist describes in today’s psalms.

I praise the LORD He has blessed Hillsdale with skilled musicians who voluntarily give and use their talents when our congregation worships the LORD with hymns of worship and praise.  What a joy to have musicians and choir members who, week after week, dedicate their time and talents to serving the LORD and praising Him!

Let every thing that hath breath praise the LORD. Praise ye the LORD” (Psalm 150:6).

Copyright 2017 – Travis D. Smith

Earnestly Contend for the Faith

Sunday, December 24, 2017

Daily reading assignment – Jude 1:1-25

The theme of the book of Jude, only 25 verses in length, is summed up in two words, exhortation and admonition:  Jude exhorts believers to “earnestly contend for the faith” (Jude 1:3) and admonishes the church to beware of apostasy.

A century ago, the pulpits of most Baptist and Protestant churches in America unapologetically preached the Gospel of Jesus Christ.  There were differences in the mode of baptism and church government; however, the preaching of the cross was almost a universal theme in America’s churches.

By the 1920’s a spiritual apostasy crept into many denominational churches and began eroding fundamental Bible doctrines.  Bible colleges and Seminaries became hotbeds of liberalism and apostasy.  In a generation, mainline Protestant churches departed from the fundamental doctrines of the Christian faith.

Christ taught His disciples a sign of His Second Coming would be, “many false prophets shall rise, and shall deceive many” (Matthew 25:5, 11).

The apostle Paul warned Timothy, “For the time will come when they [professing believers in the church] will not endure [tolerate] sound doctrine; but after their own lusts [sinful desires] shall they heap [invite] to themselves teachers, having itching ears [desiring to hear something that tickles, scratches or pleases the ear]; 4 And they shall turn away their ears [stop listening] from the truth, and shall be turned [aside] unto fables [myths; false teaching]” (2 Timothy 4:3-4).

The book of Jude, written to the late 1st century church, warned believers apostates were already in their midst.  Sounding a warning reminiscent of a bugle playing “Charge” for the Calvary, Jude challenged believers to engage in spiritual warfare.

“Earnestly contend for the faith” is a call to spiritual battle (1:3). To wage war for the faith is to be intolerant of doctrinal error and compromise.   Some argue, “Times have changed and Christians should not be so dogmatic about their faith.”

Times have changed; however, the Truths and Doctrines of the Word of God are timeless!

Psalm 119:160 – “Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever.”

1 Peter 1:23 – “Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.”

1 Peter 1:25 – “But the word of the Lord endureth for ever.  And this is the word which by the gospel is preached unto you.”

To “earnestly contend for the faith” is to stand and agonize unapologetically for the TRUTH.

Paul challenged Corinthian believers, “Watch ye [Stay awake; be alert], stand fast [persevere; adhere] in the faith, quit you like men, be strong” (1 Corinthians 16:13).

Paul exhorted Timothy, “Fight [agonize; be disciplined] the good fight of faith…” (1 Timothy 6:12).

The balance of Jude’s epistle describes the challenges confronting the churches at the end of the 1st century.  Jude described the character of apostates: Denying the truth (1:4-7), immoral (1:8b), rejecting spiritual authority (1:8c), and irreverent (1:8d-10).  The apostasy of the 1st century church is a mirror image of the decadence found in many 21st century churches.

Vigilance is the cause of the hour; however, rather than “contending for the faith”, I am afraid the majority of believers and churches are in full retreat.

The greatest threat to the Church is not persecution without, but false teachers within. 

Copyright 2017 – Travis D. Smith

A Special Note from the Author of “Heart of a Shepherd”

Dear Hillsdale Family and Heart of a Shepherd Followers,

The Scripture reading for this Saturday, December 23, 2017 is the Acts of the Apostles, chapters 25-26.  If you are following our “Read-Thru the Bible” in a year schedule, congratulations…you and I are nearing the end of a year-long journey in the Word of God!   I trust you sense God has blessed you abundantly for your faithfulness and perseverance in His Word.

On a personal note: I began writing my daily devotional commentary January 1, 2017 and confess, it has been a journey requiring far more of me than I ever intended.  Most devotional authors pen what I call a “little ditty” consisting of a scripture assignment, a brief illustration, and a thought for the day.

For me, I set about on a task of writing a layman friendly devotional commentary with application for each day’s Bible reading.  I am afraid my zeal sometimes taxed you the reader as much as it did me the author.  It may surprise you to know a typical posting of my daily commentary required up to two hours of effort; this included my Bible reading, meditations, deciding on a principle, making an application, and then choosing appropriate pictures to illustrate the devotional.

The demands of ministry, especially on Sundays, meant I was sometimes unable to devote the time necessary for a Sunday devotional.  There were also interruptions of travel and illness that took me from posting devotional commentary.  However, in spite of those interruptions, this post marks my 1,100th post on “Heart of a Shepherd”.  In addition to this past year’s “Read-Thru the Bible” devotionals, I have also catalogued hundreds of devotionals based on the Book of Proverbs.

In my initial devotional commentary last January 1, 2017, I wrote the following:  As a pastor, it is my goal to shepherd the flock God has entrusted to my care and use this “Heart of a Shepherd” blog as a platform to amplify and write a devotional thought or challenge that corresponds to each day’s devotional assignment.”

I will continue to post periodic devotionals in the coming year; however, I will not continue the daily grind and discipline of writing daily Bible commentary.  I pray the devotionals posted on this blog have been and will continue being a blessing to believers around the world (estimate around 170 countries are represented in this blog’s readership).

I plan to dedicate my time, energy, and study in God’s Word to the task of writing sermons and ministering to the members of Hillsdale Baptist Church, Tampa, FL, where I have ministered for over 32 years, 22 years as the Senior Pastor.

Should you wish to contact me, you can e-mail me at pastorsmith@hillsdalebaptist.org or by mail at: Hillsdale Baptist Church, 6201 Ehrlich Rd., Tampa, FL 33624.

With the heart of a shepherd,

Pastor Travis D. Smith

Copyright 2017 – Travis D. Smith

Why Should You Trust the LORD?

Wednesday, December 20, 2017

Daily reading assignment – Psalms 146-148

Our scripture reading today consist of three psalms, Psalms 146, 147 and 148.   I will limit my devotional commentary to Psalm 146.  The author of Psalm 146 is not known; however, his purpose in writing the psalm is obvious….it is a song of praise to the LORD.  The psalmist employs numerous names for God meant to describe His nature, personality, and character.

You will notice in the verses my amplification of the text in brackets.  Understanding a word in the Hebrew scriptures can be translated into English with more than one word, it is my desire to give you a broader understanding and insight into this beautiful psalm of praise for your own worship and edification.

Psalm 146:1-2 – 1  Praise [Hallelujah; Glory; Boast; Celebrate] ye the LORD [Yahweh; the sacred name of the LORD]. Praise the LORD [Jehovah; Eternal, Self-Existent God], O my soul.
2  While I live [have life] will I praise the LORD: I will sing praises [sing psalms] unto my God [Elohim; mighty God] while I have any being.

The psalmist begins Psalm 146 directing his praise and worship to the only One worthy of praise…the LORD (146:1-2).

Psalm 146:3-43  Put not your trust [confidence] in princes, nor in the son [children] of man, in whom there is no help [salvation; deliverance].
4  His breath [man’s breath] goeth forth, he returneth to his earth; in that very day [time] his thoughts perish.

The psalmist exhorts and admonishes the people to not put their trust or confidence in man (146:3-4).  Whether a prince among men or a mere mortal man…all men live under the sentence of death (Romans 6:23); their breath disappears as a vapor, their bodies return to dust and their plans and designs perish with them.

Such is the spiritual lesson the rich man encountered in Luke 12.  Experiencing an overflow of the fruits of his labor at the time of harvest, the rich man determined to tear down his barns and hoard God’s blessings (Luke 12:17-18).   God judged the man a fool (Luke 12:19-20).  His affections were on earthly riches and he died a spiritual pauper… “So is he that layeth up treasure for himself and is not rich towards God” (Luke 12:21).

While the rich man’s affections for earthly treasure perish with him, the psalmist describes the man who looks to the LORD as “Happy” (146:5) .

Psalm 146:55  Happy [Blessed; prosperous] is he that hath the God [Almighty God] of Jacob for his help [aid], whose hope [expectation] is in the LORD his God:

Why trust the LORD (146:6-9)?  The psalmist suggests four qualities that lead us to trust the LORD.

1) The LORD is Creator of heaven, earth, the sea and “all that therein is”. (146:6a)

Psalm 146:6 6  Which made heaven, and earth, the sea, and all that therein is: which keepeth [preserves; guards] truth for ever [i.e. God is forever faithful; trustworthy]:

 2) The LORD is faithful and true. (146:6b)

Psalm 146:7-9 7  Which executeth [lit. to make or prepare] judgment [justice] for the oppressed: which giveth food [bread and meat] to the hungry. The LORD looseth [sets at liberty] the prisoners: 8  The LORD [Jehovah; Eternal, Self-Existent God] openeth the eyes of the blind: the LORD raiseth [lifts up; comforts] them that are bowed down: the LORD loveth the righteous [just]:
9  The LORD preserveth [keeps watch; regards; saves] the strangers [sojourners]; he relieveth [bear witness; admonish; protects] the fatherless and widow: but the way [journey; path] of the wicked [ungodly; guilty] he turneth upside down [subverts; thwarts;overthrows].

3) The LORD is just and compassionate. (146:7-9)

Psalm 146:10 10  The LORD shall reign for ever, even thy God, O Zion, unto all generations. Praise ye the LORD.

4) The LORD is King Eternal, the God of Zion of whose kingdom there is no end (146:10).

How foolish to trust man or place our confidence in earthly possessions!  The LORD is eternal, just, compassionate, faithful, true and our Creator!  Why trust any other?

Let all who know the LORD trust and praise Him!

Copyright 2017 – Travis D. Smith